كمhow many نابلٍan archer فيin طرفيكyour two eyes البابليBabylonian
كم نابلٍ في طرفيك البابلي
وذابلٍand a slender spear فيin عطفِكyour flank الذابلِslender
وذابلٍ في عطفِك الذابلِ
How many an archer in your Babylonian eyes,
And many a slender spear in your slender flank.
وكمand how many حوىcontained ردفُكyour hips منof موجةٍa wave
وكم حوى ردفُك من موجةٍ
تضربُbreaks منof خصركَyour waist فيupon ساحِلِa shore
تضربُ من خصركَ في ساحِلِ
How many a wave your hips contain,
Breaking upon the shoreline of your waist.
ياO كوكباًa star ناظرُهits beholder طالعاًrising
يا كوكباً ناظرُه طالعاً
كناظرٍlike one gazing فيat كوكبٍa star آفلِsetting
كناظرٍ في كوكبٍ آفلِ
O star, to gaze upon you rising
Is like gazing upon a setting star.
أوقعنيcast me منكfrom you علىupon مانعٍone who withholds
أوقعني منك على مانعٍ
مخايلٌsigns عندكin you منof باذِلِone who gives
مخايلٌ عندك من باذِلِ
I was brought up against your withholding
By signs in you of a willing giver:
طَلاقةٌcheerfulness أنشأraised ليfor me برقُهاits lightning
طَلاقةٌ أنشأ لي برقُها
سحائباًclouds منof دمعيَmy tears الهاطلِpouring
سحائباً من دمعيَ الهاطلِ
A cheerfulness whose lightning raised for me
Clouds of my pouring tears;
وسقمُand the languor أجفانٍof eyelids توهّمتُهاI imagined them
وسقمُ أجفانٍ توهّمتُها
ترثيmourn لسُقْمِfor the sickness of الجسدِthe body الناحلِemaciated
ترثي لسُقْمِ الجسدِ الناحلِ
And languid eyelids, which I imagined
Were pitying my wasted body's sickness;
ومعطفٌand a figure معتدلٌupright مائلٌswaying
ومعطفٌ معتدلٌ مائلٌ
ماليwhat have I وللمعتدلِand with the upright المائلِswaying
مالي وللمعتدلِ المائلِ
And a figure, upright yet swaying—
What have I to do with the upright yet swaying?
حبُّكَlove of you لاnot حبُكَyour grain هذاthis الذيwhich
حبُّكَ لا حبُكَ هذا الذي
أوقعَcast فيinto أنشوطةِthe noose of الحابلِthe fowler
أوقعَ في أنشوطةِ الحابلِ
Love of you, not your grain, is what
Has cast me into the fowler's noose.
وليتَنيand would that I أشكوcould complain الىto عاذرٍone who excuses
وليتَني أشكو الى عاذرٍ
أوor ليتَنيwould that I أشكوcould complain منof العاذلِthe reproacher
أو ليتَني أشكو من العاذلِ
And would that I could complain to one who would excuse me,
Or would that I could complain of the reproacher.
وليلةٍand a night أسلمتُI surrendered أصداءَهاits rust
وليلةٍ أسلمتُ أصداءَها
منfrom أكؤسِcups of الراحwine الىto صاقِلِa polisher
من أكؤسِ الراح الى صاقِلِ
And many a night whose rust I surrendered
To a polisher drawn from cups of wine:
فالتهَبَتْthen blazed فحمتُهاits charcoal جمرةًinto an ember
فالتهَبَتْ فحمتُها جمرةً
منfrom خمرةٍwine قاتلةِslaying القاتلِthe slayer
من خمرةٍ قاتلةِ القاتلِ
Then its charcoal flared into an ember
From wine that slays the slayer.
