ضربواthey pitched القِبابَthe domed tents وطنّبوهاand guyed them بالقَناwith spears
ضربوا القِبابَ وطنّبوها بالقَنا
فمَحَواso they erased بأنجُمِهاwith their stars مصابيحَthe lamps of المُناaspirations
فمَحَوا بأنجُمِها مصابيحَ المُنا
They pitched the domed tents and guyed them with spears,
They struck the domes and plastered them with mud
and with their stars erased the lamps of hope.
And erased its stars like lamps in Minā
وبَنواand they built الحِجالَthe curtained chambers علىover الشّموسِthe suns فوكّلواthen appointed
وبَنوا الحِجالَ على الشّموسِ فوكّلوا
شُهْبَthe meteors السُّهاءِof Suhā برَجْمِto pelt زوّارِvisitors to البِناthe dwellings
شُهْبَ السُّهاءِ برَجْمِ زوّارِ البِنا
They built curtained chambers over suns, and appointed
They built walls upon the suns and tasked
the meteors of Suhā to pelt visitors to the dwellings.
The shooting stars with stoning the visitors of the structure
وجلَوْاand unveiled بتيجانِwith crowns of التّرائِبِthe collarbones أوجُهاًfaces
وجلَوْا بتيجانِ التّرائِبِ أوجُهاً
لوif قابلَتْthey faced جيشَthe army of الدُّجنّةِdarkness لاِنْثَناit would retreat
لو قابلَتْ جيشَ الدُّجنّةِ لاِنْثَنا
And they unveiled faces with crowns upon the collarbones,
They veiled faces with horse-armor
which, facing darkness's army, would make it retreat.
Had it faced the army of darkness, it would have bent
وجرَوْاand raced إلىtoward الغاياتthe goals فوقَupon سوابِقٍswift steeds
وجرَوْا إلى الغايات فوقَ سوابِقٍ
لوif خاضَwaded through عِثيَرَهاtheir dust النهارُdaylight لأوهَناit would grow faint
لو خاضَ عِثيَرَها النهارُ لأوهَنا
They raced toward the goals upon swift steeds;
They dragged banners to the zeniths above the excellent
if daylight waded through their dust, it would grow faint.
Had the day traversed its plains, it would have weakened
للّهِby God قومٌa people فيin حبائِلِthe snares of حُسنِهمtheir beauty
للّهِ قومٌ في حبائِلِ حُسنِهم
قنصواthey captured الكَرىsleep لجفونِهمfor their eyelids منfrom عِندناour keeping
قنصوا الكَرى لجفونِهم من عِندنا
By God, what a people—in the snares of their beauty
By God, a people whose beauty snares glory
they captured sleep from us for their own eyelids.
Sniped wishes for their eyes from us
غُرٌّradiant رَبارِبُهُمtheir gazelle-herds وأُسْدُand the lions of عرينِهمtheir lair
غُرٌّ رَبارِبُهُم وأُسْدُ عرينِهم
سلّواthey unsheathed المَنونَdeath وأغمدوهاand sheathed it الأجفُناthe eyelids / scabbards
سلّوا المَنونَ وأغمدوها الأجفُنا
Radiant are their gazelle-herds and the lions of their lair;
Lions that roar for their dens and lions that guard their lair
they unsheathed death and sheathed it in eyelids.
They drew out swords and sheathed them in scabbards
إنif زارَهُمvisited them خصْمٌan enemy عليهagainst him نضواthey drew الظُّباthe blades
إن زارَهُم خصْمٌ عليه نضوا الظُّبا
أوor مُدنفٌa lovesick one سلّواthey drew عليهِagainst him الأعيُناthe eyes
أو مُدنفٌ سلّوا عليهِ الأعيُنا
If an enemy visited them, they drew blades against him;
If an enemy visits them, they polish their swords
or, if a lovesick one, they drew their eyes against him.
Or a slanderer, they sharpen their eyes
لمdid not تلقَهُمyou meet them إلّاexcept وفاجاكَand surprised you الرّدىdeath
لم تلقَهُم إلّا وفاجاكَ الرّدى
منfrom جَفنِthe eyelid of غُصْنٍa bough هُزَّshaken أوor ريمٍa gazelle رَناthat gazed
من جَفنِ غُصْنٍ هُزَّ أو ريمٍ رَنا
You never met them without death surprising you
You would not find them unless the calamity astonishes you
from the eyelid of a shaken bough or a gazelle that gazed.
From the tremor of a branch brandished or an arrow launched
تُثْنىare bent الظُّباthe blades تحتَbeneath السّوابِغِthe ample coats of mail منهُمُamong them
تُثْنى الظُّبا تحتَ السّوابِغِ منهُمُ
سُمرَtawny الرِّماحِthe spears وفيand within الغلائِلِfine tunics أغصُناboughs
سُمرَ الرِّماحِ وفي الغلائِلِ أغصُنا
The blades are bent beneath their ample coats of mail,
Tigers bow under their flowing garments
as tawny spears, and within fine tunics, as boughs.
