سلوتI have found solace لكنbut قلبيmy heart ياO سعادSu'ad سليask
سلوت لكن قلبي يا سعاد سلي
وأنتand you فيin الحلّrelease from obligation منfrom قلبيmy heart ومنand from قِبَليmy side
وأنت في الحلّ من قلبي ومن قِبَلي
I have found solace—but ask my heart, O Su'ad.
Peace be upon you, but my heart, oh Saad, bid farewell
And you are absolved by my heart and by me.
While you are in my heart and my kiss
قدindeed جاءhas come ماwhat جاءhas come منof رأيٍjudgment ومنand of رشدٍright guidance
قد جاء ما جاء من رأيٍ ومن رشدٍ
وزالand has gone ماwhat زالhas gone منof غيٍّerror ومنand of زَللِstumbling
وزال ما زال من غيٍّ ومن زَللِ
What has come of judgment and guidance has indeed come,
What has come to pass has come to pass, of opinion and wisdom
And what has gone of error and stumbling has gone.
And what has passed has passed, of error and misstep
لاnot الرشدgood sense ساعدنيhelped me منfrom قبلbefore ذاكَthat ولاnor
لا الرشد ساعدني من قبل ذاكَ ولا
أصالةsoundness of الرأيjudgment صانتْنيprotected me عنfrom الخطلfolly
أصالة الرأي صانتْني عن الخطل
Good sense did not help me before that, nor
Neither wisdom aided me before nor
Did sound judgment protect me from folly.
The integrity of opinion protected me from oversight
ولاnor الوجوهfaces قناديلٌlanterns تخادعنيbeguile me
ولا الوجوه قناديلٌ تخادعني
فيin الحسنِbeauty فيamid طررfringes of الأصداغthe temples كالقبلlike kisses
في الحسنِ في طرر الأصداغ كالقبل
Nor are faces lanterns that beguile me
Nor did faces like lanterns deceive me
With beauty, amid the fringes at the temples, like kisses,
In beauty, in the brightness of cheeks like a kiss
حتَّىuntil أضاshone الشيبgray hair فيat فودِيmy temple فأرْشدنيand guided me
حتَّى أضا الشيب في فودِي فأرْشدني
إلىtoward الهدىright guidance فيamid سوادblackness of الرأسthe head كالشعلlike flames
إلى الهدى في سواد الرأس كالشعل
Until gray hair shone at my temple and guided me
Until old age shone on my cheeks and guided me
To the right path, like flames amid the head's dark hair.
To guidance in the blackness of hair like a flame
فلاso not الخلاعةwantonness بعدafter اليومtoday منpart of أربيmy desire
فلا الخلاعة بعد اليوم من أربي
ولاnor التغزُّلsinging of love فيin الأشعارِpoetry منpart of شغليmy occupation
ولا التغزُّل في الأشعارِ من شغلي
So after today, wantonness is no desire of mine,
So neither frivolity from today onward nor
Nor is singing of love in poetry my occupation.
Infatuation in poetry is my occupation
وغاضَand ebbed ماءwater of شبابٍyouth قدindeed عصيتI disobeyed بهِthrough it
وغاضَ ماء شبابٍ قد عصيت بهِ
رأيjudgment of النصيحthe sincere adviser فلمso did not أسمعI listen ولمand did not أخلI consider
رأي النصيح فلم أسمع ولم أخل
And the water of youth has ebbed, through which I defied
And the water of a youth I disobeyed with it has passed
The counselor's judgment, neither listening nor giving it thought.
The advice of the counselor, I did not listen nor perceive
ولاnor حصلتI gained علىto دنياthis world وآخرةٍand the hereafter
ولا حصلت على دنيا وآخرةٍ
إلاexcept بدولةthrough the reign of منthe one who أنشاestablished ذويpossessors of الدولstates
إلا بدولة من أنشا ذوي الدول
Nor have I gained this world and the next
And I did not attain the world or the hereafter
Except through the reign of him who established men of power.
