رمىstruck حشايَmy innermost heart وياand O شوقيmy longing إلىfor الراميthe archer
رمى حشايَ ويا شوقي إلى الرامي
لحظٌa glance برامةat Rama منfrom ألحاظthe glances of آرامgazelles
لحظٌ برامة من ألحاظ آرام
My heart was struck—oh, my longing for the archer!—
I shot my longing arrow towards you, O Shauqi
by a glance at Rama, from the glances of gazelles.
A moment of tranquility among moments of calm
رهنتI pledged فيin الحبّlove نوميmy sleep عندwith ناظرهhis eye
رهنت في الحبّ نومي عند ناظره
لماwhen اقترضتI borrowed لجسميfor my body منهfrom him أسقاميmy ailments
لما اقترضت لجسمي منه أسقامي
In love I pledged my sleep with his eye
I pledged my sleep to my lover’s gaze
when I borrowed from him my body's ailments.
When I borrowed health from him for my ailments
أفديI would ransom الذيthe one whom كنتI was عنهfrom him كاتماًconcealing شجنيmy sorrow
أفدي الذي كنت عنه كاتماً شجني
حتَّىuntil وشىbetrayed نبتthe growth on خدّيهhis two cheeks بنمامthrough a talebearer
حتَّى وشى نبت خدّيه بنمام
I would ransom the one from whom I concealed my sorrow,
I ransom what I used to conceal of my passion
until the growth upon his cheeks betrayed it through a talebearer.
Until the bloom on my cheeks betrayed it with flags
ممنّعwithholding الوصلunion كمhow often حالمتI treated forbearingly منout of شغفٍpassion
ممنّع الوصل كم حالمت من شغفٍ
عدايَmy enemies فيهfor him وكمand how often عاديتI opposed أحلاميmy reason
عدايَ فيه وكم عاديت أحلامي
He withholds union: how often, through passion, I bore with
The beloved forbade union, how much desire
my enemies for his sake, and opposed my own reason!
Assailed me, and how many dreams opposed me
ظلمتI wronged خدّيهhis two cheeks بالألحاظwith glances أجرحهاwounding them
ظلمت خدّيه بالألحاظ أجرحها
وحسنand the beauty of خدّيهhis two cheeks ظلاّمa grievous wrongdoer لظلاّمto wrongdoers
وحسن خدّيه ظلاّم لظلاّم
I wronged his cheeks with glances, wounding them,
My glances did injustice to his cheeks, wounding them
yet his cheeks' beauty grievously wrongs those who wrong it.
Yet the beauty of his cheeks is darkness upon darkness
وماand not لبستI wore بهfor him منfrom أدمعيmy tears خلعاًrobes of honor
وما لبست به من أدمعي خلعاً
إلاexcept ووشيُand the embroidery of دميmy blood فيهاin them كأعلامlike banners
إلا ووشيُ دمي فيها كأعلام
Never did I wear for him robes woven of my tears
And I wore not from my tears a discarded garment
without my blood's embroidery appearing in them like banners.
Except that his face was adorned with my blood like flags
ياO ليتwould that شعريI knew وقلبيand my heart فيهby him ممتحنٌsorely tried
يا ليت شعري وقلبي فيه ممتحنٌ
ماwhat ذاis it علىfor عذّليmy rebukers فيهconcerning him ولوّاميand my reproachers
ما ذا على عذّلي فيه ولوّامي
Would that I knew—my heart sorely tried by him—
I wish my hair and heart were tested regarding him
what concern my rebukers and reproachers have with my love for him.
What blame is on my love and infatuation for him
لاdo not تخشfear منfrom عاذلٍa rebuker قدalready جاcame يحاورنيarguing with me
لا تخش من عاذلٍ قد جا يحاورني
ياO سالبيyou who rob me فيin الهوىlove حلميmy composure وأحلاميand my dreams
يا سالبي في الهوى حلمي وأحلامي
Do not fear a rebuker who has come to argue with me,
Do not fear a blamer who comes to reproach me
O you who rob me, in love, of my composure and my dreams.
