حييناwe lived فإنَّاfor we فيin رضىcontentment حبِّهمlove for them متناwe died
حيينا فإنَّا في رضى حبِّهم متنا
وصحَّand became real لقاناour meeting بالغيوبِin the unseen فماso not غبناwe were absent
وصحَّ لقانا بالغيوبِ فما غبنا
We lived, for in the contentment of loving them we died.
We lived happily for we were pleased with their love
And our meeting became real in the unseen, so we were not absent.
And our meeting them made up for their absence
وقلناand we said وقدand indeed جاءcame البشيرthe bearer of glad tidings فبشَّرناso he cheered us
وقلنا وقد جاء البشير فبشَّرنا
أحبَّتناour beloveds صدُّواturned away وقدalthough already علمواthey knew أنَّاthat we
أحبَّتنا صدُّوا وقد علموا أنَّا
And we said, when the bearer of glad tidings came and cheered us:
We said, when the herald brought glad tidings, "Give us good news!"
Our beloveds turned away, though they knew that we,
Our loved ones prevented us, though they knew we were
متىwhenever بعدناwe went far away عنfrom جنابهمُtheir presence عدناwe returned
متى بعدنا عن جنابهمُ عدنا
بعدناwe were distant عياناًin sight والقلوبand the hearts علىset on المنىhopes
بعدنا عياناً والقلوب على المنى
Whenever we went far from their presence, returned.
When we were away from them and returned
We were distant in sight, while our hearts rested on hopes.
We returned clearly and our hearts were bent on desire
منىhopes القلبthe heart لاnot تخلوare empty لديهاin her keeping منof الجناfruit
منى القلب لا تخلو لديها من الجنا
فياoh, then حبَّذاhow dear الأحبابthe beloveds والبينthough separation بينَناbetween us
فيا حبَّذا الأحباب والبين بينَنا
The heart's hopes never lack fruit in her keeping.
The heart's desire is always full of love
How dear the beloveds, though separation lies between us!
So excellent are the loved ones and the distance between us
منعناwe were denied جناهمtheir fruit فاغْتديْناso we nourished ourselves بأنَّناon the fact that we
منعنا جناهم فاغْتديْنا بأنَّنا
مدىthroughout الدهرall time ماnever لذناwe sought shelter بغيرwith another ولاnor عذناwe sought refuge
مدى الدهر ما لذنا بغير ولا عذنا
Denied their fruit, we nourished ourselves on this:
Their paradise prevented us so we were content that
Through all time, we sought neither shelter nor refuge with another.
We have never enjoyed anything but them or complained
لهاshe has نعمfavors ملءfilling الأيادِيthe hands مباحةٌfreely available
لها نعم ملء الأيادِي مباحةٌ
لهاshe has راحتاtwo palms جودgenerosity وللبحرand the sea has راحةٌone palm
لها راحتا جود وللبحر راحةٌ
She has favors freely offered, filling the hands.
It has abundant bounty filling hands
She has two palms of bounty; the sea has but one.
It has the comfort of generosity and the sea has comfort
ومهماand whatever عرتناbefalls us منfrom صدودِrejection إجاحةٌdevastation
ومهما عرتنا من صدودِ إجاحةٌ
لناfor us برحاءanguish القربnearness فيamid البعدِdistance راحةٌrepose
لنا برحاء القرب في البعدِ راحةٌ
And whatever devastation from rejection befalls us,
However much the coldness of disregard hurts us
For us, nearness's anguish is repose amid distance.
There is the comfort of nearness in distance for us
وقدand indeed مسَّناhas touched us ضرّharm فكيفَhow, then ولوeven if أنَّاthat we
وقد مسَّنا ضرّ فكيفَ ولو أنَّا
سقىwatered جفنيَmy eyelid البسَّامsmiling سفحthe slope of المقطمal-Muqaṭṭam
سقى جفنيَ البسَّام سفح المقطم
And harm has touched us—how, then, if we...
And we were touched by harm, but if only we were
My smiling eyelid watered the slope of al-Muqaṭṭam.
