تَصاحىfeigned sobriety وهوwhile he was مخمورُintoxicated الجَنانِthe heart
تَصاحى وهو مخمورُ الجَنانِ
وهلand can يصحوbecome sober فتىًa youth يهوىloves الغَوانيbeautiful women
وهل يصحو فتىً يهوى الغَواني
He feigned sobriety, though his heart was drunk.
He awoke while still drunk with love,
Can a youth who loves beautiful women ever sober up?
How can one smitten with passion ever awaken?
وأوْرىand kindled وجْدَهُhis ardor فشكاthen complained وورّىand veiled his meaning
وأوْرى وجْدَهُ فشكا وورّى
عنِinstead of الأحداقِthe eyes فيin نُوَبِthe vicissitudes of الزّمانِtime
عنِ الأحداقِ في نُوَبِ الزّمانِ
He kindled his ardor, complained, and veiled his meaning,
He revealed his inner turmoil, complained, and turned
speaking of time's vicissitudes instead of eyes.
His eyes from the vicissitudes of time.
وهلand is there فيamong النّائِباتِcalamities السّودِdark شيءٌanything
وهل في النّائِباتِ السّودِ شيءٌ
أشدُّmore grievous عليهto him منthan حدَقِthe eyes of الحِسانِbeauties
أشدُّ عليه من حدَقِ الحِسانِ
Is there anything among dark calamities
Is there anything more painful for him
more grievous to him than the eyes of beauties?
Than the glances of the tender gazelles?
وهلand are there كذوائِبِlike the tresses of الفتيانِyoung men منهاamong them
وهل كذوائِبِ الفتيانِ منها
عليهِover him تطاولَتْhave stretched long ظُلَمُdarknesses of اِمْتِحانِtrial
عليهِ تطاولَتْ ظُلَمُ اِمْتِحانِ
And among them, like young men's tresses,
Of the coils of the young women's tresses around him
has any darkness of trial stretched long over him?
Did the darkness of trials not impose itself?
تديّنmade a faith فيof الهَوىlove العُذْريِّchaste 'Udhri حتّىuntil
تديّن في الهَوى العُذْريِّ حتّى
رأىhe saw عِزَّthe honor of المحبّةِlove بالهَوانِin humiliation
رأى عِزَّ المحبّةِ بالهَوانِ
He made a faith of chaste 'Udhri love, until
He professed devotion in love until
he saw love's honor in humiliation.
He saw the glory of love in humiliation.
أشَدُّfiercer منthan الأسودِlions إذاwhen لَقيهاhe meets them
أشَدُّ من الأسودِ إذا لَقيها
وفيهyet in him عنِbefore المَهىthe oryx فرقُfear الجَنانِthe heart
وفيه عنِ المَهى فرقُ الجَنانِ
Fiercer than lions when he meets them,
More intense than the black of night when it descends
yet his heart quails before the oryx.
And the separation from the beloved is the agony of the soul.
فليسَso he does not يفرُّflee إلّاexcept عنfrom قِتالٍa battle
فليسَ يفرُّ إلّا عن قِتالٍ
بهin it القاماتُfigures منamong عُدَدِweapons of الطِعانِspear combat
به القاماتُ من عُدَدِ الطِعانِ
He flees only from a battle
He does not flee except from a fight
where figures are among the weapons of spear combat.
In which the tall heroes wield their spears.
إلامَhow long يرومُdoes he seek سترَto conceal الحبِّlove فيهwithin him
إلامَ يرومُ سترَ الحبِّ فيه
فتكشفُso reveal عنهabout it عَثْراتslips of اللِّسانِthe tongue
فتكشفُ عنه عَثْرات اللِّسانِ
How long will he seek to conceal the love within him,
What good is it to conceal his love
when slips of the tongue expose it?
When his tongue betrays the secret?
يُشبّبُsings love-verses بالحُوَيزةِof al-Huwayza وهوwhile he is صبٌّlovesick
يُشبّبُ بالحُوَيزةِ وهو صبٌّ
تغزُّلُهhis love-poetry بغِزلانِabout the gazelles of اللِّقانِal-Liqan
تغزُّلُه بغِزلانِ اللِّقانِ
He sings of al-Huwayza, lovesick,
He flirts with the sand dunes while still a youth
his love-poetry dwelling on the gazelles of al-Liqan.
Embracing the young gazelles.