O you who deprived me of dreams and imaginings in love
وحقّand by عينيكyour two eyes ماnot ليfor me فيin محبتهاloving them
وحقّ عينيك ما لي في محبتها
سمعٌa hearing لعينfor ʿayn (letter) ولاnor ذالٍdhāl (letter) ولاnor لامlām (letter)
سمعٌ لعين ولا ذالٍ ولا لام
By your two eyes, in loving them I have
By the right of your eyes I have no hearing for “an eye” or “a hand” or “a lam”*
no ear for an ʿayn, a dhāl, or a lām.
Nor do I have thoughts of sun or moon except my forehead in my morn and night
ولاnor لفكريَfor my thought منany شمسٍsun ومنor any قمرmoon
ولا لفكريَ من شمسٍ ومن قمر
سوىexcept جبينيmy brow فيin صبحيmy morning وإظلاميand my darkness
سوى جبيني في صبحي وإظلامي
Nor has my thought any sun or moon
Watering a pact of intimacy that used to support me
save my brow, in my morning and my darkness.
With its bright face, apart from the humans, son of Bissam
سقياًmay rain bless لمعهدa haunt of أنسٍfellowship كانَused to يسندtransmit ليto me
سقياً لمعهد أنسٍ كانَ يسند لي
بوجههthrough its face الطلقradiant عنon the authority of بشرBishr ابنson of بسّامBassam
بوجهه الطلق عن بشر ابن بسّام
May rain bless a haunt of fellowship that once transmitted to me,
Where the breeze drags its train in rapture
through its radiant face, on the authority of Bishr ibn Bassam.
And the flowers dance in wonder, shaking their sleeves
حيثwhere النسيمthe breeze يجرtrails الذّيلthe hem منout of طربٍdelight
حيث النسيم يجر الذّيل من طربٍ
والزهرand blossoms يرقصdance منout of عجبٍpride بأكمامin calyx-sleeves
والزهر يرقص من عجبٍ بأكمام
There the breeze trails its hem in delight,
And the river is a composition, across which the wind traces its lines
and blossoms dance with pride in their calyx-sleeves.
And the drops follow what it has inscribed in ambiguities
والنهرand the river طرسٌa manuscript تخطّtraces الريحthe wind أسطرهits lines
والنهر طرسٌ تخطّ الريح أسطره
والقطرand raindrops يتبعfollow ماwhat خطّتit traced بإعجامwith dots
والقطر يتبع ما خطّت بإعجام
The river is a manuscript whose lines the wind traces,
And the cup is in the hand of its cupbearer, illustrated
and raindrops follow what it wrote, adding dots.
Shining around it the light of Bohram
والكأسand the cup فيin يدthe hand of ساقيهاits cupbearer مصوَّرةpainted
والكأس في يد ساقيها مصوَّرة
تضيءshines منfrom حولaround كسرىKisra ضوءwith the light of بهرامBahram
تضيء من حول كسرى ضوء بهرام
The cup in its cupbearer's hand is painted;
It was saddled and returned to worries, muzzled
around Kisra it shines with Bahram's light.
Thus it is the slave-camel, saddled and muzzled
قدalready أسرجتwas lit وعدتand was reckoned للهمّfor sorrow ملجمةbridling
قد أسرجت وعدت للهمّ ملجمة
فهيso it is الكميتthe bay steed بإسراجٍwith saddling وإلجامand bridling
فهي الكميت بإسراجٍ وإلجام
It has been lit, and reckoned a bridle for sorrow;
I revived life through it, growing from its beauties
thus it is a bay steed, saddled and bridled.
What neither the copyist nor the sleeper can enumerate
أنشىI compose بهاthrough it العيشlife ينموgrows منfrom محاسنهits beauties
أنشى بها العيش ينمو من محاسنه
ماwhat ليسnot يحصرهcan encompass it الناشيal-Nashi ولاnor الناميal-Nami
ما ليس يحصره الناشي ولا النامي
Through it I compose life; from its beauties grows
And I disclosed its cup while the sun was not disclosed
what neither al-Nashi nor al-Nami can encompass.
Nor did the East take a sip from it in a goblet
وأجتليand I behold كأسهاits cup والشمسand the sun ماnot جُليتwas unveiled
وأجتلي كأسها والشمس ما جُليت
ولاnor ترشفhas sipped منهاfrom it الشرقthe East فيin جامa goblet
ولا ترشف منها الشرق في جام
I behold its cup before the sun has been unveiled,
Months of union like hours have expired
or the East has sipped from it in a goblet.