The tips of lances and branches in the thickets
منfrom كلِّevery محتجِبٍveiled one تبرّجَdisplayed himself فيin العُلاeminence
من كلِّ محتجِبٍ تبرّجَ في العُلا
أوor كُلِّevery سافِرةٍunveiled woman يحجِّبُهاveils her السّناthe radiance
أو كُلِّ سافِرةٍ يحجِّبُها السّنا
From every veiled one who displayed himself in eminence,
From every veiled belle exposed in elevation
or every unveiled woman whom radiance veils.
Or every voyager the years conceal
نُهدىwe are guided بلَمعِby the gleam of نُصولِهمtheir blades لوصولِهمto reach them
نُهدى بلَمعِ نُصولِهم لوصولِهم
ونرىand we see ضِياءَthe radiance of وجوهِهمtheir faces فتصُدَّناso it repels us
ونرى ضِياءَ وجوهِهم فتصُدَّنا
The gleam of their blades guides us toward reaching them;
We are alerted by the flashing of their weapons reaching them
we see the radiance of their faces, and it repels us.
And we see the glow of their faces so we are cautious
قسَماًan oath بقُضْبِby the rods of قُدودِهمtheir figures لخُدودِهمsurely their cheeks
قسَماً بقُضْبِ قُدودِهم لخُدودِهم
كالوردِlike roses إلّاexcept أنّهاthat they لاnot تُجتَنىare plucked
كالوردِ إلّا أنّها لا تُجتَنى
I swear by the slender rods of their figures: their cheeks
I swear by the tenderness of their cheeks and their cheeks
are like roses, except that they cannot be plucked.
Like roses except they cannot be plucked
كمhow many ماتdied خارجَoutside حيّهمtheir quarter منof مُدنَفٍa lovesick one
كم مات خارجَ حيّهم من مُدنَفٍ
والروحُand the soul منهfrom him لهاfor it وجودٌbeing فيin الفَناthe courtyard / annihilation
والروحُ منه لها وجودٌ في الفَنا
How many a lovesick one has died outside their quarter,
How many died outside their fence, slandered
while his soul still has its being in their courtyard.
While the soul still survives in demise
أسكنْتُهُمI housed them بأضالِعيwithin my ribs فبُيوتُهمso their houses
أسكنْتُهُم بأضالِعي فبُيوتُهم
بطُوَيلعٍat Tuwayliʿ وشُموسُهُمand their suns بالمُنْحَناat al-Munḥanā
بطُوَيلعٍ وشُموسُهُم بالمُنْحَنا
I lodged them within my ribs, though their houses
I housed them in my ribs so their homes
are at Tuwayliʿ, and their suns at al-Munḥanā.
In munificence and their suns in eclipse
ياO صاحِfriend إنif جِئتَyou come to الحجازَthe Hijaz فمِلْthen turn بِناwith us
يا صاحِ إن جِئتَ الحجازَ فمِلْ بِنا
نحوtoward الصّفاal-Ṣafā فهَوايَfor my love أجمعُهُall of it هُناhere
نحو الصّفا فهَوايَ أجمعُهُ هُنا
O friend, if you come to the Hijaz, turn with us
O companion, if you come to Hejaz, set out with us
toward al-Ṣafā, for all my love is here.
To As-Safā for my love is all here
فتّشْsearch عَبيرَthe fragrance of ثَراهُits soil إنif شِئتَyou wish for الثّرىriches / soil
فتّشْ عَبيرَ ثَراهُ إن شِئتَ الثّرى
فالدُّرُّfor the pearls حيثُwhere بهin it نثَرْناwe scattered عتْبَناour reproaches
فالدُّرُّ حيثُ به نثَرْنا عتْبَنا
Search the fragrance of its soil, if you seek riches;
Seek the aroma of its soil if you wish for earth
for pearls lie where we scattered our reproaches there.
For pearls are where we scattered our agony
واِنشُدْand seek بهin it قلبيmy heart فإنّfor indeed مُقامَهits dwelling
واِنشُدْ به قلبي فإنّ مُقامَه
حيثُwhere المَقامُthe Station بهthere الحجونُal-Ḥajūn إلىto مِنىMinā
حيثُ المَقامُ به الحجونُ إلى مِنى
And seek my heart there, for its dwelling
And recite to my heart there for its stance
is where the Station is, from al-Ḥajūn to Minā.
