سفرَتْshe unveiled فبَرْقَعَهاso it masked her حِجابُa veil of جَمالِbeauty
سفرَتْ فبَرْقَعَها حِجابُ جَمالِ
وصحَتْand she sobered فرنّحَهاthen it made her sway سُلافُthe pure wine of دَلالِcoquetry
وصحَتْ فرنّحَها سُلافُ دَلالِ
She unveiled, yet a veil of beauty masked her;
She traveled, so the veil of her beauty was lifted,
she sobered, yet the pure wine of coquetry made her sway.
And she woke up, so the predawn breeze stirred her,
وجَلَتْand she revealed بظُلمةِwith the darkness of فرعِهاher hair شمسَthe sun of الضُحىmidmorning
وجَلَتْ بظُلمةِ فرعِها شمسَ الضُحى
فمَحاso it erased نهارُthe daylight of الشّيبِgray hair ليلَthe night of قَذالِthe nape
فمَحا نهارُ الشّيبِ ليلَ قَذالِ
With the darkness of her hair she revealed the morning sun,
And the sun of noon rose behind the darkness of her hair,
and gray hair's daylight erased the night at the nape.
So the day erased the night of her bluish-black hair.
وتبسّمَتْand she smiled خلفَbehind اللّثامِthe face veil فخِلتُهاso I imagined her
وتبسّمَتْ خلفَ اللّثامِ فخِلتُها
غيماًa cloud تخلّلَهُpenetrated it وميضُthe gleam of لآليpearls
غيماً تخلّلَهُ وميضُ لآلي
She smiled behind her veil, and I imagined her
She smiled behind her veil, so I imagined
a cloud pierced by the flash of pearls.
A cloud pierced by the gleam of lightning.
ورنَتْand she gazed فشدّso it charged علىupon القُلوبِthe hearts بأسرِهاall of them
ورنَتْ فشدّ على القُلوبِ بأسرِها
أسدُthe lion of المنيّةِdeath منfrom جُفونِthe eyelids of غَزالِa gazelle
أسدُ المنيّةِ من جُفونِ غَزالِ
She gazed, and upon every heart there charged
She moaned, so she provoked hearts with her captivity,
the lion of death from a gazelle's eyelids.
The lion of death roared in the eyes of a gazelle.
ماnot كُنتُI was أدريaware قبلَbefore سودِthe blackness of جُفونِهاher eyelids
ما كُنتُ أدري قبلَ سودِ جُفونِها
أنّthat الجُفونَeyelids مكامِنُthe lurking places of الآجالِappointed deaths
أنّ الجُفونَ مكامِنُ الآجالِ
I had not known, before her dark eyelids,
I did not know before the blackness of her eyes
that eyelids are the lurking places of appointed deaths.
That eyelids are the abode of death.
بِكرٌa virgin تقوّمtook form تحتbeneath حُمرِred ثيابِهاher garments
بِكرٌ تقوّم تحت حُمرِ ثيابِها
عرَضُthe accident of الجمالِbeauty كجوهَرٍlike a substance سيّالِflowing
عرَضُ الجمالِ كجوهَرٍ سيّالِ
A virgin: beneath her crimson garments took form
A virgin, whose cheeks under her red dress
beauty's accident, like a flowing substance.
Display the flow of beauty like molten jewelry.
ريّانةٌfresh and full وهَبَgave الشّبابُyouth أديمَهاher skin
ريّانةٌ وهَبَ الشّبابُ أديمَها
لُطْفَthe gentleness of النّسيمِthe breeze ورقّةَand the delicacy of الجِريالِwine
لُطْفَ النّسيمِ ورقّةَ الجِريالِ
Fresh and full, youth endowed her skin
A soft and delicate being to whom youth gave its skin
with the breeze's gentleness and wine's delicacy.
The gentleness of breeze and the delicacy of pliable silver.
عذُبَتْgrew sweet مراشِفُهاher lips فأصبحَso it became ثغرُهاher mouth
عذُبَتْ مراشِفُها فأصبحَ ثغرُها
كالأُقحوانِlike a chrysanthemum علىupon غَديرِa pool of زُلالِpure water
كالأُقحوانِ على غَديرِ زُلالِ
Her lips grew sweet, and her mouth became
Her pillows were sweet, so her mouth became
like a chrysanthemum upon a pool of pure water.
Like cherries over a pool of clear water.
وسَرىand coursed بوجنَتِهاthrough her cheek الحياةُlife فأشبَهَتْso it resembled
وسَرى بوجنَتِها الحياةُ فأشبَهَتْ
ورْداًa rose تفتّحَopened فيin نَسيمِa breeze from شَمالِthe north
ورْداً تفتّحَ في نَسيمِ شَمالِ
Life coursed through her cheek, and it resembled
On her cheek life journeyed, so it resembled
a rose opening in a north wind.
A rose blossoming in the breath of the north wind.
وسخاand was generous الشقيقُthe anemone لهاto her بحبّةِwith the kernel of قلبِهits heart
وسخا الشقيقُ لها بحبّةِ قلبِه
فاِستعمَلَتْهاso she used it فيin مكانthe place of الخالِthe beauty spot
فاِستعمَلَتْها في مكان الخالِ
The anemone lavished upon her the kernel of its heart,
Her devoted lover offered her his heart,
and she used it in place of a beauty spot.
