منwho عذيريmy defender منagainst الطَّلاwine والأغانيand songs
من عذيري من الطَّلا والأغاني
وليالٍand nights مرَّتpassed علىat حلوانHelwan
وليالٍ مرَّت على حلوان
Who will defend me against wine and song,
Who will be my defender against wine and songs,
and nights that passed over Hulwan?
and nights that passed at Helwan?
ذهبتthey went away بالذيwith what ملكتI possessed منof الماwealth (first part)
ذهبت بالذي ملكت من الما
لwealth (completion) كأنيَas though I were سبكةan ingot فيin القنانيthe bottles
ل كأنيَ سبكة في القناني
They carried off all the wea—
They carried off the money I possessed,
—lth I possessed, as though I were an ingot among the bottles.
as though I were an ingot in the bottles.
ونديمand a boon companion يسعىmoves بكأسيهِwith his two cups مسعىin the manner of
ونديم يسعى بكأسيهِ مسعى
قمرthe moon of التّمfullness حولهaround him الفرقدانthe two Farqad stars
قمر التّم حوله الفرقدان
And a boon companion bustling with his two cups,
And a boon companion moves with his two cups in the manner
like the full moon with the two Farqad stars around it;
of the full moon, the two Farqad stars around him.
أهيفslender-waisted قسمتapportioned لواحظهhis sidelong glances السوblack (first part)
أهيف قسمت لواحظه السو
دblack (completion) زكاةthe alms of الغنىwealth علىamong الغزلانthe gazelles
د زكاة الغنى على الغزلان
slender—his dark glances apportioned
Slender-waisted, his dark glances have apportioned
the zakat due on beauty's riches among the gazelles.
the alms of their wealth among the gazelles.
يتثنىhe sways وحليهand his jewelry يتغنىsings
يتثنى وحليه يتغنى
هلwhether سمعتyou have heard الحمامthe doves فيamong الأغصانthe branches
هل سمعت الحمام في الأغصان
He sways, and his ornaments sing;
He sways, and his jewelry sings—
have you ever heard doves among the branches?
have you heard the doves among the branches?
وغوانٍand beauties تغنيhave no need عنfor الطيبperfume والحand adornment (first part)
وغوانٍ تغني عن الطيب والح
ليadornment (completion) لهذاfor this reason تسمىare called الملاحthe lovely women غوانيself-sufficient beauties
لي لهذا تسمى الملاح غواني
And beauties needing neither perfume nor jew—
And beauties who need no perfume or adornment—
—elry; for this self-sufficiency, fair women are called ghawānī.
hence the lovely are called ghawani, self-sufficient beauties.
ضارباتbeating الدفوفtambourines فيin جيشِan army of لهوٍrevelry
ضاربات الدفوف في جيشِ لهوٍ
طاعناتpiercing الهمومcares بالعيدانwith lutes
طاعنات الهموم بالعيدان
Beating tambourines in an army of revelry,
Beating tambourines in an army of revelry,
thrusting at sorrows with their wooden instruments.
piercing cares with their lutes.
ياO نديميّmy two boon companions فيin المدامwine فداءٌa ransom
يا نديميّ في المدام فداءٌ
لكماfor you both فيin المدامةwine-drinking العاذلانthe two reprovers
لكما في المدامة العاذلان
O my two companions over wine, a ransom
O my two companions over wine, may a ransom
for you both be the two who censure wine!
for you both in drinking be the two reprovers.
خلقاperfume, you two البيتthe house بالكؤسِwith cups سروراًjoyfully
خلقا البيت بالكؤسِ سروراً
واشْرباهاand drink it, you two صفراءyellow كالزعفرانlike saffron
واشْرباها صفراء كالزعفران
Perfume the house with the cups' delight,
Perfume the house with cups, rejoicing,
and drink it yellow as saffron.
and drink it yellow as saffron.
واسْقيانيand give me drink, you two فإنthen if اشْتكيتI complain of داءًan illness
واسْقياني فإن اشْتكيت داءً
فاسْقيانيthen give me drink, you two إنif شئتماyou both wish تشفيانيyou both heal me
فاسْقياني إن شئتما تشفياني
Give me drink: if I complain of an illness,
And give me drink; if I complain of an illness,
give me drink—if you wish, you may cure me.
give me drink, if you two wish to heal me.