Is where the heartsick halted in Minā
وسلِand ask المضاجِعَthe beds إنif شكَكْتَyou doubt فإنّهاfor they
وسلِ المضاجِعَ إن شكَكْتَ فإنّها
منّاfrom us لَتَعْلَمُsurely know عفّةًchastity وتديُّناand piety
منّا لَتَعْلَمُ عفّةً وتديُّنا
Ask the beds if you doubt, for they
Ask the resting places if you doubt for they
surely know chastity and piety from us.
Will inform you of chastity and piety
ياO أهلَpeople of مكّةَMecca ليتwould that مَنْthe One who فلَقَsplit النّوىthe date-stones
يا أهلَ مكّةَ ليت مَنْ فلَقَ النّوى
قسمَdivided المحبّةَlove بالسّويّةِequally بينَناbetween us
قسمَ المحبّةَ بالسّويّةِ بينَنا
O people of Mecca, would that the One who split the date-stones
O people of Mecca, if only He who cracked the seeds
had divided love equally between us.
Shared love equally between us
أطلقْتُمُyou released الأجسامَthe bodies منّاof us للشّقاinto misery
أطلقْتُمُ الأجسامَ منّا للشّقا
ولديكُمُand with you الأرواحُthe souls فيin أسرِthe captivity of العَناsuffering
ولديكُمُ الأرواحُ في أسرِ العَنا
You released our bodies into misery,
You freed your bodies from us to misery
while our souls remain with you, captive to suffering.
And with you are our souls in the captivity of distress
أجفانُكُمْyour eyelids غَصَبَتْseized سَوادَthe dark cores of قُلوبِناour hearts
أجفانُكُمْ غَصَبَتْ سَوادَ قُلوبِنا
وخُصورُكمand your waists عنهُin its place تعوِّضُناcompensate us with الضّناwasting
وخُصورُكم عنهُ تعوِّضُنا الضّنا
Your eyelids seized the dark cores of our hearts,
Your gazes stole the darkness of our hearts
and your waists compensate us with wasting in their place.
And your waists compensate us for its gloom
عنfrom رِيّthe quenching of غُلَّتِناour burning thirst منعتُمyou withheld زمزَماًZamzam
عن رِيّ غُلَّتِنا منعتُم زمزَماً
ورمَيتُمُand you pelted جَمَراتِthe embers of وجدِكمُyour passion بِناwith us
ورمَيتُمُ جَمَراتِ وجدِكمُ بِنا
You withheld Zamzam from quenching our burning thirst,
You prevented Zamzam from us out of fear of our passion
and pelted the embers of your passion with us.
And threw embers of your fervor at us
ظبياتُكُمyour gazelles أظمأنَناmade us thirsty وأُسودُكمand your lions
ظبياتُكُم أظمأنَنا وأُسودُكم
بجداوِلِwith streams of الفولاذِsteel تمنعُbar وِرْدَناour access to water
بجداوِلِ الفولاذِ تمنعُ وِرْدَنا
Your gazelles made us thirsty, and your lions
Your gazelles thirsted us and your lions
bar our access to water with streams of steel.
With sheets of steel deny us drink
ماwhat بالُis the matter with فجرِthe dawn of وصالِكُمyour union لاnot ينجليbrightens
ما بالُ فجرِ وصالِكُم لا ينجلي
وقُرونُكمand your tresses سلبتْstole لياليthe nights of بُعدِناour separation
وقُرونُكم سلبتْ ليالي بُعدِنا
Why does the dawn of union with you not brighten,
Why does dawn of your union not emerge?
when your tresses have stolen the nights of our separation?
And your centuries stole the nights of our separation
أبِزَعْمِكُمis it your claim أنّاthat we يغيّرُناchanges us النّوىseparation
أبِزَعْمِكُم أنّا يغيّرُنا النّوى
فوَحقِّكُمby your worth ماnot زالَhas departed عنكمُfrom you عهدُناour pledge
فوَحقِّكُم ما زالَ عنكمُ عهدُنا
Do you suppose that separation changes us?
Do you claim we alter our passion?
By your worth, our pledge has not strayed from you.
By your truth our covenant remains
أنخونُكُمwould we betray you بالعَهدِin the pledge وهْوwhen it أمانةٌis a trust
أنخونُكُم بالعَهدِ وهْو أمانةٌ
قبضَتْtook خَواطِرُناour thoughts عليهِupon it أرهُناpledges
قبضَتْ خَواطِرُنا عليهِ أرهُنا
Would we betray you in our pledge, when it is a trust
We betray your covenant, which is entrusted
for which our hearts have taken pledges?
