ماwhat للعذولfor the reproacher علىover هواكlove for you وماand what ليfor me
ما للعذول على هواك وما لي
أفديI ransom بروحيwith my soul منthe one whom أحبّI love وماليand my wealth
أفدي بروحي من أحبّ ومالي
What has the reproacher to do with loving you—and what have I?
What is with avoiding my love, and what is with me?
I ransom the one I love with my soul and my wealth.
Would I ransom my soul for the one I love, yet have no money?
ياO مجرياًmaking flow دمعيmy tears وموقفand making stand لوعتيmy burning grief
يا مجرياً دمعي وموقف لوعتي
منof جسميmy body المضنىwasted علىupon أطلالruins
من جسمي المضنى على أطلال
O you who make my tears flow and halt my burning grief
O you who makes my tears flow and where my agony stands still,
Upon the ruins of my wasted body.
From my weary body over the ruins.
ياO منyou who إذاwhen سألوهthey asked him عنabout بدرthe full moon الدجىnight's darkness
يا من إذا سألوه عن بدر الدجى
والمسكand musk قالhe said أخيmy brother الشقيقfull وخاليand my maternal uncle
والمسك قال أخي الشقيق وخالي
O you who, when asked about the full moon of night
O you who when asked about the full moon of nightfall
And musk, say: 'My full brother and my maternal uncle.'
And musk, said "My brother, my cousin, and my uncle."
رفقاًbe gentle بمنwith him whose كحلrimmed with kohl الجفاءestrangement جفونهhis eyelids
رفقاً بمن كحل الجفاء جفونه
فغداso became الكرىsleep منهاfrom them علىat a distance of أميالmiles
فغدا الكرى منها على أميال
Be gentle with him whose eyelids estrangement has rimmed with kohl;
Be gentle with one whose eyelids are stained with estrangement
Sleep has come to lie miles away from them.
Thus sorrow stretches over him for miles.
صبّlovesick إذاwhen ذكرhe recalled العقيقal-Aqiq وأهلهand its people
صبّ إذا ذكر العقيق وأهله
نثرscattered الدموعtears علىover هواهhis love لآليpearls
نثر الدموع على هواه لآلي
A lovesick man who, when he remembers al-Aqiq and its people,
When carnelian and its people are mentioned,
Scatters tears like pearls over his love.
He sheds tears of longing and pain.
يرويhe recounts الأماليthe dictations عنabout قلاكyour aversion طويلةlengthy
يروي الأمالي عن قلاك طويلة
فإلىso until متىwhen يرويhe recounts أماليdictations القاليal-Qali, the spurner
فإلى متى يروي أمالي القالي
He recounts lengthy dictations on your aversion;
He narrates the hopes of meeting you for long,
How long, then, must he recount the Dictations of al-Qali, the spurner?
So for how long will he narrate the hopes of meeting?
وتقاتلand battle العذّالthe reproachers فيكover you وربماand perhaps
وتقاتل العذّال فيك وربما
قوّىstrengthened جفاكyour estrangement مطامعthe hopes of العذَّالthe reproachers
قوّى جفاك مطامع العذَّال
And the reproachers battle over you, and perhaps
And the blamers fight against you, and maybe
Your estrangement has strengthened the reproachers' hopes.
Your aloofness strengthened the greed of the blamers.
هيهاتfar from it! ماnever نزلواthey descended بهupon him إلاexcept that دعاhe called
هيهات ما نزلوا به إلا دعا
بجبينكupon your brow المشروقradiant ياO لهلالfor a crescent's aid
بجبينك المشروق يا لهلال
Far from it! Whenever they beset him, he called
Alas! They did not diminish you, but invoked
Upon your radiant brow: 'O crescent, help!'
Your radiant forehead, O crescent moon.
الطرفthe eye فيin ذاكthat الجبينbrow منعّمٌenjoying bliss
الطرف في ذاك الجبين منعّمٌ
والقلبand the heart منfrom ذاكthat التجّنبshunning صاليscorched
والقلب من ذاك التجّنب صالي
The eye luxuriates in that brow,
The gaze in that forehead is soft,
While the heart is scorched by that shunning.
And the heart from that avoidance is inclined.
ضدانtwo opposites مثلlike ندىthe bounty of ابنson of ريَّانRayyan الفتىthe gallant young man
ضدان مثل ندى ابن ريَّان الفتى
لنزيلهfor his guest والبأسand battle-might يومon the day of نزالcombat
لنزيله والبأس يوم نزال
Two opposites, like the gallant Ibn Rayyan's bounty
Two opposites, like the dew of Ibn Rayyan on his guest,
For his guest, and his might on the day of battle.
