أمنَare ... among? البُروجِthe constellations تُعدُّare counted أكنافthe precincts الحِمىof the protected retreat
أمنَ البُروجِ تُعدُّ أكناف الحِمى
فلقدfor indeed حَوتْheld منهof it المَلاعبُthe pleasure grounds أنجُماstars
فلقد حَوتْ منه المَلاعبُ أنجُما
Are the precincts of the protected retreat counted among the constellations?
The constellations count the corners of the tents
For its pleasure grounds have indeed gathered stars.
For the playgrounds have included some of its stars
مغنىًa dwelling توهّمَتِimagined الحِسانُthe beauties بأرضِهِon its earth
مغنىً توهّمَتِ الحِسانُ بأرضِهِ
أنّthat الهُبوطَdescending بهthere العُروجُascending إلىto السّماheaven
أنّ الهُبوطَ به العُروجُ إلى السّما
A dwelling on whose earth the beauties imagined
Singing, fancied Al-Hisan in its land
That descending there was ascending to heaven.
That descending with it is ascending to the sky
أكرِمhow noble بهاthey are منas أوجُهٍfaces فيat أوجِهits zenith
أكرِم بها من أوجُهٍ في أوجِه
طلعَتْrose علىagainst جيشِthe army الدُجىof darkness فتصرّماand it dispersed
طلعَتْ على جيشِ الدُجى فتصرّما
How noble those faces at its zenith,
More generous with it than faces among faces
Which rose against the army of darkness, and it dispersed.
They rose over the army of darkness, so it scattered
فلكٌa celestial sphere تدلّىdescended أطلَساًstarless وإذاand when اِستوىsettled
فلكٌ تدلّى أطلَساً وإذا اِستوى
هبطَتْdescended بهinto it مصرٌEgypt فصارَand became منجّماstar-studded
هبطَتْ به مصرٌ فصارَ منجّما
A celestial sphere descended starless; and when it settled,
A sphere hung down an atlas, and when it straightened
Egypt descended into it, and it became star-studded.
Egypt descended with it and it became a star
فيin كلِّevery سِربٍflock منamong فرائِدِthe peerless beauties سربِهof its flock
في كلِّ سِربٍ من فرائِدِ سربِه
وضعَplaced الجمالُbeauty منfrom الفراقِدِthe Farqad stars توأَماa twin
وضعَ الجمالُ من الفراقِدِ توأَما
In each flock among the peerless beauties of its company,
In every flock of the outstanding flocks
Beauty placed a twin of the Farqad stars.
Beauty has placed the most beautiful twin
حسدَenvied الهِلالُthe crescent بهthere السِّوارَthe bracelet فودّand wished أنْthat
حسدَ الهِلالُ به السِّوارَ فودّ أنْ
لوif only حالَit moved منfrom بدَلِin place of الذِراعِthe arm المِعصَماthe wrist
لو حالَ من بدَلِ الذِراعِ المِعصَما
The crescent envied the bracelet there, and wished
The crescent envied it the bracelet, so it wished
It could shift from the arm to the wrist instead.
If it changed from the wrist, it would take the wristband
حتّىuntil إذاwhen سطَعَتْflared مجامرُthe censers ندِّهِof its incense
حتّى إذا سطَعَتْ مجامرُ ندِّهِ
لبِسَdonned النّهارُday عليهِover it ليلاًa night مُظلِماdark
لبِسَ النّهارُ عليهِ ليلاً مُظلِما
Until, when the censers of its incense flared,
Until when the dice of its happiness shone
Day donned over it a dark night.
The day wore upon it a dark night
إنif كانthere is ماwhat lies بينَbetween الدِيارِthe dwellings قرابةٌkinship
إن كان ما بينَ الدِيارِ قرابةٌ
فلهthen it has إلىto دارِينَDarin أطيبُthe sweetest مُنتَمىaffiliation
فله إلى دارِينَ أطيبُ مُنتَمى
If there is any kinship between dwellings,
If what is between homes is kinship
Its sweetest affiliation is with Darin.
Then it has to two homes the most fragrant belonging
حرَمٌa sanctuary بهwhere يُمسيbecomes at evening المهنّدُthe Indian-forged sword مُحرِماًunder sacred restraint
حرَمٌ به يُمسي المهنّدُ مُحرِماً
وترىand you see بهthere الماءَthe water المُباحَfreely allowed محرَّماforbidden
وترى به الماءَ المُباحَ محرَّما
A sanctuary where at evening the Indian blade enters sacred restraint,
A sanctuary through which the crooked becomes forbidden
And you see freely available water forbidden there.
