دونbefore بَيضِthe fair women of الخُدورِcurtained chambers سمرُtawny العَواليlances
دون بَيضِ الخُدورِ سمرُ العَوالي
فتوقّso beware of الآجالَappointed deaths فيamong الآجالِherds of wild cattle
فتوقّ الآجالَ في الآجالِ
Before the fair women of the curtained chambers stand tawny lances;
Without the eggs of partridges, the plateau summits are brown
so beware of death among the herds of wild cattle.
So hasten the terms within the terms
وارتجعْand turn back سالماًunharmed عنfrom الحدَقِthe eyes النُجْwide-eyed (continued)
وارتجعْ سالماً عن الحدَقِ النُجْ
لِ(completes 'wide-eyed') فحربُfor the warfare of العيونِthe eyes غيرُnot سِجالِalternating victories
لِ فحربُ العيونِ غيرُ سِجالِ
And turn back unharmed from those wide eyes,
And return safely from the bright gaze
for in the warfare of eyes, victory never changes sides.
For the war of eyes is nothing but a dispute
وعجيبٌand strange لولاwere it not for الهَوىlove أنthat يُرىis seen الليthe lion (continued)
وعجيبٌ لولا الهَوى أن يُرى اللي
ثُ(completes 'lion') علىdespite بطشِهِhis ferocity أسيرَcaptive of الغَزالِthe gazelle
ثُ على بطشِهِ أسيرَ الغَزالِ
Were it not for love, it would be strange to see a lion,
And it's strange that the moon is seen unless for love
for all his fierce might, held captive by a gazelle.
Then surrendered to its tyranny, the gazelle
ويحَwoe to صالٍone burning بحُبِّwith love for سالٍone indifferent رماهُcast him
ويحَ صالٍ بحُبِّ سالٍ رماهُ
بينbetween ذُلِّthe abasement of الهوىlove وعزِّand the pride of الجمالِbeauty
بين ذُلِّ الهوى وعزِّ الجمالِ
Woe to one burning with love for an indifferent one who cast him
Oh the one in love with a departing beloved who threw him
between love's abasement and beauty's pride.
Between the humiliation of passion and the glory of beauty
قادَهُled him الحبُّlove بينbetween دمعٍtears طليقٍfreely flowing
قادَهُ الحبُّ بين دمعٍ طليقٍ
وفؤادٍand a heart منfrom الجوىlove's anguish فيin عِقالِfetters
وفؤادٍ من الجوى في عِقالِ
Love led him between freely flowing tears
Love led him between flowing tears
and a heart fettered by love's anguish.
And a heart confined in anguish
وثَناهُand turned him back الفراقُparting يشدُّholding fast قلباًa heart
وثَناهُ الفراقُ يشدُّ قلباً
ضلّstrayed عنfrom صدرهِhis breast بذاتِat Dhat الضالِal-Dal
ضلّ عن صدرهِ بذاتِ الضالِ
Parting turned him back, holding fast a heart
And separation leaned him, pulling a heart
that had strayed from his breast at Dhat al-Dal.
That strayed from its chest due to its lost one
إنif يكنْhe is فيin هجيرِthe midday heat of هجرٍestrangement مقيماًdwelling
إن يكنْ في هجيرِ هجرٍ مقيماً
فلقدfor indeed كانhe was فيin أصيلِthe late afternoon of وصالِunion
فلقد كان في أصيلِ وصالِ
If he dwells in the noon heat of estrangement,
If he stays in the desolation of lasting separation
he surely once dwelt in the late afternoon of union.
He was in the origin of union
وإذاand when ما(emphatic particle) جرىproceeded القضاءfate بأمرٍwith a decree
وإذا ما جرى القضاء بأمرٍ
لمdid not تعالبْهُovercome it حيلةُthe stratagem of المُحتالِthe schemer
لم تعالبْهُ حيلةُ المُحتالِ
And when fate decrees a thing,
And if fate rules with something
no schemer's stratagem can overcome it.
