إذاif ظفرتattained يوماًone day بقربكُمnearness to you المناthe wishes
إذا ظفرت يوماً بقربكُم المنا
فلستso I do not أباليcare منwho تباعدdrew away أوor دناdrew near
فلست أبالي من تباعد أو دنا
If one day my wishes attain nearness to you,
If I gain your nearness one day,
Then I care not who draws away or comes near.
I won't care if you're far or near.
ولعتI grew enamored بعشقيof my love فيكُمfor you فتأكدتso became firmly established
ولعت بعشقي فيكُم فتأكدت
معانيهits meanings فاستولىso it took hold فأصبحso it became ديدناa constant habit
معانيه فاستولى فأصبح ديدنا
I grew enamored of my love for you; firmly established
I fell in love with you and realized
Were its meanings; it mastered me and became my constant habit.
Its meaning, so it became my way.
ولماand when جنىreaped طرفيmy gaze رياضgardens جمالكمof your beauty
ولما جنى طرفي رياض جمالكم
جعلتمyou made سهاديmy sleeplessness فيin عقوبةpunishment منone who جنىoffended
جعلتم سهادي في عقوبة من جنى
And when my gaze reaped the gardens of your beauty,
When my eyes enjoyed your beauty's garden,
You made my sleeplessness the punishment of an offender.
You made me sleep deprived for enjoying it.
أجيرانناO our neighbors إنif عفتمyou shunned السفحthe mountain slope منزلاa dwelling
أجيراننا إن عفتم السفح منزلا
وأخليتمواand you vacated منfrom جانبthe side الجزعthe valley's bend موطناan abode
وأخليتموا من جانب الجزع موطنا
O our neighbors, if you have shunned the mountain slope as a dwelling,
Neighbors, if you leave the plain untouched
And vacated an abode beside the valley's bend,
And empty the place of sadness,
فقدso indeed حزتمyou claimed دمعيmy tears عقيقاًan ʿAqīq valley ومهجتيand my heart
فقد حزتم دمعي عقيقاً ومهجتي
غضاًghada-wood وسكنتمand you dwelt منamong ضلوعيَmy ribs منحنىa curve
غضاً وسكنتم من ضلوعيَ منحنى
Then you have claimed my tears as an ʿAqīq valley, and my heart
You have harvested my tears like gems
As ghada-wood, and dwelt within the curve of my ribs.
And stilled the bend in my ribs,
وأرسلتُمand you sent طيفthe phantom الخيالthe imagined image لمقلةٍto an eye
وأرسلتُم طيف الخيال لمقلةٍ
إذاwhen ماever (emphatic) أتاهاhe came to it استصحبbrought along السهدsleeplessness ضيفناour guest
إذا ما أتاها استصحب السهد ضيفنا
And you sent the phantom of your image to an eye;
Sending an imaginary form to her eyelids,
Whenever our guest came to it, he brought sleeplessness along.
So that sleep joins her as a guest.
وكمand how many فيكُمamong you يومon the day الوداعof farewell لشقوتيto my misery
وكم فيكُم يوم الوداع لشقوتي
هلالٌa crescent moon سماrose high غصنٌa bough زهاflourished رشأٌa young gazelle رناgazed
هلالٌ سما غصنٌ زها رشأٌ رنا
And how many were among you on farewell's day, to my misery:
On the day of farewell, how much woe for me
A rising crescent, a flourishing bough, a gazing young gazelle!
In you - a crescent that rose, a bending branch, a gazelle that glanced.
إذاwhen شمتI glimpsed تحتbeneath الحاجبينthe two eyebrows جفونهhis eyelids
إذا شمت تحت الحاجبين جفونه
أرىI see السحرmagic منهاfrom them قابthe distance of قوسينtwo bows أوor دناdrew nearer
أرى السحر منها قاب قوسين أو دنا
When I glimpse his eyelids beneath the two eyebrows,
If I smell beneath the eyelids a slumber,
I see their magic two bow-lengths away—or nearer.
I see magic in it - two bow lengths or less.
أماindeed والذيby Him who لوif شاءHe willed قصَّرshortened بينكمyour separation
أما والذي لو شاء قصَّر بينكم
فلمso did not يتعبgrow weary الطيفthe phantom المردَّدsent back and forth بينناbetween us
فلم يتعب الطيف المردَّد بيننا
Ah, by Him who, had He willed, would have shortened your separation,
By Him, if He wished, He would shorten the distance between us,
So the phantom passing back and forth between us would not have wearied,
So the hovering specter wouldn't tire between us.
لقدindeed خلقتwere created للعشقfor passionate love فيكمfor you جوانحيmy ribs
لقد خلقت للعشق فيكم جوانحي
كماjust as خلقwas created الملكthe king المؤيدal-Mu'ayyad (the supported) للثناfor praise
كما خلق الملك المؤيد للثنا
My ribs were indeed created for loving you,
He created in you my wings for love
As King al-Mu'ayyad was created to be praised.
As He created the victorious king for glory.
مليكٌa king لهhe has فيin العلمlearning والجودand generosity همةٌresolve
مليكٌ له في العلم والجود همةٌ
ترىsees المالwealth فيin الإقتارprivation والعيشand life فيin العناhardship
ترى المال في الإقتار والعيش في العنا
A king whose zeal for learning and generosity
A king whose ambition in knowledge and generosity
Sees wealth in privation and life in hardship.
Sees money in destitution and life in toil.