ويسفَحُand sheds دمعَهُhis tears بالسّفحِat the hillside شَوقاًin longing
ويسفَحُ دمعَهُ بالسّفحِ شَوقاً
ويلمعُand flashes مضحكُthe smiling mouth of البَرقِlightning اليَمانِYemeni
ويلمعُ مضحكُ البَرقِ اليَمانِ
He sheds his tears upon the hillside in longing,
His tears flow freely out of yearning
while Yemeni lightning's smiling mouth flashes.
As the lightning of Al-Yaman flickers and gleams.
ويطويand conceals السّرَّthe secret منهwithin him وكيفَbut how يَخفىcan it be hidden
ويطوي السّرَّ منه وكيفَ يَخفى
وفيwhile in عينيهِhis eyes عُنوانُa sign of العَلانِdisclosure
وفي عينيهِ عُنوانُ العَلانِ
He conceals his secret—but how can it stay hidden,
He hides his secret, but how can it be hidden
when his eyes bear the sign of its disclosure?
When his eyes openly display it?
لقدindeed شُغِفَتْis enthralled حُشاشتُهُhis last spark of life بنجدٍby Najd
لقد شُغِفَتْ حُشاشتُهُ بنجدٍ
فهامَso he wandered lovesick بهاfor it وحنّand yearned إلىfor المَجانيthe orchards
فهامَ بها وحنّ إلى المَجاني
Indeed, his last spark of life is enthralled by Najd,
His partridge became enamored with Najd
so he wandered lovesick for it and yearned for the orchards.
So it wandered there pining for the meadows.
رأىhe deemed حِفظَthe keeping of العُهودِpledges لساكِنيهاfor its dwellers
رأى حِفظَ العُهودِ لساكِنيها
وضيّعand lost قلبَهُhis heart بينamong المَغانيthe dwellings
وضيّع قلبَهُ بين المَغاني
He deemed it right to keep faith with its dwellers,
It saw the people honor their vows
and lost his heart among its dwelling places.
Yet it lost its heart to the meadows.
رهينُa captive of قُوىًbonds علىupon خدّيهhis cheeks تجريrun
رهينُ قُوىً على خدّيه تجري
سوابِقُthe swift runners of دمعِهhis tears جرْيَthe running of الرِّهانِa wagered race
سوابِقُ دمعِه جرْيَ الرِّهانِ
A captive of bonds—down his cheeks run
Held captive by those who encamp upon his cheeks
his fleet tears, racing as in a wagered contest.
My tears race like the streaming rain.
يمرّhe passes علىover حَصىthe pebbles of الواديthe valley فيبكيthen weeps
يمرّ على حَصى الوادي فيبكي
فينتثِرُso scatters العقيقُcarnelian علىupon الجُمانِpearls
فينتثِرُ العقيقُ على الجُمانِ
He passes over the valley's pebbles and weeps,
Passing over the valley's pebbles, he weeps
and carnelians scatter over pearls.
And carnelians are scattered upon his sleeve.
وتنفحُهُand breathes upon him الصّباthe east wind فيميلُso he sways سُكْراًdrunkenly
وتنفحُهُ الصّبا فيميلُ سُكْراً
كأنّas though بريحِهاin its scent راحthe wine of الدّنانِcasks
كأنّ بريحِها راح الدّنانِ
The east wind breathes upon him, and he sways drunkenly,
The morning breeze blows upon him and he sways, drunk,
as though its scent held the wine of casks.
As if the scent of danan carried him away.
فهلso is there منany مُسعِدٍcomforter لفتىًfor a youth تفانىwho wasted away
فهل من مُسعِدٍ لفتىً تفانى
فأدْرَكهُthen reclaimed him الوجودُexistence منfrom التّفانيself-annihilation
فأدْرَكهُ الوجودُ من التّفاني
Is there a comforter for a youth who wasted away,
Is there anyone to help a youth who is lovesick
only for existence to reclaim him from annihilation?
And whom existence has overtaken with passing away?
عليهupon him قضىpronounced death البِعادُseparation فعادyet he returned حيّاًalive
عليه قضى البِعادُ فعاد حيّاً
لأجلِfor the sake of عذابِهhis torment فيماin what يُعانيhe suffers
لأجلِ عذابِه فيما يُعاني
Separation sentenced him to death, yet he returned alive,
Whom separation has judged, yet he lives
for the torment of what he suffers.
