بكيتI wept بأجفانwith the eyelids of المحبّthe lover المتيمenslaved by love
بكيت بأجفان المحبّ المتيم
فدعso leave aside ماwhat بكتwept قبلاًbefore جفونthe eyelids of متممMutammim
فدع ما بكت قبلاً جفون متمم
I wept with the eyelids of a lover enslaved by love;
I cried with the eyelids of the enamored lover,
so leave aside the tears Mutammim's eyelids shed before.
So leave what the eyelids cried before to perfection.
وهيجand stirred شوقيmy longing فيin الدجىthe darkness صوتthe cry of طائرa bird
وهيج شوقي في الدجى صوت طائر
فقلthen speak فيof فصيحan eloquent man شاقهstirred his longing شوقthe longing of أعجميa wordless creature
فقل في فصيح شاقه شوق أعجمي
And a bird's cry stirred my longing in the darkness;
And provoke my passion in the darkness, the voice of a bird,
then speak of an eloquent man whom a wordless creature's longing stirred.
So say in eloquent passion, the love of a foreigner.
ورُبَّand many a عذولreprover لستI do not أفهمunderstand قولهُhis words
ورُبَّ عذول لست أفهم قولهُ
وإنand although كنتI am عينthe very embodiment of السامعthe listener المتفهّمthe discerning one
وإن كنت عين السامع المتفهّم
And many a reprover's words I do not understand,
And many a reproacher, I do not understand his words,
though I am the very embodiment of a discerning listener.
Even if I were the comprehending listener.
فإنso if شاءhe wishes فليسكتthen let him be silent وإنand if شاءhe wishes فليقمthen let him rise
فإن شاء فليسكت وإن شاء فليقم
إلىto حيثwhere ألقتlaid down رحلهاher saddle أمّUmm (Mother of) قشعمQashʿam
إلى حيث ألقت رحلها أمّ قشعم
If he wishes, let him be silent; and if he wishes, let him go
So if he wishes, let him be silent, and if he wishes, let him stand
to where Umm Qashʿam laid down her saddle.
To where his mother Um Qushaym pitched her tent.
مطيلlong-winded يرجيhe hopes أنthat تحلّbe undone عقودناour bonds
مطيل يرجي أن تحلّ عقودنا
فياso, oh عجباًwonder! منat ناقضone unraveling الحبلthe rope مبرَمfirmly twisted
فيا عجباً من ناقض الحبل مبرَم
Long-winded, he hopes our bonds will be undone;
A man of patience hopes that our knots will be untied,
so how strange—a man unraveling a firmly twisted rope!
So wondrous is the breaker of firm ties!
وياand oh حرباًwoe! مماat what غدوتI became بلحظهthrough his glance
ويا حرباً مما غدوت بلحظه
قتيلslain by الأسىsorrow ماthe space بينbetween نصلa blade ولهذمand a keen sword
قتيل الأسى ما بين نصل ولهذم
And alas for what his glance has made of me—
And O war from what my glance has become in an instant-
slain by sorrow, between a blade and a keen sword.
Slain with grief between a sword blade and skull fragments!
شهيداًa martyr ترىyou see ليof mine فوقupon وجنتهhis cheek دماًblood
شهيداً ترى لي فوق وجنته دماً
روائحهits fragrances للمسكare musk's واللونand the color للدمis blood's
روائحه للمسك واللون للدم
A martyr—you see my blood upon his cheek,
You see blood above my cheek like a martyr’s,
its fragrances are musk's, its color blood's.
Its scent is musk but its color is blood.
روائحfragrances يعبقنwaft fragrantly through الملاthe gathering فكأنهاso it is as though they
روائح يعبقن الملا فكأنها
لذكرto the mention of علاءʿAlāʾ الدينal-Dīn فيin الطيبfragrance ينتميare akin
لذكر علاء الدين في الطيب ينتمي
Fragrances that suffuse the gathering, as though they
Scents that perfume the robe as if
were akin in perfume to the mention of ʿAlāʾ al-Dīn.
Belonging to the memory of Aladdin in perfume he delights.
رئيسa chief حوىencompassed فضلthe excellence of المكارمnoble qualities شخصهhis person
رئيس حوى فضل المكارم شخصه
كماjust as حوتcontained الألفاظwords أحرفَletters يعجمare marked with dots
كما حوت الألفاظ أحرفَ يعجم
A chief whose person gathers the finest noble qualities,
The chief who contained the excellence of virtues in his person
as words contain letters marked with dots.
Just as words contained letters of a foreigner.
روىtransmitted الشعرpoetry أخبارaccounts of الندىgenerosity عنfrom بنانهhis fingers
روى الشعر أخبار الندى عن بنانه
ونصand cited أحاديثreports of التقىpiety كلevery مسلمMuslim
ونص أحاديث التقى كل مسلم
Poetry has transmitted tales of bounty from his fingers,
He narrated the poetry of the news of his subtle smile
and every Muslim has cited reports of his piety.
