تَمَنّيaspiring to العُلىgreatness سَهلٌeasy وَمَنهَجُهاand its path وَعرُrugged
تَمَنّي العُلى سَهلٌ وَمَنهَجُها وَعرُ
وَشيمَتُهاand its nature إِلّاexcept إِذاwhen سُمتَهاyou sought it الغَدرُtreachery
وَشيمَتُها إِلّا إِذا سُمتَها الغَدرُ
Wishing for greatness is easy, but its path is rugged.
Treachery is its nature—unless you are the one who seeks it.
أَبَتit rejected كُلَّevery مَنone who أَنضىexhausted إِلَيهاtoward it رِكابَهُhis riding camels
أَبَت كُلَّ مَن أَنضى إِلَيها رِكابَهُ
فَلاso neither حازِمٌa resolute man أَفضىreached إِلَيهاto it وَلاnor غَمرُan inexperienced man
فَلا حازِمٌ أَفضى إِلَيها وَلا غَمرُ
It rejected everyone who exhausted his riding camels toward it;
Neither the resolute nor the inexperienced reached it.
وَأَغلَيتَand you made costly بِالإِقدامِthrough daring وَالجودِand generosity مَهرَهاits bride-price
وَأَغلَيتَ بِالإِقدامِ وَالجودِ مَهرَها
فَأَحجَمَتِso withdrew الخُطّابُthe suitors لَمّاwhen غَلاgrew costly المَهرُthe bride-price
فَأَحجَمَتِ الخُطّابُ لَمّا غَلا المَهرُ
Through daring and generosity you raised its bride-price,
And the suitors withdrew when the bride-price grew costly.
فَمُذso since سُدتَyou became lord لَمnot تَطمَحsoar بِذيwith a possessor of هِمَّةٍambition مُنىًaspirations
فَمُذ سُدتَ لَم تَطمَح بِذي هِمَّةٍ مُنىً
وَمُذand since جُدتَyou gave generously لَمnot يَسنَحcomes to mind لِذيfor a possessor of مِنَّةٍbounty ذِكرُrenown
وَمُذ جُدتَ لَم يَسنَح لِذي مِنَّةٍ ذِكرُ
Since you became lord, aspirations have lifted no ambitious man;
And since you gave generously, no benefactor's name has come to mind.
فَضَحتَyou shamed الأُلىthose who حَنَّتyearned إِلَيهاtoward it قُلوبُهُمtheir hearts
فَضَحتَ الأُلى حَنَّت إِلَيها قُلوبُهُم
فَماso no لَهُمُfor them فيهاin it قَلوصٌyoung she-camel وَلاnor بَكرُyoung he-camel
فَما لَهُمُ فيها قَلوصٌ وَلا بَكرُ
You shamed those whose hearts yearned for it:
They have in it neither a young she-camel nor a young he-camel.
هُمُthey اِعتَذَرواmade excuses قِدماًlong ago بِإِشكالِbecause of the obscurity of طُرقِهاits paths
هُمُ اِعتَذَروا قِدماً بِإِشكالِ طُرقِها
عَلَيهِمto them فَمُذbut since أَوضَحتَهاyou clarified them لَمnot يَضِحbecame clear عُذرُan excuse
عَلَيهِم فَمُذ أَوضَحتَها لَم يَضِح عُذرُ
They once excused themselves by its paths being obscure
To them; since you made them plain, no excuse is evident.
عَلَوتَyou rose high بِحُكمٍthrough judgment لاnot يُقارِنُهُaccompanies it هَوىًpersonal whim
عَلَوتَ بِحُكمٍ لا يُقارِنُهُ هَوىً
وَمَحضِand pure وَفاءٍloyalty لاnot يُقارِبُهُapproaches it خَترُtreachery
وَمَحضِ وَفاءٍ لا يُقارِبُهُ خَترُ
You rose through judgment unaccompanied by personal whim,
And pure loyalty that treachery cannot approach,
وَعَدلٍand justice سَواءٌequal فيهِin it سُخطُكَyour anger وَالرِضىand contentment
وَعَدلٍ سَواءٌ فيهِ سُخطُكَ وَالرِضى
وَدينٍand faith سَواءٌequal فيهِin it سِرُّكَyour private conduct وَالجَهرُand public conduct
وَدينٍ سَواءٌ فيهِ سِرُّكَ وَالجَهرُ
And justice unchanged in your anger or contentment,
And faith alike in your private and public conduct.
وَطَبَّقَتِand covered الآفاقَthe horizons أَخبارُكَyour tidings الَّتيwhich
وَطَبَّقَتِ الآفاقَ أَخبارُكَ الَّتي
إِذاwhen نُشِرَتwere spread فيin بَلدَةٍa town كَسَدَbecame unsaleable العِطرُperfume
إِذا نُشِرَت في بَلدَةٍ كَسَدَ العِطرُ
Your tidings have covered the horizons—tidings which,
When spread in a town, leave perfume unsaleable.
