يحيرbewilders الغصنthe bough بينbetween اللّينsuppleness والهيفand slenderness
يحير الغصن بين اللّين والهيف
ويفضحand puts to shame الظبيthe gazelle بعدthe length الجيدof the neck والعطفand the flank
ويفضح الظبي بعد الجيد والعطف
He bewilders the bough between suppleness and slender grace;
The branch wavers between softness and roughness
And the length of his neck and flank puts the gazelle to shame.
And the gazelle exposes itself after coyness and kindness
أغنّsoftly nasal-voiced لمdid not يبقَleave مرأىthe sight حسنهof his beauty بشراًa mortal
أغنّ لم يبقَ مرأى حسنه بشراً
خالfree منfrom الوجدِpassion يلحانيreproaching me علىfor شغفيmy infatuation
خال من الوجدِ يلحاني على شغفي
A soft-voiced one—the sight of his beauty has left no mortal
Sing! There is no longer a sight of his beauty among people
Free of passion to reproach me for my infatuation.
Empty of passion he importunes me for my fervor
ياO حبَّذاhow lovely البدرthe full moon حازattained التمّperfection أجمعهall of it
يا حبَّذا البدر حاز التمّ أجمعه
وزادand increased فيin مهجthe hearts العشَّاقof lovers بالكلفwith consuming love
وزاد في مهج العشَّاق بالكلف
How lovely the full moon that has attained all perfection,
Oh how excellent is the full moon having gained perfection
And deepened passionate love within the lovers' hearts.
And increased in the hearts of lovers with burdens
غزالa gazelle رملٍof the sands ولكنand yet غيرnot ملتفتٍturning to look
غزال رملٍ ولكن غير ملتفتٍ
وغصنُand a bough بانٍof a bān tree ولكنand yet غيرnot منعطفbending
وغصنُ بانٍ ولكن غير منعطف
A gazelle of the sands, yet one that never turns;
A gazelle of the sand yet inattentive
And a bān-tree bough, yet one that never bends.
And a flexing branch yet unbending
يشكوcomplains of السقامَsickness إلىto أجفانهhis eyelids جسديmy body
يشكو السقامَ إلى أجفانه جسدي
فأعجبso marvel لهat it دَنفاًailing يشكوcomplaining إلىto دنفan ailing one
فأعجب له دَنفاً يشكو إلى دنف
My body complains of sickness to his eyelids;
My body complains of sickness to its eyelids
Marvel at it: an ailing one complaining to another!
So I wonder at it complaining to eyelids about eyelids
متىwhen يحقِّقwill he fulfill وعداًa promise منof تواصلهunion with him
متى يحقِّق وعداً من تواصله
والمنعwhile refusal ينظرlooks منfrom وجهٍa face إليَّat me خفيhidden
والمنع ينظر من وجهٍ إليَّ خفي
When will he fulfill a promise of union,
When will he fulfill a promise of communication
While refusal looks at me from a hidden face?
While prohibition looks from a hidden face at me
فيin الخدِّthe cheek لامٌa lām وفيand in عطفthe supple form الصباof youth ألفan alif
في الخدِّ لامٌ وفي عطف الصبا ألف
وآلةand the particle المنعof refusal بينbetween اللاّمthe lām والألفand the alif
وآلة المنع بين اللاّم والألف
In the cheek is a lām, and in youth's supple form an alif;
In the cheek a hint and in the kindness of morning familiarity
And refusal's particle lies between the lām and alif.
And the implement of prohibition between hinting and familiarity
هلاّis 'no' ...? سوىanything but سحرthe spell ألفاظof words تلقتwere received بهthrough him
هلاّ سوى سحر ألفاظ تلقت به
فكانthus there was فيin قصدseeking موسىMūsā مانعٌone averting تلفيmy ruin
فكان في قصد موسى مانعٌ تلفي
Is 'no' anything but the spell of words received through him?
Why did it counter with nothing but the sorcery of words it received
Thus, in seeking Mūsā, there was one to avert my ruin.