With the one I loved, and years like days
شهورmonths of وصلٍunion كساعاتٍlike hours قدalready انقرضتhave passed
شهور وصلٍ كساعاتٍ قد انقرضت
بمنwith the one whom أحبّI love وأعوامٌand years كأيامlike days
بمن أحبّ وأعوامٌ كأيام
Months of union have passed like hours
They turned as if I had been with them for a year
with the one I love, and years like days.
Then days broke forth for me like years
ولّتthey passed كأنيَas though I منهاduring them كنتwas فيin سنةٍa doze
ولّت كأنيَ منها كنت في سنةٍ
ثمّthen انبرتconfronted ليَme أيامٌdays كأعوامlike years
ثمّ انبرت ليَ أيامٌ كأعوام
They passed as though I had spent them in a doze;
Shaken by the hand of time, turbulent
then days like years confronted me.
As if the days had divined my fate with arrows
مقلقلاًunsettled بيدby the hand of الأيامdays مضطرباًshaken
مقلقلاً بيد الأيام مضطرباً
كأنماas though استقسمتcast divining lots منيfrom me بأزلامwith divining arrows
كأنما استقسمت مني بأزلام
Unsettled in the hands of days, shaken,
My state made the sweetness of life forbidden to me
as though they cast my lot with divining arrows.
As if the sweetness of my life were the ihram garments
قدindeed حرَّمتforbade حالتيmy plight طيبthe sweetness of الحياةlife بهاthrough it
قد حرَّمت حالتي طيب الحياة بها
كأنas though طيبَthe sweetness of حياتيmy life طيبُperfume during إحرامpilgrim consecration
كأن طيبَ حياتي طيبُ إحرام
My plight has forbidden me life's sweetness through it,
Such is destiny, persisting ahead
as though my life's sweetness were perfume during pilgrim consecration.
And talks have dangerous twists
هيthey are المقاديرfate's decrees لاnot تنفكّcease being مقدمةadvancing
هي المقادير لا تنفكّ مقدمة
وللحجىand reason has خطراتٌimpulses ذاتhaving إحجامhesitation
وللحجى خطراتٌ ذات إحجام
Such are fate's decrees: they never cease advancing,
Since my state has been changed once
while reason's impulses are marked by hesitation.
I will change it to depart from the resolve of ambitions
أماindeed وليand I have حالةٌa plight عنfrom مرةٍMurra نقلتwas transmitted
أما ولي حالةٌ عن مرةٍ نقلت
لأنقلنّI shall surely transmit بهاthrough it عنfrom عزمthe resolve of همّامa stouthearted man
لأنقلنّ بها عن عزم همّام
Indeed, I have a plight transmitted from Murra;
Many blame my determination and departure
through it I shall surely transmit a stouthearted man's resolve.
To the sanctuary of Egypt, complaining of the harshness of Syria
ورُبّand many a شائمةwoman observing عزميmy resolve ومرتحليand my departure
ورُبّ شائمة عزمي ومرتحلي
إلىto حمىthe sanctuary of مصرEgypt أشكوI lament جفوةthe harshness of الشامSyria
إلى حمى مصر أشكو جفوة الشام
Many a woman watching my resolve and my departure
She said: “You have children behind you.” I said to her:
for Egypt's sanctuary, as I lamented Syria's harshness,
“Yes, and my bliss is Ibn Fadlillah ahead of me.”
قالتshe said وراءَكbehind you أطفالٌchildren فقلتso I said لهاto her
قالت وراءَك أطفالٌ فقلت لها
نعمyes ونعمىand the bounty of ابنIbn فضلFadl اللهAllah قدَّاميbefore me
نعم ونعمى ابن فضل الله قدَّامي
said, 'Children are behind you!' I said to her,
Were it not for Ibn Fadlillah, the ships of al-‘Is
'Yes, and Ibn Fadl Allah's bounty is before me.'