My eyelids were watered by the tearful witness of al-Muqattam
وحامَand hovered عليهاover it نوءa raincloud دمعtears ومهزمand a thundering cloud
وحامَ عليها نوء دمع ومهزم
فكمso how many فيin حماهمtheir sanctuary منa شجيِّsorrowful of القلبheart مغرمlove-stricken
فكم في حماهم من شجيِّ القلب مغرم
And a raincloud of tears and a thundering cloud hovered over it.
And the howl of tears and defeat roared over it
How many a sorrow-hearted, love-stricken soul is in their sanctuary!
So many bleeding hearts were passionately in love with them
وكمand how many منfrom ذراهمtheir sheltering heights منa مشوَّقyearning متيَّمenslaved by love
وكم من ذراهم من مشوَّق متيَّم
يودُّwishes دنوّthe nearness of الحينdeath منهto him إذاwhen حناinclines in longing
يودُّ دنوّ الحين منه إذا حنا
And how many a yearning, love-enslaved soul is in their shelter,
And many a yearning, sleepless lover
Who longs for death to draw near him when he yearns.
Wishing to approach them when they came close
وكمand how many مستهامa lovesick wanderer صادحsinging aloud بحنينهwith his yearning
وكم مستهام صادح بحنينه
دفينburied in الأسىsorrow يبكيweeps لأجلfor the sake of دفينهِhis buried beloved
دفين الأسى يبكي لأجل دفينهِ
And how many a lovesick wanderer sings aloud with yearning,
And many a passionate one loudly crying out his love
Buried in sorrow, weeping for his buried beloved.
Burying his pain, crying for the sake of his buried love
وكمand how many ذيone with بكىweeping يرويnarrates عنfrom ابنIbn; son of معينهِhis Maʿīn; his wellspring
وكم ذي بكى يروي عن ابن معينهِ
وكمand how many ذيone with سقامٍillness مشعرmaking known بأنينهِthrough his moaning
وكم ذي سقامٍ مشعر بأنينهِ
And how many a weeper narrates from Ibn Maʿīn, his wellspring's son!
And many a weeping one tells of his reliable beloved
And how many a sick man makes himself known through his moaning!
And many a sick one indicating his moaning
وماand not شعرواthey noticed منbecause of ضعفِهِhis weakness أنَّهthat he أنَّاgroaned
وما شعروا من ضعفِهِ أنَّه أنَّا
وكمand how many ثمَّthere منof أغصانِboughs غيدgraceful beauties ثنيناwe bent
وكم ثمَّ من أغصانِ غيد ثنينا
Yet so weak was he, they never noticed that he groaned.
They were not aware in their weakness that it was us
And how many boughs of graceful beauties we bent there,
And after there were many branches of flexible palm trees
إلىtoward العهدِthe pledge لاnot تلويswerving منfrom الوعدِthe promise بينناbetween us
إلى العهدِ لا تلوي من الوعدِ بيننا
ورُبَّand how many ظباًgazelles عارضنناcrossed our path ورمينناand shot at us
ورُبَّ ظباً عارضننا ورميننا
Toward the pledge, not swerving from the promise between us.
That do not twist from the covenant or break the promise between us
And how many gazelles crossed our path and shot at us,
And we were kept from and shot many a gazelle
وأعينand eyes عينof wide-eyed beauties رُعْنناstartled us ورعيْنناand tended us
وأعين عين رُعْننا ورعيْننا
بماthrough what أخذتْthey took منَّاfrom us وماand what صرفتْthey turned away عنَّاfrom us
بما أخذتْ منَّا وما صرفتْ عنَّا
And eyes of wide-eyed beauties startled us and tended us,
And the eyes of the watcher watched and guarded
Through what they took from us and what they turned away from us.
For what it took from us and diverted from us
علونَthey rose high وأظهرنَand displayed الجمالbeauty مثابةًas a haven
علونَ وأظهرنَ الجمال مثابةً
تخالyou imagine لهاit has عندَwith الشموسthe suns قرابةkinship
تخال لها عندَ الشموس قرابة
They rose high and displayed beauty as a haven.
They rose high and revealed beauty as a reward
You would think it had kinship with the suns.
