كفّwithhold الملامةreproach عنfrom حشاthe heart of المتوجعthe sufferer
كفّ الملامة عن حشا المتوجع
واتْركand cease مضرَّتهharming him إذاif لمnot تنفعyou benefit
واتْرك مضرَّته إذا لم تنفع
Stay reproach from the heart of the anguished lover,
Spare the sufferer's heart your reproach,
and leave off harming him if you cannot help.
and cease harming him if you do him no good.
أتخالdo you suppose أنيthat I للملامةto reproach سامعlistening
أتخال أني للملامة سامع
لاno والذيand by Him who قدindeed سدhas sealed عنهاagainst it مسمعيmy hearing
لا والذي قد سد عنها مسمعي
Do you imagine that I heed reproach?
Do you suppose that I listen to reproach?
No—by Him who has stopped my ears against it.
No, by Him who has sealed my hearing against it!
والنازعاتand by those that wrench out فإنهاfor they are منfrom مهجتيmy lifeblood
والنازعات فإنها من مهجتي
والمرسلاتand by those sent forth فإنهاfor they are منfrom أدمعيmy tears
والمرسلات فإنها من أدمعي
By the soul-wrenchers—for they spring from my very soul—
And by those that wrench out, for they come from my lifeblood,
and by the emissaries—for they spring from my tears.
and by those sent forth, for they come from my tears.
لاnot كانmay there be نشرthe displaying of العاذلينthe reproachers بضائعwares
لا كان نشر العاذلين بضائع
عنديbefore me ولاand not عهدthe covenant of الهوىlove بمضيعforsaken
عندي ولا عهد الهوى بمضيع
Never shall the reproachers’ tales be wares
May reproachers never spread their wares
with me, nor love’s covenant be squandered.
before me, nor love's covenant be cast aside.
أناI مستدلdrawing evidence بالسقامfrom sickness علىof الأسىsorrow
أنا مستدل بالسقام على الأسى
فإنthen if استطعتَyou can بفقهwith the learning of عذلكyour reproach فامنعthen avert it
فإن استطعتَ بفقه عذلك فامنع
I take sickness as my proof of sorrow;
I take my sickness as evidence of sorrow;
if you can, with the jurisprudence of your rebuke, bar that proof.
then, if you can, avert it with your learning in reproach.
ماnot العذلreproach قرآنa Qur'an ولاand not أناI جلمدa boulder
ما العذل قرآن ولا أنا جلمد
فأظلthat I should remain منهbecause of it كخاشعlike one humbled متصدعsplit apart
فأظل منه كخاشع متصدع
Reproach is no Qur’an, nor am I a rock,
Reproach is no Qur'an, nor am I a boulder,
that I should become, before it, humbled and split apart.
that I should stand before it like one humbled and split apart.
بأبيmy father as ransom غزالاًa gazelle ضاقgrew narrow بيfor me وسعthe breadth of الفضاopen space
بأبي غزالاً ضاق بي وسع الفضا
فيin الحبlove وهوwhile he منwithin الحشاthe heart فيin مربعa spring pasture
في الحب وهو من الحشا في مربع
My father be ransom for a gazelle through whom the breadth of space has narrowed around me,
My father be ransom for a gazelle! All space grows too narrow for me
in love, though he dwells in a spring meadow within my heart.
in love, while he has a pasture within my heart.
صرعhe felled الأسودthe lions بمقلةwith an eye نجلاءwide إنif
صرع الأسود بمقلة نجلاء إن
تلمحyou glimpse صوارمهاits keen swords بجفنwith an eyelid تقطعyou are cut down
تلمح صوارمها بجفن تقطع
He fells lions with a wide, lovely eye—if
He felled lions with a wide eye; should
the sabers within its eyelid flash, they cut.
you glimpse its swords with an eyelid, you are cut down.
القلبthe heart موضعهhis abode وقدand already عطفتhave been conjoined لهto it
القلب موضعه وقد عطفت له
جملthe clauses of الأسىsorrow فأصخso listen لعطفto the conjunction of الموضعsyntactic position
جمل الأسى فأصخ لعطف الموضع
The heart is his locus, and to it have been conjoined
The heart is his abode, and conjoined to it are
the clauses of sorrow—how sound the conjunction at that locus!
the clauses of sorrow—so heed this conjunction by position.
وارفضand abandon ملاميblaming me فيfor البكىweeping متوالياًunceasingly
وارفض ملامي في البكى متوالياً
وأقرأand recite علىto أهلthe people of المحبةlove مصرعيmy death
وأقرأ على أهل المحبة مصرعي
Dismiss all blame of my unceasing weeping,
Abandon your blame of me for weeping without cease,
while I recite my death-scene to the people of love.
and recite my death to the people of love.
