إليكَaway with you مديرَpasser of الكأسِthe cup عنيَfrom me إننيindeed I
إليكَ مديرَ الكأسِ عنيَ إنني
رأيتI saw دموعtears الخوفfear تقطعput an end للصدىto thirst
رأيت دموع الخوف تقطع للصدى
Away from me, passer of the cup, for I
To you, the cupbearer, from me if I am
have seen tears of fear put an end to thirst.
Seeing tears of fear cutting through the echo
وإياكand you, beware باللمياءof the dark-lipped beauty يشرقُshines خدَّهاher cheek
وإياك باللمياء يشرقُ خدَّها
فإنيَfor indeed I لمdid not آنسdiscern علىby نارهits fire هدىguidance
فإنيَ لم آنس على ناره هدى
And beware the dark-lipped beauty whose cheek shines,
And beware of the radiant cheek it rises from
for I have found no guidance by its fire.
For I have not found guidance in its fire
نزعتُI desisted فلاso not الساقيthe cupbearer لديّin my presence براكعٍbowing
نزعتُ فلا الساقي لديّ براكعٍ
وليستْand are not أباريقُpitchers المدامةِwine سجداprostrate
وليستْ أباريقُ المدامةِ سجدا
I have desisted: no cupbearer bows before me,
I have taken away so no worshipper remains with me
nor do the wine pitchers prostrate themselves.
And the wine jugs are not bowing down
وماand not أناI بالساعيone who hastens لمحرابto the prayer-niche of طرَّةٍa forelock
وما أنا بالساعي لمحراب طرَّةٍ
علىupon طلعةٍa face كانتwas لعشقيَto my passion مشهداa shrine
على طلعةٍ كانت لعشقيَ مشهدا
Nor do I hasten to the prayer-niche of a forelock
And I am not seeking the prayer niche of a tavern
upon a face that was a shrine to my passion.
That was once a shrine for my love
كفىsuffices ماwhat استبنتI discerned اليومtoday ليfor me منof جرائمٍsins
كفى ما استبنت اليوم لي من جرائمٍ
إذاif لمdo not أبدِّلهاI change them فياthen, oh خجليmy shame غداtomorrow
إذا لم أبدِّلها فيا خجلي غدا
Enough are the sins I have discerned in myself today;
Enough of the crimes I discerned today
if I do not change them, oh, my shame tomorrow!
That if I do not change tomorrow, what disgrace!
إلهيَmy God قدalready مدَّstretched out الرجاhope يدَthe hand of قاصدٍa seeker
إلهيَ قد مدَّ الرجا يدَ قاصدٍ
وَجودُكَand Your generosity أولىmore fitting أنto تبلغهreach him يداa hand
وَجودُكَ أولى أن تبلغه يدا
My God, hope has stretched out a seeker's hand,
My God has extended the hand of hope
and Your generosity is readier to extend a hand to him.
And your generosity is best to reach it
وقدَّمتand I sent ahead آباءًfathers ونسلاًand offspring فكيفso how ليfor me
وقدَّمت آباءً ونسلاً فكيف لي
بباقيةٍfor lasting life والأصلُwhile the root والفرعُand the branch قدalready غداhas departed
بباقيةٍ والأصلُ والفرعُ قد غدا
I have sent fathers and offspring ahead; how, then, can I
I have offered fathers and offspring so how can I
hope for lasting life, when root and branch have departed?
With anything left when the origin and branches are gone
وفاضَand has poured وليٌّa following shower منfrom دموعيmy tears فعلهso perhaps it
وفاضَ وليٌّ من دموعي فعله
يكونُwill become وليًّاa guardian للإنابةِfor repentance مرشداa guide
يكونُ وليًّا للإنابةِ مرشدا
And a following shower has poured from my tears; perhaps it
Generous tears have overflowed from me doing
will become a guardian of repentance, a guide.
What will guide repentance
بروحيwith my soul as ransom إناساًpeople قبلناbefore us قدalready تقدمواwent ahead
بروحي إناساً قبلنا قد تقدموا
ونادواand called بناto us لوif only أنناthat we نسمعhear النِّداthe call
ونادوا بنا لو أننا نسمع النِّدا
My soul be ransom for people who went before us,
By my soul, people before us have gone ahead
and called to us—if only we could hear the call!
And called us if only we could hear the call
وسارتand traveled بهمwith them سيرَat the pace of المطيّriding camels نعوشهمtheir biers
وسارت بهم سيرَ المطيّ نعوشهم
وبعضand some أنينmoaning القادمينthe newcomers لهمfor them حداsang to urge onward
وبعض أنين القادمين لهم حدا
Their biers bore them away at the pace of riding camels,
Their bodies traveled the path of the mounted
and some of the newcomers' moaning sang them onward.
