ماسَتْshe swayed فقيلso it was said هيshe القضيبُthe bough الأملَدُsupple
ماسَتْ فقيل هي القضيبُ الأملَدُ
ورنَتْand she gazed فقيلَso it was said هيshe الغزالُthe gazelle الأغيَدُsupple-necked
ورنَتْ فقيلَ هي الغزالُ الأغيَدُ
She swayed, and they said, 'She is the supple bough.'
She walked with grace, they said she is a slender branch.
And she gazed, and they said, 'She is the graceful gazelle.'
She moaned, they said she is a slender gazelle.
ورأتْand she saw بديعَthe marvel of جمالِهاher beauty فتبسّمتْso she smiled
ورأتْ بديعَ جمالِها فتبسّمتْ
عنrevealing لؤلؤpearls بمثالِهwith its like تتقلّدُshe adorns her neck
عن لؤلؤ بمثالِه تتقلّدُ
And she saw the marvel of her beauty and smiled,
Seeing her beautiful perfection, she smiled
revealing pearls whose like she wears as a necklace.
Like a pearl wearing its likeness as a necklace.
بيضاءُfair-skinned روضُthe garden of الحُسْنِbeauty منهاfrom her أخضرٌgreen
بيضاءُ روضُ الحُسْنِ منها أخضرٌ
ومدامِعيand my tears حُمرred وعيشيَand my life أسوَدُblack
ومدامِعي حُمر وعيشيَ أسوَدُ
She is fair; through her, beauty's garden is green,
The garden of beauty is white from her, yet green from me.
and my tears are red, and my life is black.
My tears are red and my life is dark.
فعلَتْdid سيوفُthe swords of الحُسنِbeauty فيin أجفانِهاher eyelids
فعلَتْ سيوفُ الحُسنِ في أجفانِها
ماwhat يفعلُdoes الصَمصامُthe keen sword وهْوwhile it is مجرّدُunsheathed
ما يفعلُ الصَمصامُ وهْو مجرّدُ
The swords of beauty in her eyelids have done
The swords of beauty did to her eyelids
what the keen sword does when it is unsheathed.
What a finely sharpened sword does to its sheath.
ومؤنّبٌand a reproacher فيهاover her كأنّas though فؤادَهُhis heart
ومؤنّبٌ فيها كأنّ فؤادَهُ
مماfrom what أطالَhe prolonged هوit itself المشوقُthe lovelorn one المُكمَدُthe grief-stricken one
مما أطالَ هو المشوقُ المُكمَدُ
And a man reproaches me over her, as though his heart,
And reproached in her is one whose heart
judging from his long harangue, were itself lovelorn and grief-stricken.
Is wearied from prolonging passion and desire.
كاتمتُهI concealed from him أصلَthe source of الصبابةِardent love جاحداًdenying it
كاتمتُه أصلَ الصبابةِ جاحداً
وعلىand upon المحبِّthe lover دلائلٌsigns لاnot تُجحَدُare denied
وعلى المحبِّ دلائلٌ لا تُجحَدُ
I concealed from him the source of my passion, denying it,
I concealed the basis of my youth, denying,
yet upon a lover are signs that cannot be denied.
Yet signs of love on the lover cannot be denied.
ياO هذهthis lady إنif كنتُI was دونَكِbefore you ثانياًlowering
يا هذه إن كنتُ دونَكِ ثانياً
طرْفيmy gaze ففيthen in قلبيmy heart المقيمُthe abiding one المُقعَدُthe firmly seated one
طرْفي ففي قلبي المقيمُ المُقعَدُ
O lady, if before you I lower
O you, if I were second to you
my gaze, you dwell in my heart, firmly seated.
My eyes in my heart would stay fixed.
دافعتُI pushed back فيagainst صدرِthe breast of الظنونِsuspicions ولمand not يكنْwas
دافعتُ في صدرِ الظنونِ ولم يكنْ
بسوىbecause of anything but الثُريّاthe Pleiades يُسترابُis suspected الفرقدُFarqad
بسوى الثُريّا يُسترابُ الفرقدُ
I pushed against suspicion's breast; and never was
I warded off suspicions in the chest, and it was not
Farqad suspected except on account of the Pleiades.