وإذاand if ماever (emphatic) قتلتI am killed بالراحby wine سكراًthrough drunkenness
وإذا ما قتلت بالراح سكراً
فادْفنانيthen bury me, you two فيin بعضone of تلكَthose الدِّنانwine jars
فادْفناني في بعض تلكَ الدِّنان
And when wine has killed me with drunkenness,
And if ever I am slain by wine in drunkenness,
bury me in one of those great wine jars.
bury me in one of those wine jars.
وانْضحاand sprinkle, you two منsome of دمِيmy blood عليهِupon it فقدfor indeed كاwas (first part)
وانْضحا من دمِي عليهِ فقد كا
نwas (completion) دمِيmy blood منfrom نداهits bounty لوif تعلمانyou both knew
ن دمِي من نداه لو تعلمان
Sprinkle some of my blood upon it, for my blood had
And sprinkle some of my blood upon it, for
come from its dew—if only you knew.
my blood came from its bounty, if you two but knew.
جدّداrenew, you two ليfor me عيشاًa life علىon السفحِthe slope قدماًof old
جدّدا لي عيشاً على السفحِ قدماً
أيّwhat a عيشٍlife مضىhas passed وأيّand what a مكانplace
أيّ عيشٍ مضى وأيّ مكان
Renew for me my former life upon the slope—
Renew for me the life of old upon the slope—
what a life has passed, and what a place!
what a life has passed, and what a place!
ذاكَthat دهرٌan age كأنَّنيas though I كنتُwas فيهin it
ذاكَ دهرٌ كأنَّني كنتُ فيه
بينbetween حالthe state of الوسنانthe drowsy one واليقظانand the wakeful one
بين حال الوسنان واليقظان
That was an age in which I seemed to hover
That was an age in which I seemed to be
between the states of the drowsing and the wakeful.
between the state of the drowsy and the wakeful.
أحتسيI sip الراحwine لاnot بكيلٍby measure وأعطيand I give
أحتسي الراح لا بكيلٍ وأعطي
كرماًgenerously ذاthis one وذاand that one بلاwithout ميزانa scale
كرماً ذا وذا بلا ميزان
I sipped wine without measure and bestowed
I sipped wine, not by measure, and gave
generously—this and that, without a scale.
generously to this one and that, without a scale.
وأعانيand I pursue العيشlife الهنيّthe pleasant وأهنىand the most pleasant الthe (article of life)
وأعاني العيش الهنيّ وأهنى ال
عيشlife ياO صاحfriend عيشةُthe life of النشوانthe tipsy man
عيش يا صاح عيشةُ النشوان
I enjoyed the pleasant life; and the happiest living,
And I pursued the pleasant life; the most pleasant
friend, is the life of one drunk with joy.
life, my friend, is the life of the tipsy man.
مستريحاًresting منfrom حرفتيmy two callings أدبيmy literary art الغfresh (first part)
مستريحاً من حرفتي أدبي الغ
ضّfresh (completion) وعقليand my reason فيat مثلthe like of هذاthis الأوانtime
ضّ وعقلي في مثل هذا الأوان
At ease from my craft—my fresh poetry—
Resting from my two callings—my fresh literary art
and from my reason at such a time.
and my reason—at a time like this.
إثنturn away عنيfrom me ياO دهرTime ناركyour fire إنِّيindeed I
إثن عني يا دهر نارك إنِّي
لحمىto the sanctuary of الأحمديّal-Ahmadi ثابhas returned عنانيmy reins
لحمى الأحمديّ ثاب عناني
Turn your fire away from me, O Time, for
Turn your fire away from me, O Time, for
my rein has turned toward al-Ahmadi's sanctuary:
my reins have returned to al-Ahmadi's sanctuary.
الكبيرthe great one الذيwhose تُعلمteaches نعمىthe bounty of
الكبير الذي تُعلم نعمى
كفهhis hand الناسpeople سحرَthe magic of هذاthis البيانeloquence
كفه الناس سحرَ هذا البيان
the great one, whose hand's beneficence all
The great one, whose hand's bounty teaches
people know—the very sorcery of this eloquence;
people the magic of this eloquence.
قاتلslayer of المالwealth بالنوالthrough gifts فماso not أكbags (first part)
قاتل المال بالنوال فما أك
ياسbags (completion) أموالهof his riches سوىother than أكفانshrouds
ياس أمواله سوى أكفان
a slayer of wealth through largesse—his
He slays wealth through giving; the bags
wealth is nothing but shrouds;
of his riches are nothing but shrouds.