And some moaning of those arriving was their limit
وأمسواand came to be علىin البيداءthe wilderness ينتظرونناawaiting us
وأمسوا على البيداء ينتظروننا
إلىtoward سفرٍa journey يقضيrequires بأنthat نتزوَّداwe take provisions
إلى سفرٍ يقضي بأن نتزوَّدا
They now await us in the wilderness,
They camped in the desert waiting for us
for a journey that requires us to take provisions.
For a journey that decides we must provision
فريدونalone فيin أجداثهمtheir graves بفعالهمwith their deeds
فريدون في أجداثهم بفعالهم
وكمand how many منهمُof them منwho ساقَled جنداًan army مجنَّداmustered
وكم منهمُ من ساقَ جنداً مجنَّدا
Alone in their graves with their deeds,
Fereydun in their deeds with his actions
and how many of them once led a mustered army!
And how many of them led a mobilized army
تساوَوْاthey became equal عِدًىenemies تحتbeneath الثرىthe soil وأحبةًand loved ones
تساوَوْا عِدًى تحت الثرى وأحبةً
فلاso no فرقdifference ماwhat lies بينbetween الأحبةloved ones والعدىand enemies
فلا فرق ما بين الأحبة والعدى
Foes and loved ones have become equal beneath the soil;
They equaled in number, under the soil both enemy and loved ones
there is no difference between loved ones and foes.
So no difference between the loved ones and the enemies
سلask الدهرَTime هلwhether أعفىspared منfrom الموتdeath شائباًa gray-haired man
سل الدهرَ هل أعفى من الموت شائباً
غداةَon the morning أدارَpassed around الكأسthe cup أمor ردّturned away أمرداa beardless youth
غداةَ أدارَ الكأس أم ردّ أمردا
Ask Time: did it spare a gray-haired man from death
Ask time, did it spare anyone with grey hair
on the morning it passed the cup—or turn away a beardless youth?
The morning it turned the cup or refused again
وهلand did أبقتpreserve الأيامُthe days للعلمfor learning والعلىand glory
وهل أبقت الأيامُ للعلم والعلى
وبذلand the giving of الندىbounty ذاكَthat المليكَking المؤيداal-Mu'ayyad, the aided
وبذل الندى ذاكَ المليكَ المؤيدا
And did the days preserve, for learning and glory
And did the days leave for knowledge and the sublime
and the giving of bounty, that king al-Mu'ayyad?
And generosity that victorious king
وهلand did تركتleave للسؤددfor lordly eminence ابنthe son of عليّه'Aliyya
وهل تركت للسؤدد ابن عليّه
وهلand did قبلتaccept مناfrom us الفِدىransom لأبيfor Abu الفِداal-Fida
وهل قبلت منا الفِدى لأبي الفِدا
And did they leave Ibn 'Aliyya for lordly eminence?
And did it leave for the son of Ali
And did they accept our ransom for Abu al-Fida?
And did it accept ransom from us for the ransom giver
غياثsuccor of الورىhumankind يوميon the two days of رجاًhope ومخافةًand fear
غياث الورى يومي رجاً ومخافةً
شهابmeteor of العلىglory نجمstar of الهدىguidance كوكبplanet of الندىbounty
شهاب العلى نجم الهدى كوكب الندى
Humanity's succor on the two days of hope and fear,
Succor of the world, my hope and fear
the meteor of glory, the star of guidance, the planet of bounty.
Flame of the sublime, star of guidance, planet of dew
ألاah فيin سبيلthe cause of اللهGod نصلa blade عزائمresolves
ألا في سبيل الله نصل عزائم
وعلمand learning غداhas come to be فيin باطنthe depths of الأرضِthe earth مغمداsheathed
وعلم غدا في باطن الأرضِ مغمدا
Ah, in God's cause, a blade of resolve
Come, in the way of God we determination our minds
and learning now lies sheathed in the depths of the earth.
And tomorrow knowledge in the belly of the earth lies sheathed
علىagainst الرّغمِthe will مناof us أنْthat خباhas faded منهfrom him رونقٌluster
على الرّغمِ منا أنْ خبا منه رونقٌ
وجاوَبناand answered us منfrom حولِaround تربتهِhis grave الصّدىthe echo
وجاوَبنا من حولِ تربتهِ الصّدى
Against our wishes, his luster has faded,
Despite our death its splendor wanes
and around his grave the echo answered us.