So she used it in place of a mole.
حتّامhow long يطمعُwill crave فيfor نَميرthe sweet water of وصالِهاunion with her
حتّام يطمعُ في نَمير وصالِها
قلبيmy heart فتورِدُهso she brings it to drink at سَرابَthe mirage of مِطالِdelay
قلبي فتورِدُه سَرابَ مِطالِ
How long will it crave the sweet water of union with her—
My heart hopes to attain union with her,
my heart—while she leads it to delay's mirage?
So it is tempted by a mirage of wishes.
عُلّتْshe was plied with drink بخمرِwith the wine of رُضابِهاher saliva فمِزاجُهاso her temperament
عُلّتْ بخمرِ رُضابِها فمِزاجُها
لمnot يصْحُsobered يوماًfor a day منfrom خُمارِthe hangover of مَلالِboredom
لم يصْحُ يوماً من خُمارِ مَلالِ
She was plied with her saliva's wine; her temperament
She was intoxicated by the wine of acceptance, so her disposition
has never sobered from the hangover of boredom.
Was never sober from the intoxication of weariness.
هيshe مُنيَتيmy desire وبهاand through her حُصولُthe coming of منيّتيmy death
هي مُنيَتي وبها حُصولُ منيّتي
وضياءُand the light of عَينيmy eye وهْيwhile she is عينُthe very source of ضَلاليmy straying
وضياءُ عَيني وهْي عينُ ضَلالي
She is my desire, and through her comes my death,
She is my death, and through her my wishes are fulfilled,
the light of my eye, yet the very source of my straying.
The light of my eye, though she is the eye of one who has lost his way.
أدنوI draw near إليهاto her والمنيّةُwhile death دونَهاbetween me and her
أدنو إليها والمنيّةُ دونَها
فأرىso I see مَماتيmy death والحياةُwhile life حِياليis before me
فأرى مَماتي والحياةُ حِيالي
I draw near her, with death barring the way,
I approach her, though death lies between us,
and see my death while life stands before me.
So I see my death, while life is before me.
تخفىshe hides فيُخفينيso it hides me النُحولُwasting وينجَليand it shines forth
تخفى فيُخفيني النُحولُ وينجَلي
فيقومُthen it raises فيin الليلِthe night التّمامِthe full moon ظِلاليmy shadows
فيقومُ في الليلِ التّمامِ ظِلالي
She hides, and wasting hides me; then it shines forth,
She disappears, so emaciation hides me and the darkness gathers me in,
and the full moon raises my shadows in the night.
So my shadows rise up in the dead of night.
علِقَتْclung بهاto her روحيmy soul فجرّدَهاso it stripped it الضّنىwasting illness
علِقَتْ بها روحي فجرّدَها الضّنى
منof جِسمِهاits body وتملّقَتْand it paid court بمِثالِas an apparition
من جِسمِها وتملّقَتْ بمِثالِ
My soul clung to her, and wasting stripped it
My soul clings to her, but privation has stripped it
of its body, and it wooed her as an apparition.
From her body, though it aspires to her image.
فلوَso if اِنّنيindeed I منfrom غيرِother than نومٍsleep زُرْتُهاvisited her
فلوَ اِنّني من غيرِ نومٍ زُرْتُها
لتوهّمَتْنيshe would imagine me زُرتُهاI visited her بخيالِas a phantom
لتوهّمَتْني زُرتُها بخيالِ
Were I to visit her without being asleep,
If I were to visit her without sleeping,
she would imagine I had visited as a phantom.
She would imagine I visited her in a dream.
لمnot يُبقِleft منّيof me حُبُّهاher love شيئاًanything سوىexcept
لم يُبقِ منّي حُبُّها شيئاً سوى
شوقٍlonging ينازعُنيthat wrestles with me وجذبةِand the pull of حالِan ecstatic state
شوقٍ ينازعُني وجذبةِ حالِ
Her love has left nothing of me except
Of me, her love has left nothing but
a longing that wrestles with me and the pull of ecstasy.
A longing that torments me and draws me to the present moment.
منwhoever لمnot يصِلْattains فيin الحبّlove مرتبةَthe rank of الفَناannihilation
من لم يصِلْ في الحبّ مرتبةَ الفَنا
فوجودُهthen his existence عدمٌis nonexistence وفرضُand a supposition of مُحالِthe impossible
فوجودُه عدمٌ وفرضُ مُحالِ
Whoever has not attained annihilation's rank in love,
Whoever has not reached the stage of annihilation in love,
his existence is nonexistence, an impossible supposition.
His existence is nothingness, and his claim is impossible.
فكريmy thought يصوّرُهاpictures her ولمand did not ترَsee غيرَهاanyone but her
فكري يصوّرُها ولم ترَ غيرَها
عَينيmy eye ورسْمُand the image of جَمالِهاher beauty بخَياليin my imagination
عَيني ورسْمُ جَمالِها بخَيالي
My thought pictures her; no other has been seen by
My mind pictures her, and sees nothing but her,
my eye, and her beauty's image is in my imagination.
My eye, and the image of her beauty is in my imagination.