جارhe went to excess حتىuntil ظنَّthought الغريبthe stranger ندىthe bounty of كفّhis two hands (first part)
جار حتى ظنَّ الغريب ندى كفّ
يهhis two hands (completion) هزؤاًa mockery بالمقترof the pauper اللهفانthe anguished
يه هزؤاً بالمقتر اللهفان
whose bounty flowed until the stranger thought the dew of his
He went so far that a stranger took the bounty of his hands
two hands mocked the desperate, impoverished man;
for mockery of the anguished pauper.
وتعدىand he outstripped الكرامthe generous سبقاًin racing إلىto the point أنthat
وتعدى الكرام سبقاً إلى أن
قيلit was said ماnot ذاthis فيwithin قدرةthe power of الإنسانa human being
قيل ما ذا في قدرة الإنسان
who outstripped the generous so far that
And he outraced the generous, until
people asked, “Can this lie within human power?”
it was said, 'This is beyond human power.'
همَّةan ambition جازتsurpassed السماكal-Simak وفيand in عقmind (first part)
همَّة جازت السماك وفي عق
لmind (completion) الأعادِيthe enemies وحالهاand its state دبرانAldebaran
ل الأعادِي وحالها دبران
An aspiration passing al-Simak, while among
An ambition surpassing al-Simak, though in the minds
his enemies Aldebaran is its station;
of enemies its station is Aldebaran.
وندًىand generosity شبَّblazed up ذكرهits fame فنسيناso we forgot
وندًى شبَّ ذكره فنسينا
ماwhat سمعناهwe heard it عنabout فتىthe youth of شيبانShayban
ما سمعناه عن فتى شيبان
and a generosity the Arabs celebrated until
And generosity whose fame has blazed, so we forgot
it effaced what we had heard of the young man of Shayban;
what we had heard of the youth of Shayban.
وفخارand glory ماwhat lies بينbetween عرضٍhonor عزيزٍcherished
وفخار ما بين عرضٍ عزيزٍ
قدhas indeed تربتbeen nurtured وبينand between مالwealth مهانheld cheap
قد تربت وبين مال مهان
and pride poised between cherished honor
And glory that, between a cherished honor
made rich, and riches held cheap;
and wealth held cheap, has been nurtured.
وجوادand a generous man إذاwhen اجْتبىhe gathers وحباand bestows الماwealth (first part)
وجواد إذا اجْتبى وحبا الما
لwealth (completion) فقلthen speak فيof السيولthe torrents منfrom ثهلانThahlan
ل فقل في السيول من ثهلان
a munificent man—when he gathers and grants wea—
And a generous man who, when he gathers and bestows wealth—
—lth, then speak of torrents pouring from Thahlan.
then speak of the torrents from Thahlan.
فاطْلبthen seek رفدهhis bounty إذاif كنتyou are ممَّنamong those who
فاطْلب رفده إذا كنت ممَّن
يرتقيrises كائناًbeing علىupon كيوانSaturn
يرتقي كائناً على كيوان
Seek his largesse, if you are one who
Then seek his bounty, if you are among those
would climb, though it be as high as Saturn.
who rise, even while dwelling upon Saturn.
ذاكthat قدرٌa rank نائيdistant المكانin place ولكنbut
ذاك قدرٌ نائي المكان ولكن
ذاكthat رفدٌbounty لطالبto the seeker of الرّفدbounty دانيnear
ذاك رفدٌ لطالب الرّفد داني
That is a rank whose place is far away, but
That rank stands far away, but
that largesse lies near whoever seeks largesse.
that bounty is near to the seeker of bounty.
ومحلand a station ساميrivaled السماكal-Simak إلىuntil أنthat
ومحل سامي السماك إلى أن
حررتهdetermined it precisely كواكبthe stars of الميزانLibra
حررته كواكب الميزان
His lofty station reached al-Simak, until
And a station that rivaled al-Simak, until
the stars of Libra fixed its measure.
the stars of Libra fixed its measure.
شمْbehold نداهhis generosity وذهنهand his mind الصفوthe pure واحْذرand beware
شمْ نداه وذهنه الصفو واحْذر
منof عوادِيthe ravages of الطوفانthe flood والنيرانand the fires
من عوادِي الطوفان والنيران
Breathe in his bounty and the purity of his mind, and beware
Behold his bounty and his lucid mind, and beware
the assaults of flood and fire.
the ravages of the flood and the fires.