And you see the permissible water forbidden
أروَتْهُwatered it ضاحكةُthe smiling one السّيوفِamong swords بدَمْعِهاwith its tears
أروَتْهُ ضاحكةُ السّيوفِ بدَمْعِها
حتّىuntil نهَتْit forbade عنfrom تُربِهits soil المتيمّماthe seeker of dry ablution
حتّى نهَتْ عن تُربِه المتيمّما
The smiling sword watered it with its tears,
Its downpour laughed with its tears
Until it barred the seeker of dry ablution from its dust.
Until it prevented its soil from wiping dry
سقياًmay rain bless لهit منas a منزلٍdwelling نزلَdescended الهَوىlove
سقياً له من منزلٍ نزلَ الهَوى
بربوعِهinto its quarters وبنىand built الخِيامَthe tents وخيّماand encamped
بربوعِه وبنى الخِيامَ وخيّما
May rain bless that dwelling, where love descended
Watering it from an abode, love descended
Into its quarters, built tents, and encamped.
In its expanses and built tents and settled
وبمُهجَتيand with my lifeblood العرَبُthe Arabs الألىthose who لولاهُمُwere it not for them
وبمُهجَتي العرَبُ الألى لولاهُمُ
لمwould not تُعرِبِmake plain الأجفانُthe eyelids سرّاًa secret مُعجَماobscure
لم تُعرِبِ الأجفانُ سرّاً مُعجَما
I would ransom with my lifeblood those Arabs, without whom
And through my ardour for the soft-natured Arabs, if not for them
Eyelids would never have made an obscure secret plain.
The eyelids would not Arabize a secret foreign (language)
عربٌArabs إذاwhen ماever البرقُlightning ضاحكَsmiled بينَهمamong them
عربٌ إذا ما البرقُ ضاحكَ بينَهم
خجَلاًfrom shame بأذيالِin the hems السّحابِof the clouds تلثّماveiled itself
خجَلاً بأذيالِ السّحابِ تلثّما
Arabs among whom, whenever lightning smiled,
Arabs - when lightning laughs between them
It veiled itself in the hems of clouds for shame.
Shy of the tails of clouds, it wraps around
ياO قلبُheart أينَكَwhere are you منfrom بُلوغreaching بُدورِهمtheir full moons
يا قلبُ أينَكَ من بُلوغ بُدورِهم
ولوeven if اتّخَذْتَyou made حِبالَthe cords شمسِكَof your sun سُلَّماa ladder
ولو اتّخَذْتَ حِبالَ شمسِكَ سُلَّما
O heart, how far you are from reaching their full moons,
Oh heart! Where are you from reaching their full moons
Even if you made the cords of your sun a ladder.
If you took the ropes of your sun as a ladder
غُرٌّradiant ones تغانَواdispensed with بالقُدودِthrough their slender forms عنِthe need for القَناspears
غُرٌّ تغانَوا بالقُدودِ عنِ القَنا
وكفاهُمُand sufficed them حورُdark-and-white beauty العيونِof the eyes الأسهُماfor arrows
وكفاهُمُ حورُ العيونِ الأسهُما
Radiant ones whose slender forms spared them the need for spears,
Ghurr who sufficed with spears over cups
And whose dark-eyed beauty was arrows enough.
And the houris’ eyes sufficed as arrows
لبِسَتْwore أسودُهمُtheir lions الحَديدَiron مُسرّداًlinked as mail
لبِسَتْ أسودُهمُ الحَديدَ مُسرّداً
وظباؤهُمand their gazelles وشْيَbrocade الحريرِof silk مسهَّماarrow-patterned
وظباؤهُم وشْيَ الحريرِ مسهَّما
Their lions wore iron wrought into linked mail,
Their black (hair) wore iron fully dressed
And their gazelles, silk brocade patterned with arrows.
And their gazelles the silk, dyed
تبدوappears بحيّهِمin their encampment الغزالةُthe sun فيin الدُجىdarkness
تبدو بحيّهِم الغزالةُ في الدُجى
والبدرُand the full moon يطلُعُrises بالنّهارِby day مغَمِّماcloud-veiled
والبدرُ يطلُعُ بالنّهارِ مغَمِّما
The sun appears in their encampment by night,
Gazelles appear in their district in the darkness
And the full moon rises by day, cloud-veiled.