فَهَلwas then وُلِّيَتentrusted ريحُthe wind of اِبنِthe son of داوودَDavid حَملَهاcarrying them
فَهَل وُلِّيَت ريحُ اِبنِ داوودَ حَملَها
فَغُدوَتُهاso its morning journey شَهرٌa month وَرَوحَتُهاand its evening journey شَهرُa month
فَغُدوَتُها شَهرٌ وَرَوحَتُها شَهرُ
Was the wind of David's son entrusted with carrying them?
Its morning journey is a month, and its evening journey a month.
أَحَلَّكَhe placed you فَوقَabove الخَلقِcreation قَدراًin worth وَرُتبَةًand rank
أَحَلَّكَ فَوقَ الخَلقِ قَدراً وَرُتبَةً
وَديناًand in faith وَدُنياand worldly life مَنHe who لَهُto Him belong الخَلقُcreation وَالأَمرُand command
وَديناً وَدُنيا مَن لَهُ الخَلقُ وَالأَمرُ
He placed you above creation in worth and rank,
In faith and worldly life—He whose are creation and command.
وَمُنذُand since أَخَفتُI frightened الدَهرَTime لَمnot يَعدُassailed حادِثٌa calamity
وَمُنذُ أَخَفتُ الدَهرَ لَم يَعدُ حادِثٌ
وَلَمand not يَدمَbecome bloodied لِلأَيّامِof the days نابٌa fang وَلاnor ظُفرُa claw
وَلَم يَدمَ لِلأَيّامِ نابٌ وَلا ظُفرُ
And since I frightened Time, no calamity has assailed,
Nor have the days bloodied fang or claw.
وَمِنكَand from you اِستَفادَتthey gained كُلَّevery أَمرٍthing يَزينُهاadorns them
وَمِنكَ اِستَفادَت كُلَّ أَمرٍ يَزينُها
فَلاso no عَجَبٌwonder أَنthat طاوَعَتكَthey obeyed you وَلاnor نُكرُstrangeness
فَلا عَجَبٌ أَن طاوَعَتكَ وَلا نُكرُ
From you the days gained everything that adorns them;
No wonder, then, that they obeyed you, and nothing strange.
وَماand not زالَceased لِلراجيfor the hopeful لُهىgifts كَفِّكَyour palm الغِنىwealth
وَما زالَ لِلراجي لُهى كَفِّكَ الغِنى
وَماand not زالَceased لِلجانيfor the wrongdoer التَجاوُزُpardon وَالغَفرُand forgiveness
وَما زالَ لِلجاني التَجاوُزُ وَالغَفرُ
Your palm's gifts have always brought wealth to the hopeful,
And pardon and forgiveness have always awaited the wrongdoer.
وَياand oh رُبَّmany a جَبّارٍtyrant أَرَدتَyou wished اِجتِياحَهُto sweep him away
وَيا رُبَّ جَبّارٍ أَرَدتَ اِجتِياحَهُ
فَلَمso not يُنجِهِsaved him بَرٌّland وَلَمand not يُنجِهِsaved him بَحرُsea
فَلَم يُنجِهِ بَرٌّ وَلَم يُنجِهِ بَحرُ
How many a tyrant you wished to sweep away,
Whom neither land nor sea could save!
وَأَيُّand which خِلالِqualities of المَجدِglory ماnot مَلَّكَتكَهُmade you possess it
وَأَيُّ خِلالِ المَجدِ ما مَلَّكَتكَهُ
وَإِنeven though رَغِمَchafed الحُسّادُthe envious هِمَّتُكَyour ambition البِكرُmaiden
وَإِن رَغِمَ الحُسّادُ هِمَّتُكَ البِكرُ
What quality of glory has not been made yours
By your maiden ambition, though the envious chafe?
تَباعَدَkept far away عَنfrom إِنعامِكَyour bounty المَنُّreminding of favors وَالأَذىand hurt
تَباعَدَ عَن إِنعامِكَ المَنُّ وَالأَذى
وَلَمand not تَنفَصِلdeparted عَنهُfrom it الطَلاقَةَcheerfulness وَالبِشرُand smiles
وَلَم تَنفَصِل عَنهُ الطَلاقَةَ وَالبِشرُ
Reminders of favors and hurt stay far from your bounty,
While cheerfulness and smiles have never left it.