That cannot be resisted by the cunning of schemers
وغزالand a gazelle لدنِsupple of المعاطفِlimbs كالخُوlike a young maiden (continued)
وغزال لدنِ المعاطفِ كالخُو
دِ(completes 'young maiden') رقيقِtender of الخدودِcheeks كالجِريالِlike crimson wine
دِ رقيقِ الخدودِ كالجِريالِ
And a gazelle, supple of limb like a young maiden,
And a gazelle with smooth cheeks like pottery
with tender cheeks red as wine,
A soldier raging in the battlefield of love
عسكريٌّa soldier يصولُcharges فيin معرّكِthe battlefield of الحبّlove
عسكريٌّ يصولُ في معرّكِ الحبّ
بماwith what فيهis in him منof سلاحthe armament of الجمالِbeauty
بما فيه من سلاح الجمالِ
a soldier charging on love's battlefield
With his weaponry of beauty
with the armament of beauty within him.
I am obedient to his love every time
أناI فيin حبّهloving him مطيعاًobeying غراميmy passion
أنا في حبّه مطيعاً غرامي
كلّevery وقتٍmoment مخالفاًdefying عُذاليmy reproachers
كلّ وقتٍ مخالفاً عُذالي
In loving him, I obey my passion,
Contradicting my chastity
at every moment defying my reproachers.
Obeying chastity is my integrity but
فاتّباعfor following العَذولِthe reproacher رُشديmy right course ولكنbut
فاتّباع العَذولِ رُشدي ولكن
أناI أهوىlove خلافَهopposing him وضَلاليand my waywardness
أنا أهوى خلافَه وضَلالي
Following the reproacher is my right course, but
I love its contrary and my perdition
I love opposing him and my own waywardness.
My mind became to the sword of his eyes
أصبحتْhas become مُهجتيmy life's blood لصارمِfor the blade of عينيthe two eyes (continued)
أصبحتْ مُهجتي لصارمِ عيني
هِhis كمالlike the wealth of الأثيرal-Athir للسُؤالِfor petitioners
هِ كمال الأثير للسُؤالِ
My life's blood is for the blade of his eyes,
The perfection of gems for questioning
as al-Athir's wealth is for petitioners.
Magnificent, he still crosses my mind
ماجدٌa noble man لاnot يزالُceases يخطُرُstrides فيamid الحمpraise (continued)
ماجدٌ لا يزالُ يخطُرُ في الحم
دِ(completes 'praise') بجدْواهthrough his bounty خِطْرةwith the gait of المُخْتالِone walking proudly
دِ بجدْواه خِطْرة المُخْتالِ
A noble man, forever striding amid praise,
With his generosity, the gait of the pretentious
through his bounty, with a proud man's gait.
Among the Aghlabids who benefited
منfrom بنيthe sons of الأغلبal-Aghlab الذينَwho استفادواreceived
من بني الأغلب الذينَ استفادوا
وأفادواand gave جمّabundant الثَناpraise والنّوالِand bounty
وأفادوا جمّ الثَنا والنّوالِ
From the sons of al-Aghlab, who have received
And benefited all praise and reward
and given abundant praise and bounty.
A group depicted from pure generosity
معشرٌa people صُوِّرواwere fashioned منfrom الكَرمِgenerosity المحpure (continued)
معشرٌ صُوِّروا من الكَرمِ المح
ضِ(completes 'pure') ففاقواand so surpassed مَنْthose who صيغwere molded منfrom صَلصالِdry clay
ضِ ففاقوا مَنْ صيغ من صَلصالِ
A people fashioned from pure generosity,
Thus surpassing those shaped from pottery
surpassing those molded from dry clay.
I have long said to issues about them
طالماhow often قلتُI said للمسائلِto the questioner عنهمabout them
طالما قلتُ للمسائلِ عنهم
واعتماديand my purpose هدايةُguiding الضِلالِthe lost
واعتمادي هدايةُ الضِلالِ
How often I have said to someone asking about them,
And my confidence is the guidance of misguidance
my purpose being to guide the lost:
If you want knowledge of their state for certainty
إنْif تُرِدْyou desire علمَknowledge of حالِهمtheir condition عنwith يقينِcertainty
إنْ تُرِدْ علمَ حالِهم عن يقينِ
فالقِهمthen meet them يومَon a day of نائلٍgiving أوor قِتالِbattle
فالقِهم يومَ نائلٍ أو قِتالِ
If you wish to know their nature with certainty,
Meet them on the day of attainment or fighting
then meet them on a day of giving or battle.