And the echo around his dust answers us
غنيناwe prospered زماناًfor a time فيin ظلالِthe shade of نوالهhis bounty
غنينا زماناً في ظلالِ نواله
فللهso, God be praised ماhow أغنىhe enriched زماناًan age وأرْغداand made prosperous
فلله ما أغنى زماناً وأرْغدا
We prospered for a time in the shade of his bounty;
We sang for an age in the shade of his access
God be praised—how he enriched an age and made it prosperous!
But for how long did that age enrich and satisfy
نزورُwe visit حمًىa sanctuary ماnever لامسَtouched الخطبُcalamity جارَهits neighbor
نزورُ حمًى ما لامسَ الخطبُ جارَه
ونجنيand gather عطاًbounty ماnever رَدَّturned away منof لامسٍone reaching يداa hand
ونجني عطاً ما رَدَّ من لامسٍ يدا
We would visit a sanctuary whose neighbor calamity never touched,
We visit a protector whose affliction neighbors him
and gather bounty that never rebuffed a reaching hand,
And reap gifts from one whose hand touched another
ونمدحand we praise معتادone accustomed to المديحpraise وإنماand it is only
ونمدح معتاد المديح وإنما
لكلfor each امرئٍperson منfrom دهرهhis age ماwhat تعوداhe has grown used to
لكل امرئٍ من دهره ما تعودا
and praise one accustomed to praise; indeed,
And we praise the accustomed praise though
each man gets from his age only what he has grown used to.
To each their share of time as accustomed
إلىuntil أنcompleted قضىworldly life الدنياhappy سعيداًlooked to with hope مؤملاًline_46
إلى أن قضى الدنيا سعيداً مؤملاً
وعادand returned إلىto الأخرىthe next life شهيداًa martyr ممجداglorified
وعاد إلى الأخرى شهيداً ممجدا
Until he completed his worldly life, happy and a source of hope,
Until it fulfills its happy hopeful end
and returned to the next life, a martyr, glorified.
And returns to the next a martyr glorified
وخلّفand left behind إسماعيلIsma'il أركانَthe pillars of بيتهhis house
وخلّف إسماعيل أركانَ بيته
مؤسسةًfirmly founded يدعوcalling إليهاto them محمداMuhammad
مؤسسةً يدعو إليها محمدا
And Isma'il left the pillars of his house
Leaving Ismail's pillars for his house
firmly founded, calling Muhammad to them.
A foundation inviting to it Muhammad
مليكٌa king حوىpossessed فيin الملكِkingship أفضلthe finest وصفهits quality
مليكٌ حوى في الملكِ أفضل وصفه
فياso, O حبَّذاhow excellent نعتاًin epithet ونفساًand in soul ومحتداand in lineage
فيا حبَّذا نعتاً ونفساً ومحتدا
A king who embodies kingship's finest quality—
A king containing in his reign his finest qualities
how splendid in epithet, soul, and lineage!
So excellent the attribution, self, and purpose
لهhe has همةٌan ambition توَّاقةٌever yearning شادَويةٌShadawi
له همةٌ توَّاقةٌ شادَويةٌ
إذاwhenever صعدتit rises تاقتit yearns لأشرفfor a nobler مصعداascent
إذا صعدت تاقت لأشرف مصعدا
His is an ever-yearning, Shadawi ambition:
He has an aspiring, lofty, determined resolve
whenever it rises, it longs for a nobler ascent.
That if it ascends, aspires to the most sublime ascent
إذاwhen بلغتit reaches فيin الملكkingship دارthe abode of نعيمهits bliss
إذا بلغت في الملك دار نعيمه
أبىrefused عزمهhis resolve إلاexcept النعيمbliss مخلَّداmade everlasting
أبى عزمه إلا النعيم مخلَّدا
When it reaches the abode of royal bliss,
If it reaches the abode of bliss in his reign
his resolve refuses all but everlasting bliss.
His determination refused but eternal bliss
فكمso how many هاجدٍa sleeper تحتbeneath الثرىthe earth ومحمدٌwhile Muhammad
فكم هاجدٍ تحت الثرى ومحمدٌ
أخوbrother to الملكkingship أمسىspent the evening ساهداًwakeful متهجداpraying at night
أخو الملك أمسى ساهداً متهجدا
How many a sleeper lies beneath the earth, while Muhammad,
While Muhammad, brother of the king, lies awake
brother to kingship, spends the night wakeful in prayer.
So many worshippers beneath the soil have slept
تزَهَّدhe became ascetic حيثُwhile العمرُlife والملكُand kingship مقبلٌadvancing
تزَهَّد حيثُ العمرُ والملكُ مقبلٌ
وقدand indeed قلّfew are منthose who لاقاهماmet them both متزهداas ascetics
وقد قلّ من لاقاهما متزهدا
He became ascetic while life and kingship were advancing toward him,
Renouncing life when reign and rule face him
and few have met them both as ascetics.