Except through the fortune of the creator of fortunes
أنشيI compose مدائحpraises of سلطانsovereign of العبادmankind بلاwithout
أنشي مدائح سلطان العباد بلا
لغوٍidle talk وأتلوand I recite معانيهاtheir meanings بلاwithout خللflaw
لغوٍ وأتلو معانيها بلا خلل
I compose praises of the sovereign of mankind, without
I compose praises of the sultan of worshipers without
Idle talk, and recite their meanings without flaw.
Nonsense and recite its meanings without error
الناصرal-Nasir اسماًin name وألقاباًand in titles وأفعلةًand in deeds
الناصر اسماً وألقاباً وأفعلةً
فانْظرso look لنصرٍat victory علىover عطفيهhis two sides مشتملenfolding
فانْظر لنصرٍ على عطفيه مشتمل
Al-Nasir in name, titles, and deeds—
Al-Nasir in name, titles and deeds
So look at victory enfolding both his sides.
So look upon a victory encompassing his shoulders
ملكa king تنقَّلroam فيthrough مدحٍpraise يلذُّis delightful بهthrough him
ملك تنقَّل في مدحٍ يلذُّ به
ياO لذَّةdelight of النقلrecounting أوor ياO لذَّةdelight of النقَلsweetmeats
يا لذَّة النقل أو يا لذَّة النقَل
A king—roam through praise made sweet by him:
A king who excels in praise that delights him
What delight in recounting—or what delight in sweetmeats!
Oh the delight of transmission or the delight of conveyance
سلطانsultan of مصرEgypt الرخاprosperity والأمنand safety عمَّprevailed everywhere فماso there is no
سلطان مصر الرخا والأمن عمَّ فما
بهاin it سوىexcept النيلthe Nile قطَّاعhighway robber علىon السبلthe roads
بها سوى النيل قطَّاع على السبل
Sultan of Egypt: prosperity and safety prevail; there is no
The sultan of prosperous Egypt, security has spread so what is in it
Highwayman upon its roads except the Nile.
Besides the Nile, highway robber on the roads
أسعىI hasten لأبوابهto his gates العلياlofty يبشّرنيgives me glad tidings
أسعى لأبوابه العليا يبشّرني
بشيرهاtheir herald بنجاحِof success in القصدِthe purpose والأملand hope
بشيرها بنجاحِ القصدِ والأمل
I hasten to his lofty gates, and am given glad tidings
I hasten to his lofty gates, its harbinger heralds to me
By their herald: success in my purpose and hope.
The success of purpose and hope
وتنْتهيand arrive بيbearing me إلىat أبوابهhis gates مِدَحٌverses of praise
وتنْتهي بي إلى أبوابه مِدَحٌ
تخطوstep وتخطرand sway بينamid الحليjewels والحللand robes
تخطو وتخطر بين الحلي والحلل
And verses of praise carry me to his gates,
And it takes me to his gates, a praise
Stepping and swaying amid jewels and robes.
That treads and hovers between jewelry and garments
منfrom فضلabundance of جدواهhis bounty أرجوهاI hope for them فيغْرقنيso it engulfs me
من فضل جدواه أرجوها فيغْرقني
بحرٌa sea لديهbeside it بحارthe seas of الأرضearth كالوشلlike a trickle
بحرٌ لديه بحار الأرض كالوشل
I hope for them from his abundant bounty, and am engulfed
From his abundant generosity I hope for which immerses me
By a sea beside which the seas of earth are a trickle.
A sea whose seas are the lands' pools
ينجيsaves الغريقthe drowning إذاwhen أعطىhe gives وبعضand some of مُضاsharpness of
ينجي الغريق إذا أعطى وبعض مُضا
سيوفهhis swords تفرقscatters الأعداءthe enemies بالبدلin exchange
سيوفه تفرق الأعداء بالبدل
He saves the drowning when he gives, while some of the keenness
It saves the drowning when it gives and some of the unsheathed
Of his swords scatters enemies in return.
Swords scatter the enemies substitutionally
جوداًin generosity وبأساًand in valor كأنَّas though الأرضthe earth بينهماbetween the two
جوداً وبأساً كأنَّ الأرض بينهما
لمdid not تبدput forth عشباًgrass سوَىexcept الأقلامpens والأسلand spears
لم تبد عشباً سوَى الأقلام والأسل
In bounty and valor, as though the earth between them
Generosity and valor as if between them the land
Had grown no grass save pens and spears.