Due to his torment and suffering.
إذاwhen قبضَtakes الإياسُdespair الرُّوحَthe soul منهfrom him
إذا قبضَ الإياسُ الرُّوحَ منه
بهinto him نفخَbreathes الرّجاhope روحَthe spirit of التّدانيdrawing near
به نفخَ الرّجا روحَ التّداني
When despair takes the soul from him,
When despair seizes his soul
hope breathes into him the spirit of drawing near.
Hope breathes into him the spirit of consolation.
تُشَبُّare kindled بقَلبهin his heart النيرانُfires لكنْbut
تُشَبُّ بقَلبه النيرانُ لكنْ
يُشمُّis scented منَfrom الحِمىthe sanctuary نفَسُa breath of الجنانِparadise
يُشمُّ منَ الحِمى نفَسُ الجنانِ
Fires are kindled in his heart, but
Fires rage within his heart, but
one scents a breath of paradise from the sanctuary.
From his fever he inhales the breezes of Paradise.
سقىmay water اللّهGod الحِمىthe sanctuary غيثاًwith rain كدمعيlike my tears
سقى اللّه الحِمى غيثاً كدمعي
تَسيلُflow بهwith it البِطاحُthe lowlands بأُرجُوانِwith crimson
تَسيلُ به البِطاحُ بأُرجُوانِ
May God water the sanctuary with rain like my tears,
May God water his fever like my tears
making its lowlands flow crimson.
Flooding the sand dunes with red roses.
ولاand may never برِحَتْcease تُجيبُanswering بهthere اِرتياحاًjoyfully
ولا برِحَتْ تُجيبُ به اِرتياحاً
قَماريthe turtledoves of الدّوحِthe grove أقمارَthe moons of القِيانِsinging girls
قَماري الدّوحِ أقمارَ القِيانِ
And may there never cease the joyful answering
It never ceases to soothe him
of the grove's turtledoves to the moonlike singing girls.
Like the full moons shining among the stars.
حِمىًa sanctuary فيهwithin it البُنودُthe banners تُمَدُّare extended منهاfrom them
حِمىً فيه البُنودُ تُمَدُّ منها
علىover البيضاءِthe white plain أجنحةُthe wings of الأمانيwishes
على البيضاءِ أجنحةُ الأماني
A sanctuary, where from its banners extend
A fever in which the black antelopes
over the white plain the wings of wishes.
Stretch out their wings over the sands.
ومُرتَبعاًand a spring pasture بهwithin it الضِرغامُthe lion يَبنيbuilds
ومُرتَبعاً به الضِرغامُ يَبني
كِناسَthe covert of الظَبيthe gazelle فيin غابِa thicket of اللِّدانِsupple spears
كِناسَ الظَبي في غابِ اللِّدانِ
And a spring pasture where the lion builds
And the ostriches nesting therein
the gazelle's covert in a thicket of supple spears.
Build their nests like the ibexes on the hillsides.
تلوحُgleams عليهِupon it نارٌa fire منof حديدٍiron
تلوحُ عليهِ نارٌ من حديدٍ
وأخرىand another للضّيوفِfor guests علىon الرّعانِridges
وأخرى للضّيوفِ على الرّعانِ
Upon it gleams a fire of iron,
One fire of steel burns over it
and another, for guests, upon the ridges.
While another welcomes guests by the watering places.
فكمso how many تزهوflourish بهin it جنّاتُgardens of حُسْنٍbeauty
فكم تزهو به جنّاتُ حُسْنٍ
وكمand how many تجريflow عليهِover it عُيونُeyes of عانِa captive
وكم تجري عليهِ عُيونُ عانِ
How many gardens of beauty flourish there!
How many gardens of beauty flourish there!
And how often a captive's eyes stream over it!
How many languid eyes glance about!
بأجفُنِin the sheaths of بيضِهhis white swords حُمرُred المَناياdeaths
بأجفُنِ بيضِه حُمرُ المَنايا
وتحتَand beneath قِبابهhis domes بيضُwhite الأمانيhopes
وتحتَ قِبابه بيضُ الأماني
In the sheaths of his white swords lie red deaths,
With its white lids the darkness of annihilation
and beneath his domes, white hopes.
And beneath its domes the white of hopes.
