بلّغاtell, you two القاصدينthe seekers أنَّthat اللياليthe nights
بلّغا القاصدين أنَّ الليالي
قبضتcarried off جملةall العلىloftiness بالكمالin its entirety
قبضت جملة العلى بالكمال
You two, tell the seekers that the nights
Convey to the seekers that the nights
have carried off all loftiness in its entirety.
Have taken in full the heights
وقفاand stand, you two فيin مدارسِthe schools of النقلِtransmitted learning والعقand reason (first part)
وقفا في مدارسِ النقلِ والعق
لreason (final part) ونوحاand lament, you two معيwith me علىover الأطلالthe ruins
ل ونوحا معي على الأطلال
And stand in the schools of transmitted learning and reason,
Stop at the schools of transmission and intellect
and lament the ruins with me.
And lament with me over the ruins
سائلاهاquestion them, you two عسىperhaps يجيبwill answer صدَاهاtheir echo
سائلاها عسى يجيب صدَاها
أينwhere ولَّىhas gone مجيبthe answerer of أهلthe people of السؤالrequests
أين ولَّى مجيب أهل السؤال
Question them; perhaps their echo will answer:
Asking them, may its echo respond
Where has the answerer of those who ask gone?
Where has the answerer to questions gone?
أينwhere ولَّىhas gone بحرthe ocean of العلومthe sciences وأبقىand left
أين ولَّى بحر العلوم وأبقى
بينbetween أجفانناour eyelids الدُّموعthe tears لآليpearls
بين أجفاننا الدُّموع لآلي
Where has the ocean of learning gone, leaving
Where has the sea of knowledge gone, leaving
the tears between our eyelids as pearls?
Between our eyelids tears to flow
أينَwhere ذاكthat الذهنmind الذيwhich قدindeed ورثناwe inherited
أينَ ذاك الذهن الذي قد ورثنا
عنهfrom it ماwhat فيin الحشاthe breast منof الإشعالkindling
عنه ما في الحشا من الإشعال
Where is that mind from which we inherited
Where is that mind from which we inherited
the fire kindled within our breasts?
What the ardor holds from inflammation?
أينَwhere ذاكthat البحثinquiry الذيwhich يحرسguards الحفthe gathering (first part)
أينَ ذاك البحث الذي يحرس الحف
لthe gathering (final part) علىwith غيرno أهبةٍpreparation واحْتفالand ceremony
ل على غير أهبةٍ واحْتفال
Where is that inquiry which guards the gathering
Where is that research which guards the circulation
without preparation or ceremony?
With no laxity or celebration?
أينَwhere ملكthe master of الأقلامpens يومon a day of انْتصارٍtriumph
أينَ ملك الأقلام يوم انْتصارٍ
كعواليlike the lofty tips of الرماحspears يومon a day of نزالcombat
كعوالي الرماح يوم نزال
Where is the master of pens on a day of triumph,
Where is the king of pens on the day of triumph
like lofty spearheads on a day of battle?
Like the lofty spears on the day of battle?
ينقلtransmit الناسpeople عنfrom حديثthe discourse of هداهاtheir guidance
ينقل الناس عن حديث هداها
طرقpaths of العلمknowledge عنfrom متونshafts (also texts) العواليlofty spears
طرق العلم عن متون العوالي
People transmit, from their guiding discourse,
Conveying to the people from his guidance
the paths of knowledge, from the shafts of lofty spears.
The paths of knowledge from the lofty texts
وتفيدand they yield الجنىthe fruit منfrom اللفظwords حلواًsweet
وتفيد الجنى من اللفظ حلواً
حينwhen كانتthey were نوعاًa kind منof العسَّالhoney-gatherer (also quivering spear)
حين كانت نوعاً من العسَّال
And they yield sweet fruit from words,
And benefiting the harvest from his sweet words
when they were a kind of honey-gatherer.
When it was a kind of honey
أينَwhere تلكthose الأوصافqualities تنفحwaft طيباًfragrance
أينَ تلك الأوصاف تنفح طيباً
رخصتbecame cheap عندهbeside him فنونkinds of الغواليcostly perfumes
رخصت عنده فنون الغوالي
Where are those qualities that waft fragrance?
Where are those descriptions diffusing fragrance
Beside him, all kinds of costly perfumes grew cheap.
For which arts of rhetoric were facile?
ياoh لهاfor it منof رزيةٍa calamity فيin حشاthe breast of الإسIslam (first part)
يا لها من رزيةٍ في حشا الإس
لامIslam (final part) منfrom وقعهاits blow كحدّlike the edge of النصالarrowheads
لام من وقعها كحدّ النصال
Oh, what a calamity in the breast of Islam,
What a calamity in the barrenness of Islam
its blow like the edge of arrowheads!