فوقيabove me وقدّاميand before me وعكسُهُماand the opposite of both أرىI see
فوقي وقدّامي وعكسُهُما أرى
منهاof her المِثالَthe likeness ويَمنَتيand on my right وشماليand on my left
منها المِثالَ ويَمنَتي وشمالي
Above me, before me, and in their opposite directions, I see
Above me, before me, and opposite them I see
her likeness, and to my right and left.
Her ideal image, my right side, and my left side.
بانتshe departed فلاso never سجَعَتْsang بلابلُthe bulbuls of بانةٍa ben-tree
بانت فلا سجَعَتْ بلابلُ بانةٍ
إلّاexcept أبانتْthey revealed بعدَهاafter her departure بَلباليmy turmoil
إلّا أبانتْ بعدَها بَلبالي
She departed: no bulbuls have sung in a ben-tree
She appeared, so the bulbuls of appearance never trilled
without revealing, after her departure, my turmoil.
Except to reveal my own bulbul after her.
أناI فيat غديرِthe pool of الكرختَيْنal-Karkhatayn ومُهجَتيwhile my heart
أنا في غديرِ الكرختَيْن ومُهجَتي
معهاwith her بنجدٍin Najd فيin ظِلالِthe shade of الضّالِwild lote trees
معها بنجدٍ في ظِلالِ الضّالِ
I am by the pool of al-Karkhatayn, while my heart
I am in the pools of anguish with my love,
is with her in Najd, beneath the wild lote trees.
While with her in the shade of going astray in Nejd.
حيّاmay it greet الحَياthe rain حيّاًa clan بأكنافِon the fringes of الحِمىthe sanctuary
حيّا الحَيا حيّاً بأكنافِ الحِمى
تحميهِguard it بيضُwhite ظُباًblade edges وسُمرُand brown عَواليtall spears
تحميهِ بيضُ ظُباً وسُمرُ عَوالي
May the rain greet a clan along the sanctuary's fringes,
Greet eternally the living one, greetings eternal,
guarded by white blades and tall brown spears:
In the valley of protection, guarded by the whiteness of gazelles and the brownness of wild cows.
حيّاًa clan حَوىharbored الأضدادَopposites فيهwithin it فنَقْعُهُso its battle dust
حيّاً حَوى الأضدادَ فيه فنَقْعُهُ
ليلٌis night يقابلُهُfaces it نَهارُthe daylight of نِصالِblades
ليلٌ يقابلُهُ نَهارُ نِصالِ
a clan that harbors opposites: its battle dust
is night, faced by the daylight of blades.
Greetings, he who combines opposites - his night
تلْقىyou encounter بكلٍّon each منof خُدودِthe cheeks of سَراتِهits nobles
تلْقى بكلٍّ من خُدودِ سَراتِه
شمساًa sun قدِthat has اِعْتَنَقَتْembraced ببَدْرِwith a full moon of كَمالِperfection
شمساً قدِ اِعْتَنَقَتْ ببَدْرِ كَمالِ
On each cheek of its noble ones you encounter
Is met by day, the blades of swords.
a sun embracing a perfect full moon.
The sun kisses each of his two cheeks,
جمعَit gathered الضّراغِمَlions والمَهىand oryxes فخيامُهso its tents
جمعَ الضّراغِمَ والمَهى فخيامُه
كُنُسُthe retreats of الغَزالِthe gazelle وغابةُand the forest of الرّئبالِthe lion
كُنُسُ الغَزالِ وغابةُ الرّئبالِ
It gathered lions and oryxes; its tents are
Embracing the full moon of perfection.
the gazelle's retreats and the lion's forest.
His tents gather gloom and joy,
وسَقىand may it water زَماناًa time مرّthat passed فيon ظَهْرِthe ridge of النّقاal-Naqa
وسَقى زَماناً مرّ في ظَهْرِ النّقا
وليالِياًand nights سلَفَتْthat passed بعينِat Ayn أثالِAthal
وليالِياً سلَفَتْ بعينِ أثالِ
And may it water a time spent on the ridge of al-Naqa,
Like a herd of gazelles and a forest of cunning foxes.
and nights gone by at Ayn Athal:
He quenched a bitter time in the prime of youth,
لَيْلاتِnights of لذّاتٍdelights كأنّas though ظلامَهاtheir darkness
لَيْلاتِ لذّاتٍ كأنّ ظلامَها
خالٌa beauty spot علىon وجهِthe face of الزّمانِtime الخاليbygone
خالٌ على وجهِ الزّمانِ الخالي
nights of delight, whose darkness was like
And nights that passed with the eyes of legends.
a beauty spot on the face of bygone time.
Nights of pleasures as if their darkness
نُظِمَتْthey were strung علىin نسَقِthe order of العُقودِnecklaces فأشبَهَتْso they resembled
نُظِمَتْ على نسَقِ العُقودِ فأشبَهَتْ
بيضَwhite اللآليpearls وهْيَwhile they are بيضُwhite لَياليnights
بيضَ اللآلي وهْيَ بيضُ لَيالي
They were strung in the order of necklaces, resembling
Were a beauty mark on the cheek of time.
white pearls, being themselves white nights.
