قوامكyour figure تحتbeneath شعركyour hair ياO أُمامهUmama
قوامك تحت شعرك يا أُمامه
لحسنكfor your beauty حاملٌbearing علمَthe banner of الإمامهْleadership
لحسنك حاملٌ علمَ الإمامهْ
Your figure beneath your hair, O Umama,
Your figure under your hair, O beauty
bears the banner of leadership for your beauty.
Your beauty bears the sign of leadership
أماindeed وصراطby the path of فرقٍa hair-parting مستقيمٍstraight
أما وصراط فرقٍ مستقيمٍ
لقدindeed قامتhas arisen عليَّupon me بهthrough it القيامهْthe Resurrection
لقد قامت عليَّ به القيامهْ
Indeed, by the straight path of your hair's parting,
As for the straight path of the creek
through it the Resurrection has come upon me.
The Resurrection has risen against me
بروحيwith my soul منكof yours قدًّاa figure هزَّbrandished رمحاًa spear
بروحي منك قدًّا هزَّ رمحاً
فسلَّthen unsheathed الجفنthe eyelid أيضاًalso حسامهْits sword
فسلَّ الجفن أيضاً حسامهْ
With my soul I would ransom that figure of yours that brandished a spear;
With my soul, he shook a spear from you
then the eyelid, too, unsheathed its sword.
So the eyelid shed blood as well
وخدّand a cheek شاهدٌa witness بدميto my blood وإلاor else
وخدّ شاهدٌ بدمي وإلا
بأنto the fact that وراهbehind it منfrom ريقsaliva مدامهْwine
بأن وراه من ريق مدامهْ
And a cheek bears witness to my blood—or else
And a witness cheek with my blood, otherwise
to the wine of saliva that lies behind it.
Behind him from the saliva of wine
يشفّshines translucently منthrough الإضاءةradiance عنrevealing رحيقٍa nectar
يشفّ من الإضاءة عن رحيقٍ
تخالyou would imagine الخالthe mole منof مسكٍmusk ختامهْits seal
تخال الخال من مسكٍ ختامهْ
It shines with radiance, revealing a nectar;
Heals from the illumination of meadows
you would think the mole its seal of musk.
Like moles from concluding musk
تأخرstep back ياO غلامlad وخلّand leave خالاًa mole
تأخر يا غلام وخلّ خالاً
ينادمنيdrinks with me علىupon خدِّthe cheek of الغلامهْthe young woman
ينادمني على خدِّ الغلامهْ
Step back, lad, and leave a mole
Delay O boy and leave a mole
to drink with me upon the young woman's cheek.
Console me on the cheek of the boy
لشامتهto his gloater يقولhe says إذاwhenever أديرتis passed around
لشامته يقول إذا أديرت
عليّto me مدامthe wine of ريقتهhis saliva بشامهْBashama
عليّ مدام ريقته بشامهْ
To his gloater he says, whenever
For his gloating, he says when I turn
the wine of his saliva is passed to me—Bashama:
His saliva wine stains me
ألذّI relish بظلمهاher wronging ليof me حيثsince لذّتshe delighted
ألذّ بظلمها لي حيث لذّت
بهin it فأفرّso I flee منfrom كشفredressing الظلامهْthe grievance
به فأفرّ من كشف الظلامهْ
"I relish her wronging me, since she delights
I indulged in its injustice to me wherever I indulged
in it; so I flee from redress of that wrong."
So I flee from revealing the darkness
إلىto أسدAsad لهاshe has نسبٌa lineage ولكنbut
إلى أسد لها نسبٌ ولكن
محاسنهاher charms إلىto آرامthe gazelles of رامهْRama
محاسنها إلى آرام رامهْ
Her lineage traces to Asad, but
To a lion related to it but
her charms to the gazelles of Rama.
Its beauty belongs to the Aramean seeks
أطعتI obeyed بهاfor her الغوايةtemptation والتصابيand youthful folly
أطعت بها الغواية والتصابي
وعاصيتand I disobeyed النَّصيحةadvice والملامهْand reproach
وعاصيت النَّصيحة والملامهْ
For her I obeyed temptation and youthful folly,
I obeyed temptation and temptation
and disobeyed advice and reproach.
And disobeyed advice and blame
وقلتand I said لعاذليto my reprover لاno كيدscheme يمشيsucceeds
وقلت لعاذلي لا كيد يمشي
لمثلكfor your like فيin هوايَmy love ولاand no كرامهْhonor
لمثلك في هوايَ ولا كرامهْ
I told my reprover: "No scheme succeeds
And I said to my critic, no plot goes
for your kind in my love—no honor to you!"