أيّwhat a ذهنٍmind وأيّand what برٍّgoodness وحامٍand a protector
أيّ ذهنٍ وأيّ برٍّ وحامٍ
كلهall of it قدindeed حلاhas grown sweet لذوقto the taste of الجانيthe gatherer
كله قد حلا لذوق الجاني
What a mind, what goodness, what a protector—
What a mind, what goodness, and what a protector!
all of it sweet to whoever gathers its fruit.
All of it has grown sweet to the gatherer's taste.
وكلامand speech لوif قلدadorned with a necklace الغيدfair women عقداًas a necklace
وكلام لو قلد الغيد عقداً
فرَّطتthey would forsake فيin قلائدnecklaces of العقيانpure gold
فرَّطت في قلائد العقيان
Words that, were secluded maidens adorned with them as fine gold,
And speech—if fair women wore it as a necklace,
would make them neglect necklaces of purest gold.
they would forsake their necklaces of pure gold.
قسماan oath منfrom طروسهhis pages الغرّthe radiant بالنوby light (first part)
قسما من طروسه الغرّ بالنو
رlight (completion) ومنand from نفسthe very خطهاtheir script بالدّخانby smoke
ر ومن نفس خطها بالدّخان
Some of his radiant pages are inscribed in li—
I swear by the light of his radiant pages,
—ght, and his very breath traced others in smoke.
and by the smoke of their very script:
إنَّهاindeed they كالظباءare like gazelles فيin أعينthe eyes of الخلmankind (first part)
إنَّها كالظباء في أعين الخل
قmankind (completion) ومثلand like الشنوفearrings فيin الآذانthe ears
ق ومثل الشنوف في الآذان
They are like gazelles in the eyes of human—
they are like gazelles in people's eyes,
—kind, and like earrings in the ears;
and like earrings in their ears.
منof نظامverse يعشوpeers dimly لهtoward it الأعشيانthe two A‘shas
من نظام يعشو له الأعشيان
ونثارٍand prose يعنوbows لهto it العبدانthe two ‘Abds
ونثارٍ يعنو له العبدان
ordered verse so dazzling that even two dim-sighted ones blink,
Verse toward which the two A‘shas strain their dim eyes,
and scattered prose before which two servants bow.
and prose before which the two ‘Abds bow.
ويراعand a reed pen بكفِّهin his hand هوit عنديto my mind
ويراع بكفِّه هو عندي
قصبthe reed of السبقvictory حازهhe won it والرهانand the stakes
قصب السبق حازه والرهان
The pen in his hand has, to my mind,
And the reed pen in his hand is, to my mind,
won the palm of precedence and the wager.
the reed of victory—he has won it and the stakes.
خطهhis script والكلامand speech حلوانboth sweet لكنbut
خطه والكلام حلوان لكن
هوit يومon the day of الوغىbattle منof المرَّانspearwood
هو يوم الوغى من المرَّان
His script and speech are sweet as Hulwan, but
His script and speech are both sweet, but
on battle-day he is made of hard spearwood.
on battle day it is made of spearwood.
ماnot رأيناwe have seen كريقهlike its spittle يبرئcures السpoison (first part)
ما رأينا كريقه يبرئ الس
مّpoison (completion) إذاwhen اهتزَّit quivers وهوwhile it كالثعبانis like a serpent
مّ إذا اهتزَّ وهو كالثعبان
Never have we seen the like of its spittle curing poi—
We have seen nothing like its spittle, which cures poison
—son when it quivers, though it is like a serpent.
when it quivers, though it is like a serpent.
ياO جواداًgenerous one أنشىwho created المدائحpraises معنًىin substance
يا جواداً أنشى المدائح معنًى
بنوالٍthrough bounty يريكthat shows you معنًىMa‘n ثانيa second
بنوالٍ يريك معنًى ثاني
O generous one, who gave panegyrics meaning
O generous one who has created praise in substance,
through gifts that reveal a second Maʿn;
through bounty that reveals you as a second Ma‘n.
ربَّmany a ليلٍnight قدindeed خضتهI crossed it لكfor you بحراًas a sea
ربَّ ليلٍ قد خضته لك بحراً
متعبwearied الحوتPisces, the Fish واقفstanding still السرطانCancer, the Crab
متعب الحوت واقف السرطان
many a night I crossed for you as though it were an ocean,
Many a night I have crossed for you like a sea,
wearying the Fish and bringing Cancer to a halt,
with Pisces weary and Cancer standing still.