Strung like pearls, they resembled
خيرُthe best of اللياليnights ماare those that تقدّمcame earlier فيin الصّباyouth
خيرُ الليالي ما تقدّم في الصّبا
كمhow far بينbetween منْthe one who جلّىfinished first وبينand between التّاليthe follower
كم بين منْ جلّى وبين التّالي
The best nights are those that came first, in youth;
The crescents of new moons - and they were the white nights.
how far apart are the first finisher and the next!
The best nights are those of early youth,
للَّهِGod! كمhow many لكَyou have ياO زَمانيmy time فيَّin me منْof
للَّهِ كم لكَ يا زَماني فيَّ منْ
جُرحٍa wound بجارحةٍin a limb وسَهْمِand an arrow of وَبالِaffliction
جُرحٍ بجارحةٍ وسَهْمِ وَبالِ
God! How many you have inflicted on me, O my time—
What a difference between one who has enjoyed them and one who awaits them!
wounds in limbs and arrows of affliction!
O my time, how many wounds from an assailant's blade you have inflicted in me,
صيّرتَنيyou made me هدَفاًa target فلوso if يسْقيwere to water الحياthe rain
صيّرتَني هدَفاً فلو يسْقي الحيا
جدَثيmy grave لأرْبَتْthen it would sprout تُربَتيmy soil بنِبالِwith arrows
جدَثي لأرْبَتْ تُربَتي بنِبالِ
You made me a target: were rain to water
And arrows and tribulations!
my grave, my soil would sprout arrows.
You have made me a target - if the living were to water my burial ground,
ألِفَتْgrew accustomed to خُطوبَكyour calamities مُهجَتيmy heart فتوطّنَتْso it resolved
ألِفَتْ خُطوبَك مُهجَتي فتوطّنَتْ
نفسيmy soul علىto الإقدامِventuring فيinto الأهوالِterrors
نفسي على الإقدامِ في الأهوالِ
My heart grew accustomed to your calamities, and
My earth would be saturated with their tears.
my soul resolved to venture into terrors.
My ardour has grown accustomed to your afflictions,
وترفّعَتْand rose بيwith me همّتيmy aspiration عنabove مِدحةٍa eulogy
وترفّعَتْ بي همّتي عن مِدحةٍ
لسِوىfor anyone but جَنابِthe presence of أبيAbu الحُسينِal-Husayn العاليthe exalted
لسِوى جَنابِ أبي الحُسينِ العالي
My aspiration raised me above offering praise
So my soul is determined to face terrors.
to anyone but Abu al-Husayn's exalted presence.
My ambition has risen above praising
وقطعْتُand I severed منfrom كلِّall الأنامِmankind علائِقيmy ties
وقطعْتُ من كلِّ الأنامِ علائِقي
ووصَلْتُand I fastened فيهto him وفيand to بَنيهhis sons حِباليmy cords
ووصَلْتُ فيه وفي بَنيه حِبالي
I severed my ties with all mankind,
Any but the noble kinsman, Abu al-Husayn the Sublime.
and fastened my cords to him and his sons.
I have severed all connections with people
حُرٌّa noble man تولّدwas born طاهِرٌpure منof طاهِرٍone pure
حُرٌّ تولّد طاهِرٌ من طاهِرٍ
فأتىso he brought forth بكلِّevery مطهّرٍpurified one مِفضالِbountiful
فأتى بكلِّ مطهّرٍ مِفضالِ
A noble man, born pure of a pure man,
And joined ties only with him and his sons.
who brought forth sons, each pure and bountiful.
A free man, born pure from the pure,
هوhe نيّرٌis a luminary كمhow many قدindeed أتىhave come منfrom صُلبِهhis loins
هو نيّرٌ كم قد أتى من صُلبِه
قمرٌa moon وكمand how many منof كوكبٍa star مِفصالِdiscerning
قمرٌ وكم من كوكبٍ مِفصالِ
He is a luminary: how often from his loins has sprung
Who came with every means of purification and grace.
a moon, and how many a discerning star!
He is a brilliant light; how many moons and planets
منof كلّevery وضّاحِradiant of الجبينِbrow كأنّماas though
من كلّ وضّاحِ الجبينِ كأنّما
مسحَتْstroked عليهِupon him راحةُthe palm of الإقبالِgood fortune
مسحَتْ عليهِ راحةُ الإقبالِ
Each has a radiant brow, as though
Separated from him have come from his loins!
the palm of good fortune had stroked him;
From every clear-browed, auspicious, glorious one, it is as if
أوor كلِّevery مأمونِtrusted in النجيبةِnoble stock ماجدٍmagnanimous
أو كلِّ مأمونِ النجيبةِ ماجدٍ
نَجِسِsullied in الصّوارمِswords طاهرِpure of الأذيالِhems
نَجِسِ الصّوارمِ طاهرِ الأذيالِ
or each magnanimous man of trusted noble stock,
The palm of destiny had touched him.
with sullied swords and spotless hems.
Forms over us resembling the stars have converged
صورٌforms عليناto us بالنّجومِwith the stars تشابهَتْbecame alike
صورٌ علينا بالنّجومِ تشابهَتْ
لتَناسُبِbecause of the correspondence of الآثارِeffects والأشكالِand shapes
لتَناسُبِ الآثارِ والأشكالِ
Forms we can scarcely distinguish from stars,
In their traces and shapes.
so alike are their effects and shapes.
