هوىfell الكوكبُthe star الدُرّيّpearl-bright منfrom أفُقِthe horizon of المجدِglory
هوى الكوكبُ الدُرّيّ من أفُقِ المجدِ
فتبّاًso ruin لقلبٍto a heart لاnot يذوبُmelts منfrom الوجدِgrief
فتبّاً لقلبٍ لا يذوبُ من الوجدِ
The pearl-bright star has fallen from the horizon of glory.
The brilliant star has set on the horizon of glory
So ruin to a heart that does not melt with grief!
Alas for a heart that does not melt from passion
وتَعْساًand woe لعَينٍto an eye لاnot تَفيضُoverflow دموعُهاits tears
وتَعْساً لعَينٍ لا تَفيضُ دموعُها
فقدfor indeed غاضَebbed away بحرٌan ocean منamong مُلوكthe kings of بَنيthe sons of المَهديal-Mahdi
فقد غاضَ بحرٌ من مُلوك بَني المَهدي
And woe to an eye whose tears do not overflow!
And woe to eyes that do not overflow with tears
For an ocean among the kings of the sons of al-Mahdi has ebbed away.
For a sea of kings from the Banu Mahdi has gone low
تداركَهُovertook him كسْفُthe eclipse of الرّدىdeath بعدafter تمِّهhis fullness
تداركَهُ كسْفُ الرّدى بعد تمِّه
فحالَso he changed وحالَتْand intervened دونَهbetween us and him ظُلمَةُthe darkness of اللّحْدِthe grave
فحالَ وحالَتْ دونَه ظُلمَةُ اللّحْدِ
Death's eclipse overtook him after his fullness,
The veil of dusk overtook him after excellence
So he faded, and the darkness of the grave stood between us and him.
So it came between him and the darkness of the grave
مضىdeparted فالنُّهىso Reason منfrom بعدِهafter him واجِدُgrief-stricken in الحَشاthe heart
مضى فالنُّهى من بعدِه واجِدُ الحَشا
وصدرُand the breast of العُلىGlory منfrom بعدِهafter him فاقِدُbereft of الخَلْدِthe heart
وصدرُ العُلى من بعدِه فاقِدُ الخَلْدِ
He is gone; after him, Reason is stricken with grief at heart,
He passed away so prohibition came after him
And Glory's breast, after him, is bereft of its heart.
And the breast of nobility after him lost eternity
برَتْهُcut him off المَناياthe fates of death وهْوَwhile he عُضْوٌa limb منof النّدىgenerosity
برَتْهُ المَنايا وهْوَ عُضْوٌ من النّدى
فأصبحَso became كفّthe hand of المَكرُماتِnoble deeds بلاwithout زَنْدِa forearm
فأصبحَ كفّ المَكرُماتِ بلا زَنْدِ
The fates of death cut him off, though he was a limb of generosity,
Death annihilated him while he was a part of brilliance
So the hand of noble deeds was left without a forearm.
So the palm of favors became without adornment
ألاlo فاِندُبواso mourn ياO وافِدونَvisitors اِبنَthe son of مُحسنٍMuhsin
ألا فاِندُبوا يا وافِدونَ اِبنَ مُحسنٍ
فقدfor indeed هُدّwas demolished رُكْنُthe pillar of الجودِgenerosity منfrom كعبةِthe Kaaba of الوفدِvisiting delegations
فقد هُدّ رُكْنُ الجودِ من كعبةِ الوفدِ
Lo, mourn Ibn Muhsin, O visitors!
Oh you who come to visit, mourn the son of the benefactor
For generosity's pillar has been brought down from the Kaaba of visitors.
For the pillar of generosity from the Kaaba of wayfarers fell
وعزّواand console بنيthe sons of السّاداتِthe noble lords فيهِconcerning him فإنّماfor only
وعزّوا بني السّاداتِ فيهِ فإنّما
بهِthrough him رُفِعَتْwas raised منfrom ذِكرِهمtheir renown سورةُthe chapter of الحَمدِpraise
بهِ رُفِعَتْ من ذِكرِهم سورةُ الحَمدِ
And console the sons of the noble lords for his loss, for only
And console the chiefs for indeed
Through him was the Chapter of Praise raised from their renown.
Through him the chapter of their mention was raised
تَوارَىvanished فأورىso kindled فيin القُلوبِthe hearts صَبابةًyearning
تَوارَى فأورى في القُلوبِ صَبابةً
فحيّاًthus, alive ومَيْتاًand dead لمdid not يزَلْcease واريَsparking الزَّنْدِthe firestick
فحيّاً ومَيْتاً لم يزَلْ واريَ الزَّنْدِ
He vanished, and so kindled yearning in hearts;
He withdrew so he showed in hearts youthfulness
So, living and dead, his firestick never ceased to spark.