Would not have surpassed the ships of al-Fal al-Tami
لولاbut for عليّAli ابنibn فضلFadl اللهAllah ماnot استبقتwould have raced
لولا عليّ ابن فضل الله ما استبقت
سفائنthe ships of العيسpale camels فيin لجِّthe deep of الفلاthe desert الطاميsurging
سفائن العيس في لجِّ الفلا الطامي
But for Ali ibn Fadl Allah, there would have been no racing
For the one whose praise assembles glory
of pale-camel ships through the desert's surging deep
And clarifies generosity among them after grasp
لعاقدfor the bender of خنصرthe little finger of المدَّاحthe praiser يومon a day of ثناpraise
لعاقد خنصر المدَّاح يوم ثنا
وموضحand the revealer of الجودgenerosity فيهمamong them بعدafter إبهامobscurity
وموضح الجود فيهم بعد إبهام
for him who bends the praiser's little finger on a day of praise
Lord of sovereignty, of inheritance and gains
and reveals generosity among them after obscurity.
What an essence of diverse types and kinds!
ربّmaster of السيادةleadership فيin إرثٍinheritance ومكتسبٍand acquisition
ربّ السيادة في إرثٍ ومكتسبٍ
فياso O لهاhow remarkable it is ذاتhaving أنواعٍkinds وأقسامand divisions
فيا لها ذات أنواعٍ وأقسام
Master of leadership, both inherited and acquired—
Block, O ‘Ali ibn Yahya, however you wish, for none
how manifold are its kinds and divisions!
In your prized branch and origin bears blame
سدْbe lord ياO عليّAli بنibn يحيىYahya كيفhowever شئتyou wish فماfor there is no
سدْ يا عليّ بن يحيى كيف شئت فما
فيin فرعكyour branch المجتنىharvested والأصلand the root منany ذامdetractor
في فرعك المجتنى والأصل من ذام
Be lord, Ali ibn Yahya, however you wish: there is
And raise to ‘Umar the support of your house, in
none to fault your harvested branch or its root.
Virtue, distinction, precedence and boldness
وارفعand trace up إلىto عمرٍUmar إسنادthe chain of descent of بيتكyour house فيin
وارفع إلى عمرٍ إسناد بيتك في
فضلٍexcellence وفصلٍand judgment وتقديمٍand precedence وإقدامand boldness
فضلٍ وفصلٍ وتقديمٍ وإقدام
Trace your house's chain of descent up to Umar in
A house aspiring to the rank of al-Faruq
excellence, judgment, precedence, and boldness.
So the Supreme inscribed it with the sublime rank
بيتa house تسامىrose high إلىto الفاروقal-Faruq منصبهits rank
بيت تسامى إلى الفاروق منصبه
فكاتبتهso it addressed it العلىthe heights بالمنصبwith the station الساميlofty
فكاتبته العلى بالمنصب السامي
A house whose rank ascended to al-Faruq,
Its good order was perfected until its pride was completed
and the heights addressed it with a lofty title.
Thus to purity he aspires and perfection
منظمwell-ordered طابgrew fine حتَّىuntil تمّbecame complete مفخرهits glory
منظم طاب حتَّى تمّ مفخره
فكمso how often إلىto طيّبTayyib يعزىis attributed وتمّامand Tammam
فكم إلى طيّب يعزى وتمّام
An ordered line, goodly until its glory was complete—
A name whose letters of glory are clear
how often attributed to Tayyib and Tammam!
And every glory but yours is a letter of merger
إسمٌa name حروفthe letters of المعاليhigh deeds فيهin it واضحةclear
إسمٌ حروف المعالي فيه واضحة
وكلّand every عالٍexalted one سواكمother than you حرفa letter of إدغامassimilation
وكلّ عالٍ سواكم حرف إدغام
A name in which the letters of high deeds are clear,
If the stars of the horizon sought to reach you
while every exalted one besides you is an assimilated letter.
The steps of great eagles would not attain your feet's dust
لوif طاولتكمrivaled you in height نجومthe stars of الأفقthe horizon ماnot بلغتwould reach
لو طاولتكم نجوم الأفق ما بلغت
قوادمthe leading feathers of النسرthe Eagle منكمfrom you تربthe dust of أقدامfeet
قوادم النسر منكم ترب أقدام
Were the horizon's stars to rival your height, never would
Whether at the start of the state or its end
the Eagle's flight-feathers reach the dust beneath your feet.
