عاشlived وصلاًin union وغيرهand another besides him ماتdied صدّاthrough rejection
عاش وصلاً وغيره مات صدّا
مستهامٌlove-stricken لسلوةِto forgetfulness ماnever تصدَّىturned
مستهامٌ لسلوةِ ما تصدَّى
He lived through union, while another died of rejection,
He lived united while others died divided,
a love-stricken man who never sought forgetfulness.
Aiming for the gentle pace of his steadiness.
بأبيmy father be ransom زائرٌa visitor وقدand already شرعَbegan الإصdawn (first part of الإصباح)
بأبي زائرٌ وقد شرعَ الإص
باحُdawn (completion of الإصباح) يطويfolds away منfrom الدجنةthe darkness برْداa cloak
باحُ يطوي من الدجنة برْدا
My father be ransom for a visitor, as dawn began
My father visits while he starts the evening,
folding away a cloak of darkness.
The morning folds away the darkness’ cold.
ونسيمand the breeze الصّباof the east wind علىupon الأفقِthe horizon يُذكيkindles
ونسيم الصّبا على الأفقِ يُذكي
سحراًat dawn منfrom مجامرcensers الزهرِthe flowers ندَّاfragrant incense
سحراً من مجامر الزهرِ ندَّا
And the east wind's breeze upon the horizon kindles,
The breeze of the zephyr enlivens the horizon,
at dawn, incense from the flowers' censers.
Spreading the magic of flowers’ nectar.
ياah رعىmay guard اللهGod سفحَthe hillside نعمانَNa'man سفحاًa hillside
يا رعى الله سفحَ نعمانَ سفحاً
وسقىand may water اللهGod عهدthe days of نعمانNa'man عهداa time
وسقى الله عهد نعمان عهدا
Ah, may God guard Na'man's hillside—what a hillside!
O Allah, make Ne’man’s valley a fertile valley,
And may God water the days of Na'man—what days!
And give Ne’man’s era its share of water.
ومهاةand an oryx تعدّreckons نعمانNa'man داراًa home
ومهاة تعدّ نعمان داراً
واللوىand al-Liwa والعقيقَand al-Aqiq صدغاًa temple وخدَّاand a cheek
واللوى والعقيقَ صدغاً وخدَّا
And an oryx who reckons Na'man her home,
And Maha counts Ne’man as home,
and al-Liwa and al-Aqiq her temple and cheek.
The twisting roads and carnelian a cheek and bosom.
مشتهاةdesired اللقاin meeting كماas تشتهىis desired الدنthe world (first part of الدنيا)
مشتهاة اللقا كما تشتهى الدن
ياthe world (completion of الدنيا) وإنand although أتعبwearied النفوسthe souls وأكدىand yielded nothing
يا وإن أتعب النفوس وأكدى
Her meeting is coveted, as the world is coveted,
Yearned for like the religion yearns for faith,
though it wearies souls and leaves them unrewarded.
Yes, though it wearies souls and subjects them.
يتثنىsways الأراكُthe arak tree زهراًin blossom فينبيso announces
يتثنى الأراكُ زهراً فينبي
إنَّindeed فيin ثغرهاher mouth مداماًwine وشهداand honey
إنَّ في ثغرها مداماً وشهدا
The blossoming arak sways, announcing
The small pearls bend like flowers blooming,
that her mouth holds wine and honey,
In their smile is a draft of wine and honey.
ومنand among الجوهرthe jewels الصغيرthe small يتيماًa peerless gem
ومن الجوهر الصغير يتيماً
لمdid not يدعleave للهوىfor love لرائيهfor its beholder رشداsound judgment
لم يدع للهوى لرائيه رشدا
and a peerless gem among the tiny jewels,
And a small orphaned jewel,
which leaves its beholder no sound judgment in love.
That did not leave passion for its viewer any sanity.
ماnever علمناwe knew منfrom قبلهbefore it فيin تصانيwritings (first part of تصانيف)
ما علمنا من قبله في تصاني
فwritings (completion of تصانيف) الهوىof love إنَّindeed لابنfor Ibn بسَّامBassam عقداa necklace
ف الهوى إنَّ لابن بسَّام عقدا
Never before this had we known, in the writings
We did not know before him such refinement in passion,
of love, that Ibn Bassam possessed a necklace.
