1. نعمْ هو البرقُ على الأنعمِ

    فاشْقَ به إن شئتَ أو فانعمِ

    Yes, it is lightning over al-An'am.

    Be wretched through it, if you wish, or rejoice.

  2. لاحَ بأعلى هضْبةٍ خافقاً

    خفقَ لواءِ البطَلِ المُعْلَمِ

    It flashed atop a hill, fluttering

    like the banner of a champion wearing battle insignia.

  3. وزلّ عن صهوةِ طَرْفِ الدُجى

    سقطةً جُلِّ الفرَسِ الأدْهَمِ

    And slipped from the saddle of night's steed,

    like the falling blanket of a coal-black horse.

  4. حتى إذا ما قابلَ وادي الغَضا

    أغْضى على مدمَعِهِ المُثْجِمِ

    Until, when it faced Wadi al-Ghada,

    it lowered its eyelid over its streaming tear-duct.

  5. واستقبلَ السَفْحَ وكم فوقَهُ

    من مُقلةٍ سافحةٍ بالدَمِ

    And it faced the slope, above which were so many

    eyes streaming with blood.

  6. فعندما شقّ كنوزَ الرُبى

    عن ذلك الدينارِ والدِرْهَمِ

    So when it split open the treasures of the hills

    to reveal that dinar and dirham,

  7. قامَ نساءُ الحيّ يجنينَهُ

    بين فُرادى منه أو توأمِ

    the women of the encampment rose to gather it,

    some of it single, some in pairs.

  8. فأشْكَلَ النورانِ في مَنسِمٍ

    تعبَقُ ريّاهُ وفي مَبسِمِ

    So the two blooms became indistinguishable at a nostril,

    its fragrance wafting, and at a smiling mouth.

  9. وأشبهَ النورانِ في نَضْرِه

    الى حياءٍ وحَيفا ينتَمي

    And the two blooms matched in their freshness,

    traceable to modesty and injustice,

  10. ما بينَ وجْناتٍ الى أعيُنٍ

    وبين خَيريٍّ الى خُرَّمِ

    between cheeks and eyes,

    and between gillyflowers and khurram blossoms.

  11. ومَعرِكٍ بينهما لم يزلْ

    يفتِكُ فيه الظبيُ بالضَيْغَمِ

    And a battlefield between them, where still

    the gazelle slays the lion,

  12. حولَ حِمىً باتَ كليبٌ له

    مجرّداً من شَمْلِهِ المُحْتَمي

    around a sanctuary whose Kulayb has become

    stripped of his sheltering company.

  13. يمنعُ ضيفَ العينِ منه القِرى

    وهو مباحٌ ليدِ أو فَمِ

    He denies the visiting eye its hospitality there,

    though it is freely offered to hand or mouth.

  14. يا عاقِري النيبِ لضَيْفانِهمْ

    غلِطْتُم في كبِدِ المُغرَمِ

    O you who hamstring aged she-camels for your guests,

    you have wronged the lovesick man's liver.

  15. كم من دمٍ باتَ به حيُّكُمْ

    كأنّهُ ملتقَطُ العَندِمِ

    How much blood your encampment has held by night,

    as though it were a gathering-place for crimson dye!

  16. وكم عيونٍ أصبحتْ عندكم

    معدودةً في جُملة الأسهُمِ

    And how many eyes among you have come

    to be counted among arrows!

  17. أتْلَفْتُمُ قلبي فماذا الذي

    خفّف عنكُمْ ثِقَلَ المَغرَمِ

    You destroyed my heart; what, then,

    has lightened your burden of compensation?

  18. لا طرقَتْ ربْعَكُمُ غارةٌ

    يسألُ منها مَعشَري عن دَمي

    May no raid descend by night upon your abode,

    in which my people demand an account of my blood;

  19. ولا سرَتْ نحوكُمُ أسرةٌ

    تأسُرُ بالداهيةِ الصّيلَمِ

    nor may a band march toward you by night,

    taking captives with devastating calamity,

  20. من كل مَن مصدَرُ أسيافِه

    بضربةٍ مثلِ فمِ الأهْتَمِ

    each a man whose swords withdraw

    leaving a gash like a broken-toothed mouth.

  21. يقولُ إن جرّ كعوبَ القَنا

    تأبط على الحافرِ والمَبْسِمِ

    He says, when he trails the knotted spear-shafts,

    “Tuck them beneath your arm, against hoof and mouth!”

  22. ما هذه أولُ ما ردّني

    عنه بلا أجرٍ ولا مغنَمِ

    This is not the first time he has turned me

    away from him with neither pay nor spoils.

  23. فخلّ عن عتْبِكَ لي إنها

    شنشَنَةٌ تُعرَفُ من أخْزمِ

    So leave off your reproaches to me: it is

    a trait recognized in Akhzam.

  24. ولا تخفْ مني ضَياعاً فقد

    حفظْتُ عند الحافظِ الأكرمِ

    And do not fear that I shall be lost, for I

    am safeguarded with the most generous guardian.