And the full moon rises in daylight covered
منamong كُلّeach ضِرغامٍlion بظهرِon the back نعامةٍof an ostrich
من كُلّ ضِرغامٍ بظهرِ نعامةٍ
للطّعنfor thrusting يُمسِكholds فيin الأناملِthe fingertips أرقُماa speckled serpent
للطّعن يُمسِك في الأناملِ أرقُما
Each a lion upon an ostrich's back,
From every ostrich at the back of an ostrich
Holding a speckled serpent in his fingers for thrusting.
For stabbing, it holds in the fingers a spear
مَحَتِerased السّوادَblackness خُدودُهُمtheir cheeks فتورّدتand grew rose-red
مَحَتِ السّوادَ خُدودُهُم فتورّدت
وجِفانهُمand their bowls ممّاfrom what سفكْنَthey shed منof الدِّماblood
وجِفانهُم ممّا سفكْنَ من الدِّما
Their cheeks erased blackness, and rose-red grew
Their cheeks erased the blackness so they blushed red
Their bowls, from the blood they shed.
And their mouths from what they spilled of the blood
تجريflows لَطافتُهhis gentleness بشدّةِwith the fierceness بأسِهof his valor
تجري لَطافتُه بشدّةِ بأسِه
فيَلينُso he grows supple خَطّيّاًas a Khatt spear ويَبْسِمُand smiles مِخْذَماas a keen sword
فيَلينُ خَطّيّاً ويَبْسِمُ مِخْذَما
His gentleness flows with the fierceness of his valor,
Its softness flows with the severity of its might
So he bends like a Khatt spear and smiles like a keen sword.
So it gently smiles and brightly laughs
عشِقواthey loved الرّدىdeath فتطلّبواand sought أسبابَهits causes
عشِقوا الرّدى فتطلّبوا أسبابَه
فلِذاكَand for that reason هامواthey became love-maddened فيwith العُيونِeyes تتيُّماin enslaving passion
فلِذاكَ هاموا في العُيونِ تتيُّما
They loved death and sought its causes;
They loved perdition so they sought its means
Thus they adored eyes with enslaving passion.
Thus they roamed in the eyes, infatuated
وترشَّفواand they sipped شَهْدَthe honey الشِفاهِof lips لأنّهاbecause they
وترشَّفوا شَهْدَ الشِفاهِ لأنّها
تحكيimitate اِسْمِرارَthe brownness اللُدْنِof supple spears فيin لَونِthe color اللَّمىof lip-darkness
تحكي اِسْمِرارَ اللُدْنِ في لَونِ اللَّمى
And they sipped the honey of lips, because they
And they quenched their thirst with the wine of the lips because they
Echo the brown of supple spears in their dusky hue.
Tell of the redness of affection in the colour of blush
ولحبّهمand for their love سفكَof shedding الدماءِblood وشُربهاand drinking it
ولحبّهم سفكَ الدماءِ وشُربها
شربواthey drank لخَمرَتِهاfor its wine-red hue المُدامَaged wine توهُّماimagining
شربوا لخَمرَتِها المُدامَ توهُّما
And for their love of shedding blood and drinking it,
And for their love of shedding blood and drinking it
They drank aged wine, imagining its redness to be blood.
They drank its wine imagining it intoxicating
سجنواthey confined العذارىthe maidens فيin الخِيامِthe tents فأشبهَتْand resembled
سجنوا العذارى في الخِيامِ فأشبهَتْ
خَفِراتُهاtheir bashful women بقبابِهمin their pavilions صُوَرَthe forms الدُمىof dolls
خَفِراتُها بقبابِهم صُوَرَ الدُمى
They confined the maidens in tents, so that
They imprisoned the virgins in the tents, so their
Their bashful women in the pavilions resembled figures of dolls.
Guards resembled domes, like statues
سدّواthey barred الكَرىsleep منfrom دونِهنّbefore them علىagainst الصِّباyouth
سدّوا الكَرى من دونِهنّ على الصِّبا
كيْلاlest يمرَّpass بهاby them النّسيمُthe breeze مُسلِّماoffering greetings
كيْلا يمرَّ بها النّسيمُ مُسلِّما
They barred sleep before them against youth,
They blocked the wineskins away from them
Lest the breeze should pass by them with a greeting.