May God grant you success in strengthening Islam
بأولat the beginning of الحالthe course منكمof yours أوor بآخرهat its end
بأول الحال منكم أو بآخره
يراكمsees you اللهGod تأييداًa support لإسلامfor Islam
يراكم الله تأييداً لإسلام
At the beginning of your course or its end,
Either with the spears of pens you have known
God sees you as a bulwark for Islam.
To be fit for setting limits, or with spears of lances
إماeither بأرماحwith spears of أقلامٍpens لكمof yours عرفتis known
إما بأرماح أقلامٍ لكم عرفت
لياقةthe fitness of الحدّthe edge أوor إرماحspear-thrusts of أقلامpens
لياقة الحدّ أو إرماح أقلام
Whether by your pen-spears, whose
You protect the path of guidance, its beginning and end
fitness of edge is known, or by the spear-thrusts of pens,
And rise with favor and coercion
تحمونyou guard سرىthe night-march of الهدىguidance بدأًat the beginning ومختتماًand at the end
تحمون سرى الهدى بدأً ومختتماً
وتنهضونand you rise بإنعامwith bounty وإرغامand compulsion
وتنهضون بإنعام وإرغام
you guard guidance's night-march, from its outset to its end,
Among you is ‘Ali, nurtured for the Sublime by ‘Umar
and rise to act through bounty and compulsion.
So excellent are the fruits of a growing plant
منكمamong you عليٌّAli نماهraised him للعلىto the heights عمرٌUmar
منكم عليٌّ نماه للعلى عمرٌ
فحبذاso how excellent ثمراتthe fruits of المغرسthe plantation الناميgrowing
فحبذا ثمرات المغرس النامي
Among you is Ali, whom Umar raised to the heights;
A voice that inspired and protected a gifted king
how excellent are the fruits of that growing plantation!
Ransomed by people with loftiness and baseness
ندبٌa gallant man سماrose high وحمتand protected ملكاًa kingdom براعتهhis skill
ندبٌ سما وحمت ملكاً براعته
فداًa ransom لهfor him الناسthe people منfrom سامٍShem ومنand from حامHam
فداً له الناس من سامٍ ومن حام
A gallant man risen high, whose skill has guarded a kingdom;
Improver of manners and morals, whose concord
may all people of Shem and Ham be his ransom!
The tribes of virtue seek, whether in zeal or moderation
محسّنbeautiful in الخلقform والأخلاقand character تألفهcherish him
محسّن الخلق والأخلاق تألفه
عقائلthe noble ladies of الفضلexcellence عنout of وجدٍpassion وتهيامand rapture
عقائل الفضل عن وجدٍ وتهيام
Beautiful in form and character, he is cherished by
For the foremost that the praiser bound his life
the noble ladies of excellence, in passion and rapture.
He distinguished him from the masses saved intact
منamong أجلthe greatest of ماthose whom عقدbent المدّاحthe praisers خنصرهمtheir little finger
من أجل ما عقد المدّاح خنصرهم
عليهfor him ميزhe was distinguished منfrom جليJali نجاNaja تامTam
عليه ميز من جلي نجا تام
Among the greatest on whom praisers fold their little fingers,
No flaw in him but the loftiness of his state
he is distinguished from Jali, Naja, and Tam.
Above any rank of shame and confusion you specify
لاno عيبflaw فيهin him سوىexcept علياءthe loftiness of حالتهhis station
لا عيب فيه سوى علياء حالته
عنabove صفthe rank of ماwhatever شئتyou wish منof عيٍّinarticulacy وإفحامand silencing
عن صف ما شئت من عيٍّ وإفحام
He has no flaw save his station's loftiness
His perception knows the secrets of our souls
above any rank you choose of inarticulacy and silencing.
Either with a penetrating mind or inspiration
تدريknow سرائرthe secrets of نجواناour private talk عوارفهhis favors
تدري سرائر نجوانا عوارفه
إماeither بصائبthrough sound فكرٍthought أوor بإلهامthrough inspiration
إما بصائب فكرٍ أو بإلهام
His favors know the secrets of our private talk,
If the sea had a bit of his generosity
whether through sound thought or inspiration.