And valor on the day of battle.
يهميhe rains down بصابٍwith bitter sap للعدوّfor the enemy إذاwhen طغىhe transgresses
يهمي بصابٍ للعدوّ إذا طغى
وإذاand when الوليّthe friend دعاcalls همتit rains down بزلالwith pure water
وإذا الوليّ دعا همت بزلال
He rains bitter sap upon the enemy when he transgresses;
He attacks the enemy fiercely when tyranny increases,
And when a friend calls, pure water rains down.
And when the ally calls, he is gentle like dripping water.
جاورdwell beside سليمانSulayman المنيعimpregnable جوارهhis protection
جاور سليمان المنيع جواره
تأمنyou will be safe بهwith him منfrom جنَّةthe demons of الأهوالterrors
تأمن به من جنَّة الأهوال
Dwell beside Sulayman, whose protection is impregnable;
He dwells by invincible Suleiman,
With him you are safe from the demons of terror.
Secured by him from the horrors of jinn.
المعتليthe one ascending رتباًranks يشيبturns gray لعجزهbecause of its inability
المعتلي رتباً يشيب لعجزه
عنto attain قدرهاtheir stature الأعلىhighest عذارthe cheek-down of هلالa crescent moon
عن قدرها الأعلى عذار هلال
He rises to ranks before which, in its helplessness, grows gray
The one rising in rank grows old due to his inability
The crescent's cheek-down, unable to match their supreme worth.
To match its highest worth, the crescent waning.
والساترand the one covering الدنياthe world بذيلwith the hem of مكارمٍnoble deeds
والساتر الدنيا بذيل مكارمٍ
أحيتrevived أواخرهاtheir latest فعالthe deeds of أواليthose of old
أحيت أواخرها فعال أوالي
And cloaks the world in the trailing hem of noble deeds,
The one veiling the world with the train of generosity
Whose latest revive the deeds of those of old.
Revived its latter days, so the first became last.
والطالبand the one seeking الأخرىthe Hereafter بعزمٍwith resolve للكرىto sleep
والطالب الأخرى بعزمٍ للكرى
يفنيannihilates ويحييand revives بالسجودthrough prostration لياليnights
يفني ويحيي بالسجود ليالي
And seeks the Hereafter with a resolve that, as for sleep,
The one seeking the next life with determination,
Annihilates it, and brings nights to life through prostration.
Obliterates and revives nights by prostrating.
لاdo not تتخذtake بدلاًa substitute لديهin his presence وعدّةand a safeguard
لا تتخذ بدلاً لديه وعدّة
فيin هذهthis الدنياworld منfrom among الأبدالthe Abdal saints
في هذه الدنيا من الأبدال
Seek no substitute or safeguard, with him at hand,
Do not take anyone else as a substitute for Him
In this world among the Abdal saints.
In this life from all the substitutions.
واقصدand seek جنابيthe two precincts of جاههhis prestige ونوالهand his bounty
واقصد جنابي جاهه ونواله
إنif خفتyou fear حاليthe two states of عسرةhardship ونكالand punishment
إن خفت حالي عسرة ونكال
And seek the two refuges of his prestige and his bounty,
And approach His majesty and gifts
If you fear the two states of hardship and punishment.
If you fear my state is difficult and painful.
واقرأand recite علىover ريبthe misfortunes of الزمانtime براءةًBara'a (Immunity)
واقرأ على ريب الزمان براءةً
وعلىand over رجائكyour hope سورةthe surah الأنفالal-Anfal (Spoils)
وعلى رجائك سورة الأنفال
And recite Bara'a ('Immunity') over time's misfortunes,
And recite over the corruption of time innocence,
And the surah al-Anfal ('Spoils') over your hope.
And over your hopes the chapter of "The Spoils of War."
الأصلthe root ريَّانٌRayyan (well-watered) فلاso no عجبٌwonder إذاwhen
الأصل ريَّانٌ فلا عجبٌ إذا
ماemphasis particle الفرعthe branch فاءcasts shade علىover الورَىhumankind بظلالwith shade
ما الفرع فاء على الورَى بظلال
The root is Rayyan—well-watered—so no wonder when
The origin is verdant, so no wonder
The branch shelters humankind with shade.
If the branch surpasses others with shade.
لوif لمhad not تصحcalled out يمناهhis right hand حيّcome! علىto الندىbounty
لو لم تصح يمناه حيّ على الندى
ماnot فازwould have won ظامٍone thirsting للندىfor bounty ببلالwith refreshment
ما فاز ظامٍ للندى ببلال
Had his right hand not cried, 'Come to bounty!'