So the breeze would not pass by them surrendered
بوجوهِon the faces فِتيتِهمof their young men مَلاحةُthe beauty يوسُفٍof Yusuf
بوجوهِ فِتيتِهم مَلاحةُ يوسُفٍ
ومآزِرِand in the waist-wraps الفَتَياتِof the maidens عِفّةُthe chastity مَريَماof Maryam
ومآزِرِ الفَتَياتِ عِفّةُ مَريَما
Their young men's faces bear Yusuf's beauty,
In their youths are the handsomeness of Joseph
And the maidens' waist-wraps, Maryam's chastity.
And the chastity of Mary in the waists of the maidens
ظهرَappeared الجمالُbeauty وكانand was معنىًa concept ناقِصاًincomplete
ظهرَ الجمالُ وكان معنىً ناقِصاً
حتّىuntil ألمّvisited بحيّهمْtheir encampment فتتمّماand became complete
حتّى ألمّ بحيّهمْ فتتمّما
Beauty appeared as an incomplete idea,
Beauty appeared and was an imperfect meaning
Until it visited their encampment and became complete.
Until it touched their district, so it became perfect
والدُرُّand pearls فيin الدُنياthe world تفرّقwas scattered شملُهits unity
والدُرُّ في الدُنيا تفرّق شملُه
حتّىuntil حوَتْهُgathered it شِفاهُهُمtheir lips فتنظّماand it was strung together
حتّى حوَتْهُ شِفاهُهُم فتنظّما
Pearls lay scattered throughout the world,
And pearls in the world - their union is separated
Until their lips gathered them into a string.
Until their lips contained it, so it became organized
عذَلواthey rebuked السُلوَّforgetfulness عنِaway from القُلوبِhearts وحكّمواand made ruler
عذَلوا السُلوَّ عنِ القُلوبِ وحكّموا
فيهنّwithin them سُلطانَthe sovereign الهَوىof love فتحكّماand he ruled at will
فيهنّ سُلطانَ الهَوى فتحكّما
They rebuked forgetfulness from hearts and enthroned
They distracted hearts from mindfulness and empowered
Within them the sovereign of love, who ruled at will.
In them the rule of passion so it took control
للّهِby God كمhow many فيin حيّهمْtheir encampment منa جُؤذرٍwild-ox calf
للّهِ كم في حيّهمْ من جُؤذرٍ
يَسطوassails بمُهجتِهhis very heart فيصرَعُand so fells ضَيْغماa lion
يَسطو بمُهجتِه فيصرَعُ ضَيْغما
By God, how many a wild-ox calf in their encampment
By God - how many deadly in their district
Assails his very heart and fells a lion!
Who attack with their love so it knocks down a mountain
ولكَمْand how many بهِمamong them خدٌّa cheek تورّدgrew rosy لونُهits color
ولكَمْ بهِم خدٌّ تورّد لونُه
جَدِلاًin contention وخدٌّand a cheek بالدُموعِwith tears تعَنْدَماturned blood-red
جَدِلاً وخدٌّ بالدُموعِ تعَنْدَما
And how many a cheek among them flushed rose-red
And through them a cheek that its colour reddened
In contention, while another turned blood-red with tears.
Arguing, and a cheek with tears flowing
نظراتُهمtheir glances تُرديslay القُلوبَhearts كماjust as غدَتْhas come to
نظراتُهم تُردي القُلوبَ كما غدَتْ
يدُthe hand مُحْسِنٍof Muhsin ترويquenches العِطاشَthe thirsty الهُوَّماthirst-maddened wanderers
يدُ مُحْسِنٍ تروي العِطاشَ الهُوَّما
Their glances slay hearts, just as
Their glances destroy hearts just as
Muhsin's hand has come to quench the thirst-maddened.
The hand of a benefactor quenches the thirst of the arid
غيثٌrain لديهِin his presence رياضُthe gardens طُلّابِof seekers النّدىof bounty
غيثٌ لديهِ رياضُ طُلّابِ النّدى
تَزهوflourish بنُوّارِwith blossoms النُضارof gold إذاwhen هَمىhe pours
تَزهو بنُوّارِ النُضار إذا هَمى
Rain, in whose presence the gardens of bounty-seekers
A rain through which the gardens of the dew seekers flourish
Bloom with flowers of gold whenever he pours.
With the blossoms of youth when it intends
سمْحٌa generous man أيادِيهhis benefactions لناfor us كمhow often أوضحَتْrevealed
سمْحٌ أيادِيه لنا كم أوضحَتْ
منa غُرّةٍbright blaze بجَبينِon the brow خَطْبٍof a calamity أدْهَماblack
من غُرّةٍ بجَبينِ خَطْبٍ أدْهَما
A generous man—how often his favors have revealed for us
Generous - his hands to us have clarified
A bright blaze on the brow of a black calamity!
