نعمْyes هوit البرقُthe lightning علىover الأنعمِal-An'am
نعمْ هو البرقُ على الأنعمِ
فاشْقَso be wretched بهthrough it إنif شئتَyou wish أوor فانعمِthen rejoice
فاشْقَ به إن شئتَ أو فانعمِ
Yes, it is lightning over al-An'am.
Be wretched through it, if you wish, or rejoice.
لاحَflashed بأعلىat the summit of هضْبةٍa hill خافقاًfluttering
لاحَ بأعلى هضْبةٍ خافقاً
خفقَthe fluttering of لواءِthe banner of البطَلِthe champion المُعْلَمِbearing battle insignia
خفقَ لواءِ البطَلِ المُعْلَمِ
It flashed atop a hill, fluttering
like the banner of a champion wearing battle insignia.
وزلّand slipped عنfrom صهوةِthe saddle of طَرْفِthe steed of الدُجىthe darkness
وزلّ عن صهوةِ طَرْفِ الدُجى
سقطةًa fall جُلِّthe saddlecloth of الفرَسِthe horse الأدْهَمِthe coal-black
سقطةً جُلِّ الفرَسِ الأدْهَمِ
And slipped from the saddle of night's steed,
like the falling blanket of a coal-black horse.
حتىuntil إذاwhen ماindeed قابلَit faced واديthe valley of الغَضاal-Ghada
حتى إذا ما قابلَ وادي الغَضا
أغْضىlowered its eyelid علىover مدمَعِهِits tear-duct المُثْجِمِthe streaming
أغْضى على مدمَعِهِ المُثْجِمِ
Until, when it faced Wadi al-Ghada,
it lowered its eyelid over its streaming tear-duct.
واستقبلَand faced السَفْحَthe slope وكمand how many فوقَهُabove it
واستقبلَ السَفْحَ وكم فوقَهُ
منof مُقلةٍan eye سافحةٍpouring forth بالدَمِwith blood
من مُقلةٍ سافحةٍ بالدَمِ
And it faced the slope, above which were so many
eyes streaming with blood.
فعندماso when شقّit split open كنوزَthe treasures of الرُبىthe hills
فعندما شقّ كنوزَ الرُبى
عنto reveal ذلكthat الدينارِdinar والدِرْهَمِand dirham
عن ذلك الدينارِ والدِرْهَمِ
So when it split open the treasures of the hills
to reveal that dinar and dirham,
قامَrose نساءُthe women of الحيّthe encampment يجنينَهُgathering it
قامَ نساءُ الحيّ يجنينَهُ
بينbetween فُرادىsingle ones منهof it أوor توأمِpaired ones
بين فُرادى منه أو توأمِ
the women of the encampment rose to gather it,
some of it single, some in pairs.
فأشْكَلَso became indistinguishable النورانِthe two blooms فيat مَنسِمٍa nostril
فأشْكَلَ النورانِ في مَنسِمٍ
تعبَقُwafts ريّاهُits fragrance وفيand at مَبسِمِa smiling mouth
تعبَقُ ريّاهُ وفي مَبسِمِ
So the two blooms became indistinguishable at a nostril,
its fragrance wafting, and at a smiling mouth.
وأشبهَand resembled one another النورانِthe two blooms فيin نَضْرِهits freshness
وأشبهَ النورانِ في نَضْرِه
الىto حياءٍmodesty وحَيفاand injustice ينتَميit belongs
الى حياءٍ وحَيفا ينتَمي
And the two blooms matched in their freshness,
traceable to modesty and injustice,
ماranging بينَbetween وجْناتٍcheeks الىto أعيُنٍeyes
ما بينَ وجْناتٍ الى أعيُنٍ
وبينand between خَيريٍّgillyflowers الىto خُرَّمِkhurram blossoms
وبين خَيريٍّ الى خُرَّمِ
between cheeks and eyes,
and between gillyflowers and khurram blossoms.
ومَعرِكٍand a battlefield بينهماbetween the two لمnot يزلْhas ceased
ومَعرِكٍ بينهما لم يزلْ
يفتِكُstrikes fatally فيهin it الظبيُthe gazelle بالضَيْغَمِat the lion
يفتِكُ فيه الظبيُ بالضَيْغَمِ
And a battlefield between them, where still
the gazelle slays the lion,
حولَaround حِمىًa sanctuary باتَhas become كليبٌKulayb لهfor it
حولَ حِمىً باتَ كليبٌ له
مجرّداًstripped منof شَمْلِهِhis company المُحْتَميthe sheltering
مجرّداً من شَمْلِهِ المُحْتَمي
around a sanctuary whose Kulayb has become
stripped of his sheltering company.