It seemed to have kinship with them in the presence of the sun
ولمand did not تُبقleave منof أرواحthe souls of قومٍa people صبابةa last drop
ولم تُبق من أرواح قومٍ صبابة
تجافينناthey shunned us حتَّىuntil فتناwe perished صبابةfrom longing
تجافيننا حتَّى فتنا صبابة
It left not a last drop of those people's souls.
And did not leave behind any brave souls of a people
They shunned us until we perished from longing.
It estranged us until we were tempted by temptation
ولاand not طفْنناthey circled us حتَّىuntil سلمناwe were safe وماand scarcely كدْناwe were
ولا طفْننا حتَّى سلمنا وما كدْنا
يجنُّgoes mad سوادthe blackness of الليلnight ليfor me بعدafter قربكمnearness to you
يجنُّ سواد الليل لي بعد قربكم
Nor did they circle us until we were safe—and we scarcely were.
Nor did we give up until we were safe and we did not transgress
Night's darkness goes mad for me after nearness to you.
The blackness of night saddens me after your nearness
ويضحيand becomes نهاريmy day باسماًsmiling عندat عتبكمyour reproach
ويضحي نهاري باسماً عند عتبكم
فللهby God, then ليلa night ماhow أجنّmaddening لصبِّكمfor your ardent lover
فلله ليل ما أجنّ لصبِّكم
And my day becomes smiling at your reproach.
And my day breaks with blame in your reproach
What a night, by God—how maddening for your lover!
By God, the night does not sadden for your sake
سلوask إنif شككتمyou doubt فيabout جنونيmy madness بحبِّكمfrom loving you
سلو إن شككتم في جنوني بحبِّكم
نهاريmy day إذاwhen أضحىbrightens وليليand my night إذاwhen جنىّdarkens
نهاري إذا أضحى وليلي إذا جنىّ
Ask, if you doubt my madness from loving you,
Ask, if you doubt my madness in love for you
My day when it brightens, and my night when it darkens.
My day when it dawns, and my night when it darkens
نهاريmy day بأخبارwith tidings of الرضاacceptance يتبسَّمsmiles
نهاري بأخبار الرضا يتبسَّم
وليليand my night إلىtoward روحthe soothing breath of الرجاhope يتنسَّمinhales the breeze
وليلي إلى روح الرجا يتنسَّم
My day smiles at tidings of acceptance.
My day smiles with the news of pleasure
And my night inhales the soothing breath of hope.
And my night breathes in the spirit of hope
وجوهرand the essence of روحيmy soul منكمfrom you يتقسَّمis apportioned
وجوهر روحي منكم يتقسَّم
تبشِّرنيbring me glad tidings الألطافkindnesses بالقربof nearness منكمto you
تبشِّرني الألطاف بالقرب منكم
And my soul's essence is apportioned from you.
And the essence of my soul is divided among you
Kindnesses bring me glad tidings of nearness to you.
Good tidings give me hope of nearing you
فصدريَso my breast ماhow أفضىspacious وعيشيَand my life ماhow أهناblissful
فصدريَ ما أفضى وعيشيَ ما أهنا
وماand how أحسنlovely الدنياthe world نعيماًin pleasure ومنسكاand in worship
وما أحسن الدنيا نعيماً ومنسكا
How spacious my breast, how blissful my life!
So my chest does not overflow, and my life does not delight
And how lovely the world, in pleasure and worship,
The world is not goodly comfort and dwelling
بدولةunder the reign of سلطانa sultan محاerased شكوَthe complaint of منwhoever شكاcomplained
بدولة سلطان محا شكوَ من شكا
بمطلبat a place for seeking جودgenerosity لمnot يخفfeared منهfrom him مهلكاruin
بمطلب جود لم يخف منه مهلكا
Under a sultan's reign that erased the complaints of those who complained,
With the rule of the Sultan who erased all complaints
At a place to seek bounty, where none feared ruin from him.
With his open door of generosity, fearing no destruction
فسهَّلso he made easy للدنياfor worldly life وللدينand for religion مسلكاa path
فسهَّل للدنيا وللدين مسلكا
وأسبلَand let trail أذيالthe skirts of النجاحsuccess فأسبلناso we let ours trail
وأسبلَ أذيال النجاح فأسبلنا
He made a path easy for worldly life and religion,
He eased the way for the world and the faith
And let success's skirts trail, so we let ours trail.