فِداؤُكَyour ransom أَملاكٌkings ثَوابُthe reward of عُفاتِهاtheir supplicants
فِداؤُكَ أَملاكٌ ثَوابُ عُفاتِها
لَدَيهاfrom them العُبوسُscowling الجَمُّabundant وَالنَظَرُand looks الشَزرُsidelong
لَدَيها العُبوسُ الجَمُّ وَالنَظَرُ الشَزرُ
May kings be your ransom, whose supplicants' reward
From them is abundant scowling and sidelong looks.
إِذاwhen ماindeed رُقواthey are charmed بِالحَمدِwith praise لَمnot تَنفَعِavail الرُقىthe charms
إِذا ما رُقوا بِالحَمدِ لَم تَنفَعِ الرُقى
وَإِنand if سُحِرواthey are enchanted بِالمَدحِwith praise لَمnot يَنفُذِtakes effect السِحرُthe spell
وَإِن سُحِروا بِالمَدحِ لَم يَنفُذِ السِحرُ
When charmed with praise, the charms avail nothing;
When enchanted with flattery, the spell takes no effect.
ذَوُوpossessors of عَزَماتٍresolves لاnot يُفَلُّare broken بِهاby them عِدىًenemies
ذَوُو عَزَماتٍ لا يُفَلُّ بِها عِدىً
وَأَربابُand masters of وَفرٍwealth لاnot يُفَكُّis released لَهُthrough it أَسرُcaptivity
وَأَربابُ وَفرٍ لا يُفَكُّ لَهُ أَسرُ
Men of resolves that break no enemies,
And masters of wealth that ransoms no captive.
وَعَزمُكَand your resolve يَأبىrefuses أَنthat تَقومَtake مَقامَهُits place
وَعَزمُكَ يَأبى أَن تَقومَ مَقامَهُ
مُهَنَّدَةٌIndian-forged swords بيضٌwhite وَخَطِّيَّةٌand Khatt spears سُمرُbrown
مُهَنَّدَةٌ بيضٌ وَخَطِّيَّةٌ سُمرُ
Your resolve refuses to have its place taken
By white Indian-forged swords or brown Khatt spears.
وَلَوand if أَنَّindeed أُسدَthe lions of الغابِthe forest ريعَتwere frightened بِحَدِّهِby its edge
وَلَو أَنَّ أُسدَ الغابِ ريعَت بِحَدِّهِ
عَلىdespite عِزِّهاtheir might لَمnot يَخشَهاfear them الغِفرُwild-cow calf وَالغُفرُand ibex kid
عَلى عِزِّها لَم يَخشَها الغِفرُ وَالغُفرُ
Were the forest lions frightened by its edge,
For all their might, neither wild-cow calf nor ibex kid would fear them.
رَماassailed قَومُكَyour people القَومُthe people الَّذينَwho إِذاwhen جَنَواcommitted wrongs
رَما قَومُكَ القَومُ الَّذينَ إِذا جَنَوا
أَبىrefused عِزُّهُمtheir might أَنthat يُقتَضىbe exacted عِندَهُمamong them وِترُblood vengeance
أَبى عِزُّهُم أَن يُقتَضى عِندَهُم وِترُ
Your people assailed the people who, whenever they wronged others,
Their might forbade any blood vengeance being exacted among them.
حَمِيَّةُzeal of بَأسٍvalor قَدindeed تَلَتهُfollowed it تَقِيَّةٌpiety
حَمِيَّةُ بَأسٍ قَد تَلَتهُ تَقِيَّةٌ
فَطالواso they rose high وَهُمwhile they were بَدوٌnomads وَطابواand were gracious وَهُمwhile they were حَضرُtownsfolk
فَطالوا وَهُم بَدوٌ وَطابوا وَهُم حَضرُ
Zeal for valor has been followed by piety,
So they rose high as nomads and were gracious as townsfolk.
أُسودٌlions عَلىagainst أُسدِthe lions of الكَرائِهِadversities قَدalready ضَرواbecame practiced
أُسودٌ عَلى أُسدِ الكَرائِهِ قَد ضَروا
إِذاwhen حوسِنواtreated kindly سَرّواthey gladden وَإِنand if خوشِنواtreated harshly ضَرّواthey harm
إِذا حوسِنوا سَرّوا وَإِن خوشِنوا ضَرّوا
Lions, seasoned in preying upon the lions of adversity:
Treated kindly, they gladden; treated harshly, they harm.