Thus there was in the aim of Moses a preventing evasion
مشيرa counselor ملكٍto a king تجلَّىshone forth رأيهhis judgment فسطاthen struck mightily
مشير ملكٍ تجلَّى رأيه فسطا
بالخصبِwith abundance يطوfolding بياضthe whiteness الصبحof dawn فيinto السدفdarkness
بالخصبِ يطو بياض الصبح في السدف
A king's counselor, whose judgment shone forth, then struck
An indicating king whose opinion emerged prescribing
With abundance, folding dawn's whiteness into darkness.
With fertility the whiteness of dawn blankets the saddlebags
فاقَsurpassed البريَّةhumankind فيin عدلٍjustice ومعرفةٍand discernment
فاقَ البريَّة في عدلٍ ومعرفةٍ
فليسَso he is not عنfrom رتبthe ranks العلياof eminence بمنصرفturning away
فليسَ عن رتب العليا بمنصرف
He surpassed all humankind in justice and discernment,
He surpassed the desert in justice and wisdom
So he never turns away from the ranks of eminence.
Thus he is not turned from the highest ranks
سجيةa disposition فيin اقتضاءearning الحمدpraise ناشئةٌnurtured
سجية في اقتضاء الحمد ناشئةٌ
علىon الندىgenerosity والسدىand beneficence والمجدand glory والشرفand honor
على الندى والسدى والمجد والشرف
A disposition that earns praise, nurtured
A nature in requiring praise arising
On generosity, beneficence, glory, and honor;
Upon dew, happiness, glory, and honor
وهمَّةand lofty resolve دبَّرgoverned الإسلامIslam كافلهاits bearer
وهمَّة دبَّر الإسلام كافلها
تدبيرthe governance متّصفof one characterized بالحقِّby truth منتصفdispensing justice
تدبير متّصف بالحقِّ منتصف
And lofty resolve, whose bearer governed Islam
And the resolve that ensured the wellbeing of Islam
With the governance of one devoted to truth and dispensing justice.
A resolution characterized by truth, balanced
ياO جائلone roaming الطرفthe gaze فيamong الساداتthe lords منتقداًweighing critically
يا جائل الطرف في السادات منتقداً
هاbehold قدindeed وصلتyou have reached إلىto أزكاهُمthe finest of them فقفso halt
ها قد وصلت إلى أزكاهُم فقف
You whose gaze roves among the lords, weighing their worth,
Oh glance roving among the elite appraising
Behold, you have reached their finest—so halt!
And you have found the meanings of virtue manifest
وقدand indeed وجدتyou have found معانيthe qualities الفضلof excellence باهرةًdazzling
وقد وجدت معاني الفضل باهرةً
فإنso if قدرتyou are capable علىof أوصافهاtheir descriptions فصفthen describe
فإن قدرت على أوصافها فصف
And you have found the qualities of excellence dazzling;
So if you can describe them, then describe
So, if you can describe them, describe them.
The abode of praise upon the pole in whom the minds converged
دارrevolved الثناءpraise علىaround القطبthe pole الذيwho اتّفقتagreed
دار الثناء على القطب الذي اتّفقت
فيهabout him العقولall minds فلاso no قولword بمختلفdissenting
فيه العقول فلا قول بمختلف
Praise has revolved around the pole on whom
With no differing sayings
All minds have agreed; not one word dissents.
Do not seek a station of superiority after his station
لاdo not تبغِseek منزلَan abode فضلٍof excellence بعدbeyond منزلهِhis abode
لا تبغِ منزلَ فضلٍ بعد منزلهِ
منwhoever حلّsettled in طيبةَṬayba لمdid not يحتجneed إلىto النجفNajaf
من حلّ طيبةَ لم يحتج إلى النجف
Seek no abode of excellence beyond his abode;
Whoever settles in Tayba has no need for Najaf
Whoever has settled in Ṭayba has no need of Najaf.