And let down the train of success, so we let it down
فياso, O رُبَّLord أيدstrengthen دولةthe reign of الملكthe king الذيwho
فيا رُبَّ أيد دولة الملك الذي
روىrecounted حسنthe beauty of الأوصافqualities عنfrom عرفهاits fragrance الشذيsweet-scented
روى حسن الأوصاف عن عرفها الشذي
So, O Lord, strengthen the reign of the king who
O Lord, support the rule of the King who
Recounted fair qualities from its sweet fragrance.
Watered the beauty of descriptions with his elegant stream
لقدindeed أخذتI secured فيwithin ملكهاits realm خيرthe best مأخذfoothold
لقد أخذت في ملكها خير مأخذ
بسهميْwith the two arrows of ثناءpraise أوor دعاءٍa prayer منفذpenetrating
بسهميْ ثناء أو دعاءٍ منفذ
Indeed, I secured the best foothold within its realm,
He has taken the best position in his kingdom
With the twin arrows of praise or a penetrating prayer.
With my arrow of praise or effective prayer
ترىyou see الفوزvictory منهfrom him قابَthe span of قوسينtwo bows أوor أدنىnearer
ترى الفوز منه قابَ قوسين أو أدنى
مليكa king وجدناwe found بابهhis gate الرحبspacious معدناa mine
مليك وجدنا بابه الرحب معدنا
You see victory from him two bow-lengths away, or nearer.
I see success within one or two bow lengths
A king whose spacious gate we found to be a mine
We found a king whose vast door is a mine
لكسبfor gaining الثناpraise والأجرand reward والملكand the realm موطنَاa homeland
لكسب الثنا والأجر والملك موطنَا
فجاءَso came الرجاhope منfrom كلِّevery ناحيةٍdirection بناwith us
فجاءَ الرجا من كلِّ ناحيةٍ بنا
For gaining praise and reward, and whose realm we found a homeland.
For gaining praise, reward, and kingdom as a home
Hope brought us from every direction.
So hope came to us from every side
وفاضتand overflowed بحورthe seas of الشعرpoetry بالمدحِwith praise والهناand joy
وفاضت بحور الشعر بالمدحِ والهنا
علىat بابِهِhis gate حتَّىuntil سبَحناwe swam وسبَّحناand offered praise
على بابِهِ حتَّى سبَحنا وسبَّحنا
And seas of poetry overflowed with praise and joy
And the seas of poetry overflowed with praise and delight
At his gate, until we swam and offered praise.
At his door until we glorified and exalted
وزدناand we increased بهthrough him منof رائقdelightful العيشliving صفوهُits purity
وزدنا به من رائق العيش صفوهُ
وجوَّزand permitted منfrom بعدafter التحرُّجscrupulous restraint زهوهُits splendor
وجوَّز من بعد التحرُّج زهوهُ
Through him we gained still more of fair living's purity.
And through him increased the drink of life with its purity
And he permitted its splendor after scrupulous restraint.
And after discomfort brought its splendor
ولماand when رأيناwe saw الجدّearnestness بالجودِin generosity لهوهُhis pastime
ولما رأينا الجدّ بالجودِ لهوهُ
ركبناwe rode المطاياthe mounts والسوانحand favorable omens نحوهُtoward him
ركبنا المطايا والسوانح نحوهُ
When we saw that earnest generosity was his pastime,
And when we saw seriousness with generosity as its amusement
We rode our mounts and favorable omens toward him.
We mounted the steeds and camels toward him
فياso, O بحرsea قدindeed صارتْbecame سوابحناour swimming steeds سُفناships
فيا بحر قد صارتْ سوابحنا سُفنا
جرينَthey raced بناwith us كالسفنlike ships جريwith the racing of السوابحswimming steeds
جرينَ بنا كالسفن جري السوابح
O sea, our swimming steeds have become ships!