From an unripe cheek on the forehead of dark sorrows
حسَنٌhandsome أزيدَwas increased بهthrough him الزمانُTime مَلاحةًin beauty
حسَنٌ أزيدَ به الزمانُ مَلاحةً
فحلَتْso grew sweet مَلاحتُهits loveliness وكانتthough it had been عَلقَماbitter colocynth
فحلَتْ مَلاحتُه وكانت عَلقَما
A handsome man through whom Time gained beauty,
A beauty through which time became more brilliant
So its loveliness grew sweet, though it had been colocynth.
So its brilliance dissolved and it had coagulated
تلقاهُyou meet him فيin الأيّامِthe days إمّاeither ضارِباًstriking
تلقاهُ في الأيّامِ إمّا ضارِباً
أوor طاعِناًthrusting أوor مُعطِياًgiving أوor مُطْعِماfeeding others
أو طاعِناً أو مُعطِياً أو مُطْعِما
You meet him through the days either striking,
You meet it in days either striking
Or thrusting, or giving, or feeding others.
Or stabbing or giving or feeding
طَوراًat times تَراهُyou see him لجّةًa deep pool مَورودةًvisited for water
طَوراً تَراهُ لجّةً مَورودةً
عذُبَتْgrown sweet وأونَةًand at other times شِهاباًa meteor مُضْرَماablaze
عذُبَتْ وأونَةً شِهاباً مُضْرَما
At times you see him a deep pool sought for water,
Sometimes you see it as an unsheathed sword
Sweet to drink; at others, a blazing meteor.
Pure and supple, a blazing meteor
لبِسَdonned العُلاeminence قبلbefore القِماطِswaddling bands وقبلand before ماa clause-forming particle
لبِسَ العُلا قبل القِماطِ وقبل ما
خلعَhe removed التّمائِمَthe amulets بالسّلاحِwith weapons تختَّماput on rings
خلعَ التّمائِمَ بالسّلاحِ تختَّما
He donned eminence before swaddling, and before
It wore the fur coat before the striped cloak and before
Shedding his amulets, he wore weapons as rings.
Taking off the charms with the weapons, it stamped
فيin وجهِهhis face نورُthe light الهُدىof guidance وبغِمدِهand in his scabbard
في وجهِه نورُ الهُدى وبغِمدِه
نارُthe fire الرّدىof death وبكفِّهand in his palm بَحرٌa sea طَمىoverflowing
نارُ الرّدى وبكفِّه بَحرٌ طَمى
In his face is the light of guidance, and in his scabbard
In its face the light of guidance and in its sheath
The fire of death; in his palm, an overflowing sea.
The fire of perdition and in its palm a submerging sea
لوif أنّthat بعضاًsome منof سَماحةِthe generosity كفِّهof his hand
لو أنّ بعضاً من سَماحةِ كفِّه
بيَمينِin the right hand قارونٍof Qarun لأصبحَhe would become مُعدِماpenniless
بيَمينِ قارونٍ لأصبحَ مُعدِما
If some of his hand's generosity
If some of the generosity of its palm
Were in Qarun's right hand, he would become penniless.
Was in the right hand of Korah, it would make destitute
علَمٌa mountain علىon ظهرِthe back الجَوادِof the steed تظنّهُyou would think him
علَمٌ على ظهرِ الجَوادِ تظنّهُ
علَماًa banner تعرّضَstanding forth للكتائِبِbefore the battalions مُعلَماmarked out
علَماً تعرّضَ للكتائِبِ مُعلَما
A mountain on his steed's back, you would think him
A flag atop the steed you think it
A marked banner standing before the battalions.
A flag exposing itself to the battalions conspicuous
يهتزّquivers منfrom طرَبٍdelight مهنّدُهُhis Indian-forged sword فلَوْand if
يهتزّ من طرَبٍ مهنّدُهُ فلَوْ
غنّىcould sing الجمادُinanimate things لكادَit would nearly أنto يترنّماsing melodiously
غنّى الجمادُ لكادَ أن يترنّما
His Indian blade quivers with delight; and if
Its neck quivers from euphoria, so if
Lifeless things could sing, it would nearly burst into song.
The inanimate sung, it would nearly chant
ويكادُand almost ينطِقُspeaks فيamong البنانِthe fingers يراعُهُhis reed pen
ويكادُ ينطِقُ في البنانِ يراعُهُ
لوif أنّthat مقطوعَone with a severed اللّسانِtongue تكلّماcould speak
لو أنّ مقطوعَ اللّسانِ تكلّما
His reed pen almost speaks between his fingers,
And it nearly speaks in the tusk showing it to him
If one whose tongue was severed could speak.