And precisely dictated the traditions of piety like every Muslim.
وصحّتand proved sound أسانيدchains of testimony to السيادةlordship والنهىand wisdom
وصحّت أسانيد السيادة والنهى
عنfrom الأذنthe ear عنfrom عينthe eye of البصيرthe clear-sighted one عنfrom الفمthe mouth
عن الأذن عن عين البصير عن الفم
And the chains of testimony to his lordship and wisdom are sound—
The chains of leadership and prohibition were authenticated
from the ear, from the clear-sighted one's eye, from the mouth.
From the ear, from the seeing eye, from the mouth.
لئنif indeed حاطsafeguarded مصراًEgypt والشآمand al-Shām برأيهwith his counsel
لئن حاط مصراً والشآم برأيه
لقدindeed حاطsafeguarded أوطانthe lands of الحطيمal-Ḥaṭīm وزمزمand Zamzam
لقد حاط أوطان الحطيم وزمزم
If he has guarded Egypt and al-Shām with his counsel,
If he outlined Egypt and Syria with his opinion,
he has indeed guarded the lands of al-Ḥaṭīm and Zamzam.
He outlined the abodes of ruins and Zamzam.
كأنَّas though فجاجthe broad passes of الأرضthe earth مماbecause of how تنوّرتwere illumined
كأنَّ فجاج الأرض مما تنوّرت
بأوصافهby his qualities الحسنىthe fairest منازلthe dwellings of أنجمstars
بأوصافه الحسنى منازل أنجم
It is as though the earth's broad passes, so illumined
As if the chasms of the earth were illuminated
by his fairest qualities, were the dwelling places of stars.
By his excellent attributes, like the dwellings of stars.
لهhe has راحةٌa palm صلىprayed الحياthe rain خلفbehind جودهاits generosity
له راحةٌ صلى الحيا خلف جودها
وأذعنand submitted فانظرso look للمصلّيat the worshipper المسلّمgiving the salutation
وأذعن فانظر للمصلّي المسلّم
He has a palm behind whose bounty the rain has prayed
For him is a meadow those alive prayed behind its generosity-
and submitted—behold the worshipper offering his salutation.
So look to the worshipper in submission!
عجبتI marveled لهاat it فيin الجودgenerosity تظلمit wrongs ماwhat لهاit possesses
عجبت لها في الجود تظلم ما لها
وتلكand that palm أمانthe refuge of الخائفthe fearful one المتظلّمseeking redress
وتلك أمان الخائف المتظلّم
I marvel at it: in generosity it wrongs what it owns,
I was amazed by its generosity overshadowing what belongs to it,
yet it is the refuge of the fearful seeker of redress.
And that is the safety of the fearful complainant.
إذاwhen خطّwrote فوقupon الطرسthe parchment سهمthe arrow of يراعهhis reed pen
إذا خطّ فوق الطرس سهم يراعه
طربتI delighted لتخطيطin the striping of الرداءthe cloak المسهَّمpatterned with arrows
طربت لتخطيط الرداء المسهَّم
When his reed pen's arrow writes upon the parchment,
If an arrow he fears is shot above the shield,
I delight in the striping of that arrow-patterned cloak.
It trembles at the decoration of the perforated mantle.
فأحسنso how beautiful بذاكis that الطرسparchment فيin كلِّevery ناظرbeholder
فأحسن بذاك الطرس في كلِّ ناظر
وأعصمand how protective بذيَّاكis that little اليراعreed pen وأكرمand how generous
وأعصم بذيَّاك اليراع وأكرم
How beautiful that parchment is in every beholder's eye,
So treat that shield kindly in every viewer’s sight,
and how protective that little reed pen, how generous!
And protect the one who fears and honor him!
عداexceeded the power of السمرthe brown lances أنto تحكيimitate سطاهits onslaught وبأسَهand its might
عدا السمر أن تحكي سطاه وبأسَه
فهنَّso they متىwhen ماever يقرعis struck السنّthe tooth-like nib تندمregret
فهنَّ متى ما يقرع السنّ تندم
It is beyond brown lances to match its onslaught and might;
Leave off the dark night relating its expanse and might,
so whenever its tooth is struck, they rue it.
For they, when the years resonate, will regret.
ووفّرand spared سعيthe toil of البيضthe bright swords فيin حومةthe thick of الوغىbattle
ووفّر سعي البيض في حومة الوغى
فنامso slept إذاًthen فيin جفنهits sheath كلّevery مخدَمkeen sword
فنام إذاً في جفنه كلّ مخدَم
And it spares bright swords their toil in the thick of battle,
And spare the efforts of the white ones in the fray of battle,
so every keen sword then sleeps within its sheath.
For then every servant will sleep in his eyelid.
لكfor you اللهGod ماhow أزكىpurer وأشرفand nobler همةًin resolve
لك الله ما أزكى وأشرف همةً
وأفصحand more eloquent رأياًin judgment فيin الزمانthe age المجمجمmumbling
وأفصح رأياً في الزمان المجمجم
God be with you—how pure and noble your resolve,
To you belongs, O eminent and noble ambition!
how eloquent your judgment in this mumbling age!