O sea, our ships became our swimmers
They raced with us like ships, with the racing of swimming steeds,
Carrying us like ships carry swimmers
إلىtoward بابِthe gate of قصرٍa palace سافرunveiled النجْحsuccess سافحoverflowing
إلى بابِ قصرٍ سافر النجْح سافح
سوائرtraveling منof غادٍa morning traveler إليهtoward him ورائحand an evening traveler
سوائر من غادٍ إليه ورائح
Toward a palace gate, its success unveiled and overflowing,
To the door of a palace where success spread out
Traveling with those who go to him morning and evening.
Our lives that went to him and came from him
عمرناwe inhabited وعمَّرناand we built up بيوتthe houses; verses المدائحof panegyric
عمرنا وعمَّرنا بيوت المدائح
فللهGod's, then, is حسنىthe beauty of ماwhat عمَرْناwe inhabited وعمَّرناand we built up
فلله حسنى ما عمَرْنا وعمَّرنا
We inhabited and built up the houses of panegyric.
We lived and lived long lives with praise
How splendid, by God, what we inhabited and built!
O King, he has the name and deed of victory
مليكa king لهhe has فيin اسمname وفعلand deed بنصرِهِthrough his aid
مليك له في اسم وفعل بنصرِهِ
عوائدrecurring favors منof سرِّthe hidden aspect of الجميلkindness وجهرهand its public display
عوائد من سرِّ الجميل وجهره
A king who, in name and deed, through his aid, has
Habits of benevolence, in secret and openly
Recurring favors, in kindness hidden and revealed.
And when he gave us victory in wars by mentioning him
ولماand when نصرناwe gained victory فيin الحروبwars بذكرِهِby mentioning him
ولما نصرنا في الحروب بذكرِهِ
قصرناwe confined ourselves علىto كسبgaining الغنىwealth بابthe gate of قصرهhis palace
قصرنا على كسب الغنى باب قصره
And when we gained victory in wars by mentioning him,
We sought only to gain wealth at the door of his palace
We sought wealth only at the gate of his palace.
O excellent palace, built and enriched
فياoh, then حبَّذاhow delightful القصرthe palace المشيَّدlofty والمغْنىand the dwelling
فيا حبَّذا القصر المشيَّد والمغْنى
لناwe have ملكٌa king قدindeed كمَّلperfected اللهGod فضلهhis excellence
لنا ملكٌ قد كمَّل الله فضله
How delightful the lofty palace and the dwelling!
We have a King whose merit God has perfected
We have a king whose excellence God has perfected,
He gave him rule over the entire wilderness
فخولهso He granted him ملكsovereignty over البسيطةthe earth كلّهall of it
فخوله ملك البسيطة كلّه
بحدٍّwith a blade's edge وجمعand a host جمَّعunited الفضلexcellence شملهits ranks
بحدٍّ وجمع جمَّع الفضل شمله
Granting him sovereignty over all the earth,
With limit, and he collected merit, encompassing it
With a blade and a host whose ranks excellence has united.
He is the sea, except that we are a fish to him
هوhe is البحرthe sea إلاexcept أنَّناthat we سمكٌfish لهof his
هو البحر إلا أنَّنا سمكٌ له
بلقياهthrough meeting him نحيىwe live أوor بفرقتهthrough separation from him نَفنىwe perish
بلقياه نحيى أو بفرقته نَفنى
He is the sea, except that we are his fish:
Through meeting him we live, or by separation we perish
Through meeting him we live; through separation from him we perish.
His principles are the ambitions of the eminent predecessors
مبادِيهhis beginnings فيin العلياءexalted glory غاياتthe utmost goals of منthose who مضىpassed before
مبادِيه في العلياء غايات من مضى
منamong الحائزينpossessors of الملكsovereignty يَعْنُوbows لهto him القضاfate
من الحائزين الملك يَعْنُو له القضا
His beginnings in glory are the utmost goals of those who passed before,
The King helps decree fate for him
Among possessors of sovereignty; fate bows to him.