For the likes of you in my love and no dignity
زمانthe season of اللهوpleasure مبرورblessed in اللياليits nights
زمان اللهو مبرور الليالي
ووجهand the face of الأنسjoy وضَّاحbrightly radiant الغمامهْthe cloud
ووجه الأنس وضَّاح الغمامهْ
The season of pleasure has blessed nights,
The time of playfulness, the passing of nights
and the face of joy shines through its cloud.
And the face of intimacy, the clouds cleared
وربand many a حمامةdove سجعتcooed فهاجتand stirred
ورب حمامة سجعت فهاجت
خفاياthe hidden depths of مهجةٍa heart ليof mine مستهامهْlovesick
خفايا مهجةٍ لي مستهامهْ
Many a dove cooed and stirred
And the lord of the doves cooed so they were confused
the hidden depths of my lovesick heart.
Secrets of a breast that craved me
فماthus not ورقthe gray plumage of الحمامةthe dove حينwhen أبدتshe revealed
فما ورق الحمامة حين أبدت
خفاthe hidden depths of شجنيmy grief سوىbut زرقZarqa اليمامهْal-Yamama
خفا شجني سوى زرق اليمامهْ
Thus the gray dove, when she revealed
So the pigeon leaf did not fade when it secretly displayed
my hidden grief, was none but Zarqa al-Yamama.
My torment is nothing but the blue of violets
لقدindeed حاكيتهاI imitated her وجداًin longing وحيداًalone
لقد حاكيتها وجداً وحيداً
عليهupon him لحيةthe beard of النعمىbounty وسامهْan adornment
عليه لحية النعمى وسامهْ
I have echoed her in longing, a solitary man,
I simulated it with real passion
with bounty's beard upon him as an adornment [wording unclear].
On which the beard of bliss and the mark
فماthus not يبلىwears away جوايَmy heartache ولاnor أناديI call
فما يبلى جوايَ ولا أنادي
عليّAli ليfor me ولاnor طوقthe collar of الحمامَهْthe dove
عليّ لي ولا طوق الحمامَهْ
Thus my heartache does not fade; nor do I call
So my love does not wear out, nor do I call
Ali for myself; nor does the dove's collar fade [wording unclear].
No necklace for turtledoves can help me
سقىmay water دنياthe world of عليّAli كماas سقانيwatered me
سقى دنيا عليّ كما سقاني
فواصلthe joints of كفّهhis hand صوبthe downpour of الغمامهْthe cloud
فواصل كفّه صوب الغمامهْ
May Ali's world be watered—as I was watered
The world watered me as it watered me
by the joints of his hand—by the cloud's downpour.
So the palms of his hands were towards the clouds
وزيرa vizier ماnot ترىyou see الفضلal-Fadl بنson of يحيىYahya
وزير ما ترى الفضل بن يحيى
سواهother than him ولاnor الحسينal-Husayn ولاnor قدامهْQudama
سواه ولا الحسين ولا قدامهْ
A vizier: you see no al-Fadl ibn Yahya
Minister, do you see Al-Fadl bin Yahya
apart from him, nor al-Husayn, nor Qudama.
Apart from him, neither Hussein nor Qudamah
عيانthe visible embodiment of الفضلexcellence دعleave aside خبرthe account of ابنson of قيسQays
عيان الفضل دع خبر ابن قيس
ورأسand the chief of الجودgenerosity دعleave aside كعبKa'b بنson of مامهْMama
ورأس الجود دع كعب بن مامهْ
Excellence before your eyes—leave tales of Ibn Qays;
Leave the news of Ibn Qais visible
generosity's chief—leave Ka'b ibn Mama.
And the head of generosity leaves Kaab bin Mamah
تعالىexalted is اللهGod ماhow أندىabundant حياهhis rain
تعالى الله ما أندى حياه
لدىin answer to رجوَىhope وماand how أوفىfaithful ذمامهْhis pledge
لدى رجوَى وما أوفى ذمامهْ
Exalted be God! How abundant his rain
Come on, O God, his life is not good enough
in answer to hope, and how faithful his pledge!
In my hopes and his responsibilities are not enough
بداhe appeared ويدُand the hand of الزّمانTime قدalready استطالتhad grown overbearing
بدا ويدُ الزّمان قد استطالت
فأخمدthen quenched ظلمهits tyranny ومحاand erased ظلامهْits darkness
فأخمد ظلمه ومحا ظلامهْ
He appeared when Time's hand had grown overbearing,
It appeared and the hand of time had lengthened
then quenched its tyranny and erased its darkness.