Our notions took it as pledges
أُخفيI hide مودَّتَكُمlove for you فيظهَرُbut appears سرُّهاits secret
أُخفي مودَّتَكُم فيظهَرُ سرُّها
والرّاحُand wine لاnot تَخفىis hidden إذاwhen لَطُفَgrows thin الإناthe vessel
والرّاحُ لا تَخفى إذا لَطُفَ الإنا
I hide my love for you, but its secret appears;
I conceal my love for you so its secret appears
wine cannot be hidden when the vessel is thin.
And the soul cannot be hidden if the breeze is gentle
بِكُمُwith you اتّحدْتُI became one هَوىًin love ولوand were I to حيَّيْتُكُمْgreet you
بِكُمُ اتّحدْتُ هَوىً ولو حيَّيْتُكُمْ
قلتُI would say السلامُpeace عليّupon me إذsince أنتمْyou أناI
قلتُ السلامُ عليّ إذ أنتمْ أنا
I became one with you in love; and were I to greet you,
Through you I fell in love so had I greeted you
I would say, 'Peace upon me,' since you are I.
I would say peace be upon me for you are me
للّهby God أيّامٌdays علىat الخَيْفِal-Khayf اِنقضَتْpassed
للّه أيّامٌ على الخَيْفِ اِنقضَتْ
ياoh حبّذاhow lovely لوif أنّهاthey رجعَتْreturned لناto us
يا حبّذا لو أنّها رجعَتْ لنا
By God, those days that passed at al-Khayf!
By God days on amusement elapsed
Oh, how lovely if they returned to us!
I wish they would return to us
أيّامُdays of لهْوٍpleasure طالماhow often بوُجوهِهاin their faces
أيّامُ لهْوٍ طالما بوُجوهِها
وضَحَتْshone لناfor us غُرَرُthe bright blazes of المحبّةِlove والهَناand happiness
وضَحَتْ لنا غُرَرُ المحبّةِ والهَنا
Days of pleasure, in whose faces so often
Days of joy whenever by their faces
the bright blazes of love and happiness shone for us.
The intrigues of love and bliss appeared to us
وسَقىand may water الحياthe rain غدَواتِmornings of لذّاتٍpleasures غدَتْbecame
وسَقى الحيا غدَواتِ لذّاتٍ غدَتْ
فيهاin them غُصونُthe boughs of الأُنسِcompanionship طيّبةَsweet الجَناin fruit
فيها غُصونُ الأُنسِ طيّبةَ الجَنا
May rain water those mornings of pleasure, when
And the life watered trysts of pleasures that were
the boughs of companionship bore sweet fruit,
In which the branches of company turned aromatic
وظِلالَand the shades of آصالٍlate afternoons كأنّas though نسيمَهاtheir breeze
وظِلالَ آصالٍ كأنّ نسيمَها
لأبيfor Abū الحسينِal-Ḥusayn يهُبُّblows فيin أرَجِthe fragrance of الثَناpraise
لأبي الحسينِ يهُبُّ في أرَجِ الثَنا
and the shades of late afternoons, whose breeze seems
And the shades of friends as if their breeze
to blow for Abū al-Ḥusayn in the fragrance of praise.
For Abul Hussein blows gently through the branches
ملِكٌa king جلالتُهhis majesty كَفَتْهُsufficed him وشأنُهand his stature
ملِكٌ جلالتُه كَفَتْهُ وشأنُه
عنwithout needing زينةِthe adornment of الألقابِtitles أوor حَلْيِthe jewelry of الكنىbynames
عن زينةِ الألقابِ أو حَلْيِ الكنى
A king whose majesty and stature suffice him
A king whose might curbed him and whose rank
without the adornment of titles or the jewelry of bynames.
Turned him from the ornaments of titles or jewelry of teknonyms
سمْحٌgenerous إِذاwhen أثنىpraised النّباتُvegetation علىupon الحياthe rain
سمْحٌ إِذا أثنى النّباتُ على الحيا
قصدَit intended المَجازَfigurative expression بلفظِهِin its wording ولهُand him عَناit meant
قصدَ المَجازَ بلفظِهِ ولهُ عَنا
Generous: when vegetation praises rain,
Generous, if vegetation praised life
it speaks figuratively, but means him.
He interprets it figuratively though it is literal
قِرْنٌa champion لديهat his disposal قِرىhospitality for الجُيوشِarmies إذاwhen بهupon him
قِرْنٌ لديه قِرى الجُيوشِ إذا به
نزلواthey alighted فُرادىsingly الظّعنِin journeying أوor حِزبٍa company ثُناin pairs
نزلوا فُرادى الظّعنِ أو حِزبٍ ثُنا
A champion with hospitality for armies when they
A spear that armies of cavalry, if gathered by it
alight upon him, marching singly or in paired companies.