He has resolute determination and wisdom which is unsheathed
لهhe has صارمa keen blade of عزمresolve وحزمand prudence قدindeed انْتضىhe unsheathed
له صارم عزم وحزم قد انْتضى
فهوso he is حاكمa ruler بالعدلِwith justice فيin وصفهhis description رضاapproval
فهو حاكم بالعدلِ في وصفه رضا
He has unsheathed a keen blade of resolve and prudence.
He rules with justice, pleasing in his description
He rules with justice; his description wins approval.
He builds so much and elevates so much nobility
وكمand how many معربan eloquent speaker يبنيbuilds وكمand how much شرفhonor يبنىis built
وكم معرب يبني وكم شرف يبنى
يحقُّit is fitting لشعريfor my poetry أنto يطيشrun wild نباتهits growth
يحقُّ لشعري أن يطيش نباته
How many an eloquent speaker builds, and how much honor is built!
It is right for my poetry to wander in its growth
My poetry's growth may rightly run wild
Joyfully for a Sultan whose kindness came to me
سروراًout of joy بسلطانٍin a sultan وفتwere paid in full ليto me صِلاتهhis gifts
سروراً بسلطانٍ وفت لي صِلاته
ومدحand praise تسامتrose high كلّevery يومٍday رواتهits reciters
ومدح تسامت كلّ يومٍ رواته
In joy at a sultan whose gifts to me were paid in full,
And praise, transcending the transmitters every day
And at praise whose reciters rise higher every day
To a garden of speech whose flowers blossomed early
إلىtoward روضa garden of قولٍspeech باكرتI visited at dawn زهراتهits flowers
إلى روض قولٍ باكرت زهراته
وأعذرهُand I excuse it لوif طاشَit ran wild والإنسand humankind والجناand jinn
وأعذرهُ لو طاشَ والإنس والجنا
Toward a garden of speech whose flowers I visited at dawn.
I apologize if it raves, humans and jinn alike
I would excuse it if it ran wild, along with humankind and jinn,
Mentioning you, O kindest and most generous King
لذكركَat your remembrance ياO أوفىmost faithful of الملوكkings الأكارمnoble
لذكركَ يا أوفى الملوك الأكارم
عفاvanished طللa ruined trace منof ذكرthe renown of معنٍMaʿn وحاتمand Ḥātim
عفا طلل من ذكر معنٍ وحاتم
At your remembrance, O most faithful of noble kings.
A ruins from mentioning a meaning and a seal
A ruined trace of Maʿn and Ḥātim's renown has vanished.
As if you sealed them with a seal
كأنَّكas though you عنهمin their stead قدalready ختمتsealed بخاتمٍwith a signet
كأنَّك عنهم قد ختمت بخاتمٍ
فحاتمso Ḥātim of طيّṬayyiʾ ماnot لهhe has بشرa countenance باسمsmiling
فحاتم طيّ ما له بشر باسم
As though, in their stead, you had sealed with a signet.
So Ring is excellent, having no omen in its name
Thus Ḥātim of Ṭayyiʾ has no smiling countenance.
And Meaning, no word senses or understands it
ومعنand Maʿn فلاso no لفظutterance يحسّis perceived ولاnor معنىmeaning
ومعن فلا لفظ يحسّ ولا معنى
لعمريَby my life لوif كانواthey were نجوماًstars ترفَّعتrose high
لعمريَ لو كانوا نجوماً ترفَّعت
And Maʿn has neither a perceptible utterance nor a meaning.
By my life, if they were stars, they would have risen high
By my life, had they been stars, they would have risen high,
And the dawn light would have lifted and removed them
وأحملهاand burdened them ضوءthe light of الصباحmorning فأقلعتso they withdrew
وأحملها ضوء الصباح فأقلعت
ممدَّحةmuch praised يومon the day of النوالgiving تورَّعتْheld back scrupulously
ممدَّحة يوم النوال تورَّعتْ
And morning's light burdened them, so they withdrew,
Praising on the day of attainment, it would have refrained
Much praised, yet holding back on the day of giving.