يمنعُdenies ضيفَthe guest of العينِthe eye منهfrom it القِرىhospitality
يمنعُ ضيفَ العينِ منه القِرى
وهوwhile it مباحٌfreely available ليدِto a hand أوor فَمِa mouth
وهو مباحٌ ليدِ أو فَمِ
He denies the visiting eye its hospitality there,
though it is freely offered to hand or mouth.
ياO عاقِريyou who hamstring النيبِaged she-camels لضَيْفانِهمْfor their guests
يا عاقِري النيبِ لضَيْفانِهمْ
غلِطْتُمyou have erred فيagainst كبِدِthe liver of المُغرَمِthe lovesick man
غلِطْتُم في كبِدِ المُغرَمِ
O you who hamstring aged she-camels for your guests,
you have wronged the lovesick man's liver.
كمhow much منof دمٍblood باتَhas spent the night بهwith it حيُّكُمْyour encampment
كم من دمٍ باتَ به حيُّكُمْ
كأنّهُas though it were ملتقَطُa gathering-place for العَندِمِcrimson dye
كأنّهُ ملتقَطُ العَندِمِ
How much blood your encampment has held by night,
as though it were a gathering-place for crimson dye!
وكمand how many عيونٍeyes أصبحتْhave become عندكمamong you
وكم عيونٍ أصبحتْ عندكم
معدودةًcounted فيin جُملةthe company of الأسهُمِarrows
معدودةً في جُملة الأسهُمِ
And how many eyes among you have come
to be counted among arrows!
أتْلَفْتُمُyou destroyed قلبيmy heart فماذاso what الذيis it that
أتْلَفْتُمُ قلبي فماذا الذي
خفّفlightened عنكُمْfor you ثِقَلَthe burden of المَغرَمِcompensation
خفّف عنكُمْ ثِقَلَ المَغرَمِ
You destroyed my heart; what, then,
has lightened your burden of compensation?
لاmay not طرقَتْvisit by night ربْعَكُمُyour abode غارةٌa raid
لا طرقَتْ ربْعَكُمُ غارةٌ
يسألُdemands an account منهاthrough it مَعشَريmy people عنof دَميmy blood
يسألُ منها مَعشَري عن دَمي
May no raid descend by night upon your abode,
in which my people demand an account of my blood;
ولاnor سرَتْtraveled by night نحوكُمُtoward you أسرةٌa band
ولا سرَتْ نحوكُمُ أسرةٌ
تأسُرُtakes captives بالداهيةِwith a calamity الصّيلَمِthe devastating
تأسُرُ بالداهيةِ الصّيلَمِ
nor may a band march toward you by night,
taking captives with devastating calamity,
منof كلevery مَنone whose مصدَرُthe withdrawal of أسيافِهhis swords
من كل مَن مصدَرُ أسيافِه
بضربةٍwith a blow مثلِlike فمِthe mouth of الأهْتَمِthe broken-toothed man
بضربةٍ مثلِ فمِ الأهْتَمِ
each a man whose swords withdraw
leaving a gash like a broken-toothed mouth.
يقولُhe says إنif جرّhe drags كعوبَthe joints of القَناthe spear-shafts
يقولُ إن جرّ كعوبَ القَنا
تأبطtuck beneath your arm علىagainst الحافرِthe hoof والمَبْسِمِand the smiling mouth
تأبط على الحافرِ والمَبْسِمِ
He says, when he trails the knotted spear-shafts,
“Tuck them beneath your arm, against hoof and mouth!”
ماnot هذهthis أولُthe first ماtime ردّنيhe turned me away
ما هذه أولُ ما ردّني
عنهfrom him بلاwithout أجرٍpay ولاnor مغنَمِspoils
عنه بلا أجرٍ ولا مغنَمِ
This is not the first time he has turned me
away from him with neither pay nor spoils.
فخلّso desist عنfrom عتْبِكَyour reproaches ليtoward me إنهاindeed it is
فخلّ عن عتْبِكَ لي إنها
شنشَنَةٌa trait تُعرَفُrecognized منin أخْزمِAkhzam
شنشَنَةٌ تُعرَفُ من أخْزمِ
So leave off your reproaches to me: it is
a trait recognized in Akhzam.
ولاand do not تخفْfear منيon my account ضَياعاًbeing lost فقدfor indeed
ولا تخفْ مني ضَياعاً فقد
حفظْتُI have been safeguarded عندwith الحافظِthe guardian الأكرمِthe most generous
حفظْتُ عند الحافظِ الأكرمِ
And do not fear that I shall be lost, for I
am safeguarded with the most generous guardian.