Except the Pleiades that the hen harrier doubts.
هلdoes ...? عندَin the view of ليلِthe night of الشعرِthe hair أنيthat I am نائمٌasleep
هل عندَ ليلِ الشعرِ أني نائمٌ
ولصَبوَتيand my longing has طرفٌan eye عليهover it مسهَّدُkept sleepless
ولصَبوَتي طرفٌ عليه مسهَّدُ
Does the night of her hair suppose that I am asleep,
Does the night of poetry think I’m asleep
while my longing has an eye kept sleepless over it?
While my eyelids are open resting on it?
ياO ضيفَguest of طيفٍa dream-phantom ماnothing هَداهُguided it لمَضجَعيto my bed
يا ضيفَ طيفٍ ما هَداهُ لمَضجَعي
إلاexcept لهيبٌa flame فيin الحشىthe breast يتوقّدُblazes
إلا لهيبٌ في الحشى يتوقّدُ
O phantom guest, nothing guided it to my bed
O guest of an apparition, nothing led him to my bed
except a flame blazing in my breast.
Except a blaze kindling in my chest.
واللهِby God لولاwere it not for أننيthat I am بكَfor you طامعٌhopeful
واللهِ لولا أنني بكَ طامعٌ
ماnot كنتُI was كلَفيmy infatuation بحبّكwith love of you أرقُدُI sleep
ما كنتُ كلَفي بحبّك أرقُدُ
By God, were I not hoping for you,
By God, if I were not hopeful of you
I would not sleep, so consumed am I by love of you.
I would not tire myself with loving you or sleep.
هذيthese النجومُthe stars وأنتand you منamong إخوانهاtheir kin
هذي النجومُ وأنت من إخوانها
بجميعto all ماthat which نصّبتهI raised it up لكfor you تشهدbear witness
بجميع ما نصّبته لك تشهد
These are the stars, and you are one of their kin;
These stars and you are among their brethren
they bear witness to all I have raised up for you.
With everything I placed for you they bear witness.
كمhow many فيكَin you عنabout بلقيسَBilqis منof نبأtidings فهلْso is ...?
كم فيكَ عن بلقيسَ من نبأ فهلْ
قلبيmy heart سليمانٌSolomon وطرْفيand my gaze الهدهدthe hoopoe
قلبي سليمانٌ وطرْفي الهدهد
How many tidings of Bilqis are in you! Is, then,
How much news of Balqis is in you, so has
my heart Solomon and my gaze the hoopoe?
My heart become Solomon and my eyes the hoopoe?
لاdo not تنفِdispel همّيmy grief بالعُقارِwith wine فإنهاfor it
لا تنفِ همّي بالعُقارِ فإنها
أبداًalways يُثارُis stirred up بشُربِهاby drinking it ماwhat يوجَدُis felt
أبداً يُثارُ بشُربِها ما يوجَدُ
Do not dispel my grief with wine, for
Do not deny my love with aloes, for it
whatever grief is felt is always stirred up by drinking it.
Will forever stir that which lies dormant.
ليfor me روضةٌa garden منfrom خاطريmy imagination ومُدامةٌand wine
لي روضةٌ من خاطري ومُدامةٌ
وُرْقُgray doves القوافيof rhyme بينهنّamong them تغرِّدُsing
وُرْقُ القوافي بينهنّ تغرِّدُ
I have a garden from my imagination, and wine;
I have a meadow of my thoughts and a tavern,
the gray doves of rhyme sing among them.
The leaves of poetry twittering between them.
وكفاكand suffices you فيconcerning فخرِthe Pride of الأئمةِthe Imams أحمدٌAhmad
وكفاك في فخرِ الأئمةِ أحمدٌ
إنْif قُلْتَyou say ياO فخرَPride of الأئمةِthe Imams أحمدُAhmad
إنْ قُلْتَ يا فخرَ الأئمةِ أحمدُ
And 'Ahmad' is all you need to praise the Pride of the Imams,
It suffices you in the pride of imams, Ahmad,
if you say, 'O Pride of the Imams, Ahmad!'
If I say, O Pride of Imams Ahmad!