Bore no plants but pens and swords
مقسّمapportioning السيفthe sword والأقلامand pens يومon a day of ندًىlargesse
مقسّم السيف والأقلام يوم ندًى
ويومand on a day of هيجاءbattle بينbetween الرزقsustenance والأجلand death
ويوم هيجاء بين الرزق والأجل
He apportions the sword and pens on a day of largesse
Dividing between sword and pens, a day of pleasure
And a day of battle, between sustenance and death.
And a day of war between sustenance and term
أوْفىmost accomplished الملوكof kings إذاwhen عدُّواthey are counted لسابقةٍfor precedence
أوْفى الملوك إذا عدُّوا لسابقةٍ
تلوَnext after الزمانtime وتلوَand next after الأعصرthe ages الأولthe earliest
تلوَ الزمان وتلوَ الأعصر الأول
Most accomplished of kings, when they are reckoned for precedence,
The most faithful of kings if they were counted for precedence
Next after time and after the earliest ages.
Came after time and after the first eras
جاؤاthey came علىin عجلٍhaste لاnot يلحقونthey catch up with مدَاthe extent of
جاؤا على عجلٍ لا يلحقون مدَا
سبقٍa lead كأنَّهمُas though they جاؤاhad come علىat مهلleisure
سبقٍ كأنَّهمُ جاؤا على مهل
They came in haste, yet cannot match the extent
They came in haste, unable to catch up to the outstripped
Of his lead, as though they had come at leisure.
Pace as if they came at leisure
وشائدand the builder of الملكthe kingdom مشغولٌoccupied بأربعةٍwith four
وشائد الملك مشغولٌ بأربعةٍ
منof العطاgiving والسطاand might والعلمand knowledge والعملand action
من العطا والسطا والعلم والعمل
And the builder of the kingdom is occupied with four things:
The royal marksman is busy with four things
Largesse, might, knowledge, and action.
Giving, power, knowledge and action
نجلscion of الملوكkings إذاwhen جرُّواthey drew forth عساكرهمtheir armies
نجل الملوك إذا جرُّوا عساكرهم
ألهتهمdistracted them الطعنةthe spear-thrust النجلاgaping عنfrom النجلoffspring
ألهتهم الطعنة النجلا عن النجل
Scion of kings who, when they drew forth their armies,
The son of kings when they march their armies
Were distracted from offspring by the gaping spear-thrust.
The stabbing preoccupies them from the stabbed
وصرفواand they applied الرأيjudgment فيto عدلٍjustice ومعرفةٍand knowledge
وصرفوا الرأي في عدلٍ ومعرفةٍ
حتَّىeven بكلِّwith every طريرsharp السنِّpoint معتدلstraight
حتَّى بكلِّ طرير السنِّ معتدل
And they applied their judgment to justice and knowledge,
And they divert opinion into justice and knowledge
Even with every sharp-pointed, straight spear.
Until with every chirp of old age, temperate
ذوpossessor of الرأيjudgment والرايةand the banner العلياءlofty سيرتهُhis conduct
ذو الرأي والراية العلياء سيرتهُ
عمالةُemployment of الجدِّdiligence بينbetween الحيلstratagems والحيلand strength
عمالةُ الجدِّ بين الحيل والحيل
Lord of judgment and the lofty banner, his way is
The one of opinion and the highest banner, his conduct
To set diligence to work between stratagems and strength.
Is the practice of seriousness between cunning and cunning
إنif لمnot تكنit is سيرةthe life-story of البطَّالal-Battal فهيَthen it is بماthrough what
إن لم تكن سيرة البطَّال فهيَ بما
أذاقهhe gave a taste of it للأعادِيto the enemies سيرةthe life-story of البطلthe hero
أذاقه للأعادِي سيرة البطل
If it is not al-Battal's tale, then, through what
If it is not the conduct of heroism then it is with what
He made his foes taste, it is a hero's tale.