They are ten, like fingers outstretched to the sublime,
همْthey عشرةٌare ten مثلُlike الأصابعِfingers للعُلاfor glory
همْ عشرةٌ مثلُ الأصابعِ للعُلا
خُلِقَتْcreated لضرْبِto strike طُلىًnecks وبَذْلِand to bestow نَوالِgifts
خُلِقَتْ لضرْبِ طُلىً وبَذْلِ نَوالِ
They are ten, like fingers made for glory,
Created for striking coats of mail and bestowing bounty.
created to strike necks and lavish gifts.
The ten nights know that in their cycles
تَدريknow اللياليthe nights العَشْرُten أنّthat بُدورَهاtheir full moons
تَدري الليالي العَشْرُ أنّ بُدورَها
لوجوهِare surely the faces of تلكthose العَشرةِten الأقيالِprinces
لوجوهِ تلك العَشرةِ الأقيالِ
The ten nights know that their full moons
Lie the faces of those weighty ten.
are the faces of those ten princes.
So refrain from swearing any oaths about them, and swear only by those men,
فدعِso abandon اليَمينَswearing بهاby them وأقسِمْand swear فيهمby them
فدعِ اليَمينَ بها وأقسِمْ فيهم
فلقدfor indeed تحوّلhas shifted فضلُهاtheir distinction برجالِinto men
فلقد تحوّل فضلُها برجالِ
So leave off swearing by those nights, and swear by these men;
For their grace has been transformed into men.
their distinction has indeed passed into men.
In the highest sphere are set minds
فيin العالمthe world العُلويhigher عُقولٌintellects رُتّبتْwere ordered
في العالم العُلوي عُقولٌ رُتّبتْ
وهمُand they لهاto them فيon الأرضearth كالأمثالِare like counterparts
وهمُ لها في الأرض كالأمثالِ
In the higher world, intellects are set in order,
And they are their counterparts on earth.
and these men are their likenesses on earth.
Equal to them in number, equal to the nights in sublimity,
ساوَتْهُمُthey matched them عدداًin number وساوَوْهاand they matched them عُلاًin loftiness
ساوَتْهُمُ عدداً وساوَوْها عُلاً
فالفرقُso the distinction لاnot يخلوis free منfrom الإشكالِdifficulty
فالفرقُ لا يخلو من الإشكالِ
Those match them in number; these match those in loftiness,
The difference cannot be devoid of problems.
so distinguishing them is not without difficulty.
They are then the forms of good fortune and misfortune,
هيthey ثمَّthere أشكالُare the forms of السّعادةِhappiness والشّقاand misery
هي ثمَّ أشكالُ السّعادةِ والشّقا
وهمُand they نتائجُare the results of تلكُمُthose الأشكالِforms
وهمُ نتائجُ تلكُمُ الأشكالِ
They are, up there, the forms of happiness and misery,
And those men are the results of those forms.
and these men are the results of those forms.
A group - in reality they are one,
جمْعٌa company همُthey عندin الحقيقةِtruth واحدٌare one
جمْعٌ همُ عند الحقيقةِ واحدٌ
كاللّجِّlike the deep sea فُرِّقَwas divided موجُهُits waves المتواليsuccessive
كاللّجِّ فُرِّقَ موجُهُ المتوالي
A company, yet in truth they are one,
Like waves divided in their continuous surge.
like the deep sea, its successive waves divided.
Some - if asked, they are seas, and if
نفرٌmen إذاwhen سُئلواthey are asked فأبحارٌthen oceans وإنْand if
نفرٌ إذا سُئلوا فأبحارٌ وإنْ
حفّsurround الكُماةُthe warriors فراسياتُthen firmly rooted جِبالِmountains
حفّ الكُماةُ فراسياتُ جِبالِ
Men who, when asked, are oceans; and when
The veils were lifted, they are towering mountains.
warriors crowd around, firmly rooted mountains.
They rode steeds, so I said they were a hill of light, upon which
ركبواthey mounted الجيادَthe steeds فقلتُso I said رُبْدٌdusky creatures فوقَهاabove them الthe
ركبوا الجيادَ فقلتُ رُبْدٌ فوقَها ال
عِقبانُeagles أوor تحتَbeneath الأسودِlions سَعاليshe-demons
عِقبانُ أو تحتَ الأسودِ سَعالي
They mounted their steeds; I said, 'Dusky creatures bearing the
Were eagles, or beneath which were roaring lions.
eagles—or she-demons beneath lions.'
They unsheathed swords, so I said they were a squadron of angels
ونَضواand they drew السّيوفَthe swords فقلتُso I said غُرُّradiant مَلائِكٍangels
ونَضوا السّيوفَ فقلتُ غُرُّ مَلائِكٍ
هزّتْshook يَدَيْهاtheir two hands أنيبُthe fangs of الأغوالِghouls
هزّتْ يَدَيْها أنيبُ الأغوالِ
They drew their swords; I said, 'Radiant angels
Whose hands shook the hilts of blades.
whose hands were shaken by the fangs of ghouls.'
They turned away from vain talk, judged with
عزلواthey banished عنِfrom السّمعِhearing المَلامَreproach وحكّمواand made arbiters
عزلوا عنِ السّمعِ المَلامَ وحكّموا
بيضَwhite العَطاياgifts فيover رِقابِthe necks of المالِwealth
بيضَ العَطايا في رِقابِ المالِ
They banished reproach from their hearing and made
The white of gifts upon the necks of property.
white gifts the judges over wealth's necks.