أقسمتُI have sworn باللهby God ولولاand were it not for عُلاthe heights of
أقسمتُ بالله ولولا عُلا
مجدِthe glory of أبيAbu القاسمِal-Qasim لمnot أُقْسِمِwould I have sworn
مجدِ أبي القاسمِ لم أُقْسِمِ
I swear by God—and were it not for the heights
of Abu al-Qasim's glory, I would not swear—
إنّindeed ابنَson of حَمودٍHammud لهhe has راحةٌa palm
إنّ ابنَ حَمودٍ له راحةٌ
تستجلبُdraws الحَمدَpraise منfrom المِرْزَمِal-Mirzam
تستجلبُ الحَمدَ من المِرْزَمِ
that Ibn Hammud has a palm
that draws praise even from al-Mirzam.
المُجمَلُthe fair one المنعِمُthe benefactor إنif حبّرَتْare finely composed
المُجمَلُ المنعِمُ إن حبّرَتْ
مدائِحُpraises فيof المُجمَلِthe fair one المنعّمِthe pampered one
مدائِحُ في المُجمَلِ المنعّمِ
The fair benefactor, when richly wrought
praises honor the fair, pampered one;
والكعبةُand the Kaaba الغرّاءُthe resplendent لكنّهbut he
والكعبةُ الغرّاءُ لكنّه
يحلُّpermits ماwhat يحرَمُis forbidden للمُحْرِمِto the consecrated pilgrim
يحلُّ ما يحرَمُ للمُحْرِمِ
and the resplendent Kaaba—yet he
permits what is forbidden to the consecrated pilgrim.
فيin كلevery يومٍday لوفودِfor the delegations of النَدىbounty
في كل يومٍ لوفودِ النَدى
ببابِهat his gate مُجتمعُthe gathering of الموسِمِthe pilgrimage season
ببابِه مُجتمعُ الموسِمِ
Every day, for the delegations seeking bounty,
his gate holds the gathering of pilgrimage season.
للمالِfor wealth منfrom راحتِهhis palm عندَهمamong them
للمالِ من راحتِه عندَهم
أمثالُthe like of ماwhat للماءِfor water منfrom زَمْزَمِZamzam
أمثالُ ما للماءِ من زَمْزَمِ
The wealth that comes to them from his palm
is like the water that comes from Zamzam.
يفيضُpours forth بحرُthe sea of العِلْمknowledge منfrom صَدْرِهhis breast
يفيضُ بحرُ العِلْم من صَدْرِه
فيزْدَريand so looks down بالزاخرِon the surging sea الخَضْرَمِthe boundless
فيزْدَري بالزاخرِ الخَضْرَمِ
The sea of knowledge pours from his breast,
putting the vast, surging ocean to shame.
يُمْلىit is dictated وقدand may يملأit fills مسترسلاًflowing freely
يُمْلى وقد يملأ مسترسلاً
حقائبَthe saddlebags of المُنجِدِthe traveler to Najd والمُتْهِمِand the traveler to Tihama
حقائبَ المُنجِدِ والمُتْهِمِ
It is dictated and can freely fill
the saddlebags of travelers to Najd and Tihama.
سائلْهُquestion him أوor سَلْهُask him for gifts تجدْyou will find عندَهُwith him
سائلْهُ أو سَلْهُ تجدْ عندَهُ
هُدىguidance for جهولٍan ignorant man وغِنىand wealth for مُعدِمِa destitute man
هُدى جهولٍ وغِنى مُعدِمِ
Question him, or ask him for gifts: you will find with him
guidance for the ignorant and wealth for the destitute.
لوif نحلَhe bestowed upon الأيامَthe days آدابَهُhis learning
لو نحلَ الأيامَ آدابَهُ
لمnot يظْلمِwould wrong الدهرَtime ولمnor يُظْلِمِwould darken
لم يظْلمِ الدهرَ ولم يُظْلِمِ
Were he to bestow his learning on the days,
he would neither wrong time nor darken it.
ولوand if أعارhe lent الليلَthe night آراءَهُhis insights
ولو أعار الليلَ آراءَهُ
ماnot احتاجَwould need ساريهِits night-traveler الىfor الأنجمِthe stars
ما احتاجَ ساريهِ الى الأنجمِ
And were he to lend the night his insights,
its traveler would have no need of stars.
فضائلٌvirtues كادتْnearly لإفراطِهاthrough their abundance
فضائلٌ كادتْ لإفراطِها
تُنطِقُmake speak بالشُكْرِwith thanks فمَthe mouth of الأبكَمِthe mute man
تُنطِقُ بالشُكْرِ فمَ الأبكَمِ
Virtues so abundant they nearly
make the mute man's mouth speak thanks.
ماnever بدأhe began الإحسانَkindness فاحتاجَand then needed أنthat
ما بدأ الإحسانَ فاحتاجَ أن
يقولَshould say راجيهِits hopeful seeker لهto him تمّمِcomplete it
يقولَ راجيهِ له تمّمِ
He never begins a kindness that requires
its hopeful seeker to tell him, “Complete it.”