Alight as individuals of charging or a group
للفخرِfor glory جَرْحاهُhis wounded تلَذُّtake delight بضَرْبهin his blows
للفخرِ جَرْحاهُ تلَذُّ بضَرْبه
والبُرُّand wheat يُرضيpleases الجُرْبَthe mangy فيamid ألَمthe pain of الهَناtar
والبُرُّ يُرضي الجُرْبَ في ألَم الهَنا
For glory, his wounded delight in his blows,
The gashes are delighted by its strike for glory
and wheat pleases the mangy amid the pain of tar.
And innocence satisfies harm in the pain of passion
تُمسيspend the evening بأفواهِin the mouths of الجِراحِthe wounds حرابُهhis spears
تُمسي بأفواهِ الجِراحِ حرابُه
تُثْنيpraising عليهhim تظنُّهُنَّyou think them الألسُناtongues
تُثْني عليه تظنُّهُنَّ الألسُنا
His spears spend the evening in the mouths of wounds,
Its wars at the mouths of wounds
praising him—you would think them tongues.
Praise it thinking they are tongues
سجدَتْbowed لعزْمتِهto his resolve النِصالُthe blades أمَاdo you not تَرىsee
سجدَتْ لعزْمتِه النِصالُ أمَا تَرى
فيهنّin them منfrom أثَرِthe trace of السُجودِprostration الإنحِناbending
فيهنّ من أثَرِ السُجودِ الإنحِنا
The blades bowed to his resolve; do you not see
The blades prostrated to its resolve - do you not see
their bending, the trace of prostration?
In them the mark of prostration, bent?
وهوَتْand loved عواليهhis tall spears الطِعانَthrusting فأوشَكَتْso they nearly
وهوَتْ عواليه الطِعانَ فأوشَكَتْ
قبلَbefore الصّدورِthe spearheads زجاجُهاtheir butt-spikes أنto تطعَناthrust
قبلَ الصّدورِ زجاجُها أن تطعَنا
His tall spears so loved thrusting that almost
Its lofty spearheads nearly
their butt-spikes thrust before their spearheads.
Stab the chests before the bodies they pierce
بيتُthe verse of القصيدthe ode منamong المُلوكِthe kings وإّماand yet
بيتُ القصيد من المُلوكِ وإّما
يأبىrefuses عُلاهhis eminence بوزنِهمby their measure أنto يُوزَناbe weighed
يأبى عُلاه بوزنِهم أن يُوزَنا
The crowning verse among kings—and yet
A house of glory from kings or else
his loftiness refuses to be weighed by their measure.
Its loftiness refuses to be weighed by their weight
يَصبوyearns إلىfor نُجُبِthe choicest of الوفودِdelegations بسَمْعِهwith his hearing
يَصبو إلى نُجُبِ الوفودِ بسَمْعِه
طَرَباًin delight كماas يَصبوyearns التّريفُthe pampered one إلىfor الغِناsong
طَرَباً كما يَصبو التّريفُ إلى الغِنا
He listens eagerly to the choicest delegations,
It pours towards the noble delegations in hearing
delighted as the pampered yearn for song.
Yearning like overflow pours to song
متسرِّعٌswift نحوtoward الصّريخِthe distressed caller إذاwhen دعاhe calls
متسرِّعٌ نحو الصّريخِ إذا دعا
مترفِّقٌgentle فيهin it عنtoward الجانيthe offender وَناhe was slow
مترفِّقٌ فيه عن الجاني وَنا
Swift toward the distressed caller when he calls,
Hastening to the scream when called
yet gentle in the matter, slow toward the offender.
Cautious in it from the offender and protector
فالوُرْقُso the doves تُشفِقُfear منهhim يُغرِقُهاdrowns them النّدىthe dew / generosity
فالوُرْقُ تُشفِقُ منه يُغرِقُها النّدى
فلِذاكَso for that نلجأُwe seek refuge فيamong الغُصونِthe boughs لتأمَناso they may be safe
فلِذاكَ نلجأُ في الغُصونِ لتأمَنا
The doves fear him: his dew would drown them;
So leaves pour down dew in fear of it
so we seek refuge among the boughs, for safety.
Thus we resort to branches to be safe
والنارُand fire منfrom فزَعِfear of الخُمودِextinction بصوبِهby his downpour
والنارُ من فزَعِ الخُمودِ بصوبِه
فزِعَتْfled إلىinto جوفِthe hollows of الصخورِthe rocks لتكْمُناto hide
فزِعَتْ إلى جوفِ الصخورِ لتكْمُنا
And fire, fearing extinction beneath his downpour,
And the fire in dread of death by it
fled into the hollows of rocks to hide.