محلّاًa place فيin الملاعِبthe playgrounds منهof it تبدوappear
محلّاً في الملاعِب منه تبدو
كواعبُbudding maidens كالكواكبِlike stars فيin قِرانِconjunction
كواعبُ كالكواكبِ في قِرانِ
A place where, in its playgrounds, appear
A place where gazelles at play appear
budding maidens like stars in conjunction.
Like stars arranged in conjunction.
حِسانٌbeauties كالشُموعِlike candles تَرىyou see عليهاupon them
حِسانٌ كالشُموعِ تَرى عليها
ذوائِبَهاtheir tresses كأعمدةِlike columns of الدُخانِsmoke
ذوائِبَها كأعمدةِ الدُخانِ
Beauties like candles, upon whom you see
Beauties like candles, their coils
their tresses like columns of smoke.
Like pillars of smoke.
تماثيلٌimages تضلُّكَlead you astray لوif تَراهاyou saw them
تماثيلٌ تضلُّكَ لو تَراها
عذرْتَyou would pardon العاكفينthose devoted علىto المدانيthe idols
عذرْتَ العاكفين على المداني
Images that lead you astray—if you saw them,
Statues - if you saw them
you would pardon those devoted to the idols.
You would pardon those enraptured by meadows.
بروحيwith my soul غادةٌa tender maiden منهنّamong them تبدوappears
بروحي غادةٌ منهنّ تبدو
إلىto قلبيmy heart وتنأىyet stays distant عنfrom مَكانيmy place
إلى قلبي وتنأى عن مَكاني
With my soul I would ransom a tender maiden among them, visible
Among them appears a phantom of my beloved
to my heart, yet far from where I am.
Whom my imagination conjures but hides from my sight.
يمثّلهاportrays her الخيالُimagination خيالa vision of طَرفيmy eye
يمثّلها الخيالُ خيال طَرفي
فأُبصرُهاso I see her وتُحجَبُyet she is veiled عنfrom عِيانيmy direct sight
فأُبصرُها وتُحجَبُ عن عِياني
Imagination depicts her as a vision before my eye,
She flashes her white cheeks from a delicate eyelid
so I see her, though she is veiled from my direct sight.
And her long tresses wave like the lance of the ban tree.
تقُدُّshe cleaves البيضَwhite swords فيwithin جَفْنٍan eyelid نَحيفٍslender
تقُدُّ البيضَ في جَفْنٍ نَحيفٍ
وتَفريand rends السّابغاتِcoats of mail بغصنِwith a bough of بانِthe ban tree
وتَفري السّابغاتِ بغصنِ بانِ
She cleaves white blades from within a slender eyelid,
When she whispers to me
and rends coats of mail with a ban-tree bough.
I think her tongue is the warbling ringdove.
إذاwhen نبذَتْshe casts إلىinto سمعيmy hearing كلاماًwords
إذا نبذَتْ إلى سمعي كلاماً
حسِبْتُI take لسانَهاher tongue نبّاذَa wine-seller of حانِa tavern
حسِبْتُ لسانَها نبّاذَ حانِ
When she casts words into my hearing,
Her undulating curves are like the supple sword of Ali,
I take her tongue for a tavern's wine-seller.
Chanting, composed of meanings.
ثناياهاher front teeth كدُرِّlike pearls of ثَناpraise for عليٍّAli
ثناياها كدُرِّ ثَنا عليٍّ
مرتّلةًrecited in cadence مرتّبةَwith ordered المَعانيmeanings
مرتّلةً مرتّبةَ المَعاني
Her front teeth are like pearls of praise for Ali,
Her glance and her determination are equal,
recited in measured cadence, their meanings well ordered.
Like the two Indian swords, peers of scimitars.
ومُقلتُهاand her eye وعزمتُهُand his resolve سَواءٌare alike
ومُقلتُها وعزمتُهُ سَواءٌ
كِلاboth السّيفينِswords نصلٌa blade هُندوانيof Indian steel
كِلا السّيفينِ نصلٌ هُندواني
Her eye and his resolve are alike:
He inclined toward praise, as she prompted me,
both swords are blades of Indian steel.
Just as youthfulness invites me to do in her.
هَواهُlove of him إلىto المديحِpraise كماjust as دعَتْنيcalled me
هَواهُ إلى المديحِ كما دعَتْني
كذاlikewise التشبيبُlove-verse فيهاabout her قدhas دَعانيcalled me
كذا التشبيبُ فيها قد دَعاني
Love of him has called me to praise, just as
The ally of generous deeds, Abu Hussein,
love-verse about her has likewise called me.