You will find bright faces, darkened spots
تلقَyou will find بيضَwhite of الوجوهِfaces سودَblack in مثارthe stirring up of النbattle-dust (continued)
تلقَ بيضَ الوجوهِ سودَ مثار الن
قْع(completes 'battle-dust') خضرgreen of الأكنافsurrounds حُمرَred of النِّصالِspear-points
قْع خضر الأكناف حُمرَ النِّصالِ
You will find them white of face, black in the dust they raise,
Green sides, red swords
green in their domains, red at the spear-points.
So ask the mounds about them in giving
فاسألso ask الكومhigh-humped camels عنهُمabout them فيin العَطاياgifts
فاسأل الكوم عنهُم في العَطايا
واسألِand ask الجُرْدَsleek horses عنهمabout them فيin النِزالِcombat
واسألِ الجُرْدَ عنهم في النِزالِ
Ask the high-humped camels about them in giving,
And ask the cavalries about them in fighting
and ask the sleek horses about them in combat.
They judged their askers with the judgment of their swords on necks
حكمواmade arbiters سائليهمُtheir petitioners فيover نَداهُمtheir bounty
حكموا سائليهمُ في نَداهُم
حُكْمَwith the rule of أسيافِهمtheir swords علىover الأقْيالِprinces
حُكْمَ أسيافِهم على الأقْيالِ
They made their petitioners arbiters of their bounty,
They loved and were loved, so say in the valleys
as their swords are arbiters over princes.
Downpours, and on the firmaments of mountains
وحَبَوْاand they gave واحتَبَوْاand sat clasping their knees فقُلْso speak فيof الغواديmorning rainclouds
وحَبَوْا واحتَبَوْا فقُلْ في الغوادي
هاطلاتٍpouring rain وفيand of رواسيthe firmly rooted masses of الجِبالِthe mountains
هاطلاتٍ وفي رواسي الجِبالِ
They gave and sat clasping their knees: speak of morning clouds
They wore the robe of virtue
pouring rain, and of firmly rooted mountains.
Embroidered by their hands with favors
لبِسواthey donned بالأثيرِthrough al-Athir حلّةَa robe of فضْلٍexcellence
لبِسوا بالأثيرِ حلّةَ فضْلٍ
طرّزتْهاembroidered it يَداهُhis two hands بالأفضالِwith benefactions
طرّزتْها يَداهُ بالأفضالِ
Through al-Athir they donned a robe of excellence,
So it is the meaning of the word generosity that grows
which his two hands embroidered with benefactions.
Towards it, and the soul of the meaning of glory
فهوfor he is معنىthe meaning of لفظِthe word المكارمِnoble virtues يُنمَوْthey are ascribed (continued)
فهو معنى لفظِ المكارمِ يُنمَوْ
نَ(completes 'they are ascribed') إليهاto them وروحُand the soul of جسمِthe body of المَعاليlofty attainments
نَ إليها وروحُ جسمِ المَعالي
He is the meaning of 'noble virtues,' to which they are ascribed,
A quality they arranged with which they attained
and the soul in the body of lofty attainments.
The position of glory, so it had cycles of illumination
شيمٌvirtues رتّبواthey established بهاthrough them رُتبةَthe rank of المجglory (continued)
شيمٌ رتّبوا بها رُتبةَ المج
دِ(completes 'glory') فكانتso they became لهاfor it عقودَnecklaces of لآلِpearls
دِ فكانت لها عقودَ لآلِ
Virtues by which they established the rank of glory,
It is like wine that dispels worries
becoming necklaces of pearls upon it.