For whoever it struck like a piercing blade
ياoh لهاfor it وقعةa blow علىupon الرملthe sand أبقتleft
يا لها وقعة على الرمل أبقت
للبراياfor mankind لواعجاًburning sorrows كالجبالlike mountains
للبرايا لواعجاً كالجبال
Oh, what a blow upon the sand, leaving
What a blow upon the sands leaving
burning sorrows like mountains for mankind!
For the wilds convulsions like mountains
نقصتdiminished بهجةthe splendor of الحياةlife فلاso not ينbe denied (first part)
نقصت بهجة الحياة فلا ين
كرbe denied (final part) تأثيرan impact للنقصِof loss بعدafter الكمالperfection
كر تأثير للنقصِ بعد الكمال
Life's splendor has diminished; there is no denying
It diminished the delight of life, so no
the impact of loss after perfection.
Effect of diminution remains after perfection
وانْطوىand closed مبسمthe smiling mouth of العلومthe sciences وأغضتand lowered its gaze
وانْطوى مبسم العلوم وأغضت
مقلةthe eye of البحثinquiry دونهاwithout them والجدالand debate
مقلة البحث دونها والجدال
The smiling mouth of the sciences has closed, and downcast
And the smile of knowledge has folded and closed
is the eye of inquiry and debate without them.
Its eye beyond it and debate
وكحَّلناand we lined with kohl الجفونthe eyelids بالسهدِwith sleeplessness حتَّىuntil
وكحَّلنا الجفون بالسهدِ حتَّى
باتَspent the night منهاfrom them الكرىsleep علىat أميالmiles' distance
باتَ منها الكرى على أميال
And we have lined our eyelids with sleeplessness, until
And we lined our eyelids with wakefulness until
sleep stayed miles away from them all night.
From it the spheres spanned miles
أيُّهاO الراحلdeparted one الذيwho عطَّلتabandoned منfrom
أيُّها الراحل الذي عطَّلت من
بعدهafter him القاصدونthe seekers شدّbinding الرحالthe saddles
بعده القاصدون شدّ الرحال
O departed one, after whom
O you who departed and after whom
the seekers gave up saddling for the journey.
The seekers disabled journeying
كنتyou were غوثthe refuge of الجودgenerosity حقًّاtruly ولكنand yet
كنت غوث الجود حقًّا ولكن
ليسthere is not فيamong الناسِpeople عنكin your stead منany إبدالreplacement
ليس في الناسِ عنك من إبدال
You were truly the refuge of generosity, but
You were truly a downpour of generosity but
among mankind there is no replacement for you.
Among people there is no substitute for you
كنتyou were دونapart from الأنامmankind عوناًa help علىtoward خفease (first part)
كنت دون الأنام عوناً على خف
ضease (final part) حياةٍof life لناfor us بتمييزby discerning حالa condition
ض حياةٍ لنا بتمييز حال
You, alone among mankind, helped us toward
You were a supporter for us in reducing
a life of ease by discerning our condition.
A life that we distinguished in state
فليمتso let die منwhoever يشاwishes ويذهبand let depart منwhoever شاwishes (first part)
فليمت من يشا ويذهب من شا
ءwishes (final part) فإنَّاfor we بعدهاafter it لاdo not نباليcare
ء فإنَّا بعدها لا نبالي
Let whoever wishes die, and whoever wishes depart;
So let whoever wants to die and whoever wants to go, for
for after this we no longer care.
After it we do not care
كمhow many ليمناكto your right hand's credit عندناwith us منof أيادٍfavors
كم ليمناك عندنا من أيادٍ
ليسthere is not فيهاin them لواصفٍfor a describer منany شمالleft hand
ليس فيها لواصفٍ من شمال
How many favors your right hand has done us,
How much we enjoyed your hands among us
in which no describer could find a 'left'!
With no describer among them askance
كمhow many لهاto its credit منof فتوَّةٍchivalry وفتاوٍand legal rulings
كم لها من فتوَّةٍ وفتاوٍ
قاضياتfulfilling مآربthe wishes of السوَّالthe petitioners
قاضيات مآرب السوَّال
How many deeds of chivalry and legal rulings it has offered,
How much bravery and chivalry they held
fulfilling the petitioners' wishes!
Judging the goals of requests
هيthey مثلlike الأطواقnecklaces عندto عفاةٍseekers of bounty
هي مثل الأطواق عند عفاةٍ
وهيand they للملحدينfor the heretics كالأغلالlike fetters
وهي للملحدين كالأغلال
They are like necklaces to seekers of bounty,
They were like necklaces for maidens
and like fetters to the heretics.