It would toss on the roads a scattering pearl
لوif أنindeed للبحرthe sea had جزأًa share منof مكارمهhis noble generosity
لو أن للبحر جزأً من مكارمه
ألقىwould cast علىonto الطرقthe roads درًّاpearls موجهits waves الطّاميsurging
ألقى على الطرق درًّا موجه الطّامي
If the sea had a share of his noble generosity,
Flowing are his life and the oceans of the land, on a day of dew
its surging waves would cast pearls onto the roads.
And a day of knowledge, so it revealed the yields of the gatherer
جارىrivaled حياهhis rain بحارthe seas of الأرضthe earth يومon a day of ندىbounty
جارى حياه بحار الأرض يوم ندى
ويومand on a day of علمknowledge فروّىand so quenched غلةthe burning thirst of الظاميthe thirsty
ويوم علم فروّى غلة الظامي
His rain rivaled the earth's seas on a day of bounty
The sea foams in rage that stirs it
and a day of knowledge, quenching the thirsty one's burning thirst.
And lightning laughs at the powerlessness of the writhing snake
فالبحرso the sea يزبدfoams منwith غيظٍanger يخامرهpossessing it
فالبحر يزبد من غيظٍ يخامره
والبرقand lightning يضحكlaughs منat عجزthe impotence of الحياrain الهاميpouring
والبرق يضحك من عجز الحيا الهامي
So the sea foams with the anger possessing it,
Justice closes the eyelid of the sword in calm
and lightning laughs at the impotence of the pouring rain.
After it had been an eyelid whose tears were bloody
والعدلand justice يغمضcloses جفنthe eyelid of السيفthe sword فيin دعةٍease
والعدل يغمض جفن السيف في دعةٍ
منfrom بعدafter ماwhen كانَit was جفناًan eyelid دمعهits tears داميbloody
من بعد ما كانَ جفناً دمعه دامي
Justice closes the sword's eyelid in ease,
As for kings, his decisive eloquence has enriched their realms,
after it had been an eyelid whose tears were bloody.
Dispensing with the need for a judging arbitrator
أماas for الملوكkings فقدindeed أغنىhas spared ممالكهاtheir kingdoms
أما الملوك فقد أغنى ممالكها
تصميمthe firmness of منطقهhis speech عنthe need for حدthe edge of صمصامa keen sword
تصميم منطقه عن حد صمصام
As for kings, their kingdoms have been spared
His utterance taught the listening ear its eloquence
by his speech's firmness the need for a keen sword's edge.
Praise poetry to him is firm in composition
ذوpossessor of اللفظspeech علّمتtaught المصغيthe listener فصاحتهhis eloquence
ذو اللفظ علّمت المصغي فصاحته
قولَthe utterance of المدائحpraises فيهof him ذاتhaving إحكامprecision
قولَ المدائح فيه ذات إحكام
A master of words, whose eloquence has taught the listener
If you mixed liquor flagons with it
to utter firmly wrought praises of him.
It would not return the sound of pure wine
فلوso if مزجتَyou mixed أباريقthe pitchers of المدامwine بهwith it
فلو مزجتَ أباريق المدام به
ماnot رجّعتwould echo صوتthe voice of فأفاءٍa stammerer وتمتامand a stutterer
ما رجّعت صوت فأفاءٍ وتمتام
Were you to blend the wine in pitchers with it,
O eminent one, if the eye of al-‘Imad glanced at it
they would not echo a stammerer's or stutterer's voice.
It would flutter in awe, its lightning being Syrian
ياO فاضلاًexcellent man لوif رنتgazed عينthe eye of العمادImad لهtoward him
يا فاضلاً لو رنت عين العماد له
لباتwould spend the night يخفقquivering رعباًin fear برقهhis lightning الشاميSyrian
لبات يخفق رعباً برقه الشامي
O excellent man, if Imad's eye should gaze at you,
Your praise eclipsed ‘Abd al-Rahim, so do not
his Syrian lightning would tremble all night with fear.