  25. أقسمتُ بالله ولولا عُلا

    مجدِ أبي القاسمِ لم أُقْسِمِ

    I swear by God—and were it not for the heights

    of Abu al-Qasim's glory, I would not swear—

  26. إنّ ابنَ حَمودٍ له راحةٌ

    تستجلبُ الحَمدَ من المِرْزَمِ

    that Ibn Hammud has a palm

    that draws praise even from al-Mirzam.

  27. المُجمَلُ المنعِمُ إن حبّرَتْ

    مدائِحُ في المُجمَلِ المنعّمِ

    The fair benefactor, when richly wrought

    praises honor the fair, pampered one;

  28. والكعبةُ الغرّاءُ لكنّه

    يحلُّ ما يحرَمُ للمُحْرِمِ

    and the resplendent Kaaba—yet he

    permits what is forbidden to the consecrated pilgrim.

  29. في كل يومٍ لوفودِ النَدى

    ببابِه مُجتمعُ الموسِمِ

    Every day, for the delegations seeking bounty,

    his gate holds the gathering of pilgrimage season.

  30. للمالِ من راحتِه عندَهم

    أمثالُ ما للماءِ من زَمْزَمِ

    The wealth that comes to them from his palm

    is like the water that comes from Zamzam.

  31. يفيضُ بحرُ العِلْم من صَدْرِه

    فيزْدَري بالزاخرِ الخَضْرَمِ

    The sea of knowledge pours from his breast,

    putting the vast, surging ocean to shame.

  32. يُمْلى وقد يملأ مسترسلاً

    حقائبَ المُنجِدِ والمُتْهِمِ

    It is dictated and can freely fill

    the saddlebags of travelers to Najd and Tihama.

  33. سائلْهُ أو سَلْهُ تجدْ عندَهُ

    هُدى جهولٍ وغِنى مُعدِمِ

    Question him, or ask him for gifts: you will find with him

    guidance for the ignorant and wealth for the destitute.

  34. لو نحلَ الأيامَ آدابَهُ

    لم يظْلمِ الدهرَ ولم يُظْلِمِ

    Were he to bestow his learning on the days,

    he would neither wrong time nor darken it.

  35. ولو أعار الليلَ آراءَهُ

    ما احتاجَ ساريهِ الى الأنجمِ

    And were he to lend the night his insights,

    its traveler would have no need of stars.

  36. فضائلٌ كادتْ لإفراطِها

    تُنطِقُ بالشُكْرِ فمَ الأبكَمِ

    Virtues so abundant they nearly

    make the mute man's mouth speak thanks.

  37. ما بدأ الإحسانَ فاحتاجَ أن

    يقولَ راجيهِ له تمّمِ

    He never begins a kindness that requires

    its hopeful seeker to tell him, “Complete it.”

  38. حُلْو إذا لُوينَ مرٌّ إذا

    خُوشِنَ طعمُ الشهْدِ والعلْقَمِ

    Sweet when gently treated, bitter when

    met with harshness—the taste of honey and colocynth.

  39. حكّمَهُ الله فأحيا به

    نصّ الكتابِ المُنزَلِ المُحكَمِ

    God appointed him judge, and through him revived

    the text of the revealed, authoritative Book.

  40. وأصبحَ الشّرْعُ به قيّماً

    يَهْدي طريقَ السّنَنِ الأقوَمِ

    Through him the sacred law stands upright,

    guiding along the straightest path of right conduct.

  41. يروي فيروي بأسانيدِه

    غُلّةَ فهمِ المعشرِ الحُوَّمِ

    He narrates, and with his chains of transmission quenches

    the thirst for understanding of the circling throng.

  42. هذا وكم أيقظَ ذا غفلةٍ

    غادرَهُ في سِنةِ النّوّمِ

    All this—and how many a heedless man he has awakened

    whom he had left in the drowsiness of sleepers.

  43. مقدَّمُ الذكرِ وإن لم يكن

    ممّنْ أتى في الزمنِ الأقدمِ

    Foremost in renown, although he was not

    among those who lived in earliest times.

  44. ولو أتى فيه لحطّ اسمُهُ

    من البُخاريّ ومن مُسلِمِ

    Had he lived then, his name would have diminished

    the standing of al-Bukhari and Muslim.

  45. يا مَنْ يجاريه الى غايةٍ

    سالمْه وارجعْ دونَه تسلَمِ

    O you who race him toward a goal,

    make peace with him and turn back short of him, and be safe.

  46. لا يرتقى للنّجمِ ذو سُلَّمٍ

    فكيفَ من كان بلا سُلَّمِ

    Even a man with a ladder cannot climb to a star;

    how, then, can one who has no ladder?

  47. يا سيّداً أفعالُه غُرّةٌ

    فوق جبينِ الزمنِ الأدهمِ

    O master whose deeds are a white blaze

    upon the brow of coal-black time,

  48. صُمْ وافرَ الأجرِ وصِمْ حاسداً

    يُشْجيهِ قولي لك صُمْ أوصِمِ

    fast, richly rewarded, and brand an envier

    whom my saying to you, “Fast, or brand him,” pains.

  49. وابقَ وزِدْ واعْلُ وسُدْ واصطنِعْ

    وارقَ وجُْ وابدأْ واسْلَمِ

    Live on, increase, rise high, rule, and bestow favors;

    ascend, be generous, begin, and be safe.