And for atheists like shackles
غابvanished علمthe science of التفسيرQur'anic exegesis عنَّاfrom us وهمتand poured forth
غاب علم التفسير عنَّا وهمت
كتبthe books of الفقهjurisprudence فيكover you بالأعوالwith lamentations
كتب الفقه فيك بالأعوال
The science of exegesis has vanished from us, and
The knowledge of exegesis is lost to us and
the books of law have poured out their lamentations for you.
The books of jurisprudence confused you with preoccupations
ودموعand the tears of الحديثhadith سلسلهاstrung them in chains الحزsorrow (first part)
ودموع الحديث سلسلها الحز
نsorrow (final part) وأنكىand made more painful فيin القلبِthe heart جرحthe wound of النصالarrowheads
ن وأنكى في القلبِ جرح النصال
Sorrow has strung the tears of hadith into chains,
And the tears of hadith - sorrow chained them
and made the arrowheads' wound in the heart more painful.
And the deepest wound cut the heart
وأرىand I see النحوgrammar واجماًgrief-stricken ليسis not منهof it
وأرى النحو واجماً ليس منه
قلبthe heart of زيدZayd وقلبand the heart of عمرٍوʿAmr بخالfree
قلب زيد وقلب عمرٍو بخال
I see grammar grief-stricken; neither
And I see grammar silent, in it no
Zayd's heart nor ʿAmr's is free of that grief.
Heart of Zayd and heart of Amr with defiance
قصرتhas fallen short فيin الكلامspeech (also theology) مرتبةthe rank of الأسthe nouns (first part)
قصرت في الكلام مرتبة الأس
ماءthe nouns (final part) واعتلand grew infirm سائرall الأفعالthe verbs
ماء واعتل سائر الأفعال
In speech, the rank of nouns has fallen,
In speech the status of nouns is reduced and the rest of verbs disabled
and all the verbs have grown infirm.
I wish I knew who to console for handwriting and the state of people desolate like mine
ليتwould that شعريmy knowing لمنto whom أعزّيI offer condolences علىfor الخطthe calamity (first part)
ليت شعري لمن أعزّي على الخط
بthe calamity (final part) وحالwhile the condition of الأنامmankind طرًّاall together كحاليis like my condition
ب وحال الأنام طرًّا كحالي
If only I knew whom to console for this calamity,
Do you think, O son of Ali
when all mankind's condition is like mine.
That my tears of sorrow are uninterrupted?
أترىdo you think هلwhether علمتyou knew ياO ابنson of عليّʿAli
أترى هل علمت يا ابن عليّ
أنthat دمعيmy tears منfrom الأسىsorrow متواليunceasing
أن دمعي من الأسى متوالي
I wonder: did you know, O son of ʿAli,
You reside in the Garden of Bliss
that my tears flow unceasingly from sorrow?
While my heart still burns for you
أنتyou فيin جنةthe garden of النعيمbliss مقيمdwelling
أنت في جنة النعيم مقيم
وفؤاديand my heart عليكover you بالنارin fire صاليburning
وفؤادي عليك بالنار صالي
You dwell in the garden of bliss,
You are Malik's neighbor, and my heart
while my heart burns in fire over you.
Is Maliki in passions and tribulations
أنتyou جارٌa neighbor للشافعيّto al-Shafiʿi وقلبيand my heart
أنت جارٌ للشافعيّ وقلبي
مالكيّMaliki (of Malik) الأهواءthe passions والأهوالand the terrors
مالكيّ الأهواء والأهوال
You are al-Shafiʿi's neighbor, while my heart
Oh my misguidance after that life
is Maliki in its passions and terrors.
And my deprivation after that bounty
ياoh ضلاليmy bewilderment منfrom بعدafter ذاكthat المحيّاcountenance
يا ضلالي من بعد ذاك المحيّا
وافتقاريand my poverty منfrom بعدafter ذاكthat النوالbounty
وافتقاري من بعد ذاك النوال
Oh, my bewilderment after that countenance,
Bring my place of sorrow nearer me
and my poverty after that bounty!
The breeze of my torment blew from Jumal
قرّباbring near, you two مربطthe tethering-place of الكآبةsorrow منيto me
قرّبا مربط الكآبة مني
نفحتblew forth حربthe war of لوعتيmy anguish منfrom جمالbeauty
نفحت حرب لوعتي من جمال
You two, bring sorrow's tethering-place close to me;
If I forgot the virtues, I would not be
the war of my anguish has blown forth from beauty.