From a group of eminent ones whose glory
منfrom معشرٍa company نجبٍof nobles ماnot زالceased مجدهمُtheir glory
من معشرٍ نجبٍ ما زال مجدهمُ
يوصيbequeaths بهit السلفthe forebears الماضيbygone إلىto الخلفthe descendants
يوصي به السلف الماضي إلى الخلف
Of a noble company, whose glory has ever been
The departed ancestors enjoin upon those to come
Bequeathed by bygone forebears to their descendants.
The Banu Khakan erected the sublimities and came together
شادَbuilt up المعاليlofty eminence بنوthe sons of خاقانKhāqān واجْتمعواand they gathered
شادَ المعالي بنو خاقان واجْتمعوا
فيin واحدٍone man بمعانيwith the qualities البيتof the house مكتنفencompassing
في واحدٍ بمعاني البيت مكتنف
The sons of Khāqān built lofty eminence, and came together
In one with the meanings of the house enveloped
In one man, encompassing the qualities of their house.
His resolve advanced him over the elite
قدindeed قدّمتهhas advanced him علىabove الساداتthe lords همّتهhis lofty resolve
قد قدّمته على السادات همّته
فيin الفضلِexcellence تقديمplacing first بسمin the name of اللهGod فيon الصحفthe pages
في الفضلِ تقديم بسم الله في الصحف
His lofty resolve has set him before the lords
Like beginning in the name of Allah in scripture
In excellence, as 'In the name of God' stands first on the pages.
Sufficient for armies with warring strategies
كافيone sustaining الجيوشarmies بآراءٍwith counsels مناضلةٍthat do battle
كافي الجيوش بآراءٍ مناضلةٍ
تكادalmost ترعدtremble منهاat them أنفسُthe souls النّطفof seed-drops
تكاد ترعد منها أنفسُ النّطف
He sustains armies with counsels that do battle,
That nearly thunder from them the souls of the brave
At which the very souls of seed-drops almost tremble.
No sin with one collapsed if you support
فلاso no جناحٌwing بمنهاضٍis broken إذاwhen عضدتyou lend support
فلا جناحٌ بمنهاضٍ إذا عضدت
منfrom جانبيهboth its flanks ولاand no قلبٌheart بمرتجفis trembling
من جانبيه ولا قلبٌ بمرتجف
So no wing is broken when you lend support
Him from both flanks, and no fainthearted heart
From both its flanks, nor does any heart tremble.
In his palm a pen like an upright sword
فيin كفِّهhis palm قلمٌa pen كالسيفlike a sword منتصبٌstanding upright
في كفِّه قلمٌ كالسيف منتصبٌ
لكنهyet it لبنيfor the sons of الآدابletters كالهدفlike a target
لكنه لبني الآداب كالهدف
In his palm a pen stands upright like a sword,
Yet for the learned it is like a target
Yet to the sons of letters it is like a target.
Flowing with the palm of Suhaili the Sublime thus
جارٍflowing بكفِّin the hand of سهيليّSuhayl-like العلىin eminence فلذاand thus
جارٍ بكفِّ سهيليّ العلى فلذا
كمhow many فيamid المهمَّاتweighty affairs منof روضٍa meadow لهhe has أنِفfresh and untouched
كم في المهمَّات من روضٍ له أنِف
It flows in the hand of one Suhayl-like in eminence; hence
How many glories in important matters for him refined
How many a fresh, untouched meadow is his amid weighty affairs!
Contemplate his gifts and review his virtues
أمّلhope for عطاياهhis gifts وأستعرضand survey فضائلهhis virtues
أمّل عطاياه وأستعرض فضائله
فماfor not يردّrejects جناهhis fruit كفّthe hand مقتطفof a gatherer
فما يردّ جناه كفّ مقتطف
Hope for his gifts, and survey his virtues:
For no palm gathers its yield like a picking palm
For no gatherer's hand rejects his fruit.
And smell with your eye in the world his beauties
وشمْand behold بعينكwith your eye فيin الدنياthis world محاسنهhis merits
وشمْ بعينك في الدنيا محاسنه
إذاwhen دَلفتyou draw near ودَعناand spare us منfrom أبيAbū دُلفDulaf
إذا دَلفت ودَعنا من أبي دُلف
And behold his merits in this world with your own eye,
When you enter and leave off from Abi Dulaf
When you draw near—and spare us Abū Dulaf.