The honorable neighbor, noble yet slighted.
حليفُally of المَكرُماتnoble deeds أبوfather of حُسينٍHusayn
حليفُ المَكرُمات أبو حُسينٍ
عزيزُhonored الجارِthe neighbor ذوpossessor of المالِwealth المُهانِheld cheap
عزيزُ الجارِ ذو المالِ المُهانِ
Ally of noble deeds, Abu Husayn,
The brother of lofty aspirations, which if roused,
his neighbor held high, his wealth held cheap.
Their furthest reaches touch the heavens.
أخوa man of هِمَمٍhigh resolves إذاwhen اِنبعثَتْthey arise فأدنىthen the least of
أخو هِمَمٍ إذا اِنبعثَتْ فأدنى
مواضيهاtheir sharp blades علىover هامِthe heads of الزّمانِTime
مواضيها على هامِ الزّمانِ
A man of high resolves—when they rise, even the least
And tales which have circulated in every land,
of their sharp blades stands over the heads of Time.
Leaving behind a scent that rivals all perfumes.
وأخبارٍand tidings سرَتْtraveled فبكلِّso in every أرضٍland
وأخبارٍ سرَتْ فبكلِّ أرضٍ
لهاthey have عبقٌa fragrance يضرُّthat diminishes بكلِّevery شانِstanding
لها عبقٌ يضرُّ بكلِّ شانِ
And of tidings that have traveled, so in every land
And examples that delight every ear,
their fragrance diminishes every other distinction.
As if composed by the composers of odes.
وأمثالٍand proverbs تلذُّdelight بكلِّevery سمعٍear
وأمثالٍ تلذُّ بكلِّ سمعٍ
كأنّas though بضرْبِهاin coining them ضرْبَthe plucking of المثانيpaired lute strings
كأنّ بضرْبِها ضرْبَ المثاني
And of proverbs that delight every ear,
And manners like gardens of al-Muzain, which portray
as though coining them were plucking paired strings.
Their smiles like the apertures of gems.
وأخلاقٍand virtues كروضِlike a garden of المُزنِrain-clouds تحكيresemble
وأخلاقٍ كروضِ المُزنِ تحكي
مباسِمُهاtheir smiles ثُغورَthe mouths of الأُقحُوانِdaisies
مباسِمُها ثُغورَ الأُقحُوانِ
And of virtues like a rain-fed garden, resembling,
And qualities that vied with rubies
in their smiles, the mouths of daisies.
In necklaces of white pearls.
خِصالٌtraits كاللآليlike pearls نافسَتْهاrivaled them
خِصالٌ كاللآلي نافسَتْها
عليهupon him قلائِدُnecklaces of البيضِfair women الحَصانِchaste
عليه قلائِدُ البيضِ الحَصانِ
Traits like pearls, rivaled
A flame of war shaking the firm spear
upon him by necklaces of fair, chaste women.
And a lion of combat brandishing snakes.
شِهابُa meteor of وغىًbattle يهزُّbrandishes سريَّa noble نصلٍblade
شِهابُ وغىً يهزُّ سريَّ نصلٍ
وليثُand a lion of سُرىًnight marches يَصولُcharges بأُفعوانِwith a serpent
وليثُ سُرىً يَصولُ بأُفعوانِ
A meteor of battle, brandishing a noble blade,
He sees the plain of heroes white with the locks of age
and a lion of night marches, charging with a serpent.
And dyes them red as scarlet dye.
يرىhe sees وضحَthe brightness of النّصولِblades فُصولَpatches of شَيبٍgray hair
يرى وضحَ النّصولِ فُصولَ شَيبٍ
فيخضِبُهاso he dyes them بأحمرَwith red كالدِّهانِlike paint
فيخضِبُها بأحمرَ كالدِّهانِ
He sees the blades' brightness as patches of gray hair,
The clouds embraced him, so it was more fitting
and dyes them red as with paint.
For him to rain down destruction upon the wicked.
تبنّاهُadopted him السّحابُthe cloud فكانyet were أحرىmore entitled
تبنّاهُ السّحابُ فكان أحرى
بذيto that الدّعوىclaim عليهupon him النَّيّرانِthe two luminaries
بذي الدّعوى عليه النَّيّرانِ
The cloud adopted him, yet more entitled
And the sword adopted him as a brother
to that claim upon him were the two luminaries.