واتّسقَتْand aligned themselves نحويtoward me مسرّاتُهاits delights
واتّسقَتْ نحوي مسرّاتُها
نسْقَlike the alignment of الأنابيبِthe spear-shaft's sections الىtoward العاملِthe spear's forepart
نسْقَ الأنابيبِ الى العاملِ
And its delights aligned themselves toward me
As spear-shaft sections lead toward the head,
كخاطرِlike the thought of الأسعدِal-As'ad فيin كُتْبِهhis letters
كخاطرِ الأسعدِ في كُتْبِه
للحافظِto al-Hafiz الحَبْرِthe learned scholar عنon behalf of الكاملِal-Kamil
للحافظِ الحَبْرِ عن الكاملِ
Like al-As'ad's thought in his letters
To al-Hafiz, the scholar, on behalf of al-Kamil.
روضُa garden of بلاغاتٍeloquent expressions سَقاهاwatered them الحِجاreason
روضُ بلاغاتٍ سَقاها الحِجا
ماwhatever شاءَit wished منof طلٍّdew ومنand of وابلِdownpour
ما شاءَ من طلٍّ ومن وابلِ
A garden of eloquence which reason watered
With all it wished of dew and downpour.
خمائلُthickets of الزهرِflowers لهbeside it تغتديbecome
خمائلُ الزهرِ له تغتدي
ملتفّةًwrapped فيin سمَلِthe threadbare garb of الخاملِthe obscure
ملتفّةً في سمَلِ الخاملِ
Beside it, flowering thickets become
Wrapped in the threadbare garb of the obscure.
رسائلٌletters تُخبِرُtell أنواعُهاtheir varied forms
رسائلٌ تُخبِرُ أنواعُها
عنof خاطرٍa mind متقدٍablaze سائلِflowing
عن خاطرٍ متقدٍ سائلِ
Letters whose varied forms tell
Of a mind ablaze and flowing.
تعجِزُoutdo قِسّاًQuss فيamong أيادٍIyad بهاthrough them
تعجِزُ قِسّاً في أيادٍ بها
وتعتَليand surpass سحبانَSahban فيamong وائلِWa'il
وتعتَلي سحبانَ في وائلِ
They leave Quss among Iyad powerless
And surpass Sahban among Wa'il.
للمَلِكِfor the king الكاملِal-Kamil فيwithin طيّهاtheir folds
للمَلِكِ الكاملِ في طيّها
ذكرٌmention كَساهاclothed them صفةَthe quality of الكاملِthe perfect
ذكرٌ كَساها صفةَ الكاملِ
Within their folds, King al-Kamil receives
A mention that clothes them in perfection.
تَفديransom with themselves ملوكُthe kings الأرضِof the earth ملْكاًa king نَضاcast off
تَفدي ملوكُ الأرضِ ملْكاً نَضا
بُردَيْهِhis two cloaks عنfrom كافٍone who suffices لهمْfor them كافِلِa guardian
بُردَيْهِ عن كافٍ لهمْ كافِلِ
Earth's kings would sacrifice themselves for a king who has cast
His two cloaks aside, revealing their capable guardian.
يدفعُwards off عنهمfrom them وهُمُand they are جُندُهhis troops
يدفعُ عنهم وهُمُ جُندُه
كذلكlikewise السنِّthe spearhead معwith الذابِلِthe slender shaft
كذلك السنِّ مع الذابِلِ
He defends them, though they are his troops—
As the spearhead does the slender shaft.
وفيهand in him للدُنياfor worldly life وللدينand for religion ماthat which
وفيه للدُنيا وللدين ما
يستَعجِزُrenders powerless القائلَthe speaker بالفاعلِbefore the doer
يستَعجِزُ القائلَ بالفاعلِ
And in him, for worldly life and faith, are deeds
That leave the speaker helpless before the doer.
فالسيفُfor the sword يرويrecounts منهfrom him عنof جارِمٍa wrongdoer
فالسيفُ يروي منه عن جارِمٍ
والضيفُand the guest يَرويrecounts منهُfrom him عنof عادِلِa just man
والضيفُ يَروي منهُ عن عادِلِ
For the sword tells of him as a wrongdoer,
And the guest tells of him as a just man.