Ibn Bissam has indeed a necklace in passion.
كيراعِlike the reed pen of الوزيرِthe minister جوداًin generosity وبأساًand might
كيراعِ الوزيرِ جوداً وبأساً
حينwhen تذكوit blazes فيin الحالتينboth states وتندىand sheds dew
حين تذكو في الحالتين وتندى
Like the minister's reed pen in generosity and might,
Like the minister’s generosity and might,
as in both states it burns bright and sheds dew.
When remembered in both situations, he aspires.
الوزيرthe minister الذيwho نهىkept away الخطبcalamity عناfrom us
الوزير الذي نهى الخطب عنا
فتعدَّىso it passed عناaway from us ولمand did not يتعدىoverstep
فتعدَّى عنا ولم يتعدى
The minister who kept calamity away from us:
The minister who forbid us from loving,
it passed us by, and did not overstep.
So we turned away and did not transgress.
يتقيis wary of جانبthe presence of التقيّthe pious man وتخشىand fears الإنhumankind (first part of الإنس)
يتقي جانب التقيّ وتخشى الإن
سُhumankind (completion of الإنس) والجنand the jinn منfrom سليمانSulayman حداseverity
سُ والجن من سليمان حدا
It fears the pious man's presence; humankind
He fears the side of the devout and dreads
and jinn dread Sulayman's severity.
Ins and Jinn feared Solomon and his limits.
أوفرrichest العالمينamong all beings عزًّاin honor وعزماًand resolve
أوفر العالمين عزًّا وعزماً
وهوand he is أوفىmost faithful العبادof the servants نسكاًin devotion وزهداand abstinence
وهو أوفى العباد نسكاً وزهدا
Of all beings, the richest in honor and resolve,
The most glorious and determined of both worlds,
and of all servants, the most faithful in devotion and abstinence.
And the most pious of worshipers in devotion and asceticism.
طالعa rising star يجتليbeholds بهin him الملكُthe king بدراًa full moon
طالع يجتلي به الملكُ بدراً
ووقورand dignified يحبهloves him الملكthe king أُحداUhud
ووقور يحبه الملك أُحدا
A rising star, in whom the king beholds a full moon,
A rising full moon in the king’s sight,
and a dignified man—an Uhud beloved by the king.
And dignified whom the king loves completely.
ومهيبٌand awe-inspiring لوif يلمحglimpses الدّمَthe blood لمnot يخcome out (first part of يخرج)
ومهيبٌ لو يلمح الدّمَ لم يخ
رجcome out (completion of يخرج) منfrom العرقthe vein حينwhen يفصدhe is bled فصداby bloodletting
رج من العرق حين يفصد فصدا
And so imposing that, were he to glimpse blood, it would not
Awe-inspiring, if he saw blood he would not
leave the vein when he was bled.
Sweat until blood flows from him forcefully.
وحليمٌand forbearing قدalready راقهpleased him الحلمforbearance حتىuntil
وحليمٌ قد راقه الحلم حتى
كادalmost مخطيone who errs unintentionally الذنوبsins يذنبcommits a sin عمداdeliberately
كاد مخطي الذنوب يذنب عمدا
And forbearing, so delighted by forbearance
Clement, so that clemency suits him,
that even an unwitting sinner almost sins deliberately.
Until the sinner of sins would intentionally sin.
وجوادand generous لوif رامsought فيضthe flood of الغواديmorning rainclouds
وجواد لو رام فيض الغوادي
أنto يحاكيهimitate him عُدّwould be counted ذلكthat فرداunique
أن يحاكيه عُدّ ذلك فردا
And generous: if the flood of morning rainclouds sought
Generous, if the rain of generosity,
to match him, that would be counted a singular feat.
Wanted to emulate him, that would be unique.
ورئيسand a leader كماas تريدdesire المعاليlofty virtues
ورئيس كما تريد المعالي
لاnot كمنlike one whom آدهburdened him المسيرُthe journey فردَّاso he turned back
لا كمن آده المسيرُ فردَّا
And a leader such as lofty virtues desire,
A leader as glory wants,
not like one who turned back, burdened by the journey.