In the position of the spearhead to the spear.
وواخاهُand made him its brother الحُسامُthe sword فكانso he stood منهُto it
وواخاهُ الحُسامُ فكان منهُ
بمرتبةِin the position of القناةِthe spear-shaft منَto السِّنانِthe spearhead
بمرتبةِ القناةِ منَ السِّنانِ
The sword made him its brother, and he stood to it
And he attained the station of grand qualities
as the spear-shaft does to the spearhead.
Thus becoming like a ring upon the fingers.
وحلّتْand settled منهwithin him منزلةَthe station of المَعاليlofty honors
وحلّتْ منه منزلةَ المَعالي
فأضحَتْso they became كالخواتِمِlike rings فيon البَنانِfingers
فأضحَتْ كالخواتِمِ في البَنانِ
And lofty honors found their station within him,
And he adorned glory with the pearls of discernment
and became like rings upon the fingers.
Until he was like the horizon at dawn.
وحلّىand adorned المجدَglory فيwith دُرَرِpearls of السّجاياcharacter
وحلّى المجدَ في دُرَرِ السّجايا
فأمْسىso it became وهوwhile it was كالأفُقِlike the horizon المُزانِadorned
فأمْسى وهو كالأفُقِ المُزانِ
He adorned glory with pearls of character,
As if he cloaked the stars in masks of pure silk
so it became like an ornamented horizon.
And donned the garb of day at dawn.
كَساhe clothed تُرْكَthe Turks of النّجومِthe stars مُسوحَin sackcloth of نقْعٍdust
كَسا تُرْكَ النّجومِ مُسوحَ نقْعٍ
وروميَّand the Roman of النّهارِdaylight بطَيْلَسانِin a mantle
وروميَّ النّهارِ بطَيْلَسانِ
He clothed the Turks of the stars in sackcloth of dust,
And brought awe to the heart of the dawn
and the Roman of daylight in a mantle.
Whose camphor now is like saffron.
وأنبتَand planted فيin فؤادِthe heart of الصُّبحِdawn رَوعاًterror
وأنبتَ في فؤادِ الصُّبحِ رَوعاً
فهاso behold كافورُهits camphor كالزّعْفَرانِlike saffron
فها كافورُه كالزّعْفَرانِ
And sowed terror in the heart of dawn,
As if his black antelopes were Kisra's guard
so behold: its camphor is like saffron.
Each wearing a brocaded gown.
كأنّas though بُنودَهُhis banners حجّابُthe chamberlains of كِسْرىKisra
كأنّ بُنودَهُ حجّابُ كِسْرى
علىupon كلٍّeach قميصٌa tunic خُسْرَوانيroyal Persian
على كلٍّ قميصٌ خُسْرَواني
His banners seem like the chamberlains of Kisra,
And the red of his ostriches vies with Mars –
each wearing a Khusrawian tunic.
Each the color of pure blood.
وحُمرُand the red ones of ظُباهُhis blade-edges للمرّيخof Mars رهْطٌa clan
وحُمرُ ظُباهُ للمرّيخ رهْطٌ
فكلٌّso each عندَميُّdragon's-blood red اللّونِin color قانِdeep crimson
فكلٌّ عندَميُّ اللّونِ قانِ
And his red blade-edges are a clan of Mars,
He fancied the earth would sink beneath his tread
each dragon's-blood red in hue, deep crimson.
So he supported it with the pillars of heaven.
توهّمَhe imagined أنthat تَميدَmight sway الأرضُthe earth فيهbeneath him
توهّمَ أن تَميدَ الأرضُ فيه
فوقّرَهاso he weighted it براسيةِwith the firmness of الجَنانِhis heart
فوقّرَها براسيةِ الجَنانِ
He imagined the earth might sway beneath him,
And was certain that generosity endures
so he weighted it with his mountain-firm heart.
So he immortalized it in this abode.
وأيقنَand became certain أنّthat بذْلَthe giving of المالِwealth يُبقيpreserves
وأيقنَ أنّ بذْلَ المالِ يُبقي
لهfor him بُقْياa lasting remembrance فخلّدَهthus immortalizing him بِفانِthrough what perishes
له بُقْيا فخلّدَه بِفانِ
And knew that giving wealth would preserve
Truly time was mistaken in being generous to him
an enduring memory of him, immortalizing him through what perishes.