If the mute spoke, it would speak
وافىhe arrived وطَرْفُwhile the eye المجدِof glory غُضَّwas closed علىupon القَذىa mote
وافى وطَرْفُ المجدِ غُضَّ على القَذى
دهراًfor an age فأبصرَand then saw فيهthrough him منfrom بعدِafter العَمىblindness
دهراً فأبصرَ فيه من بعدِ العَمى
He arrived when Glory's eye had been shut upon a mote
It fulfilled while the horizons of glory were covered with fog
For an age; through him it saw after blindness.
An era, so it saw within it after the blindness
وأتىand he came to الزّمانَTime وقدwhen already تقطّبhad frowned وجهُهits face
وأتى الزّمانَ وقد تقطّب وجهُه
غضَباًin anger علىat أبنائِهits children فتبسّماand then it smiled
غضَباً على أبنائِه فتبسّما
He came to Time, whose face had frowned
And time came while its face frowned
In anger at its children, and it smiled.
Angry at its sons, so it smiled
قمرٌa moon تَلوحُshines بوجهِهon his face سِمةُthe mark العُلاof eminence
قمرٌ تَلوحُ بوجهِه سِمةُ العُلا
فترسّماso you two trace آثارهاits traces وتوسّماand both discern
فترسّما آثارها وتوسّما
A moon whose face displays the mark of eminence:
A moon - in its face appears the mark of grandeur
Trace its signs, you two, and discern them;
So it outlines its impacts and divines
وتأمّلاهُand both contemplate him فتمّand became complete نورُthe light سعادةٍof felicity
وتأمّلاهُ فتمّ نورُ سعادةٍ
وسيادةٍand sovereignty يأبىforbids العُلاeminence أنthat يُكتَماit be concealed
وسيادةٍ يأبى العُلا أن يُكتَما
And contemplate him: complete is the light of felicity
And contemplate it - so the light of happiness is complete
And sovereignty, which eminence will not let be concealed.
And supremacy through which loftiness refuses to be concealed
تَهميrain down براحتِهat his hand السيوفُthe swords علىupon العِداthe enemies
تَهمي براحتِه السيوفُ على العِدا
نِقَماًas punishments تعودُthat return علىupon الأحبّةِthe loved ones أنعُماas blessings
نِقَماً تعودُ على الأحبّةِ أنعُما
At his hand, swords rain upon the enemies
By its palm, the swords attack the enemies
As vengeance, returning to loved ones as blessings.
In vengeance that returns upon the loved ones as favours
نارُthe fire الحديدِof steel لديهِto him فيin حَرِّthe heat الوغىof battle
نارُ الحديدِ لديهِ في حَرِّ الوغى
أشهىmore delightful منthan الماءِwater الزُلالِclear and sweet علىamid الظّماthirst
أشهى من الماءِ الزُلالِ على الظّما
The fire of steel, to him, in battle's heat,
The fire of iron with it in the heat of the conflict
Is sweeter than clear water in thirst.
Is more delicious than the fresh water to the thirsty
ليسَis not الحَياthe rain طَبعاًby nature خليقَتُهُits disposition السّخاgenerosity
ليسَ الحَيا طَبعاً خليقَتُهُ السّخا
بلrather علّمَتْهُtaught it أكُفُّهhis palms فتعلّماand it learned
بل علّمَتْهُ أكُفُّه فتعلّما
Generosity is not the rain's inborn disposition;
It is not in the nature of snakes to be generous
Rather, his palms taught it, and it learned.
But its palms taught it, so it learned
لولاwere it not for فصاحتُهhis eloquence ونسبةُand the lineage حَيدَرٍof Haydar
لولا فصاحتُه ونسبةُ حَيدَرٍ
لظنَنْتُهI would think him يومَon the day الكريهةِof battle رُستماRustam
لظنَنْتُه يومَ الكريهةِ رُستما
Were it not for his eloquence and his lineage from Haydar,
If not for its eloquence and lineage of Haydar
I would think him Rustam on the day of battle.
I would think it Rostam on the day of battle
ولدٌa son لأكرَمِof the noblest والدٍfather منfrom معشَرٍa people
ولدٌ لأكرَمِ والدٍ من معشَرٍ
ورِثواthey inherited المكارمَnoble virtues أكرَماًone noble man عنfrom أكرَماanother noble man
ورِثوا المكارمَ أكرَماً عن أكرَما
A son of the noblest father, from a people
A son of the most honourable father from a folk
Who inherited noble virtues, one noble man from another.