Not like whom the journey made slow and tumble.
وبليغand eloquent تنضدyou string المدحpraise فيهabout him
وبليغ تنضد المدح فيه
وهوand he is أبهىmore splendid منهthan it وأنضرand more fresh-blooming نهداin breast
وهو أبهى منه وأنضر نهدا
And eloquent: you string praise about him,
Eloquent whom praise in him gushes,
yet he is more splendid than it, more fresh-blooming of breast.
While he is more radiant than it, brighter chested.
يرتجىis hoped for سيبهhis bounty ويخشىand is feared ذكاهhis sharpness
يرتجى سيبه ويخشى ذكاه
فيرجىso he is hoped for نقداًas coin ويحذَرُand is dreaded نقداas criticism
فيرجى نقداً ويحذَرُ نقدا
His bounty is sought, his sharpness feared;
Whose sword is hoped for and whose intellect feared,
his coin is hoped for, his criticism dreaded.
So his minted coins are hoped for and his coins dreaded.
خطبتهcourted him وزارةٌthe vizierate وجدتهfound him
خطبته وزارةٌ وجدته
فيin اكتسابattaining العلىeminence أجدَّmore earnest وأجدىand more effective
في اكتساب العلى أجدَّ وأجدى
The vizierate courted him and found him
His speech is ministry and his essence found
more earnest and more effective in attaining eminence.
In reaching the heights most productive and useful.
ورأتand it saw صَلْصَلاًa skilled shepherd بفضلto the excellence of علاهhis eminence
ورأت صَلْصَلاً بفضل علاه
شهدتattested فيamong الورىhumankind صحابٌfriends وأعداand foes
شهدت في الورى صحابٌ وأعدا
And saw a skilled shepherd, to whose lofty excellence
And it saw a necklace due to his sublime merit
friends and foes bore witness among humankind.
That both East and West bear witness to.
ولعمريand by my life لقدindeed دعتهit named him وزيراًminister
ولعمري لقد دعته وزيراً
منتهىthe utmost reach of معشرٍa people لعلياهُfor his heights مبداa beginning
منتهى معشرٍ لعلياهُ مبدا
By my life, it truly named him minister:
By his life, it has named him minister,
others' furthest reach is a beginning for his heights.
The utmost of a society whose nobility he began.
فكفىso he sufficed for الجانبينthe two regions مصراًEgypt وشاماًand Syria
فكفى الجانبين مصراً وشاماً
وأفاضand made overflow العينينِthe two springs عدلاًjustice ورِفداand bounty
وأفاض العينينِ عدلاً ورِفدا
So he sufficed for both regions, Egypt and Syria,
So it sufficed for Egypt and Damascus,
and made both springs overflow with justice and bounty.
And made both eyes overflow with justice and plenty.
ومشىand walked فيamong الورىhumankind علىon نهجa path of حقٍّtruth
ومشى في الورى على نهج حقٍّ
مستبينclearly discerning الهدىguidance وسادand led وأسدىand bestowed favors
مستبين الهدى وساد وأسدى
He walked among humankind on a path of truth,
And he walked in life by the path of truth,
clearly discerning guidance; he led and bestowed favors.
Clarifying guidance, dominating, lionizing.
وارتدىand donned فيهمamong them رداءًa robe منof العhonor (first part of العز)
وارتدى فيهم رداءً من الع
زِّhonor (completion of العز) وأماand as for حسودُهhis envier فترَدَّىso he fell to ruin
زِّ وأما حسودُه فترَدَّى
And among them he donned a robe
And he wore among them a gown of honor, while his envious enemies recoiled.
of honor; as for his envier, he fell to ruin.
O envious tortured one against him,
أيهاO الحاسدthe envier المعذبtormented فيهover him
أيها الحاسد المعذب فيه
جئتyou committed شيئاًa thing منof الشقاوَةwickedness إدَّاmonstrous
جئت شيئاً من الشقاوَة إدَّا
O envier, tormented over him,
You have come with some misery, pause!
you have wrought a monstrous act of wickedness.