ونهارand a day كأنماas though الآلthe mirage فيهin it
ونهار كأنما الآل فيه
مرهفٌa keen blade فيin الوغىbattle بكفِّin the hand of جبانa coward
مرهفٌ في الوغى بكفِّ جبان
and a day whose shimmering mirage seemed
And a day whose mirage seemed
a sharpened sword in battle, held in a coward's hand.
a keen blade in battle, held in a coward's hand.
واثقtrusting الوعدthe promise منfrom طرابلسTripoli الشاal-Sham (first part)
واثق الوعد من طرابلس الشا
مal-Sham (completion) بجودٍof bounty حيثwhere التقىmet البحرانthe two seas
م بجودٍ حيث التقى البحران
Trusting the promise from Tripoli of al-Sha—
Trusting the promise from Tripoli of al-Sham
—m, of bounty where the two seas meet,
of bounty, where the two seas meet.
مهدياًoffering منfrom مدائحِيmy praise-poems لكto you عذراًan apology
مهدياً من مدائحِي لك عذراً
لهاfor them فيin القريضpoetry رفعةloftiness of شانstanding
لها في القريض رفعة شان
I offer you, from my panegyrics, an apology—
Offering you an apology from my praise-poems,
for in verse they possess a rank of consequence.
which hold a lofty standing in verse.
لمdid not يحكّweave وشيهاtheir brocade ابنson of أبيfather of سلSulma (first part)
لم يحكّ وشيها ابن أبي سل
مىSulma (completion) لربfor the lord of المكارمnoble deeds ابنson of سنانSinan
مى لرب المكارم ابن سنان
Their brocade was not woven by Ibn Abi Sul—
Ibn Abi Sulma never wove such brocade
—ma for the lord of noble deeds, Ibn Sinan;
for the lord of noble deeds, Ibn Sinan.
لاno ولاnor قالsaid فيin القريضpoetry شقيقاًa twin
لا ولا قال في القريض شقيقاً
لحلاهاto their adornments زيادZiyad فيconcerning النعمانal-Nu‘man
لحلاها زياد في النعمان
nor did Ziyad compose in verse a twin
No; nor was a twin uttered in verse
to their beauty for al-Nuʿman.
to their adornments by Ziyad, in praise of al-Nu‘man.
منfrom حسانٍbeauties لديَّin my keeping لمnot تهدwere bestowed إلاَّexcept
من حسانٍ لديَّ لم تهد إلاَّ
لفلانٍupon so-and-so منamong الورىmankind وفلانand so-and-so
لفلانٍ من الورى وفلان
Fair poems of mine, offered only
From beauties in my keeping, bestowed only
to this man and that among humankind.
upon so-and-so among mankind, and so-and-so.
فتهنىso rejoice بهاin them فربَّfor many a كريمٍgenerous man
فتهنى بها فربَّ كريمٍ
قبلناbefore us عدَّcounted مثلهاtheir like فيamong التهانيcongratulations
قبلنا عدَّ مثلها في التهاني
Take delight in them: many a noble man
So rejoice in them; many a generous man
before us counted their like among congratulations.
before us counted their like among congratulations.
وابْقَand live on حتَّىuntil يبلىwear out الجديدانthe two ever-new ones (night and day) منfrom طوlength (first part)
وابْقَ حتَّى يبلى الجديدان من طو
لِlength (completion) نواءٍstrife ويلتقيand meet الخافقانthe two horizons (east and west)
لِ نواءٍ ويلتقي الخافقان
Remain until the two ever-new ones wear away from long—
And live until the ever-new night and day wear out from
—drawn separation, and the two horizons meet.
long strife, and the two horizons meet.
ليَfor me ذكرa reputation سارٍspreading بودكthrough your affection فيamong الخلmankind (first part)
ليَ ذكر سارٍ بودك في الخل
قِmankind (completion) فلوso if لمnot تجدyou were generous عليّto me كفانيit would suffice me
قِ فلو لم تجد عليّ كفاني
I have a remembrance traveling, through your affection, among crea—
My name spreads through mankind by your affection;
—tion; even if you bestowed nothing more upon me, it would suffice.
so even without your generosity to me, that would suffice.
Sol 6.1