Who inherited the most virtuous, most virtuous from most virtuous
عنfrom جدِّهhis grandfather يرويrecounts أبوهُhis father مآثِراًglorious deeds
عن جدِّه يروي أبوهُ مآثِراً
لأبيهof his father وهوَand he اليومَtoday يرويrecounts عنهُماfrom both of them
لأبيه وهوَ اليومَ يروي عنهُما
His father recounts, from his grandfather, glorious deeds
From his grandfather his father narrates glorious deeds
Of his own father; today he recounts them from both.
And he today narrates about them
وكذاكَand likewise إخوتُهُhis brothers الكِرامُthe noble جميعُهمall of them
وكذاكَ إخوتُهُ الكِرامُ جميعُهم
نقلواtransmitted رواياتِaccounts المحامِدِof praiseworthy deeds منهُماfrom both of them
نقلوا رواياتِ المحامِدِ منهُما
Likewise his noble brothers, every one of them,
And so too his generous brothers, all of them
Transmitted accounts of praiseworthy deeds from those two.
Conveyed the narrations of praises from them
منamong كلِّeach أبلجradiant طلعةٍof countenance منamong حقِّهاits rights
من كلِّ أبلج طلعةٍ من حقِّها
شرَفاًin nobility علىover الأقمارِthe moons أنto تستخدِماemploy as servants
شرَفاً على الأقمارِ أن تستخدِما
Each with a radiant countenance, rightfully entitled
From every shining full moon rightfully
By its nobility to make the moons its servants.
Nobler upon the moons to serve
مَنْwhomever شئتَyou choose منهُمof them تلقَهُyou find him فيin حربِهhis war
مَنْ شئتَ منهُم تلقَهُ في حربِه
والسِّلْمand peace ليثَa lion وغىًof battle وبحراًand a sea مُنعَماbountiful
والسِّلْم ليثَ وغىً وبحراً مُنعَما
Whichever of them you choose, you find him in his war
Whom you wish of them, you will find in his war
And peace a battle-lion and a sea of bounty.
And peace a lion, raging and an abundant sea
غُرٌّradiant ones بأخلاقِin the manners الكِرامِof the noble تشابَهواthey resembled one another
غُرٌّ بأخلاقِ الكِرامِ تشابَهوا
حتّىuntil رأيناwe saw الفرْقَthe difference أمراًa matter مُبهَماobscure
حتّى رأينا الفرْقَ أمراً مُبهَما
Radiant ones, alike in the manners of the noble,
Ghurr in the ethics of the generous resembled each other
Until we found their differences an obscure matter.
Until we saw the difference obscure
فهُمُfor they البُدورُthe full moons السّاطعاتُshining وإنّماand it is only that
فهُمُ البُدورُ السّاطعاتُ وإنّما
بالعدلِequally بينَهمamong them الكمالُperfection تقسّماwas divided
بالعدلِ بينَهم الكمالُ تقسّما
They are the shining full moons; it is only that
For they are the shining full moons and only
Perfection has been divided equally among them.
With justice between them is perfection apportioned
مولايَmy lord أنتمyou سادَتيmy masters وسيادتيand my eminence
مولايَ أنتم سادَتي وسيادتي
منكمfrom you وقَدْريand my worth فيin مدائِحِكُمpraises of you سَماrose
منكم وقَدْري في مدائِحِكُم سَما
My lord, you are my masters, and my eminence
My masters - you are my masters and my supremacy
Comes from you; my worth has risen through praising you.
From you, and my worth is in your praises lofty
قرّبتُمونيyou brought me near منto رفيعِthe exalted جَنابِكُمyour presence
قرّبتُموني من رفيعِ جَنابِكُم
فغدَوْتُso I became مرفوعَelevated in الجَنابِstanding معظَّماhonored
فغدَوْتُ مرفوعَ الجَنابِ معظَّما
You brought me close to your exalted presence,
You brought me near to your sublime essence
So I became exalted in standing and honored.
So I became sublime, revered, and mighty
لوif لمnot تُكلّفْنيoblige me السّجودَto prostrate لشُكرِهاin gratitude for them
لو لم تُكلّفْني السّجودَ لشُكرِها
نَعماؤُكُمyour favors عنديupon me بلغْتُI would have reached المِرْزَماMirzam
نَعماؤُكُم عندي بلغْتُ المِرْزَما
Had they not obliged me to prostrate in gratitude—
If you did not obligate me to bow in gratitude
Your favors to me—I would have reached Mirzam.