And most eloquent view in the turbulent time!
جمعتyou united الندىgenerosity والزهدand asceticism والبأسand valor والحجىand wisdom
جمعت الندى والزهد والبأس والحجى
فجدْso be generous وتورّعand be scrupulous وامنعand repel الضيمinjustice واحلمand be forbearing
فجدْ وتورّع وامنع الضيم واحلم
You have united generosity, asceticism, valor, and wisdom;
You gathered charm, asceticism, might, and argument-
so give, be scrupulous, repel injustice, and be forbearing.
So be generous, devout, prevent wrong, and be forbearing!
وجزتand you surpassed بميدانin the arena of العبادةworship غايةًa goal
وجزت بميدان العبادة غايةً
تذكرناreminds us of يومon the day of السباقthe race ابنَIbn (son of) أدهمAdham
تذكرنا يوم السباق ابنَ أدهم
And in worship's arena you have surpassed a goal
And you attained by the field of worship a limit
that recalls Ibn Adham to us on the day of the race.
That reminds us on the day of racing Ibn Adham.
ولماand when شكوناwe complained منof جمادىJumādā زمانناour age
ولما شكونا من جمادى زماننا
فضلتyou surpassed علىover نوءthe rain-star of الربيعspring المحرّمforbidden
فضلت على نوء الربيع المحرّم
And when we complained of our age's barren Jumādā,
And when we complained of the sterility of our time,
you surpassed the forbidden rain-star of spring.
You were superior to the sadness of the holy month.
وأنتand you الذيthe one who لوif ملَّكwere granted البدرthe full moon كفّهhis palm
وأنت الذي لو ملَّك البدر كفّه
لأنفقتَهyou would surely spend it فيon القاصدينthose seeking you كدرهمlike a dirham
لأنفقتَه في القاصدين كدرهم
And you are the one who, were your palm granted the full moon,
You who, had the full moon enabled your palm,
would spend it on those who seek you like a dirham.
Would have spent it upon the visitors like a dirham!
إلىto بابكyour gate الأعلىthe loftiest قصائدthe odes of مادحٍa praiser
إلى بابك الأعلى قصائد مادحٍ
تتيهvaunt themselves علىover وشيthe brocade of الربيعspring المنمنمfinely patterned
تتيه على وشي الربيع المنمنم
To your loftiest gate come a praiser's odes,
To your lofty door, eulogies of a praising poet
vaunting themselves over spring's finely patterned brocade.
Wander in the cheeks of the twittering spring.
ضربتI trod إليكtoward you الرملthe sand سعياًhastening وربماand many a time
ضربت إليك الرمل سعياً وربما
ضربناwe cast عليكconcerning you الرّملthe sand عندbefore المنجّمthe astrologer
ضربنا عليك الرّمل عند المنجّم
I trod the sand, hastening to you; and many a time
Perhaps we have rapped the sand in effort,
we cast the sand concerning you before the astrologer.
And perhaps we will rap the sand before the astrologer.
وكنتand I used to إذاwhenever عينthe eye of الزمانTime توسمتI studied closely
وكنت إذا عين الزمان توسمت
وجدتكI found you أقصىthe farthest reach of ناظرthe gaze of المتوسمthe discerning observer
وجدتك أقصى ناظر المتوسم
And whenever I studied the eye of Time,
And you were, whenever the time hinted,
I found you the farthest reach of the discerning observer's gaze.
I found you the furthest of the hint reader.
بقيتَmay you endure مدىthroughout الأيامthe days تخدمyou are served بالهناwith happiness
بقيتَ مدى الأيام تخدم بالهنا
وكلand every صناعdeft اللفظin diction صائبةunerring الرميin aim
وكل صناع اللفظ صائبة الرمي
May you endure through all the days, attended by happiness
You remained serving us with happiness
and every deftly worded ode, unerring in aim.
While all crafters of poetry hit their mark.
يشيبgrows gray وليدthe newborn of الشعرpoetry دونshort of مرامهاits goal
يشيب وليد الشعر دون مرامها
ويرتدّand recoils عنfrom إدراكهاgrasping it فكرthe thought of مُسْلمMuslim
ويرتدّ عن إدراكها فكر مُسْلم
Poetry's newborn grows gray before reaching its goal,
The child of poetry grows old before his purpose
and Muslim's thought recoils from grasping it.
And the mind of a Muslim retreats from reaching it.
تقدمpreceded حسنthe beauty of المدحpraise حسنthe beauty of مكارمnoble qualities
تقدم حسن المدح حسن مكارم
لديكin you وكانand was الفضلthe merit للمتقدّمfor what came first
لديك وكان الفضل للمتقدّم
The beauty of noble qualities preceded the beauty of praise
The excellence of praise preceded the excellence of your virtues,
in you; and merit belonged to what came first.
And merit belonged to the early!
Sol 6.1