So extinguish its injustice and erase its darkness
ووفىand fulfilled for الملكthe king ماwhat شرطتstipulated عليهupon him
ووفى الملك ما شرطت عليه
تكاليفthe demands of الكفالةguardianship والزّعامهْand leadership
تكاليف الكفالة والزّعامهْ
He fulfilled for the king all that was required of him
And the king fulfilled what I stipulated to him
by the demands of guardianship and leadership.
The costs of guaranty and leadership
وداعيand the herald of الجودgenerosity يرويrecounts عنfrom رباحٍRabah
وداعي الجود يروي عن رباحٍ
وداعيand the herald of اليأسdespair يرويrecounts عنfrom أُسامهْUsama
وداعي اليأس يروي عن أُسامهْ
The herald of generosity recounts from Rabah;
And the caller of generosity narrates about Ribah
the herald of despair recounts from Usama.
And the caller of despair narrates about Ossama
وكأسand the cup of الحمدpraise فيin يمناهhis right hand يملاhe fills
وكأس الحمد في يمناه يملا
بممزوجwith a blend of اللّطافهgrace والشهامهْand gallantry
بممزوج اللّطافه والشهامهْ
He fills the cup of praise in his right hand
And the cup of thanks in his right hand he fills
with a blend of grace and gallantry.
With the blended delicacy and boldness
وملكand the realm of صلاحSalah دينthe faith of اللهGod يزهوglories
وملك صلاح دين الله يزهو
بأفضلin the finest فاضلexcellent man فيهwithin it إقامهْdwelling
بأفضل فاضل فيه إقامهْ
And the realm of Salah Din Allah glories
And the kingdom of the religion of God flourishes
in the most excellent man dwelling within it.
With the best distinguished resident in it
فأمَّاso as for أصلهhis origin فإلىthen to قريشٍQuraysh
فأمَّا أصله فإلى قريشٍ
وأمَّاand as for سرّهhis secret فإلىthen to كتامهْKutama
وأمَّا سرّه فإلى كتامهْ
As for his origin, it goes back to Quraysh;
As for its origin, it is to Quraish
as for his secret, it goes back to Kutama.
And as for its secret, it is to concealment
لهhe has قلمa pen تقسّمdispense ريقتاهits two salivas
له قلم تقسّم ريقتاه
شهادhoneycombs فمthe mouth of المحاولthe petitioner أوor سمامهْits poison
شهاد فم المحاول أو سمامهْ
He has a pen whose two juices dispense
It has a pen whose saliva is divided
honeycombs or poison into the petitioner's mouth.
The testimony of the mouth of the long-tongued or poisonous
مكينfirmly established فيin الندىgenerosity والبأسand battle إماeither
مكين في الندى والبأس إما
لهامٍa vast sea فيin المصالحpublic affairs أوor لهامهْa devourer
لهامٍ في المصالح أو لهامهْ
Mighty in generosity and battle, whether
Firm in dew and might whether
a vast sea in public affairs or a devouring force.
Obsessed with interests or infatuated
وماand not الّلاماتcoats of mail تحميprotect الجيشthe army إلاunless
وما الّلامات تحمي الجيش إلا
إذاwhen ماemphatic particle خطَّhe traces فوقacross الطرسthe parchment لامهْhis letter lam
إذا ما خطَّ فوق الطرس لامهْ
No coats of mail protect the army unless
And reproaches do not protect an army
he traces his lam across the parchment.
Unless he drew his banner above the saddlebags
وماnor الروضthe garden النضيرverdant لهto him نظيرan equal
وما الروض النضير له نظير
إذاwhen أدراجهhis scrolls مزجتmingle كلامهْhis words
إذا أدراجه مزجت كلامهْ
Nor can a verdant garden match him
And the small garden has no equal to it
when his scrolls mingle his words.
When its lanes are mixed with his speech
وماnor الدّرّthe pearl اليتيمorphaned ربيبa fosterling of بيتa verse
وما الدّرّ اليتيم ربيب بيت
إذاif لمnot يعتمدrelies upon يوماًone day نظامهْhis stringing
إذا لم يعتمد يوماً نظامهْ
Nor is the orphan pearl a fosterling of a verse
And an orphaned pearl is not a child of the house
unless it one day rests upon his stringing.
If one day he did not rely on his system
علاءAla الدِّينal-Din ماhow أشهىdesirable للثمِيfor my kissing
علاء الدِّين ما أشهى للثمِي
ثرىthe dust of قدميكَyour two feet أجعلهُI make it لثامهْa veil
ثرى قدميكَ أجعلهُ لثامهْ
Ala al-Din, how sweet for me to kiss
Supreme glory, how delicious for the thirsty
the dust of your feet and make it my veil!