How do you intend to blame a master whenever
كيفhow ناوَيتyou opposed سيداًa lord كلماwhenever زاincreased (first part of زاد)
كيف ناوَيت سيداً كلما زا
دَincreased (completion of زاد) عِداةًenemies يزيدهincreases him in اللهGod مجداglory
دَ عِداةً يزيده الله مجدا
How could you oppose a lord who, whenever he gains
His enemies increase, God increases his glory?
more foes, is given greater glory by God?
If he extends his palm to the lowly,
إنif يكنhe is فيamong العفاةpetitioners ابسطmost outstretched كفًّاin palm
إن يكن في العفاة ابسط كفًّا
فهوthen he is فيin المكرماتِnoble deeds أبسطmore outstretched زنداin forearm
فهو في المكرماتِ أبسط زندا
If he is most open-palmed toward petitioners,
He is most generous in gifts and strengthened it.
in noble deeds his forearm stretches wider still.
Fear his meetings and be wary until
خافfeared خلاَّقهhis Creator فخيفso he was feared إلىto أنthat
خاف خلاَّقه فخيف إلى أن
ضمَّbrought together منthrough عدلهِhis justice ظباءًgazelles وأسداand lions
ضمَّ من عدلهِ ظباءً وأسدا
He feared his Creator, and so was feared, to the point that
He assembles you in his justice, lions and lionesses.
through his justice he brought gazelles and lions together.
And he destroyed the tyrants with might and awe,
وأبادَand annihilated الطغاةَthe tyrants بأساًthrough might ورعباًand terror
وأبادَ الطغاةَ بأساً ورعباً
وأعادand restored الجميلkindness فيناamong us وأبدَىand brought forth
وأعاد الجميل فينا وأبدَى
He annihilated tyrants through might and terror,
And renewed kindness among us and initiated.
and restored kindness among us and made it manifest.
Singular in the ranks of virtue you will find,
واحداًpeerless فيin مراتبِthe ranks of الفضلِexcellence تلقىyou find
واحداً في مراتبِ الفضلِ تلقى
حولaround أبوبهِhis gates منof الخلقِpeople جنداa host
حول أبوبهِ من الخلقِ جندا
Peerless in the ranks of excellence—you find
Around his door from mankind an army.
a host of people around his gates.
He has mercy on the group without his equal, a group
يرحمhas mercy on الجمعthe throng دونbefore مغناهhis dwelling جمعاًa crowd
يرحم الجمع دون مغناه جمعاً
مستميراًseeking provisions ويتبعand follows الرفدbounty رفداwith bounty
مستميراً ويتبع الرفد رفدا
He pities the throng before his dwelling, a crowd
Guided and follows provision with provision.
seeking provisions, and adds gift upon gift.
Glory does not prevent him from the lowly, nor does he
ماnever ثنىturned الجاهَinfluence عنaway from ذليلٍa lowly man ولاand never أعgave (first part of أعطى)
ما ثنى الجاهَ عن ذليلٍ ولا أع
طىgave (completion of أعطى) لذيto one with حاجةٍa need عطاءa gift وأكدىand ceased giving
طى لذي حاجةٍ عطاء وأكدى
He never turned his influence away from the lowly, nor gave
Give the needy a gift or strengthen it.
someone in need a gift and then ceased giving.
Successful of opinion, a slayer of enemies,
مسعدbringing good fortune الرأيِin counsel ذابحٌa slaughterer للأعادِيof the foes
مسعد الرأيِ ذابحٌ للأعادِي
فهوso he is مهماhowever خبرتهُyou tested him كانَwas سعداgood fortune
فهو مهما خبرتهُ كانَ سعدا
His counsel brings good fortune; he slaughters foes;
However you experience him, he is always blessed.
however you put him to the test, he proves good fortune itself.
No fault in him can be counted except:
ليسnot فيهin him عيبٌa fault يعدُّcounted سوىexcept أنَّthat
ليس فيه عيبٌ يعدُّ سوى أنَّ
أياديهِhis favors تجعلُmake الحرَّthe free man عبداa slave
أياديهِ تجعلُ الحرَّ عبدا
No fault can be counted in him, save that
His hands make the free man a slave.
his favors make the free man a slave.