And barren thereafter, an opportunity missed!
لقدindeed غلِطَerred الزّمانُTime فجادَand was generous فيهin him
لقد غلِطَ الزّمانُ فجادَ فيه
وأعْقَمَand became barren بعدَهafter him فرْجُthe womb of الأوانِthe age
وأعْقَمَ بعدَه فرْجُ الأوانِ
Indeed, Time erred and was generous in him,
If it had been as generous as the celestial spheres
and the womb of the age grew barren after him.
It still wouldn't have sufficed.
فلوso if حملَتْconceived منby القمرِthe moon الثُريّاthe Pleiades
فلو حملَتْ من القمرِ الثُريّا
لماsurely not كادَتْwould come close تَجيءُto bringing forth لهlike him بثانِa second
لما كادَتْ تَجيءُ له بثانِ
For if the Pleiades conceived by the moon,
He inherited every glory from his father
they would scarcely bring forth another like him.
And every piety, grace and favor.
تورّثhe inherited كلَّevery فخرٍglory منfrom أبيهhis father
تورّث كلَّ فخرٍ من أبيه
وكلَّand all تُقىًpiety وفضلٍand excellence واِمتنانِand beneficence
وكلَّ تُقىً وفضلٍ واِمتنانِ
He inherited every glory from his father,
As if they were the dawn prayer, with him
and all piety, excellence, and beneficence.
The latter part, or the seven oft-repeated verses.
كأنّهُماas though the two صلاةُthe prayer of الفجرِdawn هذاthis one
كأنّهُما صلاةُ الفجرِ هذا
لذاto this one شَفْعٌa paired companion أوor السّبعُthe seven المَثانيoft-repeated verses
لذا شَفْعٌ أو السّبعُ المَثاني
As though the two were the dawn prayer—this one
His stature was so lofty, he was called “Ali”
paired with the other—or the seven oft-repeated verses.
And shared with him a name and rank.
عَلاrose مِقدارُهhis stature فحكىso he resembled عليّاًAli
عَلا مِقدارُه فحكى عليّاً
فشاركَهُso he shared with him بتسميةٍin name وشانِand distinction
فشاركَهُ بتسميةٍ وشانِ
His stature rose until he resembled Ali,
They are two stars, with similarities between them –
sharing with him both name and distinction.
If combined, one would call them the Double Star.
هُماthey are نجمانِtwo stars بينهُماbetween them اِشتراكٌa common bond
هُما نجمانِ بينهُما اِشتراكٌ
لوِif اِقترَناthey met لقُلناwe would call them الفرقَدانِthe Farqadan
لوِ اِقترَنا لقُلنا الفرقَدانِ
They are two stars with a bond between them;
How many victories like the day of Sabur did he gain
if they met, we would call them the Farqadan.
And aid like the day of Nahrawan!
فكمso how often منfrom نهرِthe river of سابورٍSabur تأتّىhas come about
فكم من نهرِ سابورٍ تأتّى
لهto him نصرٌvictory كيومِlike the day of النّهروانِNahrawan
له نصرٌ كيومِ النّهروانِ
How often from the River Sabur has come
And among the followers of the House of Harb
victory to him like that on the day of Nahrawan.
How many valorous acts of the gallant knight!
وكمand how often فيamong التّابعينthe followers لآلِof the House of حَربٍHarb
وكم في التّابعين لآلِ حَربٍ
لهhe has منof فتكةٍa deadly stroke بِكرٍmaiden عَوانِseasoned
له من فتكةٍ بِكرٍ عَوانِ
And how often among the followers of the House of Harb
The most noble day for him in time
has he dealt a deadly stroke, maiden yet seasoned!
Was the day formations clashed at Shihrkan.
وأشرفُand the noblest ماof what لهُhe has فيin الدّهرtime يومٌa day
وأشرفُ ما لهُ في الدّهر يومٌ
قضىhe spent يومَthe day of الصّفوفِthe battle lines بشهرَكانِat Shahrakan
قضى يومَ الصّفوفِ بشهرَكانِ
And his noblest possession through the ages is a day
O son of the most righteous clan of Quraish,
he spent: the day of battle lines at Shahrakan.
Guides of mankind, jinn and men!