He made his enemies taste, the conduct of a hero
ياO منyou who إذاwhen شغلَoccupied الأملاكthe kings لهوهمُtheir amusement
يا من إذا شغلَ الأملاك لهوهمُ
فنفسهthen his own self بالتقىwith piety والملكand kingship فيin شغلoccupation
فنفسه بالتقى والملك في شغل
O you who, when kings are occupied with their pleasures,
Oh you, if the kingdoms preoccupy them with their vanity
Are yourself occupied with piety and kingship.
His soul is preoccupied with piety and the kingdom business
تهنّenjoy عاماًa year مضيءbright with السعدgood fortune متَّصلاًjoined
تهنّ عاماً مضيء السعد متَّصلاً
بألفto a thousand عامٍyears مضيءbright with السعدgood fortune متصلunbroken
بألف عامٍ مضيء السعد متصل
Enjoy a year bright with good fortune, joined
Prosper a bright year connected
To a thousand years bright with fortune, in unbroken succession.
To a thousand bright prosperous years connected
عامٌa year يقولsays علىupon رأسيmy head سعتhastened قدميmy foot
عامٌ يقول على رأسي سعت قدمي
لرأسto the beginning of عامٍa year بهذاin this العامyear محتفلcelebrating
لرأس عامٍ بهذا العام محتفل
A year that says, 'My foot has hastened upon my head,'
A year saying at its head, my foot has expanded
To a year's beginning celebrating this year.
For the head of a year celebrating this year
وكالهلالand like a crescent حبىcrept طهرpurity of السلامgreeting إلىtoward
وكالهلال حبى طهر السلام إلى
بدرٍa full moon فياO, then حسنbeauty of مهلولa newly appearing crescent ومكتملand a full moon
بدرٍ فيا حسن مهلول ومكتمل
And like a crescent, a pure greeting crept toward
And like the crescent it coupled the purity of peace to
A full moon—how lovely the new crescent and the full moon!
A full moon, so nice rounded and complete
والعشرand the ten days قبَّلkissed منof يمناكyour right hand خمستهاits five fingers
والعشر قبَّل من يمناك خمستها
عشراًten times وعشراًand ten times ولاand not يروىis sated منwith القبلkisses
عشراً وعشراً ولا يروى من القبل
And the ten days kissed the five fingers of your right hand,
And the tenth it kissed from your right hand five of it
Ten times and ten, never drinking their fill of kisses.
Ten and ten, and is not sated from kissing
فدىa ransom لطلعتكfor your countenance الأقمارthe moons طالعةًrising
فدى لطلعتك الأقمار طالعةً
بعدafter الأهلةthe crescents كالأخوالlike maternal uncles والخوَلand attendants
بعد الأهلة كالأخوال والخوَل
May the moons be ransom for your countenance, rising
The moons ransom their rising for your rising
After the crescents, like maternal uncles and attendants.
After the crescents like sisters-in-law and nieces
متىwhen يوفىdoes full justice to مقالthe words of المدحpraise ماwhat عملتhave done
متى يوفى مقال المدح ما عملت
نعماكyour favors شتَّانhow far apart بينbetween القولwords والعملand deeds
نعماك شتَّان بين القول والعمل
When can words of praise do justice to what
When will speech fulfill what your favors have done
Your favors have done? How far apart are words and deeds!
Very different between words and action
فعشْso live ودُمْand endure للعلىfor glory والملكand kingship مطّلعاًsurveying
فعشْ ودُمْ للعلى والملك مطّلعاً
علىover المفاخرglorious deeds طلاَّعاًever ascending علىupon القُلَلthe summits
على المفاخر طلاَّعاً على القُلَل
So live and endure for glory and kingship, surveying
So live long to the Most High and the kingdom rising
Glorious deeds, ever scaling the summits.
To glories rising over the hills
نلناwe attained المنىwishes السهلeasy ياO منyou whose حلمهُhis forbearance جبلٌa mountain
نلنا المنى السهل يا من حلمهُ جبلٌ
ياO فائضoverflowing with الفضلbounty بينbetween السهلthe plain والجبلand the mountain
يا فائض الفضل بين السهل والجبل
We attained our wishes with ease, O you whose forbearance is a mountain,
We attained the easy attainment, oh you whose dream is a mountain
O you whose bounty overflows between plain and mountain!
Oh abundant generosity between plain and mountain
Sol 6.1