He has resolved Damascus after a time
يمَّمheaded for الشامSyria بعدafter إقتارthe privation of وقتa time
يمَّم الشام بعد إقتار وقت
لمdid not تجدyou find فيهin it للمناجحtoward successful outcomes قصداa path
لم تجد فيه للمناجح قصدا
He headed for Syria after a time of privation
Where the complainers could find no purpose.
in which you could find no path to success.
How many messages we sent to the bureaus
كمhow many بعثناwe sent إلىto الدواوينthe bureaus طرساًa written sheet
كم بعثنا إلى الدواوين طرساً
خائباًdisappointed كادهplotted against it الزمانtime فكداso it grew weary
خائباً كاده الزمان فكدا
How many a written sheet we sent to the bureaus,
Disappointed, as if fate abandoned them.
disappointed—time had thwarted it, and it grew weary.
Long did their back and forth to the people last,
طالgrew long تردَادُهُits repeated journeys إلىto القومِthose men حتَّىuntil
طال تردَادُهُ إلى القومِ حتَّى
لوif بعثناهwe sent it وحدَهon its own لَتَهدَّىit would find its way
لو بعثناه وحدَه لَتَهدَّى
Its repeated journeys to those men went on so long
As if we sent them alone they would have collapsed.
that, had we sent it alone, it would have found its way.
So that hardship is now ease,
فغداso became الآنَnow ذلكthat العسرُhardship يسراًease
فغدا الآنَ ذلك العسرُ يسراً
بحقيقٍin truth وذلكَand that المنعُwithholding رِفداbounty
بحقيقٍ وذلكَ المنعُ رِفدا
So now that hardship has become ease,
With truth, and that prevention, plenty.
in truth, and that withholding has become bounty.
And money flowed from Damascus and Egypt
وسرىand traveled المالwealth منfrom شآمٍSyria ومصرٍand Egypt
وسرى المال من شآمٍ ومصرٍ
كعمومِlike the wide reach of السحابِthe clouds قرباًnear وبعداand far
كعمومِ السحابِ قرباً وبعدا
And wealth traveled from Syria and Egypt,
Like the downpour of rain, near and far.
like the clouds' wide reach, near and far.
Resolute actions whose blessings,
عزماتُresolves تحفهاsurround them بركاتٌblessings
عزماتُ تحفها بركاتٌ
مثلهاtheir like منهfrom him للممالكِto the kingdoms تهدىare offered
مثلها منه للممالكِ تهدى
Resolves surrounded by blessings:
The likes of which guide kingdoms.
their like are offered by him to the kingdoms.
And he observes from his limit and bounty,
ويراعٌand a reed pen منbecause of حدِّهits sharp edge ونداهand its dew
ويراعٌ من حدِّه ونداه
كادَalmost بينَamong السيوفthe swords أنto يتحدَّىchallenge
كادَ بينَ السيوف أن يتحدَّى
And a reed pen that, through its sharp edge and dew,
Almost challenging between the swords.
almost challenges the swords in their midst.
A green-feathered pen, no crookedness,
قلمٌa pen أخضرُgreen المرابعin pastures لاno غرْwonder (first part of غرو)
قلمٌ أخضرُ المرابع لا غرْ
وَwonder (completion of غرو) إذاwhen كانَis عيشthe livelihood of راجيهone who hopes in it رغداplentiful
وَ إذا كانَ عيش راجيه رغدا
A pen with verdant meadows—no wonder,
When his life is prosperous, plentiful.
when one who hopes in it lives in plenty.
Carried by the minister’s hands we became
حملتهbore it أيديthe hands of الوزيرthe minister فخلناso we imagined
حملته أيدي الوزير فخلنا
بارِقاًa flash of lightning فيin سحابةٍa cloud قدalready تبدَّىappeared
بارِقاً في سحابةٍ قد تبدَّى
The minister's hands bore it, and we thought it
Radiant in a lofty cloud that manifested.
a flash of lightning appearing in a cloud.