Fled to the core of boulders to hide
والمُزْنُand rainclouds منfrom حسدٍenvy لجودِof the generosity of يَمينهhis right hand
والمُزْنُ من حسدٍ لجودِ يَمينه
تَبكيweep أسىًin sorrow وتظنُّهاand you think them لنwill not تَهتِناpour rain
تَبكي أسىً وتظنُّها لن تَهتِنا
The rainclouds, envious of his right hand's generosity,
And the treasuries from envy of its open-handedness
weep in sorrow, and you think they will never pour.
Weep in woe and think they will never be rich
بطلٌa hero تكادُalmost الصّاعِقاتُthe thunderbolts بأرضِهin his land
بطلٌ تكادُ الصّاعِقاتُ بأرضِه
حذَراًin fear لصوتِfor the sound of الرّعدِthunder أنto لاnot تُعلِناproclaim
حذَراً لصوتِ الرّعدِ أن لا تُعلِنا
A hero in whose land the thunderbolts almost
A hero whom thunder in his land nearly
dare not proclaim thunder's voice, for fear.
Fears the sound of thunder so it does not declare us
لوif أكرَمَhonored البحرُthe sea السّحابَthe clouds كوَفدِهas he does his delegations
لو أكرَمَ البحرُ السّحابَ كوَفدِه
للدُّرِّas for pearls عنّاfrom us كادَit would nearly أنto لاnot hoard them away from us يخْزُناnot hoard
للدُّرِّ عنّا كادَ أن لا يخْزُنا
If the sea honored clouds as he honors his delegations,
If the sea honored the clouds like its delegation
it would scarcely hoard its pearls away from us.
Of pearls, it nearly lacked storing us
أوor يَقتَفيهِemulated him البدرُthe full moon فيin سعيseeking العُلاeminence
أو يَقتَفيهِ البدرُ في سعي العُلا
لمnot يرضَbe content فيin شرفِthe height of الثُريّاthe Pleiades مَسكناwith a dwelling
لم يرضَ في شرفِ الثُريّا مَسكنا
Or if the full moon followed him in seeking eminence,
Or the moon sought it in ascension
it would not settle for a dwelling at the Pleiades' height.
It would not be pleased with the honor of the Pleiades as residence
أوor بِعْنَthey sold أنفُسَهاthemselves الأهلّةُthe crescents صفقةًin a bargain
أو بِعْنَ أنفُسَها الأهلّةُ صفقةً
منهfrom him بنعلِfor the sole of حذائِهhis shoe لنnot تُغبَناwould suffer loss
منه بنعلِ حذائِه لن تُغبَنا
Or if the crescents sold themselves in a bargain
Or the crescent sold themselves to him for the price
for a sole from his shoe, they would suffer no loss.
Of his shoe’s strap, they would not profit from us
حُرِسَتْwas guarded عُلاهُhis eminence بالظُّباby blades ففُروجُهاso its openings
حُرِسَتْ عُلاهُ بالظُّبا ففُروجُها
تحكيresemble البُروجَthe towers / constellations تحصُّناًin fortification وتزيُّناand adornment
تحكي البُروجَ تحصُّناً وتزيُّنا
His eminence is guarded by blades, and its openings
Guarded is its glory with tigers so its preserves
resemble towers in fortification and adornment.
Tell of constellations in fortification and beauty
لاnot يُنكِرَنّlet it deny الأفْقُthe horizon غبطَتَهُits envy لهاof it
لا يُنكِرَنّ الأفْقُ غبطَتَهُ لها
أوَand is it ليسَnot قدalready لَبسَwore السّوادَblack تحزُّناin mourning
أوَ ليسَ قد لَبسَ السّوادَ تحزُّنا
Let the horizon not deny its envy of it;
The horizon does not deny its fortune for them
has it not worn black in mourning?
Or has it not worn black mourning clothes?
تقفُstands المنيّةُdeath فيin الزّحامِthe throng لديهbefore him لاnot
تقفُ المنيّةُ في الزّحامِ لديه لا
تسعىrushes إلىtoward المهجاتِthe living hearts حتّىuntil يأذَناhe permits
تسعى إلى المهجاتِ حتّى يأذَنا
Death stands amid the throng before him, and does not
Death stands amidst the crowds by it not
rush toward living hearts until he gives permission.
Seeking the brains until it permits
نفذَتْprevailed إرادَتُهhis will وألقَتْand cast نحوَهُtoward him الدthe (start of 'world')
نفذَتْ إرادَتُه وألقَتْ نحوَهُ الد
دُنياworld (continued) مقاليدَthe keys of العُلاeminence فتمكّناso he took command
دُنيا مقاليدَ العُلا فتمكّنا
His will prevailed, and the world cast toward him
His will prevailed and the world
the keys of eminence, and he took command.