While few renounce when encountering both
فديناهُwe would ransom him مهدياًguided لحالٍto a state رشيدةٍupright
فديناهُ مهدياً لحالٍ رشيدةٍ
وقلّand is little لذاكfor that الفضلexcellence بالأنفسِwith lives الفدىransom
وقلّ لذاك الفضل بالأنفسِ الفدى
We would ransom him, one guided to an upright state,
We gave him ruling a righteous state
yet the ransom of lives is little for such excellence.
But that superiority with souls as ransom is little
رعىhe honored ليَfor me فيwith الملكِKing المؤيدal-Mu'ayyad ذمةًa bond of loyalty
رعى ليَ في الملكِ المؤيد ذمةً
ولمand did not ينسforget ليof mine فيهconcerning him قصيداًpoetry ومقصداand a purpose
ولم ينس لي فيه قصيداً ومقصدا
He respected my bond with King al-Mu'ayyad,
He minded me in the victorious reign an alliance
nor forgot my poetry concerning him, or my purpose,
And did not forget a poem or purpose for me
وأشهدنيand made me witness عهدَthe days of الشهيدِthe martyr بأنعمٍthrough favors
وأشهدني عهدَ الشهيدِ بأنعمٍ
أبىrefused عطفهاtheir repeated kindness أنto لاnot يكونbe مؤكداreaffirming
أبى عطفها أن لا يكون مؤكدا
and through favors he made me witness the martyr's days,
And witnessed me the martyr's covenant with favors
whose repeated kindness could only reaffirm those days.
Whose kindness refused not to be binding
أياO ملكاًa king ندعوهwe call upon him للسلمِfor peace والوغىand battle
أيا ملكاً ندعوه للسلمِ والوغى
وللدينand for religion والدّنياand this world وللجدِّand for earnest endeavor والجداand bounty
وللدين والدّنيا وللجدِّ والجدا
O king whom we call upon for peace and battle,
O king we invoke for peace and war
for religion and this world, for earnest endeavor and bounty,
And for religion, life, valor, and bounty
أياO سالكَone who follows التقوىpiety طريقاًas a path منيرةًluminous
أيا سالكَ التقوى طريقاً منيرةً
وياand O بانيَbuilder of المعروفbenevolence حصناًas a fortress مشيداlofty
ويا بانيَ المعروف حصناً مشيدا
O you who take piety as a luminous path,
O you who tread the illuminated path of piety
and O builder of benevolence as a lofty fortress,
And build the fortress of kindness with foundation
وياand O واضعاًone who sets فيin كفهِhis palm السيفthe sword لمdid not يضرharm
ويا واضعاً في كفهِ السيف لم يضر
علاهhis eminence بوضعby placing السيفthe sword فيin موضعthe place of الندىbounty
علاه بوضع السيف في موضع الندى
and O one who sets the sword in his palm, without harming
O you who placed the sword in your hand without harm
his eminence by placing the sword where bounty belongs.
Did prominence place the sword where is gentleness?
علىat أبركِthe most blessed الأوقاتِtimes تسريyou travel by night لمقصدٍtoward a goal
على أبركِ الأوقاتِ تسري لمقصدٍ
وترجعand you return موفورabounding in العلىglory متزيداgaining more
وترجع موفور العلى متزيدا
At the most blessed of times you travel by night toward a goal,
At the most blessed times you set out for purpose
and return abounding in glory, gaining still more.
And return with increasing eminence
عوائدُthe recurring acts of لطفِkindness of اللهGod فيكَtoward you جميلةٌbeautiful
عوائدُ لطفِ الله فيكَ جميلةٌ
فلاso do not تدفعreject الرجوىhope ولاand do not تحذرfear العدىenemies
فلا تدفع الرجوى ولا تحذر العدى
God's recurring kindnesses toward you are beautiful;
The returns of God's grace upon you are beautiful
so neither reject hope nor fear your foes.
So do not dismiss hope or dread harm
فكمfor how often سرتَyou set out محمودَpraised المسيرِthe journey مهنأًcongratulated
فكم سرتَ محمودَ المسيرِ مهنأً
وعدتَand you returned فكانso was العودُthe return أهنىhappier وأحمداand more praiseworthy
وعدتَ فكان العودُ أهنى وأحمدا
For how often you set out, praised for your journey and congratulated,
How often you went praised in your journey
and returned, your return still happier and more praiseworthy!
And returned with the return happier and more praiseworthy
Sol 6.1