وسائلٍand a questioner عنهabout him فقلتُso I said استمِعْlisten
وسائلٍ عنه فقلتُ استمِعْ
منfrom عالمٍone who knows لاmay not كنتَyou be منamong جاهلِthe ignorant
من عالمٍ لا كنتَ من جاهلِ
And to one who asked about him I said: Listen
To one who knows—may you not be among the ignorant.
حسبُكenough for you ماwhat تُبصِرُyou see منof كتبِهhis letters
حسبُك ما تُبصِرُ من كتبِه
الىto الفقيهِthe jurist العالِمِthe learned scholar العاملِwho acts on his knowledge
الى الفقيهِ العالِمِ العاملِ
Enough for you is what you see of his letters
To the jurist, the scholar who acts on his knowledge.
والمرءُand a man ماnever عبّرexpressed عنabout فضلِهhis merit
والمرءُ ما عبّر عن فضلِه
بمثلِwith the like of ميلٍan inclination منهُfrom him للفاضلِtoward the worthy
بمثلِ ميلٍ منهُ للفاضلِ
And no man has expressed his own merit
Better than through his fondness for the worthy.
أكرمُnobler منهthan he عاجلاًin this life مَنْone who غَداwill be
أكرمُ منه عاجلاً مَنْ غَدا
يُكرمُهwill honor him الرحمنُthe All-Merciful فيin الآجلِthe hereafter
يُكرمُه الرحمنُ في الآجلِ
Nobler than he in this life is one
Whom the All-Merciful will honor in the next.
منsome of دينthe debt دينِof the religion الحقّof truth مُستهلِكٌa squanderer
من دين دينِ الحقّ مُستهلِكٌ
حتىuntil اقتضاهُhe exacted it منfrom يدِthe hand of الباطِلِfalsehood
حتى اقتضاهُ من يدِ الباطِلِ
Some debt owed to true faith lay with a squanderer,
Until he exacted it from falsehood's hand.
مُشْرعُa fount شرعٍof sacred law قدindeed سرىhas spread خِصْبُهُits fertility
مُشْرعُ شرعٍ قد سرى خِصْبُهُ
فيthrough بلدِthe land of المعرفةِknowledge الماجلِwater-filled
في بلدِ المعرفةِ الماجلِ
A fount of sacred law whose fertility has spread
Through the water-filled land of knowledge.
مناقبٌvirtues قدindeed نُظِمَتْhave been strung حِليةًas an ornament
مناقبٌ قد نُظِمَتْ حِليةً
علىupon صدورِthe breasts of الزمنِtime العاطلِunadorned
على صدورِ الزمنِ العاطلِ
Virtues strung into an ornament
Upon the unadorned breasts of time.
خُذهاtake it منfrom الخاطرِthe mind خطّارةًswaying proudly
خُذها من الخاطرِ خطّارةً
قليلةَhaving few الناقدِdiscerning critics لاnot الناقلِtransmitters
قليلةَ الناقدِ لا الناقلِ
Take it, swaying proudly from the mind,
With few discerning critics, not few transmitters.
فيwithin عرَضِthe outward form of الأشعارِverse منthrough حُسْنِهاits beauty
في عرَضِ الأشعارِ من حُسْنِها
ماwhatever شئتَهُyou desired it منof جوهرٍsubstance قابِلِreceptive
ما شئتَهُ من جوهرٍ قابِلِ
Within verse's outward form, its beauty offers
All you could wish of receptive substance.
تُنسيmakes forget العتاهيَّal-'Atahi لهاfor its sake قولَهُhis words
تُنسي العتاهيَّ لها قولَهُ
ياO إخوتيmy brothers إنindeed الهَوىlove قاتليmy slayer
يا إخوتي إن الهَوى قاتلي
It makes al-'Atahi forget, for its sake, his words:
‘O my brothers, love is my slayer.’
ولوand had حَواهاhe possessed it لمnot يَقُلْhe would say سائلاًas a petitioner
ولو حَواها لم يَقُلْ سائلاً
ماذاwhat تردّونdo you reply علىto السائِلِthe petitioner
ماذا تردّون على السائِلِ
And had he possessed it, he would not have said as a petitioner:
‘What answer do you give the petitioner?’
Sol 6.1