If the auspiciousness from His right hand were not sound,
No one thirsty for bounty would have gained refreshment.
No dark night would win the dew.
هذاthis هوis الشرفthe nobility الذيwhich بأقلهabout its least
هذا هو الشرف الذي بأقله
ضربcoined القديمantiquity غرائبwondrous الأمثالproverbs
ضرب القديم غرائب الأمثال
This is the nobility, about the least of which
This is the honor which in smallest portion
Antiquity coined wondrous proverbs.
Struck amazing examples of proverbs.
رأيٌjudgment إلىtoward طرقthe paths of الرشادright guidance مسدّدٌrightly directed
رأيٌ إلى طرق الرشاد مسدّدٌ
وسجيةand a disposition جبلتinnately formed علىfor الإجمالgracious conduct
وسجية جبلت على الإجمال
Judgment rightly directed toward the paths of good guidance,
An opinion directed to the paths of righteousness,
And a disposition innately formed for graciousness.
And a nature molded by collectiveness.
وفضائلand virtues وضحتshone clearly وحلتand attained رتبةa rank
وفضائل وضحت وحلت رتبة
فهيso they are الكواكبthe stars فيin سناًradiance ومنالand reach
فهي الكواكب في سناً ومنال
And virtues that shine and have attained such a rank
And virtues that shone and assumed high rank,
That they are stars in radiance and remoteness.
Thus they are the stars in eminence and attainment.
ويراعةand a reed pen تذرleaves الركائبriding camels والعدىand enemies
ويراعة تذر الركائب والعدى
ماemphasis particle بينbetween نزلthe hospitality of مكارمٍnoble gifts ونزالand combat
ما بين نزل مكارمٍ ونزال
And a reed pen that leaves the riding camels and enemies
And chivalry that wards off enemies and aggression
Between generous hospitality and battle.
Between the abode of generosity and battle.
منfrom معطفthe bend of المرانsupple spear-shafts فيهin it نسبةkinship
من معطف المران فيه نسبة
ولهاand it has جناfruit يعزىis attributed إلىto العسَّالal-Assal, the honey-gatherer
ولها جنا يعزى إلى العسَّال
It bears a kinship to the curve of supple spear-shafts,
From the coat of training in it is lineage,
And bears fruit ascribed to al-Assal, the honey-gatherer.
And for it a wing attributed to the honey makers.
ياO ماجداًnoble man أحيىrevived مآثرglorious deeds of قومهhis people
يا ماجداً أحيى مآثر قومه
بمحامدٍwith praiseworthy deeds أرخصنcheapened نشرthe fragrance of غواليprecious perfumes
بمحامدٍ أرخصن نشر غوالي
O noble man who revived his people's glorious deeds
O glorious one who revived the feats of his people
With virtues that cheapened the fragrance of precious perfumes.
With praises that chronicled the spreading of conquests.
للهto God belongs همتكyour ambition الممكّنfirmly established رفعهاits elevation
لله همتك الممكّن رفعها
ماذاwhat جزمتyou decisively resolved بهاthrough it منof الأفعالdeeds
ماذا جزمت بها من الأفعال
God bless your ambition, whose elevation is firmly secured!
By God, your determination raised its capacity,
What deeds you have decisively resolved upon through it!
So what deeds did you determine by it?
وهباتكand your gifts اللاتيwhich تعجّلhastened رفدهاtheir bounty
وهباتك اللاتي تعجّل رفدها
ويجيبand answers طالبهاtheir seeker بغيرwithout سؤالa request
ويجيب طالبها بغير سؤال
And your gifts, whose bounty arrives swiftly
And your grants which you hasten to dispense,
And answers their seeker without a request.
And their seeker answers without question.
لاno عيبَfault فيin نعماكyour beneficence إلاexcept أنهاthat it
لا عيبَ في نعماك إلا أنها
معdespite عدلهاits justice ظلاَّمةa ruthless oppressor للمالof wealth
مع عدلها ظلاَّمة للمال
Your beneficence has no fault except that it,
There is no flaw in your favors except that they,
For all its justice, is a ruthless oppressor of wealth.
With all their justice, are oppressive to wealth.
تجنيit commits a wrong عليهagainst it وإنماyet only تجنيit harvests بهwith it
تجني عليه وإنما تجني به
ثمرthe fruit of المحامدpraiseworthy deeds والثناءand praise الغاليprecious
ثمر المحامد والثناء الغالي
It wrongs wealth, yet with it only harvests
You harvest from it, though you harvest by it,
The fruit of noble deeds and precious praise.
The fruits of praise and precious eulogy.
Sol 6.1