If they were seas, it would have divided and dispersed them
وكانواand they were بحاراًseas فيin زمانٍan age توزَّعتwere apportioned
وكانوا بحاراً في زمانٍ توزَّعت
ندامىboon companions كأنَّاas though we فيin أحادِيثِهمtheir tales خضناwaded
ندامى كأنَّا في أحادِيثِهم خضنا
They were seas in an age when they were apportioned,
Regretful, as if in their conversations we became senile
Boon companions, as though we had waded through their tales,
Until the rising of your victorious state appeared
إلىuntil أنthat تجلَّتshone forth طلعةa visage ناصريَّةNāṣirī
إلى أن تجلَّت طلعة ناصريَّة
جلتْunveiled دولةa realm منthrough ملكهاits sovereignty قاهريَّهCairene; conquering
جلتْ دولة من ملكها قاهريَّه
Until a Nāṣirī visage shone forth,
Revealing a kingdom from its vanquishing rule
Unveiling a Cairene, conquering realm through its sovereignty,
Empowering, the verses of generosity were empowering
مليَّةrich in أبياتhouses العطاof bounty قادريَّةQādirī; powerful
مليَّة أبيات العطا قادريَّة
وكانand was عطاthe giving of معنMaʿn القرىvillages نادريَّهa rarity
وكان عطا معن القرى نادريَّه
Rich in houses of bounty, Qādirī in power.
You were most generous, the bestower to the towns
Maʿn's gift of villages had been a rarity,
You still are the protector of Islam and victor
وأنتand you القرىvillages أعطيتَgave والكنزand treasure والمدناand cities
وأنت القرى أعطيتَ والكنز والمدنا
فلاso may he never زالَcease being للإسلامِfor Islam ملكاًa king وناصراًand a champion
فلا زالَ للإسلامِ ملكاً وناصراً
But you gave villages, treasure, and cities.
Destroyer of enemies’ wealth, vanquisher and restrainer
So may he ever be a king and champion of Islam,
You still are, all people in the morning become poets
وللمالِand of wealth والأعداand of enemies مبيداًan annihilator وقاهراًand a conqueror
وللمالِ والأعدا مبيداً وقاهراً
ولاand may never زالَcease كلّall الناسpeople أصبحَbecome شاعراًa poet
ولا زالَ كلّ الناس أصبحَ شاعراً
An annihilator of wealth and a conqueror of foes.
Composing poetry in ample measure for my meter
And may every person continue to become a poet,
One with ample means does not compose for us ample poetry
يقيمsets لوزنيto my meter شعرهhis poetry البرّbounty وافراًabundant
يقيم لوزني شعره البرّ وافراً
وماand not كانَused to ذوone possessing وفرwealth يقيمaccord لناto us وزناweight
وما كانَ ذو وفر يقيم لنا وزنا
Setting his poem of bounty to my meter, in abundance.
You have the right, I do not forget at your door my wealth
No wealthy man used to accord us any weight.
Organized in times of weakness and strength
وحقُّكَby your due لاnot أنسىI forget ببابِكat your gate ثروتيmy wealth
وحقُّكَ لا أنسى ببابِك ثروتي
مرتَّبةregularly assigned فيin حالِthe condition of ضعفيmy weakness وقوَّتيand my strength
مرتَّبة في حالِ ضعفي وقوَّتي
By your due, I shall not forget my wealth at your gate,
I did not say what Ibn Jarah said in his hardship
Regularly allotted, whether I am weak or strong.
I practice a profession, so employ me for my profession
ولاnor قلتُI said ماwhat قالَsaid ابنIbn; son of جرحJurḥ لعسرتيin my hardship
ولا قلتُ ما قالَ ابن جرح لعسرتي
أذوam I one with صنعةa craft فاسْتخدِمونيthen employ me لصنعتيfor my craft
أذو صنعة فاسْتخدِموني لصنعتي
Nor, in my hardship, did I say what Ibn Jurḥ said:
With my sustenance, or provide for me sustenance with time
Am I a craftsman? Then employ me for my craft,
برزقيfor my livelihood وإلاotherwise فارْزقونيthen provide for me معwith الزّمنىthe chronically infirm
برزقي وإلا فارْزقوني مع الزّمنى
For my livelihood; otherwise provide for me with the chronically infirm.
Partial English translation: 113 of 115 Arabic lines translated.
Sol 6.1