And draws near with the displacement of hopes
فهيfor they are مثلُlike المُدامِwine تبعُدُgoes far away بالهمّwith sorrow
فهي مثلُ المُدامِ تبعُدُ بالهمّ
وتدنوand draws near بنازحwith far-off الآمالhopes
وتدنو بنازح الآمال
They are like wine, carrying sorrow away
Assailants of enemies with two swords, this for dispute
and bringing far-off hopes close.
And that for the verge of fighting
صائلٌassailing فيagainst العِدىfoes بسيفينِwith two swords هذاthis one
صائلٌ في العِدى بسيفينِ هذا
لجدالِfor disputation وذاand that one لوَشْكِfor swift onset of قِتالِbattle
لجدالِ وذا لوَشْكِ قِتالِ
He assails his foes with two swords: this one
Whenever they were armed for battle, no falsehood remained
for disputation, that for swift combat.
Nor nullification
كلماwhenever جُرِّداboth were unsheathed بمعركةin a battle لمnot
كلما جُرِّدا بمعركة لم
يبقَremains منany باطلٍfalsehood ولاnor إبطالِrefutation
يبقَ من باطلٍ ولا إبطالِ
Whenever both are unsheathed in battle,
It laughed when the frontiers of the prairies were conquered
neither falsehood nor refutation remains.
And cried when the eyes of property were chaste
ضحكتْlaughed إذwhen سَطاhe assailed ثغورُthe mouths of المَواضيkeen swords
ضحكتْ إذ سَطا ثغورُ المَواضي
وبكتْand wept إذwhen عَفاhe pardoned عيونُthe eyes of المالِwealth
وبكتْ إذ عَفا عيونُ المالِ
The mouths of keen swords laughed when he struck,
Its comfort was guaranteed in peace and war
and the eyes of wealth wept when he pardoned.
The kinds of livelihoods and terms
ضمِنَتْguaranteed راحتاهُhis two palms فيin السِلْمِpeace والحرand war (continued)
ضمِنَتْ راحتاهُ في السِلْمِ والحر
بِ(completes 'war') صنوفَvarieties of الأرزاقِsustenance والآجالِand appointed deaths
بِ صنوفَ الأرزاقِ والآجالِ
His two palms guaranteed, in peace and war,
Oh Abu Al-Qasim, the distributor of glory
varied provisions and appointed deaths.
And the remote, hard to attain
ياO أباAbu (father of) القاسمal-Qasim المقسِّمthe apportioner للمجof glory (continued)
يا أبا القاسم المقسِّم للمج
دِ(completes 'glory') وللسؤددand of lordly honor البعيدِfar المنالِof reach
دِ وللسؤدد البعيدِ المنالِ
O Abu al-Qasim, apportioner of glory
You are a horizon for favors, Ali
and of lordly honor so hard to attain,
In which Muhammad appeared like the crescent
أنتَyou are أُفْقٌa horizon للمَكْرُماتِfor noble deeds عليٌّlofty
أنتَ أُفْقٌ للمَكْرُماتِ عليٌّ
لاحَshone فيهin it محمّدٌMuhammad كالهِلالِlike the crescent
لاحَ فيه محمّدٌ كالهِلالِ
you are a lofty horizon for noble deeds,
God has destined that your mention remains
in which Muhammad shone like the crescent.
In the glories, the passage of nights remains through it
حتّمordained اللهGod أنّthat ذكرَكyour renown يبقىendures
حتّم الله أنّ ذكرَك يبقى
فيin المعاليlofty deeds بهthrough him ممرّthroughout the passing of اللياليthe nights
في المعالي به ممرّ الليالي
God has ordained that your renown endure
So remain in happiness that creates eras
in lofty deeds through him, throughout the passing nights.
And keeps the attire anew
فابقياso may you both endure فيin سعادةٍhappiness تُخلِقُwears out الدهtime (continued)
فابقيا في سعادةٍ تُخلِقُ الده
رَ(completes 'time') وتبقيand remains جديدةَfresh السِرْبالِof robe
رَ وتبقي جديدةَ السِرْبالِ
So may you both endure in happiness that wears out time,
yet remains freshly robed.
Partial English translation: 66 of 68 Arabic lines translated.
Sol 6.1