The soil of your feet, I make it a wrap
أتيتُI came to الشامSyria بعدafter سنينyears of جدبٍdrought
أتيتُ الشام بعد سنين جدبٍ
فكانso became العامthe year حينwhen أغثتyou brought relief عامهْa raft
فكان العام حين أغثت عامهْ
I came to Syria after years of drought;
I came to Syria after years of drought
when you brought relief, the year became a raft.
So the year was when I watered its year
وواليتand you bestowed continually الندىbounty مالاًwealth وجاهاًand standing
وواليت الندى مالاً وجاهاً
إلىuntil أنthat جانسbecame akin to الكرمgenerosity الكرامهْhonor
إلى أن جانس الكرم الكرامهْ
You bestowed bounty continually, in wealth and standing,
And I ruled the dew money and status
until generosity became akin to honor.
Until it rivaled generosity and generosity
وعدتَand you returned عزيزthe Aziz of مصرَEgypt وكلّand every مصرٍcity
وعدتَ عزيز مصرَ وكلّ مصرٍ
سعيداًfortunate فيin الترحُّلtravel والإقامهْand residence
سعيداً في الترحُّل والإقامهْ
You returned, the Aziz of Egypt and of every city,
And you returned the dear Egypt and every Egypt
fortunate in travel and in residence.
Happy to move and settle
وقالواand they said سارَdeparted قلبكَyour heart يومthe day سارتset out
وقالوا سارَ قلبكَ يوم سارت
ركائبهhis mounts فقلتso I said معwith السَّلامهْsafety
ركائبه فقلت مع السَّلامهْ
They said, "Your heart departed the day
And they said, your heart traveled when
his mounts set out." I said, "Go in peace!"
Its mounts traveled, so I said goodbye
ففيso in دارِthe abode of البوارruin الآنnow شخصيmy person
ففي دارِ البوار الآن شخصي
وقلبيand my heart الآنnow فيin دارthe abode of المُقامهْlasting residence
وقلبي الآن في دار المُقامهْ
Thus my body is now in the abode of ruin,
So now my person is in the land of distance
and my heart now in the abode of lasting rest.
And my heart is now in the house of dwelling
إليكَto you أبوfather of الخلائفthe caliphs منof قريشٍQuraysh
إليكَ أبو الخلائف من قريشٍ
سؤالa plea سامهsought it أمليmy hope وحامهْand circled it
سؤال سامه أملي وحامهْ
To you, father of Quraysh's caliphs,
To you, O Father of the Caliphs from Quraish
comes a plea my hope has sought and circled.
An asking of high aspirations hopes and protects
أذكّرI remind جودكyour bounty الوعدof the promise المبدَّاfirst made
أذكّر جودك الوعد المبدَّا
وقدand already أخمدتyou quenched منof سغبيmy hunger ضرامهْits blaze
وقد أخمدت من سغبي ضرامهْ
I remind your bounty of the promise first made,
I remind your generosity of the promise
and you have already quenched my hunger's blaze.
And my branches have been extinguished
جعلتyou made الجسمthe body منِّيof mine بيتa house of لحمٍflesh
جعلت الجسم منِّي بيت لحمٍ
وزدتand you increased وظائفيmy stipends أيضاًalso قمامهْQumama
وزدت وظائفي أيضاً قمامهْ
You made my body a house of flesh—Bethlehem—
I made my body a house of flesh from me
and added Qumama, too, to my stipends.
And also increased my jobs as a pitcher
وماand not أدريI know أتوقيعيwhether my appointment decree بمصرٍin Egypt
وما أدري أتوقيعي بمصرٍ
وإلاَّor else بالشآمِin Syria فلنso I shall not أُسامهْbe bargained with over it
وإلاَّ بالشآمِ فلن أُسامهْ
I do not know: is my appointment decree in Egypt,
And I don't know if my signature is in Egypt
or else in Syria? I shall not be bargained with over it.
Or in the Levant, so I will not despair
إلىat التوقيعthe appointment decree قدindeed طربthrilled اسْتماعيmy listening
إلى التوقيع قد طرب اسْتماعي
وحارَand was baffled دقيقthe subtlety of فكرِيmy thought فيby العلامهْthe signature
وحارَ دقيق فكرِي في العلامهْ
My hearing has thrilled at the decree,
To sign, my hearing was disturbed
and my keenest thought is baffled by the signature.
And my mind was confused with the mark
Sol 6.1