ربّmany a عيشٍpleasurable life نصبتI set out كأسthe cup of مدامِهْits wine
ربّ عيشٍ نصبت كأس مدامِهْ
ومليحٍand a beauty ضممتI embraced غصنthe branch of قوامِهْhis stature
ومليحٍ ضممت غصن قوامِهْ
Many a pleasure whose wine-cup I set out,
The chieftain set up a cup of wine
and many a beauty whose branchlike form I embraced.
And adorned a slender branch as its stand
تائهhaughty أقنعpersuaded الهلالthe crescent افتخاراًto take pride
تائه أقنع الهلال افتخاراً
أنهthat it قدalready غدىhad become مثالthe likeness of لثامهhis veil
أنه قد غدى مثال لثامه
Haughty, he persuaded the crescent to take pride
The crescent moon pretends arrogantly
in having become the likeness of his veil.
That it has become like the veil on his cheek
عربيّan Arab إلىto كنانةKinānah معزاlineage
عربيّ إلى كنانة معزا
هُhis ولكنbut لحاظهhis glances منamong سهامهhis arrows
هُ ولكن لحاظه من سهامه
An Arab, his lineage traced to Kinānah,
An Arab going to the beloved Kannana
yet his glances are among his arrows.
His glances are like arrows from his bow
ضائعlost العينthe eye (also the letter ʿayn) كلّevery سهرانsleepless one فيهfor him
ضائع العين كلّ سهران فيه
ضيعةthe loss of القافthe letter qāf فيin حروفthe letters of كلامهhis speech
ضيعة القاف في حروف كلامه
Everyone sleepless for him has lost his eye,
With eyes lost, every insomniac in it
as qāf is lost among the letters of his speech.
The loss of reason in the letters of his speech
هبّhe stirred فيin جامهhis goblet كخمرةِlike the wine of فيهِhis mouth
هبّ في جامه كخمرةِ فيهِ
وسقانيand gave me drink فوهُhis mouth كخمرةlike the wine of جامِهhis goblet
وسقاني فوهُ كخمرة جامِه
He stirred in his goblet like the wine of his mouth,
It bubbles in his cup like a flask in it
and his mouth gave me drink like the wine of his goblet.
Serve me so its mouth is like the lip of his cup
وجفانيand he shunned me بعدafter اللقاءthe meeting فياso, O ناfire (word begins)
وجفاني بعد اللقاء فيا نا
رfire (word ends) فؤادthe heart of المحبthe lover بعدafter سلامهits peace
ر فؤاد المحب بعد سلامه
And he shunned me after our meeting—O fire
And he left me after the meeting, so O the one who lit
of the lover's heart, after its peace!
The heart of the lover after his peace
ويحalas for صبّa lovesick man يخفيhe hides بكمّيهin his two sleeves دمعاًtears
ويح صبّ يخفي بكمّيه دمعاً
وهوwhile it كالزهرlike flowers لاحshone فيin أكمامهits calyxes (also sleeves)
وهو كالزهر لاح في أكمامه
Alas for a lovesick man hiding tears in his two sleeves,
Alas he pours, hiding with his sleeves a tear
while they shine like flowers in their calyxes.
While it shone like a flower in his sleeves
سحرتهbewitched him العيونeyes سحرthe spell of ابنIbn (son of) محموMaḥmūd (name begins)
سحرته العيون سحر ابن محمو
دMaḥmūd (name ends) بنفثby breathing forth البيانeloquence منfrom أقلامهhis pens
د بنفث البيان من أقلامه
Eyes bewitched him as Ibn Maḥmūd does,
Eyes enchanted him, the enchantment of the son of Muhammed
with eloquence breathed forth from his pens.
With the eloquence flowing from his pen
الرئيسthe chief الذيwho بهthrough him غنيَhas no need الناthe people (word begins)
الرئيس الذي به غنيَ النا
سthe people (word ends) عنof الغيثrain وارتقاءand the rising of غمامهits clouds
س عن الغيث وارتقاء غمامه
The chief through whom people have no need
The president with whom people became needless
of rain or the rising of its clouds.
Of rain and the rising of clouds
وثقواthey were certain أنthat غدواthey became ضيوفاًguests لإبراof Ibrāhīm (name begins)
وثقوا أن غدوا ضيوفاً لإبرا
هيمَIbrāhīm (name ends) أنthat النجاحsuccess حولaround مقامهْhis dwelling
هيمَ أن النجاح حول مقامهْ
Having become Ibrāhīm's guests, they were certain
Be certain that tomorrow they will be guests of Ibrahim
that success lay all around his dwelling.
Success is around his abode
لمnot يقيسواthey compared الحياrain بجدواهwith his bounty لكنbut
لم يقيسوا الحيا بجدواه لكن
بشروهthey brought him glad tidings منof الحياrain بغلامهْof his son
بشروه من الحيا بغلامهْ
They did not compare rain with his bounty, but
They did not measure life by its essence but
brought him glad tidings of the rain as his son.
Gave him good tidings of life with a boy
أكملmost perfect العالمينall mankind فضلاًin excellence فماso not نسwe ask (word begins)
أكمل العالمين فضلاً فما نس
ألwe ask (word ends) ربَّthe Lord of العبادthe servants غيرother than دوامهhis continued life
أل ربَّ العباد غير دوامه
Of all mankind, the most perfect in excellence; we do not
The most perfect of both worlds in virtue, so he did not forget
ask the Lord of His servants for anything but his continued life.
The Lord of creation other than His permanence
أيّwhat a حرّnoble man لوif لمnot تفضّلwere distinguished ذووهhis kinsmen
أيّ حرّ لو لم تفضّل ذووه
لكفتْهwould have sufficed him فيin الفضلdistinction نفسthe soul of عصامهْhis ʿIṣām
لكفتْه في الفضل نفس عصامهْ
What a noble man! Had his kin not been distinguished,
What free man, had He not granted precedence to his partisans
his own ʿIṣām-like soul would have sufficed him for distinction.