Aspire for his stars, perceptions of minds
غطّىovershadowed ثناكyour praise علىover عبدAbd الرحيمal-Rahim فماso not
غطّى ثناك على عبد الرحيم فما
ترنوgaze لأنجمهِat his stars أبصارthe eyes of أفهامunderstanding
ترنو لأنجمهِ أبصار أفهام
Your praise has overshadowed Abd al-Rahim, so that
Your transcending poetry routed his far-reaching verse
the eyes of understanding do not gaze at his stars.
When you brandished spears like standards
وقدand indeed طوىswept away نظمكyour verse الطائيّal-Ta'i منهزماًdefeated
وقد طوى نظمك الطائيّ منهزماً
لماwhen برزتyou appeared بأطراسٍwith manuscripts كأعلامlike banners
لما برزت بأطراسٍ كأعلام
Your verse has swept al-Ta'i away in defeat
To inform the King in your support about a pen
when you appeared with manuscripts like banners.
That protected realms from the corruption of a transgressor
ليخبرlet it tell الملكsovereignty فيin يمناكyour right hand عنof قلمٍa pen
ليخبر الملك في يمناك عن قلمٍ
صانprotected الأقاليمthe provinces عنfrom تخبيرthe probing of مستامa bidder
صان الأقاليم عن تخبير مستام
Let sovereignty in your right hand tell of a pen
Sharper than a thousand in the fist that Force
that protected the provinces from a bidder's probing.
Drains from the letter Noon, and more refusing harm on the day of panic than the letter Lam**
أشدّstronger منthan ألفan alif (letter) فيin الكفّthe hand يكرعdrinks deeply منfrom
أشدّ من ألف في الكفّ يكرع من
نونa nūn (letter) وأمنعand more protective يومon the day of الرّوعterror منthan لامa lām (letter)
نون وأمنع يوم الرّوع من لام
Stronger than an alif in the hand, it drinks deeply from
Comparison falls short in describing it on the day of grant
a nūn, and guards better in terror than a lām.
While people are between longing and enjoyment
تغايرdiffers الوصفdescription فيon يومthe day of العطاءgiving بهconcerning it
تغاير الوصف في يوم العطاء به
والناسand people ماare بينbetween مطعانٍa fierce spear-thruster ومطعامand a lavish feeder
والناس ما بين مطعانٍ ومطعام
Descriptions of it differ on the day of giving,
An inheritance for you, O son of early forerunners, is loftiness
while people range between fierce spear-thrusters and lavish feeders.
In bestowing bounty or relieving pains
وراثةan inheritance لكfor you ياO ابنson of السابقينthose foremost علاًin eminence
وراثة لك يا ابن السابقين علاً
فيin بثِّspreading مكرمةٍa noble gift أوor حسمcutting off آلامpains
في بثِّ مكرمةٍ أو حسم آلام
An inheritance for you, son of those foremost in eminence,
As if the people of distinction were a body whose concern is you
in spreading noble gifts or cutting short afflictions.
And you are the right eye in important matters
كأنَّas though أهلthe people of العلىeminence جسمٌa body ذووكyour kinsmen لهfor it
كأنَّ أهل العلى جسمٌ ذووك له
هامٌheads وأنتand you يمينthe right of العينthe eye فيin الهامthe heads
هامٌ وأنت يمين العين في الهام
As though the people of eminence were a body, your kinsmen its
If in time you have fulfilled its last part
heads, and you the right eye in those heads.
Then you are the holiday that fulfills the year’s end
إنif كنتyou were فيin الوقتtime قدindeed أوفيتcompleted آخرهمthe last of them
إن كنت في الوقت قد أوفيت آخرهم
فإنكthen you are العيدthe feast وافىarriving آخرat the end of العامthe year
فإنك العيد وافى آخر العام
If in time you have completed their line as its last,
Thanks for eras of justice that have slumbered through you
you are the feast that arrives at the year's end.
The eyes of the public are having sweet dreams
شكراًthanks لأوقاتfor times of عدلٍjustice قدindeed أنمتyou put to sleep بهاduring them
شكراً لأوقات عدلٍ قد أنمت بها
عينthe eye of الرّعاياthe subjects فهمso they فيin طيبpleasant أحلامdreams
عين الرّعايا فهم في طيب أحلام
Thanks for times of justice in which you put to sleep
And stars that served your elevation, so they are
the subjects' eyes, so they dwell in pleasant dreams;
Good maidservants that are called attendants
وأنجمٍand stars خدمتserved علياكyour exalted station فهيso they إذاًtherefore
وأنجمٍ خدمت علياك فهي إذاً
نعمhow excellent الجواريthe maidservants التيwho تدعىare called بخدَّامas attendants
نعم الجواري التي تدعى بخدَّام
and for stars that served your exalted station: thus they are
I have declared, O keeper of secrets, good tidings, after
excellent maidservants, those called attendants!