They said, “Is it in his force or his leniency?”
قالواthey said أفيis it in بأسهhis prowess أمor فيin سماحتِهِhis generosity
قالوا أفي بأسه أم في سماحتِهِ
فقلتُso I said فيin ذاthis علىin رغمspite of الحسودthe envier وفيand in
فقلتُ في ذا على رغم الحسود وفي
They asked, 'Is it in his prowess, or in his generosity?'
I said, “In this despite the envious and in this”
I said, 'In this, despite the envier—and in that too.'
Oh you who bore at his doors blessings
ياO منyou who تحملتI have borne فيat أبوابهhis doors نعماًfavors
يا من تحملت في أبوابه نعماً
لاno عيبَfault فيهاin them سوىexcept أنthat أثقلتthey weighed down كتفيmy shoulder
لا عيبَ فيها سوى أن أثقلت كتفي
O you, at whose doors I have shouldered favors
With no fault in them except they weighed down my shoulder
With no fault but that they weighed down my shoulder.
Be felicitous with the auspicious position its bird
تهنّrejoice بالمنصبin the office الميمونauspicious طائرهits omen
تهنّ بالمنصب الميمون طائره
واقبلand come forward لدستِكto your dais ياO موسىMūsā ولاand do not تخفfear
واقبل لدستِك يا موسى ولا تخف
Rejoice in the office whose omen is auspicious,
And draw near to your hand oh Moses and do not fear
And come to your dais, O Mūsā, and do not fear.
And forgive the crime of days for which I apologized
واغفرand forgive جنايةَthe offense أيامٍof days قدalready اعتذرتhave apologized
واغفر جنايةَ أيامٍ قد اعتذرت
وأبشرand rejoice بسعدٍin good fortune علىthroughout الأيامthe days مؤتلفin harmony
وأبشر بسعدٍ على الأيام مؤتلف
And forgive the offense of days that have already apologized;
And give glad tidings of fortune reconciled with days
And rejoice in good fortune at one with the days.
God knows what you find him to be
اللهGod يعلمknows فيماconcerning what أنتyou واجدهare finding it
الله يعلم فيما أنت واجده
ونورand the light حظِّيَof my fortune منfrom بشريmy gladness ومنand from أسفيmy sorrow
ونور حظِّيَ من بشري ومن أسفي
God knows what you are finding;
And the light of my fortune from my cheer and my sorrow
And my fortune's light comes from my gladness and my sorrow.
For me in your honor an unfailing tower
ليI have فيin جنابكyour protection برجٌa tower غيرnot منقلبٍoverturning
لي في جنابك برجٌ غير منقلبٍ
إذاwhen التجأتI seek refuge ونجمٌand a star غيرnot منكسفeclipsed
إذا التجأت ونجمٌ غير منكسف
In your protection I have a tower that never topples,
When I seek refuge and an undimmed star
When I seek refuge, and a star that is never eclipsed.
For in your patronage my affirmation when the state
ففيfor in وَلائكyour patronage توكيديmy assurance إذاwhen اختلفتchanges
ففي وَلائك توكيدي إذا اختلفت
حالُthe condition امرئٍof a man وإلىand toward علياكyour eminence منعطفيmy turning
حالُ امرئٍ وإلى علياك منعطفي
For in your patronage lies my assurance, when changes come
Of a person differs, and to your heights the bend in my road
To a man's condition; toward your eminence I turn.
I swore you have no peer so I did not
حلفتُI swore أنَّكthat you معدومwithout النظيرan equal فماand never
حلفتُ أنَّك معدوم النظير فما
راجعتI reconsidered فكريmy judgment وماand did not اسْتثْنيتmake an exception فيin حلفيmy oath
راجعت فكري وما اسْتثْنيت في حلفي
I swore that you have no equal, and never
Reconsider my thought nor make exception in my oath
Reconsidered my judgment, nor made an exception in my oath.
Partial English translation: 65 of 66 Arabic lines translated.
Sol 6.1