For their love of blades and spears, they are lions -
أُسدٌlions لحبّهمِfor their love of الصوارمَswords والقَناand spears
أُسدٌ لحبّهمِ الصوارمَ والقَنا
قطعواthey were certain بأنّthat النّقْعَbattle dust ليلُis a night of وِصالِunion
قطعوا بأنّ النّقْعَ ليلُ وِصالِ
Lions: loving swords and spears,
They cut with the thought that notches are the night of union.
they were certain battle dust was a night of union.
Before maturity, they met foes and donned
قبلَbefore البُلوغِpuberty لقواthey met العِداthe enemy وتقمّصواand clothed themselves
قبلَ البُلوغِ لقوا العِدا وتقمّصوا
بالزّغفِin supple mail وهْيَwhile it is طويلةُlong الأذيالِof hem
بالزّغفِ وهْيَ طويلةُ الأذيالِ
Before puberty they met the enemy and clothed themselves
The gown, long of trains.
in supple mail with trailing hems.
They suckled the milk of eloquence and high morals,
وتراضَعواand they suckled together لبنَthe milk of الفصاحةِeloquence والنُهىand wisdom
وتراضَعوا لبنَ الفصاحةِ والنُهى
فتكلّمواso they spoke بالفصلِwith decisive speech قبلbefore فِصالِweaning
فتكلّموا بالفصلِ قبل فِصالِ
Together they suckled the milk of eloquence and wisdom,
So they spoke decisively before separation.
and spoke decisive words before being weaned.
Begotten from the loins of the lightning in those clouds
نُتِجواthey were begotten نِتاجَas the offspring of الصّاعقاتِthunderbolts علىagainst العِداthe enemy
نُتِجوا نِتاجَ الصّاعقاتِ على العِدا
منfrom صُلبِthe loins of ذاكَthat العارضِstorm cloud الجَلْجالِrumbling
من صُلبِ ذاكَ العارضِ الجَلْجالِ
They were begotten like thunderbolts against the enemy,
Upon that sublime, majestic horizon.
from the loins of that rumbling storm cloud.
So they took on his character and donned
فتخلّقواso they took shape فيwithin خُلقِهhis nature فتخلّقواso they were fashioned
فتخلّقوا في خُلقِه فتخلّقوا
بدمِwith the blood of الأسودِlions وأنفُسِand the souls of الأبطالِheroes
بدمِ الأسودِ وأنفُسِ الأبطالِ
They adopted his character, and thus were fashioned
The blood of lions and the souls of heroes.
with lions' blood and heroes' souls.
They followed his traces and so tried
وتتبّعواand they followed الآثارَthe traces منهُfrom him فحاولواso they sought
وتتبّعوا الآثارَ منهُ فحاولوا
فوقَabove النّجومِthe stars مداركَthe attainments of الآمالِhopes
فوقَ النّجومِ مداركَ الآمالِ
They followed his traces, seeking
To ascend beyond the stars to realms of hopes.
the attainments of their hopes above the stars.
He continues to send them clouds of mercy
ماnot زالَceased يُرسلُهُمْhe sends them سَحائِبَclouds of رحمةٍmercy
ما زالَ يُرسلُهُمْ سَحائِبَ رحمةٍ
طوراًat times وطوراًand at times بارِقاتِflashes of نَكالِpunishment
طوراً وطوراً بارِقاتِ نَكالِ
He has never ceased sending them forth as clouds of mercy,
From time to time, lightning bolts of redemption.
at times, and at others as flashes of punishment.
In brief, every virtue resides in him,
فيهin him علىin الإجمالِsummary كلُّevery فضيلةٍvirtue
فيه على الإجمالِ كلُّ فضيلةٍ
وهمُand they مفصّلُare the unfolding of ذلكthat الإجمالِsummary
وهمُ مفصّلُ ذلك الإجمالِ
In him every virtue is contained in sum,
And they are the detailed exposition of that brief totality.
and they unfold that sum in detail.
The mysteries of God's subtle kindness have appeared through them,
أسرارُthe secrets of لُطفِthe kindness of اللَّهGod قدindeed ظهرَتْhave appeared بهمthrough them
أسرارُ لُطفِ اللَّه قد ظهرَتْ بهم
ومظاهِرُand the manifestations of الأسرارِthe secrets فيin الأفعالِdeeds
ومظاهِرُ الأسرارِ في الأفعالِ
The secrets of God's kindness have appeared through them,
And they are the manifestations of mysteries in deeds.
and they are the secrets' manifestations in deeds.
They entered the Verse of Purification; and had
منfrom عِترةٍa lineage عنديin my judgment أعُدُّI count ولاءَهمloyalty to them
من عِترةٍ عندي أعُدُّ ولاءَهم
وثناءَهُمand praise of them منamong أعظمِthe greatest of الأعمالِdeeds
وثناءَهُم من أعظمِ الأعمالِ
Of a lineage: I count devotion to them, for my part,
They come before, He would have included them among the Household.
and praise of them among the greatest deeds.