O minister whose praise his career guides,
ياO وزيراًminister يهديguides الثناءَpraise سناهhis radiance
يا وزيراً يهدي الثناءَ سناه
ولهاهand his gifts إلىto المقاصدِthe destinations تهدىare guided
ولهاه إلى المقاصدِ تهدى
O minister whose radiance guides praise,
And his ingenuity to purposes is guided.
and whose gifts are guided to their destinations.
The reciters thank you on my behalf with might
شكرَتكthanked you الرُّواةُthe reciters عنِّيon my behalf بعزِّwith honor
شكرَتك الرُّواةُ عنِّي بعزِّ
قاطعاتtraversing السرىnight journeys آكاماًhills ووهداand hollows
قاطعات السرى آكاماً ووهدا
The reciters thanked you on my behalf, with honor,
Cutting paths, biting, and leveling.
in verses crossing hills and hollows by night,
Memories beautiful in your making with me,
ذاكراتٌrecalling جميلَthe graciousness of صنعكyour deeds عندِيtoward me
ذاكراتٌ جميلَ صنعك عندِي
بقوافٍin rhymes بهاby them الركائبthe riding camels تحدىare urged by song
بقوافٍ بها الركائب تحدى
recalling your gracious deeds toward me,
In rhythms the mounts and camels compete over.
in rhymes sung to urge the riding camels on,
Traveling on the horizon among the maidens,
سائراتtraveling فيin الأفقِthe horizon بينamong الجواريthe coursing stars
سائرات في الأفقِ بين الجواري
والجواريand the maidens فيin حسنهاtheir beauty كالعبداlike the bondsmen
والجواري في حسنها كالعبدا
traveling across the horizon among the coursing stars,
And the maidens in their beauty like servants.
while maidens, beside these verses' beauty, seem like bondsmen.
Every meaning like a star, and every verse,
كلُّeach معنًىmeaning كالنجمِlike a star أوor كلّeach بيتٍverse
كلُّ معنًى كالنجمِ أو كلّ بيتٍ
هوit أهدىa better guide فيin الأفقِthe horizon منthan أنto يهدىbe guided
هو أهدى في الأفقِ من أن يهدى
Each meaning is like a star—or rather, each verse
More guided on the horizon than one can guide.
is too sure a guide across the horizon to need guiding.
I give them to you to immortalize praise in meanings,
هاكهاtake it تخلدit immortalizes الثناpraise بمعانٍthrough meanings
هاكها تخلد الثنا بمعانٍ
تتركُleave الضدّthe adversary بالأشعَّةwith the rays خلداa mole
تتركُ الضدّ بالأشعَّة خلدا
Take it: it makes praise immortal through meanings
Leaving my opposite faded away forever.
whose rays leave the adversary a mole.
Thus good work grows vegetation,
هكذاthus ينبتُgrows الصنيعُkindness نباتاًgrowth
هكذا ينبتُ الصنيعُ نباتاً
وكذاand thus تحصدyou reap المعاديthe foe حصداa harvest
وكذا تحصد المعادي حصدا
Thus kindness grows and flourishes,
And thus the enemy harvests his harvest.
and thus you reap the foe.
Live in the shade of love and you are hoped for,
عشْlive بظلِّin the shade of الحباbounty وأنتand you are المرجىthe hoped-for one
عشْ بظلِّ الحبا وأنت المرجى
وتبيدُand you annihilate العدىthe foes وأنتand you are المفدَّىthe ransomed one
وتبيدُ العدى وأنت المفدَّى
Live in the shade of bounty, as the one we look to,
And the enemy will perish while you are the redeemer.
and destroy foes, as the one we would ransom.
The house was filled by your hand with sustenance,
ملئَwas filled البيتُthe house منfrom يديكyour two hands نوالاًwith bounty
ملئَ البيتُ من يديك نوالاً
فملأناso we filled أبياتthe verses of مدحكyour praise حمداwith gratitude
فملأنا أبيات مدحك حمدا
The house was filled with bounty from your two hands,
So fill us with verses praising you with praise.
so we filled the verses of your praise with gratitude.
Partial English translation: 107 of 108 Arabic lines translated.
Sol 6.1