His own self would have sufficed him in virtue
وجوادٍand a generous man لوif لمnot يعمّencompass all سخاهhis generosity
وجوادٍ لو لم يعمّ سخاه
لحباhe would bestow منfrom صلاتهhis prayer وصيامهand his fasting
لحبا من صلاته وصيامه
And a generous man: had his bounty not embraced all,
And a generous one, had he not made his generosity universal
he would give even of his prayer and fasting.
For the love of his prayers and fasting
وبليغand an eloquent man لوif قامrose أهلmasters of المعانيrhetoric
وبليغ لو قام أهل المعاني
قالhe would say أسنىmore splendidly منthan قولهمtheir speech فيin منامهْhis sleep
قال أسنى من قولهم في منامهْ
And an eloquent man: were the masters of rhetoric to rise,
And an eloquent one, had the people of meanings stood up
he would speak more splendidly than they, even in his sleep.
Would have said better than their words even in sleep
فاضhe overflowed فيضwith the outpouring of الغمامthe clouds فيin الجودgenerosity لاnot قصintent (word begins)
فاض فيض الغمام في الجود لا قص
دintent (word ends) مديحpraise of الغنىwealth ولاnor خوفfear of ذامّهْhis detractor
د مديح الغنى ولا خوف ذامّهْ
He overflowed like clouds in bounty, not seeking
The outpouring of the clouds in generosity without intending
praise for wealth, nor fearing his detractor.
Praise of wealth nor fear of blame
وحمىand he protected الدينthe faith إذwhen سماhe rose فلهso his is الفضthe preeminence (word begins)
وحمى الدين إذ سما فله الفض
لthe preeminence (word ends) علىover كلّevery سامِlofty one of دهرِthe age وحامهand its defender
ل على كلّ سامِ دهرِ وحامه
And he guarded the faith as he rose; thus his is the preeminence
And He protected religion when it was sublime so for Him is virtue
over all the age's lofty men and its defenders.
Over every pillar of time and its protector
ماnot روىrecounted الناسpeople فيin التواريخthe chronicles قدماًof old
ما روى الناس في التواريخ قدماً
ماwhat روَوْاthey recounted للسّماحof generosity فيin أيامهْhis days
ما روَوْا للسّماح في أيامهْ
People never recounted in chronicles of old
What people related in history of old
what they recounted of generosity in his days.
They related to benevolence in his days
عدّhe was counted بالخنصرon the little finger المقدمplaced first إذwhen أوmade clear (word begins)
عدّ بالخنصر المقدم إذ أو
ضحmade clear (word ends) وجهthe face of البيانeloquence منfrom إبهامهits obscurity (also his thumb)
ضح وجه البيان من إبهامه
He was counted first on the little finger, when he
Consider him the first pick when eloquence
made the face of eloquence clear of its obscurity.
Clarified the face of rhetoric from its ambiguity
ودَرىand knew المدحpraise عجزهits inability عنهregarding him لكنbut
ودَرى المدح عجزه عنه لكن
خافit feared عنهabout him الكتمانsilence منamong آثامهits sins
خاف عنه الكتمان من آثامه
And praise knew its inability to do him justice, yet
And praise saw its incapacity from it but
feared silence about him as one of its sins.
Feared silence from its sins
ياO رئيساًchief نرجوwe hope بهthrough him أدبthe courtesy of الدّهTime (word begins)
يا رئيساً نرجو به أدب الدّه
رTime (word ends) لأنَّاbecause we نراهsee it منamong خُدَّامهْhis servants
ر لأنَّا نراه من خُدَّامهْ
O chief, through whom we hope for Time's courtesy,
O president we hope through him the morals of time
for we see it among his servants.
For we see him from its servants
دمlive on هنيئاًjoyfully بألفthrough a thousand صومٍfasts وفطرٍand fast-breakings
دم هنيئاً بألف صومٍ وفطرٍ
مسعدmade happy فيat اقتبالهits coming وانصرامهْand its passing
مسعد في اقتباله وانصرامهْ
May you live happily through a thousand fasts and feasts,
Congratulations in thousands of fasting and feasts
blessed at their coming and their passing.
Felicitous in its approach and departure
منwhoever غداbecomes طاهراًpure كطهركlike your purity فيناamong us
من غدا طاهراً كطهرك فينا
كانَwould be كلّall الشهورthe months شهرthe month of صيامهْhis fasting
كانَ كلّ الشهور شهر صيامهْ
For anyone among us who becomes as pure as you,
Whoever becomes pure like your purity in us
every month is his month of fasting.
Every month will be like his month of fasting
أوor غداbecomes جائداًgenerous كجودكlike your generosity فيناamong us
أو غدا جائداً كجودك فينا
كانَwould be كلall الأوقاتthe times أعيادthe feast days of عامهْhis year
كانَ كل الأوقات أعياد عامهْ
Or for one who becomes as generous as you among us,
Or becomes generous like your generosity in us
every moment is a festival day in his year.
Every time will be like the holidays of his year
فازhas triumphed حرٌّa noble man أمسيتyou have become مغزَىthe goal of رجاهhis hope
فاز حرٌّ أمسيت مغزَى رجاه
وزمانand an age أصبحتyou have become صدرthe foremost place in منامهْits dream
وزمان أصبحت صدر منامهْ
Fortunate is the noble man whose hopes have found their goal in you,
A free man has won whom you were the goal of his hopes
and the age in whose dream you have taken foremost place.
And a time that became the chest of his sleep
Sol 6.1