حبْرٌa scholar لناfor us فيin راحتيهِhis two palms سَحابةٌa cloud
حبْرٌ لنا في راحتيهِ سَحابةٌ
ذابَmelted اللُجينُsilver بهاin it وسالَand flowed العسجَدُgold
ذابَ اللُجينُ بها وسالَ العسجَدُ
A scholar, with a cloud for us in his two palms,
For us is an ink in his hands like a cloud
in which silver melted and gold flowed.
Melting rubies and making topaz fluid.
متنوّعُvaried الأوصافِin qualities منfrom أفكارهhis thoughts
متنوّعُ الأوصافِ من أفكاره
نارٌa fire مضرّمةٌkindled وبحرٌand a sea مُزبِدُfoaming
نارٌ مضرّمةٌ وبحرٌ مُزبِدُ
Manifold in his qualities, from his thoughts spring
Diverse in attributes from his ideas
a blazing fire and a foaming sea.
A blazing fire and a foaming sea.
هوhe واحدُthe unique one of العَلياhigh distinction وواحدُهاand its unique one الذيwhose
هو واحدُ العَليا وواحدُها الذي
ألقابُهhis titles وصفاتُهand his qualities تتعدَّدُare manifold
ألقابُه وصفاتُه تتعدَّدُ
He is high distinction's peerless one, its unique one whose
He is the unique sublime one, and he is the unique one
titles and qualities are manifold.
Whose epithets and attributes are numerous.
فَقْرٌpoverty يُلينُsoftens المشكلاتِdifficult questions فيستويso become equal
فَقْرٌ يُلينُ المشكلاتِ فيستوي
فيin العِلمِknowledge نِظّارٌa reasoner بهاof them ومقلِّدُand a follower
في العِلمِ نِظّارٌ بها ومقلِّدُ
Poverty softens difficult questions, making equal
Poverty makes complex matters simple, so he is equal
in knowledge of them the reasoner and the follower.
In knowledge, an investigating scholar or an imitator.
وروايةٌand transmission صحّتْproved sound وسحّتْand poured abundantly فارتوىso it drank its fill
وروايةٌ صحّتْ وسحّتْ فارتوى
منfrom جانبيْهاits two sides مرسَلٌa report with an omitted link أوor مسنَدُa report with a stated chain
من جانبيْها مرسَلٌ أو مسنَدُ
And transmission proved sound and poured forth; there drank its fill
A transmission that is verified and flows, thus quenching thirst,
from its two sides a report, with an omitted link or a stated chain.
Whether connected or detached on both sides.
الحمدُpraise فيat الطرفينthe two ends منهاof it واضحٌclear
الحمدُ في الطرفين منها واضحٌ
أوَand ...? ليسَis not فيهاin it أحمدٌAhmad ومحمّدُand Muhammad
أوَ ليسَ فيها أحمدٌ ومحمّدُ
Praise is clear at both its ends;
Praise in both ways is clear from it
are not Ahmad and Muhammad within it?
Or is Ahmad and Muhammad not in it?
وفصاحةٌand eloquence دعْleave عنكaside from you ذكرَكyour mention of منthose who مضىwent before
وفصاحةٌ دعْ عنك ذكرَك من مضى
إنّindeed المبرِّدَal-Mubarrid عندَهاbeside it لمُبرَّدُindeed cooled
إنّ المبرِّدَ عندَها لمُبرَّدُ
And eloquence—leave aside your mention of those of old:
And eloquence - leave your mention of the past -
beside it, al-Mubarrid is indeed cooled.
Al-Mubarrid is cooled next to it.
وإصابةٌand accuracy فيin الرأيjudgment تشهدُtestifies أنّهُthat he is
وإصابةٌ في الرأي تشهدُ أنّهُ
سهمٌan arrow لشاكلةِat the flank of الرميّthe target مسدَّدُaimed true
سهمٌ لشاكلةِ الرميّ مسدَّدُ
And sound judgment testifies that he
And insight in opinion bearing witness that he
is an arrow aimed true at the target's flank.
Is an arrow accurately aimed for its target.