And their father (Ali bin Abi Talib) is my master -
فيin آيةthe verse of التطهيرpurification قدindeed دخلواthey entered ولوand if
في آية التطهير قد دخلوا ولو
سبقواthey had come earlier لضمَّهُمit would have embraced them العَباthe cloak فيamong الآلِthe Family
سبقوا لضمَّهُم العَبا في الآلِ
They have entered the Verse of Purification; had they
None but him do I befriend and follow.
come earlier, the cloak would have embraced them within the Family.
My heart, all my organs, and my joints
واليتُI pledged allegiance to والدَهمtheir father عليّاًAli فهوso he is ليto me
واليتُ والدَهم عليّاً فهو لي
مولىًa patron ولاand not أحداًanyone سواهُbesides him أواليI give allegiance to
مولىً ولا أحداً سواهُ أوالي
I pledged allegiance to their father, Ali; he is my
Praise him, along with what my cloak contains.
patron, and I give allegiance to none but him.
I am astute - when praising him I feel
قلبيmy heart وكلُّand all جوارحيmy limbs ومفاصليand my joints
قلبي وكلُّ جوارحي ومفاصلي
تُثْنيpraise عليهhim وماand whatever حوىencloses سِرباليmy robe
تُثْني عليه وما حوى سِربالي
My heart, all my limbs and joints,
I place gems in the hands of a connoisseur of gems.
praise him, as does all that my robe holds.
Noble, by him my blind poet's soul found relief,
فطِنٌdiscerning كأنّيas though I إذwhen لهto him أُهديI offer الثّناpraise
فطِنٌ كأنّي إذ له أُهدي الثّنا
أضعُI place اللآليpearls فيin يديّthe two hands of لآليa pearl dealer
أضعُ اللآلي في يديّ لآلي
He is discerning: when I offer him praise, it is as though
So it flowed, and the epoch was set aright through him.
I place pearls in a pearl dealer's hands.
Citing his verses, he taught me poetry, so I listened
سمْحٌgenerous بهthrough him اِنفرجَتْopened عُيونُthe springs of قريحَتيmy inspiration
سمْحٌ به اِنفرجَتْ عُيونُ قريحَتي
فجرَتْso they flowed وحلَّand loosed بهthrough him الزّمانُtime عِقاليmy tether
فجرَتْ وحلَّ به الزّمانُ عِقالي
He is generous: through him the springs of my inspiration opened,
And came up with embellished words.
and flowed, and through him time loosed my tether.
I spoke by him, though the epoch was barren,
بنداهُthrough his bounty علّمنيhe taught me القريضَverse فصُغتُهso I fashioned it
بنداهُ علّمني القريضَ فصُغتُه
فأتيتُso I produced فيهabout him مرصَّعَjewel-studded الأقوالِsayings
فأتيتُ فيه مرصَّعَ الأقوالِ
By his bounty he taught me verse, and I fashioned it,
So by his moods I made it fertile.
and produced about him jewel-studded sayings.
I uttered some of the gems of his words,
ولَهجْتُand I dwelt on فيهhim وكانand it was دهراًfor a long time عاطِلاًunadorned
ولَهجْتُ فيه وكان دهراً عاطِلاً
فأزَنْتُهُso I adorned it منهfrom him بحَليwith the jewelry of خِصالِvirtues
فأزَنْتُهُ منه بحَلي خِصالِ
I dwelt on him; my verse had long been unadorned,
Making them the centerpiece of my discourse.
so I adorned it with jewels drawn from his qualities.
I recite his eulogies, so their fragrance spreads,
ولفظْتُand I uttered بعضاًsome منof فرائِدِthe unique pearls of لفظِهhis words
ولفظْتُ بعضاً من فرائِدِ لفظِه
فجعلْتُهso I made it وسَطاًa centerpiece لعقدِfor the necklace of مَقاليmy speech
فجعلْتُه وسَطاً لعقدِ مَقالي
I uttered some of the unique pearls of his speech,
As do the sublime rhymes, my trilling.
and made them the centerpiece of my words' necklace.
O beauty of the world - and I do not exaggerate -
أتلوI recite مدائحَهُhis praises فيعْبَقُso wafts طيبُهاtheir perfume
أتلو مدائحَهُ فيعْبَقُ طيبُها
وكذاand likewise القوافيthe rhymes العالياتُlofty غَواليare precious perfumes
وكذا القوافي العالياتُ غَوالي
I recite his praises, and their perfume wafts;
And noblest of its people - and I do not exaggerate!
so too lofty rhymes are precious perfumes.
You have been graced with joys, O lion of combat,
ياO زينةَornament of الدُنياthe world ولستُand I am not مبالِغاًexaggerating
يا زينةَ الدُنيا ولستُ مبالِغاً
وأجلَّand most noble of أهليهاits people ولستُand I do not أُغاليoverstate
وأجلَّ أهليها ولستُ أُغالي
O ornament of the world—and I do not exaggerate—
By the wedding of a grandson, most noble of youths.
and noblest of its people—and I do not overstate—
A grandson through whom honor came to his father and grandfather,
هُنّيتَmay you be congratulated بالأفراحِwith joys ياO أسدَlion of الشّرىal-Shara
هُنّيتَ بالأفراحِ يا أسدَ الشّرى
بخِتانِon the circumcision of سِبْطٍa grandson أكرمِthe noblest of الأشبالِlion cubs
بخِتانِ سِبْطٍ أكرمِ الأشبالِ
may joy be yours, O lion of al-Shara,
And the nobility of his uncles and in-laws.
at the circumcision of a grandson, the noblest of lion cubs.