ألاlo ياO اِبْنَson of الأيمّةِthe imams منof قُريشٍQuraysh
ألا يا اِبْنَ الأيمّةِ من قُريشٍ
هُداةِguides of الخَلقِcreation منamong إنسٍhumankind وجانِand jinn
هُداةِ الخَلقِ من إنسٍ وجانِ
Lo, O son of the imams of Quraysh,
In character, manners and wisdom in judgments and eloquence
guides of creation, both humankind and jinn,
I resemble them.
لقدindeed أشبهتُهُمI have resembled them خَلقاًin form وخُلقاًand character
لقد أشبهتُهُم خَلقاً وخُلقاً
وحُكماًand in judgment بالقضاياof cases والبيانِand eloquence
وحُكماً بالقضايا والبيانِ
Indeed, I have resembled them in form and character,
You have attained old age, which has become youthful again,
and in judging cases and in eloquence.
As the blackness of its parting hair turns dark again.
ووافَيْتَand you came to الزّمانَTime وكانwhile it was شيخاًan old man
ووافَيْتَ الزّمانَ وكان شيخاً
فعادَso returned سوادُthe blackness of مفرِقِهits parting الهِجانِwhite
فعادَ سوادُ مفرِقِه الهِجانِ
You came to Time when it was an old man,
You ascended to the heights on light feet
and blackness returned to its whitened parting.
Thus overtaking Al-Buraq on a steed.
عرَجْتَyou ascended إلىto المعاليhigh honors فوقَupon طرفٍa swift steed
عرَجْتَ إلى المعالي فوقَ طرفٍ
فجارَيْتَso you raced البُراقَal-Buraq علىon حِصانِa stallion
فجارَيْتَ البُراقَ على حِصانِ
You ascended to high honors upon a swift steed,
You are like Moses, in the outstretched arm
and raced al-Buraq on a stallion.
Your spear like his staff in his right hand.
كأنّكas though you are فيin اليدthe hand البيضاءِwhite موسىMoses
كأنّك في اليد البيضاءِ موسى
ورُمحُكَand your lance كالعَصاlike the staff فيin زِيّthe guise of جانِa serpent
ورُمحُكَ كالعَصا في زِيّ جانِ
With your white hand, you are like Moses,
Your teeth, in the face of death's tongue
and your lance is like the staff in a serpent's guise.
Have become for heroes the most eloquent translator.
سِنانُكَyour spearhead عنon behalf of لِسانِthe tongue of الموتِdeath أضحىhas become
سِنانُكَ عن لِسانِ الموتِ أضحى
لدىamid الهيجاءِbattle أفصحَthe most eloquent تَرْجُمانِinterpreter
لدى الهيجاءِ أفصحَ تَرْجُمانِ
Your spearhead, speaking for the tongue of death, has become
Your sword has always been a bracelet
amid battle the most eloquent interpreter.
For an epic, or a ring for a warrior.
وسيفُكَand your sword لمhas not يزلْceased إمّاeither سِواراًa bracelet
وسيفُكَ لم يزلْ إمّا سِواراً
لملحَمةٍfor a great battle وإمّاor طوقَa collar for جانِan offender
لملحَمةٍ وإمّا طوقَ جانِ
And your sword has ever been either a bracelet
Live long until times past return to you
for a great battle or a collar for an offender.
And live long until the planets complete their cycles.
فدُمْso endure حتّىuntil يعودَreturns إليكto you أمسٌyesterday
فدُمْ حتّى يعودَ إليك أمسٌ
وعِشْand live حتّىuntil يؤوبَreturn القارِظانِthe two tanning-leaf gatherers
وعِشْ حتّى يؤوبَ القارِظانِ
Endure until yesterday returns to you,
May God grant you the joy of Eid
and live until the two qaraz-gatherers return.
And bless you with greetings and felicitations!
ومتّعكَand may grant you enjoyment الإلهُGod بعيدِof the feast of فِطْرٍbreaking the fast
ومتّعكَ الإلهُ بعيدِ فِطْرٍ
وخصّكَand favor you بالتّحيةِwith greetings والتّهانيand congratulations
وخصّكَ بالتّحيةِ والتّهاني
May God grant you delight in Eid al-Fitr,
and favor you with greetings and congratulations.
Partial English translation: 144 of 146 Arabic lines translated.
Sol 6.1