لزمclung to الأسىsorrow قلبيmy heart كماjust as لزمclung to الثناpraise
لزم الأسى قلبي كما لزم الثنا
قاضيjudge of القضاةthe judges أباfather of المناقبvirtues أجمعall of it
قاضي القضاة أبا المناقب أجمع
Sorrow clung to my heart just as praise clung
Sorrow has clung to my heart as praise has clung
to the Chief Justice, father of every virtue—
in full measure to the Chief Judge, Abu al-Manaqib.
ذاكthat is he الذيwho حكمتjudged علاهhis eminence بعلمهاby its knowledge
ذاك الذي حكمت علاه بعلمها
لاnot بالحظوظby fortune ولاand not بقولby the word of المدعيthe claimant
لا بالحظوظ ولا بقول المدعي
he whose loftiness judged by its own knowledge,
He is the one whose eminence judges by its own knowledge,
not by fortune, nor upon a claimant’s word.
not by fortune, nor by a claimant's word.
متفردpeerless قالsaid الزمانTime لفضلهof his excellence
متفرد قال الزمان لفضله
فوفىso did full justice المقالthe utterance وصحand held sound عقدthe pact of المجمعthe assembly
فوفى المقال وصح عقد المجمع
“Peerless,” Time declared of his merit;
“Peerless!” Time declared of his excellence;
the saying proved true, and the compact of consensus was sealed.
the words did him justice, and the assembly's pact held firm.
منwho ذاis it that يضاهيrivals الشمسthe sun حسنin the beauty of فضيلةvirtue
من ذا يضاهي الشمس حسن فضيلة
وبهاand through it قوامthe sustenance of العالمthe world المتنوعvaried
وبها قوام العالم المتنوع
Who can rival the sun in beauty of excellence,
Who can rival the sun in splendid virtue,
when by it the varied world subsists?
when through it the varied world is sustained?
للهby God أيwhat فضائلvirtues مأثورةcelebrated
لله أي فضائل مأثورة
يومon the day of الفخارboasting وأيand what لفظexpression مبدعmarvelously crafted
يوم الفخار وأي لفظ مبدع
By God, what storied virtues!
By God, what celebrated virtues
On the day of boasting, what inspired speech!
on the day of boasting, and what wondrous eloquence!
وسدادand soundness of رأيjudgment لاnot تخافfears صفاتهits rock
وسداد رأي لا تخاف صفاته
لكنyet متىwhenever يخدعهdeceives him عافa suppliant يخدعhe is deceived
لكن متى يخدعه عاف يخدع
And judgment so sound that its qualities need not be feared;
And sound judgment, whose rock knows no fear,
yet whenever a favor-seeker tries to deceive it, he is deceived.
yet whenever a suppliant deceives him, he lets himself be deceived.
درتyielded milk بهthrough him حلبAleppo لطالبfor the seeker of رسلهاher milk
درت به حلب لطالب رسلها
وحنتand bent tenderly علىover العافيthe suppliant حنوwith the tenderness of المرضعa nursing mother
وحنت على العافي حنو المرضع
Through him Aleppo flows with milk for whoever seeks her yield,
Through him Aleppo yields her milk to those who seek it,
and bends tenderly over the bounty-seeker like a nursing mother.
and bends over the suppliant with a nursing mother's tenderness.
بشراكglad tidings to you ياO وطناًhomeland تقادمgrew old عهدهits bond
بشراك يا وطناً تقادم عهده
بحمىto the sanctuary of العواصمal-Awasim لاnot بسفحto the slope of الأجرعal-Ajra
بحمى العواصم لا بسفح الأجرع
Glad tidings to you, O homeland whose bond is ancient,
Glad tidings, O homeland, whose age-old ties are
within the sanctuary of al-ʿAwāṣim, not on al-Ajraʿ’s slope.
to the sanctuary of al-Awasim, not the slope of al-Ajra.
هبطتdescended بمغناكto your dwelling العلومthe sciences وإنماand only
هبطت بمغناك العلوم وإنما
هبطتdescended إليكto you منfrom المحلthe station الأرفعloftiest
هبطت إليك من المحل الأرفع
The sciences have descended upon your abode; indeed,
The sciences descended to your dwelling, and it was only
they descended to you from the highest station.
from the loftiest station that they descended to you.
وغداand became مقركyour seat بالفضائلthrough virtues واللهىand gifts
وغدا مقرك بالفضائل واللهى
ماضيeffective in الشريعةsacred law مستفاضoverflowing at المشرعthe watering-place
ماضي الشريعة مستفاض المشرع
Your dwelling, rich in virtues and delights, has become
And your seat, through virtues and gifts, has become
a flowing watercourse, its watering place overflowing,
a place where sacred law prevails and the watering-place overflows.