What strength and generosity reside in his father the Sayyid,
سِبطٍa grandson تشرّفَennobled فيthrough أبيهhis father وجدّهand his grandfather
سِبطٍ تشرّفَ في أبيه وجدّه
ونَجابةِand the nobility of الأعمامِpaternal uncles والأخوالِand maternal uncles
ونَجابةِ الأعمامِ والأخوالِ
A grandson ennobled through his father and grandfather,
Since he first displayed them, no snakes have given birth but to slithering creatures.
and the noble breeding of paternal and maternal uncles.
In the cradle he was granted perfection, though
ماall that فيis in أبيهhis father السيّدِthe lord اللاويattentive بهto him
ما في أبيه السيّدِ اللاوي به
منof فتكةٍfierce prowess وسماحةٍand generosity ومَعاليand noble attainments
من فتكةٍ وسماحةٍ ومَعالي
All that is in his lordly father, devoted to him—
The habits of children predominated over him.
of fierce prowess, generosity and noble attainments—
A light came from two brilliant sources, both of whom
منذُsince اِستهلّhe gave his first cry بهin him تبيّنbecame clear ذاthis ولمand never
منذُ اِستهلّ به تبيّن ذا ولم
تلدِhave borne الأفاعيthe vipers الرُقْمُspeckled غيرَanything but صِلالِasps
تلدِ الأفاعي الرُقْمُ غيرَ صِلالِ
was plain in him from his first cry; never
Drew from you any light of majesty.
have speckled vipers borne anything but asps.
They were brought together and coupled, so they became three
بالمَهْدِin the cradle قدalready أوتيhe was granted الكَمالَperfection وإنّماand only
بالمَهْدِ قد أوتي الكَمالَ وإنّما
غلبَتْprevailed عليهover him عادةُthe habits of الأطفالِchildren
غلبَتْ عليه عادةُ الأطفالِ
In the cradle he was granted perfection; only
With the forehead of which blessed youth!
the habits of children prevailed over him.
Childhood flows through his twigs, so you would think him
نورٌa light أتىthat came منfrom نَيّرَينِtwo luminaries كلاهُماboth of them
نورٌ أتى من نَيّرَينِ كلاهُما
منكَfrom you اِستفاداthey gained أيّwhat a نُورِlight of جَلالِmajesty
منكَ اِستفادا أيّ نُورِ جَلالِ
A light sprung from two luminaries, both of whom
A sapling in which the water of polishing flows.
gained from you—what a light of majesty!
The light of glory gleams while he is in his cradle,
سَعداهُماtheir two fortunes اِقترَناjoined معاًtogether فتثلّثاso they became three
سَعداهُما اِقترَنا معاً فتثلّثا
بجبينِon the brow of أيّwhat a فتىًyouth سعيدِfortunate in الفالِomen
بجبينِ أيّ فتىً سعيدِ الفالِ
Their two fortunes joined together and became three
So you would reckon it the rays of lightning.
on the brow of so auspicious a youth.
May you after him circumcise his sons
يَجريruns الصِّباyouth فيthrough عُودِهhis stem فتظنُّهُso you imagine him
يَجري الصِّبا في عُودِه فتظنُّهُ
نَصْلاًa blade ترقْرَقَshimmered فيهِwithin it ماءُthe water of صِقالِpolish
نَصْلاً ترقْرَقَ فيهِ ماءُ صِقالِ
Youth runs through his stem, and you imagine him
In the best times and deeds.
a blade in which the water of polish shimmers.
And may the Merciful grant my prayer for you,
ويلوحُand gleams نورُthe light of المَجْدِglory وهْوَwhile he is بمَهْدِهin his cradle
ويلوحُ نورُ المَجْدِ وهْوَ بمَهْدِه
فيهِwithin him فتَحْسَبُهُso you think him شُعاعَthe radiance of ذَبالِlamp wicks
فيهِ فتَحْسَبُهُ شُعاعَ ذَبالِ
The light of glory gleams, while he is in his cradle,
And answer regarding you and your sons my request!
within him; you take him for the radiance of lamp wicks.
فعساكَso may you تختُنُcircumcise بعدَهafter him أولادَهhis sons
فعساكَ تختُنُ بعدَه أولادَه
فيin أحسنِthe finest of الأوقاتِtimes والأعمالِand deeds
في أحسنِ الأوقاتِ والأعمالِ
May you circumcise his sons after him,
in the finest of times and deeds.
وعسىand may لكfor you الرحمنُthe Merciful يقبَلُaccept دعوتيmy prayer
وعسى لك الرحمنُ يقبَلُ دعوتي
ويُجيبُand answer فيكَconcerning you وفيand concerning بَنيكَyour sons سؤاليmy petition
ويُجيبُ فيكَ وفي بَنيكَ سؤالي
And may the Merciful accept my prayer for you,
and answer my petition for you and your sons.
Partial English translation: 160 of 166 Arabic lines translated.
Sol 6.1