Your favours to me would have reached extremity
للَّهِto God دَرُّكyour excellence منas a لَبيبٍdiscerning man رأيُهُwhose judgment
للَّهِ دَرُّك من لَبيبٍ رأيُهُ
لمnever يُخطِmissed أغراضَthe targets الزّمانِof Time إذاwhen رَمىit aimed
لم يُخطِ أغراضَ الزّمانِ إذا رَمى
God bless you, discerning man, whose judgment
By God - the worth of the perceptive whose opinion
Never misses Time's targets when it takes aim.
Did not miss the intentions of time when it aimed
هُنّيتَmay you be congratulated بالوَلَدِon the son السّعيدِfortunate وخَتْنِهand his circumcision
هُنّيتَ بالوَلَدِ السّعيدِ وخَتْنِه
ورَعاهُand may He guard him خالقُهhis Creator الحفيظُthe Preserver وسلّماand keep him safe
ورَعاهُ خالقُه الحفيظُ وسلّما
Congratulations on your fortunate son and his circumcision;
You congratulated the fortunate son and his circumcision
May his Creator, the Preserver, guard him and keep him safe.
And its Creator, the Preserver, protected it and greeted it
ولدٌa son تصوّرtook form يومَon the day مولدِهof his birth النّدىgenerosity
ولدٌ تصوّر يومَ مولدِه النّدى
والمجدُand glory عادَreturned إلىto الشبيبةِyouth بعدَماafter
والمجدُ عادَ إلى الشبيبةِ بعدَما
A son—on the day of his birth, generosity took form,
A son - on the day of his birth, the dew imagined
And Glory returned to youth, after
And glory returned to youth after
حملَتْهُshe bore him منby قمرِthe moon الدُجىof night شمسُthe sun الضُحىof morning
حملَتْهُ من قمرِ الدُجى شمسُ الضُحى
نالَتْshe gained بهthrough him نَجلاًa son تخيّلهُenvisioned him هُماthe two of them
نالَتْ به نَجلاً تخيّلهُ هُما
The sun of morning bore him by the moon of night.
It carried it from the full moon of darkness, the sun of dawn
Through him she gained a son whom both had envisioned.
Attaining through it an unsullied star
طهّرْتُهُI purified him بالخَتْنby circumcision وهوthough he was مطهَّرٌpurified
طهّرْتُهُ بالخَتْن وهو مطهَّرٌ
قبلbefore الخِتانِcircumcision تشرُّعاًin observance of sacred law وتكرّماand in honor
قبل الخِتانِ تشرُّعاً وتكرّما
I purified him by circumcision, though he was pure
I purified it with the circumcision and it is purified
Before circumcision, in observance of sacred law and in honor.
Before the circumcision, complying and honourable
أنّىhow يطَهّرُis purified بالخِتانby circumcision صبيّكُمyour little boy
أنّى يطَهّرُ بالخِتان صبيّكُم
أوor تنجُسونَyou become impure وأنتمُwhen you are ماءُthe water السّماof heaven
أو تنجُسونَ وأنتمُ ماءُ السّما
How can your little boy be purified by circumcision,
How does the circumcision purify your son
Or you be impure, when you are the water of heaven?
Or are you impure while you are the water of the sky
شهدَتْtestified لكمfor you آيُthe verses الكِتابِof the Book بأنّكُمthat you
شهدَتْ لكم آيُ الكِتابِ بأنّكُم
منذُsince الوِلادةِbirth طامِرونَleaping upward (as written) وقبلَand before ماan emphatic particle
منذُ الوِلادةِ طامِرونَ وقبلَ ما
The verses of the Book testify for you that
The verses of the Book have testified for you that you
You are leaping upward from birth, and even before.
Are pure since birth and before what
أنتمyou are بَنوthe sons المختارِof the Chosen One أشرفُthe noblest عِترةٍlineage
أنتم بَنو المختارِ أشرفُ عِترةٍ
فعليكمُso upon you صلّىmay He send blessings الإلهُGod وسلّماand grant peace
فعليكمُ صلّى الإلهُ وسلّما
You are the Chosen One's sons, the noblest lineage;
You are the chosen sons, the noblest clan
May God send blessings and peace upon you.
Upon you God prayed and greeted
Sol 6.1