So alive and dead he never ceased to be clothed in splendor
هوhe اِبنُthe son of رسولِthe Messenger of اللّهِGod والجوهرُand the jewel الّذيthat
هو اِبنُ رسولِ اللّهِ والجوهرُ الّذي
تكوّنwas formed منfrom نورِthe light of النّبوّةِprophethood والرُّشْدِand right guidance
تكوّن من نورِ النّبوّةِ والرُّشْدِ
He is the son of God's Messenger, and the jewel that
He is the son of Allah's Messenger and the jewel
Was formed from the light of prophethood and right guidance.
That formed from the light of prophethood and guidance
لقدindeed وهَبَbestowed الدّنياthe world لأكرَمِon the noblest والِدٍfather
لقد وهَبَ الدّنيا لأكرَمِ والِدٍ
وآثرَand preferred فيin طوبىTuba القُدومcoming علىto الجَدِّthe grandfather
وآثرَ في طوبى القُدوم على الجَدِّ
Indeed, he bestowed the world on the noblest of fathers,
He granted the world to a most generous father
And chose to come to his grandfather in Tuba.
And preferred arrival in blessedness over ancestors
تنازعُvie فيهover him الحورُthe houris حُبّاًin love وغيرةًand jealousy
تنازعُ فيه الحورُ حُبّاً وغيرةً
وتَغبِطُهُand envy him الوُلدانُthe youths فيin جنّةِthe Garden of الخُلْدِeternity
وتَغبِطُهُ الوُلدانُ في جنّةِ الخُلْدِ
The houris vie over him in love and jealousy,
The houris vie for his love and jealousy
And the youths envy him in the Garden of Eternity.
And the youths envy him in the Garden of Immortality
لوَif اِنّthat بناتِthe Daughters of النّعْشِthe Bier فيat سَمْكِthe height of نعشِهhis bier
لوَ اِنّ بناتِ النّعْشِ في سَمْكِ نعشِه
لَصارَتْthey would have become لبَدْرfor the full moon التّمِّfullness منamong أكرَمِthe noblest الوُلْدِchildren
لَصارَتْ لبَدْر التّمِّ من أكرَمِ الوُلْدِ
Had the Daughters of the Bier been at his bier's height,
If the daughters of biers knew his bier
They would have been among the full moon's noblest children.
They would wish to be for the full moon the finest sons
فحقّاًso rightly لمَلْكِfor the king of الحوْزِthe realm يَشكوlaments فِراقَهُparting from him
فحقّاً لمَلْكِ الحوْزِ يَشكو فِراقَهُ
فعَنْfor, from غابهhis thicket قدindeed غابَhas vanished خيرُthe finest of بنيthe sons of الأُسْدِthe lions
فعَنْ غابه قد غابَ خيرُ بني الأُسْدِ
So the king of the realm rightly laments parting from him,
So the king of power rightly laments his loss
For the finest of the sons of lions has vanished from his thicket.
For with his absence the best of lions was lost
وحقّاًand rightly لِعَيْنِfor the eye of الحربِwar تبكيweeps لهfor him دَماًblood
وحقّاً لِعَيْنِ الحربِ تبكي له دَماً
فقدfor indeed فقدَتْit has lost فيin فَقْدِهlosing him سَيفَهاits sword الهِنْديIndian
فقد فقدَتْ في فَقْدِه سَيفَها الهِنْدي
And war's eye rightly weeps blood for him,
And the eye of war rightly sheds blood in tears for him
For in losing him, it has lost its Indian sword.
For with his loss it lost its Indian sword
وحقُّand the right of العُلىGlory أنto تنبُشَdig up الأرضَthe earth بعدَهُafter him
وحقُّ العُلى أن تنبُشَ الأرضَ بعدَهُ
فقدfor indeed ضيّعَتْit has lost فيin التُّرْبِthe dust واسطةَthe central jewel of العِقْدِthe necklace
فقد ضيّعَتْ في التُّرْبِ واسطةَ العِقْدِ
And Glory has the right to dig up the earth after him,
And it is the right of the exalted to dig the earth after him
For in the dust it has lost the necklace's central jewel.
For it lost in the dust the necklace's link
سرىspread طيبُهhis fragrance فيthrough الأرضthe earth حتّىuntil كأنّماas though
سرى طيبُه في الأرض حتّى كأنّما
تبدّلَwas exchanged منهاfrom it الطيبُthe fragrance بالعَنبَرِfor ambergris الوَرديrose-colored
تبدّلَ منها الطيبُ بالعَنبَرِ الوَردي
His fragrance spread through the earth, until it seemed that
His perfume has spread in the earth until
Its perfume had been exchanged for rose-colored ambergris.
The perfume in it changed to rose musk
فحسبُكِso enough for you ياO أكفانَهُhis shrouds فيهِin him مَفْخَراًas a source of pride
فحسبُكِ يا أكفانَهُ فيهِ مَفْخَراً
فإنّكِfor indeed you منin relation to نصلِthe blade of العُلاGlory موضعُthe place of الغِمدِthe sheath
فإنّكِ من نصلِ العُلا موضعُ الغِمدِ
So, O his shrouds, he is glory enough for you,
His shrouds suffice you pride in him
For you serve as the sheath of Glory's blade.