بنىhe built رتباًranks قدindeed أعربmade clear; inflected المدحpraise ذكرهاtheir mention
بنى رتباً قد أعرب المدح ذكرها
فياso, O عجباًwonder منat معرَبٍsomething declinable كيفhow يبتنىis built
فيا عجباً من معرَبٍ كيف يبتنى
He built ranks whose mention praise has made clear;
He built ranks which praise mentioned
How wondrous that something 'declinable' should be 'built'!
So strange for a builder - how does he build!
وأولىand bestowed الندىbounty حتىuntil اقتنىhe acquired الحمدpraise مخلصاًunalloyed
وأولى الندى حتى اقتنى الحمد مخلصاً
فأكرمso how noble بماis what أولىhe bestowed وأعظمand how great بماis what اقتنىhe acquired
فأكرم بما أولى وأعظم بما اقتنى
And he bestowed bounty until he earned unalloyed praise;
And he attained sincerity until he owned praise purely
How noble what he bestowed, how great what he acquired!
So he was generous with what he owned and greatest with what he attained.
وجلىand polished ثغورfrontiers; mouths الأرضthe land منof قلحyellow tooth-stain العدىthe enemies
وجلى ثغور الأرض من قلح العدى
ولمand why لاnot وقدwhen indeed جرَّhe drew الأراكarak tooth-cleaning wood منfrom القناspears
ولم لا وقد جرَّ الأراك من القنا
And he polished the land's mouths—its frontiers—free of the foes' yellow stain;
And he cleared the land's borders of the enemy's insolence
And why not, when he drew arak tooth-sticks from lances?
Why not, when he dragged spears from their sheaths.
يكادhe almost يعدregards النبلarrows فيin حومةthe thick الوغىof battle
يكاد يعد النبل في حومة الوغى
أقاحاًdaisies وأطرافand the tips الأسنةof spearheads سوسناirises
أقاحاً وأطراف الأسنة سوسنا
He all but takes the arrows in the thick of battle
You'd think he counted valor in the heat of battle
For daisies, and the spearhead-tips for irises.
As thorns, and spearheads as lilies.
أخوa man of فعلاتٍdeeds تصرفdrive away الروعfear بائناًdeparting
أخو فعلاتٍ تصرف الروع بائناً
إلىalong with كلماتٍwords تنفثbreathe out السحرmagic بينناamong us
إلى كلماتٍ تنفث السحر بيننا
A man of deeds that send fear fleeing,
A brother whose actions divert fear
Along with words that breathe magic among us.
To words that breathe magic between us.
لئنif indeed أجريتis brought up ذكرىmention المعادنof mines إننيI indeed
لئن أجريت ذكرى المعادن إنني
أرىI see أرضهhis land للعلمfor learning والجودand generosity معدناa mine
أرى أرضه للعلم والجود معدنا
If mention of mines is brought up, I indeed
If I let flow memories of minerals, I see
See his land as a mine of learning and generosity.
His land as a mine for knowledge and generosity.
خليليَّmy two friends هذاthis man منin حماةٍHama محلهhis abode
خليليَّ هذا من حماةٍ محله
فعوجاso turn aside, you two علىto الأرضthe land التيthat تنبتbrings forth الهناhappiness
فعوجا على الأرض التي تنبت الهنا
My two friends, this man's abode is in Hama;
My friend, his place is protected
So turn aside to the land that brings forth happiness.
By supporters, in the land growing passion.
فلاso not جلّقٌJilliq بالسهمwith an arrow تمنعbars قاصداًa seeker
فلا جلّقٌ بالسهم تمنع قاصداً
ولاnor حلبAleppo الشهباءthe gray تلبسputs on جوشناa coat of mail
ولا حلب الشهباء تلبس جوشنا
So Jilliq does not bar a seeker with an arrow,
No coats of mail can stop an intent arrow,
Nor does gray Aleppo don a coat of mail.
No iron armor can don battle gear.
غنيتI grew rich بجدواهthrough his bounty فأطربنيso enraptured me السرىnight travel
غنيت بجدواه فأطربني السرى
ولاand no عجبٌwonder أنthat يطربis delighted المرءa person بالغناby wealth; also song
ولا عجبٌ أن يطرب المرء بالغنا
I grew rich through his bounty, and night travel enraptured me;
I sang his virtues, so the nocturnal journey delighted me,
Nor is it strange that a man delights in wealth—or song.
No wonder that song delights a man.
ولاand no عيبfault فيهin him غيرexcept أنيthat I قصدتهsought him
ولا عيب فيه غير أني قصدته
فأنستنيَso made me forget الأيامthe days أهلاًfamily وموطناand a homeland
فأنستنيَ الأيام أهلاً وموطنا
And he has no fault, except that I sought him,
No flaw in it, except that I visited him
And so the days made me forget my family and homeland.
And days made me forget family and home.
تعلمتI learned أنواعthe forms الكلامof speech برفدهthrough his bounty
تعلمت أنواع الكلام برفده
فأصبحتso I became أعلاthe highest الناسof people شعراًin poetry وأحسناand the finest
فأصبحت أعلا الناس شعراً وأحسنا
I learned the forms of speech through his bounty,
I learned all kinds of speech through him
So I became foremost among men in poetry, and the finest.
So I became highest in poetry and best in it.
إذاwhen قيلit is asked منwho ربّlord of المكارمnoble deeds فيamong الورىmankind
إذا قيل من ربّ المكارم في الورى
أقلْI say هوhe أوor ربّlord of القريضverse أقلْI say أناI
أقلْ هو أو ربّ القريض أقلْ أنا
When it is asked, 'Who is lord of noble deeds among mankind?'
If it's said "Who is most generous in the world?"
I say, 'He'; or, if asked for the lord of verse, I say, 'I.'
Reply "He is" or say "I am".
Sol 6.1