Cast the reins of elevation to it and enabled
فإذاso when اِقتضىrequires إحداثَthe bringing into being of أمرٍa thing رأيُهhis judgment
فإذا اِقتضى إحداثَ أمرٍ رأيُه
لوeven if كانit were ممتنِعَimpossible in الوجودِexistence لأمكَناit would become possible
لو كان ممتنِعَ الوجودِ لأمكَنا
When his judgment requires a thing to be brought into being,
So when its opinion demanded an impossible matter
even if its existence were impossible, it would become possible.
If it were improbable to exist, it would enable
ياO مَنْone who بطَلعَتِهِby his countenance يَلوحُshines لناfor us الهُدىguidance
يا مَنْ بطَلعَتِهِ يَلوحُ لنا الهُدى
وبيُمنِand by the blessing of رؤيتِهseeing him نَزيدُwe increase تيمُّناin good fortune
وبيُمنِ رؤيتِه نَزيدُ تيمُّنا
O you through whose countenance guidance shines for us,
O you whose emergence heralds guidance
whose blessed sight increases our good fortune.
And good omen is in seeing you we gain certainty
ماnot الروحُthe soul منذُsince رحلْتَyou departed إلّاexcept مُهجةٌa heart
ما الروحُ منذُ رحلْتَ إلّا مُهجةٌ
بكَby you تُيِّمَتْwas enthralled فخُفوقُهاso its beating لنwill not يَسْكُناgrow still
بكَ تُيِّمَتْ فخُفوقُها لن يَسْكُنا
Since you departed, the soul is nothing but a heart
The soul since you traveled is not but anguished
enthralled by you, whose beating will never grow still.
Made an orphan by you so its throbs will not calm
أضناهُwasted him طولُthe length of نَواكَyour absence حتّىuntil أنّهthat he
أضناهُ طولُ نَواكَ حتّى أنّه
دلّindicated النحولُwasting علىtoward هَواهُhis love وبرهَناand proved it
دلّ النحولُ على هَواهُ وبرهَنا
Your long absence wasted it, until
Loss emaciated it for so long that indeed
its thinness revealed its love and bore witness.
Emaciation indicates its passion and proves
أخفىhid الهُدىguidance لمّاwhen اِرتحَلْتَyou departed منارُهits beacon
أخفى الهُدى لمّا اِرتحَلْتَ منارُه
فحلَلْتَthen you settled فيهin it فلاحَand it shone نوراًas a light بيّناclear
فحلَلْتَ فيه فلاحَ نوراً بيّنا
Its beacon hid guidance when you departed;
It hid the guidance when its beacon departed
then you settled there, and it shone as a clear light.
You lodged in it so radiance emerged clear
قدindeed كنتَyou were فيهin it وكانand it was صُبحاًa dawn مشرِقاًradiant
قد كنتَ فيه وكان صُبحاً مشرِقاً
حتّىuntil اِرتحلْتَyou departed فعادthen it became ليلاًa night أدكَناdusky
حتّى اِرتحلْتَ فعاد ليلاً أدكَنا
You had been there, and it was a radiant dawn,
You were in it and it was a rising dawn
until you departed, and it became a dusky night.
Until you departed and it returned pitch darkness
سلبَstripped away البلاcalamity مُذsince غِبْتَyou were absent ملبَسَthe garment of أرضِهits land
سلبَ البلا مُذ غِبْتَ ملبَسَ أرضِه
فكسَتْهُthen clothed it with أوبَتُكَyour return الحريرَsilk ملوَّناmulticolored
فكسَتْهُ أوبَتُكَ الحريرَ ملوَّنا
Since you were absent, calamity stripped its land of its garment;
After you left, afflictions permitted the enemy
your return clothed it in multicolored silk.
From it citadels and you came to it so it fortified
فارَقْتَهyou left it فأباحَso it exposed بعدَكafter you للعِدىto enemies
فارَقْتَه فأباحَ بعدَك للعِدى
منهُof it الفُروجَthe breaches وجِئتَهand you came to it فتحصّناso it became fortified
منهُ الفُروجَ وجِئتَه فتحصّنا
You left it, and afterward it exposed to enemies
It became sorrowful due to your absence for youth
its breaches; you returned, and it became fortified.
And now it became a source of joy for happiness
أمسىit became لبُعدِكَbecause of your absence للصّبابةِfor yearning مَحزَناًan abode of sorrow
أمسى لبُعدِكَ للصّبابةِ مَحزَناً
والآنand now أصبحَit has become للمسرّةِfor joy مَعْدِناa mine
والآن أصبحَ للمسرّةِ مَعْدِنا
Your absence made it an abode of lovelorn sorrow,
The Beneficent never made His lands desolate of you
and now it has become a mine of joy.