Among the people skilled in virtues
لوeven if نسيتI forgot الفضائلthe virtues ماnot كنwould be (first part)
لو نسيت الفضائل ما كن
تI would be (final part) بناسٍone who forgets صنائعacts of الأفضالkindness
ت بناسٍ صنائع الأفضال
Even if I forgot the virtues, I would not
How can I forget that brightness, and it is to me
forget the acts of kindness.
Renewed before my eyes and mind
كيفhow أنسىcan I forget ذاكthat الندىbounty وهوwhile it عنديis with me
كيف أنسى ذاك الندى وهو عندي
مستجدّever fresh أمامbefore عينيmy eyes وباليand my mind
مستجدّ أمام عيني وبالي
How can I forget that bounty, when to me it is
How can I devise from speech something elegant
ever fresh before my eyes and in my mind?
When he who knew my speech is gone?
كيفhow أنشيcan I compose منfrom المقالwords بديعاًa marvel
كيف أنشي من المقال بديعاً
زالhas gone منthe one who كانَwas عارفاًfamiliar بمقاليwith my words
زال من كانَ عارفاً بمقالي
How can I fashion a marvel out of words,
That praise is lost from me, so the duty
when he who understood my words has gone?
Of sorrows judged my heart at sunset
زالhas gone عنيfrom me ذاكthat الثناpraise فقضىso performed قلheart (first part)
زال عني ذاك الثنا فقضى قل
بيmy heart (final part) فرضthe prescribed duty of الأحزانgrief عندat الزوالdecline (also noon)
بي فرض الأحزان عند الزوال
That praise has left me; so my heart has performed
And I withdrew from society, and it's no wonder
the prescribed duty of grief at the hour of decline.
After the suppressor of withdrawal died
واعتزلتand I withdrew الورَىmankind وليسand it is not عجيباًstrange
واعتزلت الورَى وليس عجيباً
بعدafter ماthat ماتdied قامعthe suppressor of الاعتزالMuʿtazilism (also withdrawal)
بعد ما مات قامع الاعتزال
I withdrew from mankind, which is no wonder,
What heart has arrowheads of pain and affliction not struck it?
after the suppressor of Muʿtazilism died.
What life's hopes clear up for a person when these are the deaths of hopes?
أيّwhat قلبٍheart لمhas not يرمَbeen struck بعدafter سراهُhis night journey
أيّ قلبٍ لم يرمَ بعد سراهُ
بفنونby kinds of الأوجاعpains والأوجالand fears
بفنون الأوجاع والأوجال
What heart has not been struck, after his night journey,
What creature is immune from mortality
by every kind of pain and fear?
As it creeps toward him like a specter?
أيwhat دنياworld يصفوis unclouded لهاfor it أملthe hope of المرa man (first part)
أي دنيا يصفو لها أمل المر
ءِa man (final part) وهذيwhen these مصارعthe killing-grounds of الآمالhopes
ءِ وهذي مصارع الآمال
In what world can a man's hope be unclouded,
What crown is there for the crescent moon in the horizon
when these are the killing-grounds of hopes?
Casting people down with its arrows?
أيwhat خلقcreature منfrom المنيةdeath يحمىis shielded
أي خلق من المنية يحمى
وهيwhile it تسريtravels by night إليهtoward him مسرىthe night passage of الخيالa phantom
وهي تسري إليه مسرى الخيال
What creature is shielded from death,
Your place of rest has been generous, O Muhammad
as it steals toward him by night like a phantom?
Beginning of the messenger by daybreak
أيwhat تاجٍcrown وللأهلةwhen the crescents have فيon الأفthe horizon (first part)
أي تاجٍ وللأهلة في الأف
قthe horizon (final part) قسيّbows ترميshoot at الورَىmankind بنبالwith arrows
ق قسيّ ترمي الورَى بنبال
What crown is safe, when the crescents on the horizon
And greetings to the virtues in your burial
have bows that shoot arrows at mankind?
And favor, brightness, and loftiness
جادmay generously water مثواكyour resting-place ياO محمدMuhammad غيثrain
جاد مثواك يا محمد غيث
باسمsmiling البرقthe lightning مستهلpouring forth الغزالthe gazelle (unclear here)
باسم البرق مستهل الغزال
May rain lavishly water your resting-place, O Muhammad,
its lightning smiling, its 'gazelle' pouring forth (wording unclear).
وسلامand peace علىupon الفضائلthe virtues فيin لحgrave (first part)
وسلام على الفضائل في لح
دكyour grave (final part) والفضلand excellence والندىand bounty والمعاليand eminence
دك والفضل والندى والمعالي
And peace upon the virtues in your grave,
and upon excellence, bounty, and eminence.
Partial English translation: 82 of 86 Arabic lines translated.
Sol 6.1