For you are from the swords of the eminent their sheaths
وياand O نَعشَهُhis bier باللّهِby God كيفَhow حملْتَهُyou carried him
ويا نَعشَهُ باللّهِ كيفَ حملْتَهُ
وياand O لحدَهُhis grave كيفhow اِنطوَيْتَyou closed علىaround أحْدِUhud
ويا لحدَهُ كيف اِنطوَيْتَ على أحْدِ
And O his bier, by God, how did you bear him?
And his bier - by God - how did you carry him?
And O his grave, how did you close around Uhud?
And his grave - how did you contain the unique one?
جَوادٌa noble steed علىalong آثارِthe tracks of آبائِهhis fathers جرىran
جَوادٌ على آثارِ آبائِه جرى
وأجدادِهand his forefathers الغُرِّthe illustrious الغطارِفةِthe noble lords اللُّدِّunyielding in strife
وأجدادِه الغُرِّ الغطارِفةِ اللُّدِّ
A noble steed, he ran in the tracks of his fathers,
A thoroughbred in the tracks of his fathers he raced
And his illustrious forefathers, those noble, unyielding lords.
And his noble, glorious, perfect forefathers
ولوand if لمdid not تعُقْهُhinder him الحادثاتُmisfortunes عنfrom المَدىthe goal
ولو لم تعُقْهُ الحادثاتُ عن المَدى
لأدركَhe would have attained منamong غاياتِهمtheir goals غايةَthe utmost of القَصْدِthe aim
لأدركَ من غاياتِهم غايةَ القَصْدِ
And had misfortunes not held him back from the goal,
Had mishaps not prevented him from the course
He would have attained, among their goals, the ultimate aim.
He would have attained the furthest of their goals
ولوand if أنّthat شقَّrending الجيبِthe collar قدindeed ردّbrought back فائِتاًsomeone departed
ولو أنّ شقَّ الجيبِ قد ردّ فائِتاً
لقلّit would be too little وإنّيand indeed I قدalready شقَقْتُhave torn لهُمfor them كِبْديmy liver
لقلّ وإنّي قد شقَقْتُ لهُم كِبْدي
And if tearing the collar could bring back the departed,
Had the rending of pockets brought back what was lost
It would be too little—and I have indeed torn my liver for them.
Few would say: I have rent my heart for them
ولوand if قبِلَaccepted الموتُdeath الفِداءَransom فديتُهI would ransom him
ولو قبِلَ الموتُ الفِداءَ فديتُه
ولكنّهُbut it لنwill not يُعطيَgive الحُرَّthe free man بالعَبْدِin exchange for the slave
ولكنّهُ لن يُعطيَ الحُرَّ بالعَبْدِ
And if Death accepted ransom, I would ransom him,
Had death accepted ransom, I would ransom him
But it will not yield the free man in exchange for the slave.
But it does not give the free man for the slave
بَنوsons of المجدِglory لاmay not أصمَتْكُمُstrike you dead أسهُمُthe arrows of الرّدىdeath
بَنو المجدِ لا أصمَتْكُمُ أسهُمُ الرّدى
ولاand may not شلّتِcripple الأيامُthe days منكُمamong you يَدَthe hand of الرِّفدِbounty
ولا شلّتِ الأيامُ منكُم يَدَ الرِّفدِ
Sons of Glory, may death's arrows never strike you dead,
O people of glory, the arrows of misfortune do not silence you
Nor may the days cripple your hand of bounty,
Nor have the days crippled your hands from giving
ولاand may not اِمتحَنَتْbe tested بالبَينِby parting يوماًever عُيونكُمyour eyes
ولا اِمتحَنَتْ بالبَينِ يوماً عُيونكُم
ولاand may not أحرقَتْburn أحشاءَكُمyour entrails لوعةُthe anguish of البُعدِdistance
ولا أحرقَتْ أحشاءَكُم لوعةُ البُعدِ
Nor may your eyes ever be tried by parting,
Nor have your eyes ever been tested by separation
Nor may the anguish of distance burn your entrails.
Nor have yearnings burned your hearts from distance
ولاand may not برِحَتْcease آراءُكمyour counsels وأكفُّكُمand your hands
ولا برِحَتْ آراءُكم وأكفُّكُم
مصابيحُهاtheir lamps تَهديguide وراحاتُهاand their palms تُجديbestow bounty
مصابيحُها تَهدي وراحاتُها تُجدي
And may your counsels and your hands ever endure,
Nor have your views and your palms ceased to be
Their lamps guiding, and their palms bestowing bounty.
Lamps guiding and hands benefiting
Sol 6.1