زاهىvied in splendor علىwith غررthe choicest of البلادthe lands وأهلهاand their people
زاهى على غرر البلاد وأهلها
بأغرthrough a radiant man وضَّاعa shaper of الخلائقcharacter أروعawe-inspiring
بأغر وضَّاع الخلائق أروع
proud above the foremost cities and their people
It vied in splendor with the choicest lands and their people,
through a most illustrious man, radiant in character, awe-inspiring.
through a radiant, awe-inspiring shaper of character.
أضحتhave become معرضةlaid open كرائمthe choicest of مالهhis wealth
أضحت معرضة كرائم ماله
فلوso if انتحاهاsought them سارقa thief لمnot يقطعhave his hand cut off
فلو انتحاها سارق لم يقطع
The choicest treasures of his wealth lie freely exposed:
His choicest riches have been laid open,
were a thief to make for them, his hand would not be cut off.
so if a thief sought them, his hand would not be cut off.
نعمhow excellent الملاذthe refuge لطالبيهfor those seeking him فطالبso one seeking
نعم الملاذ لطالبيه فطالب
علماًknowledge وطالبand one seeking نائلthe bounty of متبرعa willing giver
علماً وطالب نائل متبرع
How excellent a refuge for its two seekers—one seeking
What an excellent refuge for those who seek him: one seeks
knowledge, the other a freely bestowed gift.
knowledge, another the bounty of a willing giver.
ماnot البحرthe sea إلاexcept علمهhis knowledge ونوالهand his bounty
ما البحر إلا علمه ونواله
لوif كانَit were طافيfloating الدّرّpearls حلوsweet المكرعthe drinking-place
لو كانَ طافي الدّرّ حلو المكرع
The sea is nothing but his knowledge and his bounty,
The sea would be nothing but his learning and bounty,
even were it awash with pearls and sweet to drink.
were its pearls afloat and its water sweet to drink.
لوif تنطقcould speak الشهباءal-Shahba قالَwould say مقامهاher station
لو تنطق الشهباء قالَ مقامها
قلspeak ياO محمدMuhammad كلّevery فخرboast يسمعis heard
قل يا محمد كلّ فخر يسمع
Could al-Shahbāʾ speak, her very station would say:
If al-Shahba could speak, her station would say:
“Speak, Muhammad—every boast of yours shall be heard.”
“Speak, Muhammad—every boast will be heard!”
ياO قدوةmodel for العلماءthe scholars عشْlive مترقياًrising in rank
يا قدوة العلماء عشْ مترقياً
وأخْفضand bring low بأمركby your command ماwhatever تحاولyou seek وارفعand raise
وأخْفض بأمرك ما تحاول وارفع
O exemplar of scholars, live on, ever ascending;
O exemplar of scholars, live ever rising,
by your command abase whatever you wish—and exalt it.
and by your command bring low what you will, and raise it.
قسماًI swear لقدindeed رجعتreturned بيwith me الدُّنياthe world إلىto
قسماً لقد رجعت بي الدُّنيا إلى
مغناكyour dwelling بعدafter النأيseparation أحسنthe finest مرجعreturn
مغناك بعد النأي أحسن مرجع
I swear, the world has brought me back
I swear, the world has brought me back to
to your abode after separation—the finest return.
your dwelling after separation—the finest of returns.
ردّrestored الرَّجاءhope إليَّto me قربكyour nearness حبَّذاhow welcome
ردّ الرَّجاء إليَّ قربك حبَّذا
شمسa sun تردis restored منthrough الرَّجاءhope ليوشعto Joshua
شمس ترد من الرَّجاء ليوشع
Hope restored your nearness to me—how blessed
Hope has restored your nearness to me—how welcome
a sun restored, by hope, to Joshua!
a sun restored through hope to Joshua!
للهby God كمhow many لكyou have منof يدٍa favor مأثورةremembered
لله كم لك من يدٍ مأثورة
عندِيtoward me وكمand how much لكَyou have منof ندىbounty متسرعhastening forth
عندِي وكم لكَ من ندى متسرع
By God, how many storied favors of yours
By God, how many memorable favors you have shown
I bear—and how much bounty of yours comes rushing!
me, and how much of your bounty hastens forth!
قالتsaid لأنعمكto your favors الغزارabundant قصائديmy poems
قالت لأنعمك الغزار قصائدي
هذاthis is نباتيّNubati (a plant-growth name-play) المدائحpanegyrics فازرعيso sow
هذا نباتيّ المدائح فازرعي
My poems said to your abundant favors:
My poems said to your abundant favors:
“These praises are my harvest—so sow!”
“Here is the Nubati of panegyrics—so sow!”
Sol 6.1