هذيthese أحاديثُreports of الكمالperfection ولمand have not تزَلْceased
هذي أحاديثُ الكمال ولم تزَلْ
لجلالِهto his grandeur تُعزىare ascribed وعنهُand on his authority تُسنَدُare transmitted
لجلالِه تُعزى وعنهُ تُسنَدُ
These are the reports of perfection, and they have always
These are the words of perfection and they have not ceased
been ascribed to his grandeur and transmitted on his authority.
To be attributed to his majesty and transmitted from him.
متملِّكٌpossessing فيamong الفُرسِthe Persians هضبةَa lofty hill of نِسبةٍlineage
متملِّكٌ في الفُرسِ هضبةَ نِسبةٍ
ماnothing بينَهاwithin it إلاexcept العُلاhigh honor والسؤْدَدُand lordliness
ما بينَها إلا العُلا والسؤْدَدُ
He possesses, among the Persians, a lofty hill of lineage,
A ruler of the steeds, the plateau of noble lineage
containing nothing but high honor and lordliness.
None between them but the lofty and rugged.
ياO ماجداًnoble one قذَفَتْcast up بحارُthe seas of صفاتِهhis qualities
يا ماجداً قذَفَتْ بحارُ صفاتِه
دُرّاًpearls بلبّاتِupon the throats of القريضِpoetry تنضَّدُare strung
دُرّاً بلبّاتِ القريضِ تنضَّدُ
O noble one, the seas of whose qualities have cast up
O glorious one, the seas of his attributes have cast
pearls strung upon poetry's throats.
Pearls with the shells of poetry piled up.
لبسَتْdonned بكthrough you الأعوامُthe years ثوبَa garment of فضائلٍvirtues
لبسَتْ بك الأعوامُ ثوبَ فضائلٍ
خلقَgrew threadbare الزمانُtime وذكرُهاand their remembrance يُتجدَّدُis renewed
خلقَ الزمانُ وذكرُها يُتجدَّدُ
Through you the years have donned a garment of virtues;
The years have dressed you in a garb of virtues
time has grown threadbare, while their remembrance is renewed.
Time created and the mention of which is renewed.
فاهنأso rejoice بهin it حولاًa year يعيدُكrestores you يمنهits blessing
فاهنأ به حولاً يعيدُك يمنه
حولاًstrength تُشدُّis fortified بهthrough it العُلاhigh honor وتشيَّدُand is built up
حولاً تُشدُّ به العُلا وتشيَّدُ
So rejoice in it for a year whose blessing restores you
Congratulate yourself upon it, a year restoring you by its auspices,
to strength, through which high honor is fortified and built.
A year by which you augment greatness and build.
وسمعتَand you heard أنّthat القمحَthe wheat خُصَّwas singled out بقِسمةٍfor a division
وسمعتَ أنّ القمحَ خُصَّ بقِسمةٍ
ضيزىunjust وتلكand that قضيةٌa ruling لاnot تُحمَدُis praised
ضيزى وتلك قضيةٌ لا تُحمَدُ
And you have heard that the wheat was allotted by a division
And you have heard that wheat was distinguished by apportionment,
unjust—and that is a ruling not to be praised.
Dhizya, and that is an affair not to be praised.
لاnot يستويare equal الطرَفانِthe two sides قومٌpeople غُيَّبٌabsent
لا يستوي الطرَفانِ قومٌ غُيَّبٌ
عندat الدروسِthe lessons بهاin it وقومٌand people شُهّدُpresent
عند الدروسِ بها وقومٌ شُهّدُ
The two sides are not equal: people absent
The two sides are not equal - a people deprived
at the lessons there, and people present.
Of lessons within it, and a people bearing witness.
فارجِعْso return الىto فضلِthe excellence of الحُكومةِarbitration بينَناbetween us
فارجِعْ الى فضلِ الحُكومةِ بينَنا
هذيthese الدفاتِرُthe notebooks والمحابرُand the inkwells تشهَدُbear witness
هذي الدفاتِرُ والمحابرُ تشهَدُ
So turn to fair arbitration between us;
So return to the virtue of governance between us
these notebooks and inkwells bear witness.
These records and ink pots bear witness.
Sol 6.1