Withholding what was feared of injustice and darkness
أبحتyou made freely available ياO صاحبkeeper of السرّthe secret النوالbounty وقدand indeed
أبحت يا صاحب السرّ النوال وقد
منعتyou prevented ماwhat خيفwas feared منof ظلمٍinjustice وإظلامand darkness
منعت ما خيف من ظلمٍ وإظلام
You made bounty freely available, O keeper of the secret, and
And you supported us in praise, allurements
prevented what was feared of injustice and darkness.
To virtue, possessing aid and inspiration
وأنجدتناand aided us علىin الأمداحpraises منكfrom you لُهًىgifts
وأنجدتنا على الأمداح منك لُهًى
إلىto الورَىmankind ذاتhaving إنجادٍhighland journeys وإتهامand lowland journeys
إلى الورَى ذات إنجادٍ وإتهام
Gifts from you have aided us in our praises,
Take them, the miracle of interwoven threads
gifts to mankind that range through highland and lowland.
With the unmatched essence of the organizing pearl
خذهاtake it منظمةwith ordered الأسلاكstrands معجزةconfounding
خذها منظمة الأسلاك معجزة
بالجوهرwith the jewel الفردunique فيهاwithin it كلّevery نظّامstringer of verse
بالجوهر الفرد فيها كلّ نظّام
Take it, its strands arranged, confounding
Egyptian, among the houses of merit she has not known
with its unique jewel every stringer of verse.
Among them the association of a butcher or bath-keeper***
مصريةEgyptian بينamong بيوتthe houses of الفضلexcellence ماnot عرفتis known
مصرية بين بيوت الفضل ما عرفت
فيهاin it نسبةkinship to جزّارJazzar وحمَّامand Hammam
فيها نسبة جزّار وحمَّام
Egyptian, among the houses of excellence, it bears no known
You, who saved me from the hand of my annihilation
kinship to Jazzar or Hammam.
And erased with righteousness my extermination
أنتyou الذيthe one whose أنقذتنيrescued me منfrom يديthe two hands of عدميmy poverty
أنت الذي أنقذتني من يدي عدمي
آلاؤهhis favors ومحتand erased بالبرِّwith kindness إعداميmy destitution
آلاؤه ومحت بالبرِّ إعدامي
You are he—from the hands of my poverty I was rescued
So live forever, no terminating the cause
by his favors, which erased my destitution with kindness.
Of what you have untied, nor untying of what you have tied
فعشso live معalongside الدهرtime لاno إبرامknotting فيin سببa cord
فعش مع الدهر لا إبرام في سبب
لماof what نقضتyou undid ولاand no نقضٌunraveling لإبرامof a knotting
لما نقضت ولا نقضٌ لإبرام
So live alongside time: may no cord be knotted
And blood and favours you have filled
that you have undone, nor any knot of yours undone.
My six directions with glory and grace
ودمand endure لحمدٍfor praise وآلاءٍand favors ملأتyou filled بهاwith them
ودم لحمدٍ وآلاءٍ ملأت بها
جهاتيَmy directions الستّsix منwith جاهٍstanding وإنعامand bounty
جهاتيَ الستّ من جاهٍ وإنعام
And endure for praise and favors with which you have filled
Recompenses from my right and left, above
my six directions with standing and bounty:
And below me, behind me and in front of me
فواضلbounties عنon يمينيmy right والشمالand the left ومنand from
فواضل عن يميني والشمال ومن
فوقيabove me وتحتيand beneath me ومنand from خلفيbehind me وقدّاميand before me
فوقي وتحتي ومن خلفي وقدّامي
gracious gifts on my right and left, and from
above me and beneath me, from behind me and before me.
Partial English translation: 136 of 138 Arabic lines translated.
Sol 6.1