حُلْوsweet إذاwhen لُوينَtreated gently مرٌّbitter إذاwhen
حُلْو إذا لُوينَ مرٌّ إذا
خُوشِنَtreated harshly طعمُthe taste of الشهْدِhoney والعلْقَمِand colocynth
خُوشِنَ طعمُ الشهْدِ والعلْقَمِ
Sweet when gently treated, bitter when
met with harshness—the taste of honey and colocynth.
حكّمَهُappointed him judge اللهGod فأحياand so revived بهthrough him
حكّمَهُ الله فأحيا به
نصّthe text of الكتابِthe Book المُنزَلِthe revealed المُحكَمِthe authoritative
نصّ الكتابِ المُنزَلِ المُحكَمِ
God appointed him judge, and through him revived
the text of the revealed, authoritative Book.
وأصبحَand became الشّرْعُthe sacred law بهthrough him قيّماًupright
وأصبحَ الشّرْعُ به قيّماً
يَهْديguides طريقَthe path of السّنَنِthe course الأقوَمِthe straightest
يَهْدي طريقَ السّنَنِ الأقوَمِ
Through him the sacred law stands upright,
guiding along the straightest path of right conduct.
يرويhe narrates traditions فيرويand so quenches بأسانيدِهthrough his chains of transmission
يروي فيروي بأسانيدِه
غُلّةَthe thirst of فهمِthe understanding of المعشرِthe company الحُوَّمِthose circling thirstily
غُلّةَ فهمِ المعشرِ الحُوَّمِ
He narrates, and with his chains of transmission quenches
the thirst for understanding of the circling throng.
هذاthis وكمand how many أيقظَhe awakened ذاone possessed of غفلةٍheedlessness
هذا وكم أيقظَ ذا غفلةٍ
غادرَهُhe had left him فيin سِنةِthe drowsiness of النّوّمِthe sleepers
غادرَهُ في سِنةِ النّوّمِ
All this—and how many a heedless man he has awakened
whom he had left in the drowsiness of sleepers.
مقدَّمُforemost in الذكرِrenown وإنalthough لمnot يكنhe was
مقدَّمُ الذكرِ وإن لم يكن
ممّنْamong those who أتىlived فيin الزمنِthe age الأقدمِthe earliest
ممّنْ أتى في الزمنِ الأقدمِ
Foremost in renown, although he was not
among those who lived in earliest times.
ولوand had أتىhe lived فيهin it لحطّwould have lowered اسمُهُhis name
ولو أتى فيه لحطّ اسمُهُ
منfrom البُخاريّal-Bukhari ومنand from مُسلِمِMuslim
من البُخاريّ ومن مُسلِمِ
Had he lived then, his name would have diminished
the standing of al-Bukhari and Muslim.
ياO مَنْyou who يجاريهrace him الىtoward غايةٍa goal
يا مَنْ يجاريه الى غايةٍ
سالمْهmake peace with him وارجعْand turn back دونَهshort of him تسلَمِyou will be safe
سالمْه وارجعْ دونَه تسلَمِ
O you who race him toward a goal,
make peace with him and turn back short of him, and be safe.
لاnot يرتقىcan ascend للنّجمِto the star ذوone possessing سُلَّمٍa ladder
لا يرتقى للنّجمِ ذو سُلَّمٍ
فكيفَso how منone who كانis بلاwithout سُلَّمِa ladder
فكيفَ من كان بلا سُلَّمِ
Even a man with a ladder cannot climb to a star;
how, then, can one who has no ladder?
ياO سيّداًmaster أفعالُهhis deeds غُرّةٌa white blaze
يا سيّداً أفعالُه غُرّةٌ
فوقupon جبينِthe brow of الزمنِtime الأدهمِthe coal-black
فوق جبينِ الزمنِ الأدهمِ
O master whose deeds are a white blaze
upon the brow of coal-black time,
صُمْfast وافرَabundant in الأجرِreward وصِمْand brand حاسداًan envier
صُمْ وافرَ الأجرِ وصِمْ حاسداً
يُشْجيهِgrieves him قوليmy saying لكto you صُمْfast أوصِمِor brand
يُشْجيهِ قولي لك صُمْ أوصِمِ
fast, richly rewarded, and brand an envier
whom my saying to you, “Fast, or brand him,” pains.
وابقَand live on وزِدْand increase واعْلُand rise high وسُدْand rule واصطنِعْand bestow favors
وابقَ وزِدْ واعْلُ وسُدْ واصطنِعْ
وارقَand ascend وجُْand be generous وابدأْand begin واسْلَمِand be safe
وارقَ وجُْ وابدأْ واسْلَمِ
Live on, increase, rise high, rule, and bestow favors;
ascend, be generous, begin, and be safe.
Sol 6.1