Ever and its glory did not abandon residence
لاmay not أوحشَmake desolate الرحمنُthe Merciful منكَof you رُبوعَهُits quarters
لا أوحشَ الرحمنُ منكَ رُبوعَهُ
أبداًever ولاnor برحَتْmay they cease to be لمجدِكَfor your glory موطِناa home
أبداً ولا برحَتْ لمجدِكَ موطِنا
May the Merciful never leave its quarters desolate of you,
My master, the enemy did not cease subjected to you
nor may they ever cease to be a home for your glory.
Terrified and time submitted to you so it yielded
مولايmy lord لاmay not برِحَcease to be العِدىthe enemies لكَto you خُضَّعاًsubmissive
مولاي لا برِحَ العِدى لكَ خُضَّعاً
رَهَباًin fear ودانَand yielded لكto you الزّمانُtime فأذْعناand submitted
رَهَباً ودانَ لك الزّمانُ فأذْعنا
My lord, may your enemies ever remain submissive to you
If they asked you then treat them well
in fear, and may time yield to you and submit.
For the satisfaction of God for He was good to us
هبْsuppose أنّهمthat they سألوكَpetitioned you فاِحسِنْthen do good فيهمto them
هبْ أنّهم سألوكَ فاِحسِنْ فيهم
لِرِضاfor the pleasure of الإلهِGod فإنّهfor He بكَto you أحسَناhas done good
لِرِضا الإلهِ فإنّه بكَ أحسَنا
Suppose they have petitioned you: then treat them kindly
Do not be surprised if you are tested by their deceit
for God's pleasure, for He has treated you kindly.
The freeman is tested by the sons of fornication
لاdo not تعجبنّbe astonished إذاif اِمتُحِنْتَyou are tested بكَيدِهمby their scheming
لا تعجبنّ إذا اِمتُحِنْتَ بكَيدِهم
فالحُرُّfor the noble person ممتَحَنٌis tested بأولادِby the sons of الزِّناfornication
فالحُرُّ ممتَحَنٌ بأولادِ الزِّنا
Do not wonder if you are tried by their schemes;
So restrain your sight with patience, vigilant
the noble are tried by sons of fornication.
And collect your opinion consciously, perceptive
فاِغضُضْso lower بحِلمِكَwith your forbearance ناظراًa gaze متيقّظاًvigilant
فاِغضُضْ بحِلمِكَ ناظراً متيقّظاً
واِجْمَعْand gather لرأيكِfor your judgment خاطِراًa mind متفطِّناdiscerning
واِجْمَعْ لرأيكِ خاطِراً متفطِّنا
So lower, through your forbearance, your vigilant gaze,
And forgive the mistake of one who, if an excuse he seeks
and summon a discerning mind for your judgment.
And he is eloquent, turns coward, scrawny tomorrow
واِغفِرْand forgive خطيئَةَthe fault of مَنْone who إذاwhen عُذْراًan excuse بَغىsought
واِغفِرْ خطيئَةَ مَنْ إذا عُذْراً بَغى
وهْوthough he الفَصيحُthe eloquent one غَداbecame جباناًtimid ألْكَناtongue-tied
وهْو الفَصيحُ غَدا جباناً ألْكَنا
Forgive the fault of one who, when seeking an excuse,
I know your absence from me is a sin but I say
though eloquent, becomes timid and tongue-tied.
Lamenting, separation from you is not trivial as suffering
إنّيindeed I لأعْلَمُcertainly know أنّthat عنكَfrom you تخلُّفيmy staying away
إنّي لأعْلَمُ أنّ عنكَ تخلُّفي
ذَنْبٌa sin ولكنّيbut I أقولُsay مُضمِّناquoting another verse
ذَنْبٌ ولكنّي أقولُ مُضمِّنا
I surely know that my staying away from you
Glory continues rejoicing in you and not
is a sin; yet I say, borrowing a verse:
Did your separation bring gloom upon elevation, hardships of life
أضحىhas become فراقُكseparation from you ليfor me علَيْهِfor it عُقوبةًa punishment
أضحى فراقُك لي علَيْهِ عُقوبةً
ليسis not الّذيwhat قاسَيْتُI endured منهfrom it هيّناeasy
ليس الّذي قاسَيْتُ منه هيّنا
Separation from you has become my punishment for it;
what I have suffered from it is no small thing.
لاmay not زالَcease فيكَin you المجدُglory مبتهِجاًrejoicing ولاnor may
لا زالَ فيكَ المجدُ مبتهِجاً ولا
فَجعَتْbereave بفُرقَتِكَthrough parting from you العُلاeminence نُوَبُthe vicissitudes of الدُّناthe world
فَجعَتْ بفُرقَتِكَ العُلا نُوَبُ الدُّنا
May glory ever rejoice in you, and may not
the world's vicissitudes bereave eminence through parting from you.
Partial English translation: 138 of 142 Arabic lines translated.
Sol 6.1