وَلَوand even if أَنَّهُمthey were أَصلُthe root of الخُمولِobscurity وَفَرعُهُand its branch
وَلَو أَنَّهُم أَصلُ الخُمولِ وَفَرعُهُ
وَحوشواand may they be spared وَأَنّىand how could تَهبِطُdescend الأَنجُمُthe stars الزُهرُbright
وَحوشوا وَأَنّى تَهبِطُ الأَنجُمُ الزُهرُ
Even if they had been obscurity's root and branch—
Far be it from them! How could the bright stars descend?—
لَبَلَّغتَهُمyou would surely have brought them ماwhat لَمnot تَنَلهُattain it بِكَعبِهاthrough its Ka'b
لَبَلَّغتَهُم ما لَم تَنَلهُ بِكَعبِها
إِيادٌIyad وَلَمand not تَبلُغreach بِخالِدِهاthrough its Khalid قَسرُQasr
إِيادٌ وَلَم تَبلُغ بِخالِدِها قَسرُ
You would have raised them where its Ka'b could not take
Iyad, and where Qasr did not reach through its Khalid.
فَضَلتُمyou surpassed كِرامَthe noblest of الناسِpeople فيin كُلِّevery سُؤدُدٍform of lordliness
فَضَلتُم كِرامَ الناسِ في كُلِّ سُؤدُدٍ
وَلاand no عَجَبٌwonder أَنthat يَفضُلَsurpasses اليَرمَعَpebbles الدُرُّpearls
وَلا عَجَبٌ أَن يَفضُلَ اليَرمَعَ الدُرُّ
You surpassed the noblest people in every form of lordliness;
No wonder that pearls surpass pebbles.
إِذاwhen فاخَرَتboasted بِالجودِof generosity عُربٌArabs سِواكُمُother than you
إِذا فاخَرَت بِالجودِ عُربٌ سِواكُمُ
فَفَخرُهُمُthen their pride ماwhat تَمنَحُgives الجَفنَةَthe serving-bowl القِدرُthe cooking-pot
فَفَخرُهُمُ ما تَمنَحُ الجَفنَةَ القِدرُ
When Arabs other than you boast of generosity,
Their boast is what the cooking-pot gives the serving-bowl.
وَعِندَكُمُand with you خَيرُthe best القِرىhospitality وَوَراءَهُand beyond it
وَعِندَكُمُ خَيرُ القِرى وَوَراءَهُ
وَلَوeven if قَصُرَfell short الإِمكانُthe means جودُكُمُyour generosity الغَمرُcopious
وَلَو قَصُرَ الإِمكانُ جودُكُمُ الغَمرُ
With you is the finest hospitality, and beyond it,
Even when means fall short, your boundless generosity.
فَإِنand if نَعَمٌlivestock بِالشَلِّthrough driving off بادَتperished فَلَمthen not يُبدِdestroyed
فَإِن نَعَمٌ بِالشَلِّ بادَت فَلَم يُبدِ
عُروجَكُمُyour camel herds إِلّاexcept المَواهِبُgifts وَالعَقرُand slaughter
عُروجَكُمُ إِلّا المَواهِبُ وَالعَقرُ
If livestock perished through being driven off, nothing depleted
Your camel herds but gifts and slaughter.
وَقَدand indeed أَيَّدَwas strengthened الإِسلامُIslam مِنكَthrough you بِأُسرَةٍby a clan
وَقَد أَيَّدَ الإِسلامُ مِنكَ بِأُسرَةٍ
فَكانَso belonged لَهاto it الإيواءُgiving shelter مِنfrom قَبلُbefore وَالنَصرُand support
فَكانَ لَها الإيواءُ مِن قَبلُ وَالنَصرُ
Islam has indeed been strengthened, through you, by a clan
To whom shelter and support belonged already.
بِكُلِّwith every مَنيعِsecure الجارِneighbor ماnever سَلَّhe drew سَيفَهُhis sword
بِكُلِّ مَنيعِ الجارِ ما سَلَّ سَيفَهُ
وَلَمand not يَكُwas مِنamong أَضيافِهِhis guests الذِئبُthe wolf وَالنَسرُand the vulture
وَلَم يَكُ مِن أَضيافِهِ الذِئبُ وَالنَسرُ
With every man whose neighbor is secure: he never drew his sword
Without the wolf and vulture being among his guests.
إِذاwhen طَلَبَsought الغاياتِthe highest goals لَمnot يَهنِهِweaken him الكَرىslumber
إِذا طَلَبَ الغاياتِ لَم يَهنِهِ الكَرى
وَإِنand if قارَعَbattled الرَعداءَraging war لَمnot يَنهَهُdeterred him الزَجرُwarning
وَإِن قارَعَ الرَعداءَ لَم يَنهَهُ الزَجرُ
When he seeks the highest goals, slumber does not weaken him;
When he confronts raging war, warning does not deter him.
تَفَرَّدَstood alone تاجُthe Crown of الأَصفِياءِthe Chosen بِحَوزِهاin possessing them
تَفَرَّدَ تاجُ الأَصفِياءِ بِحَوزِها
مَكارِمُnoble qualities جَمُّabundant الوَصفِdescription فيin جَنبِهاcomparison with them نَزرُscant
مَكارِمُ جَمُّ الوَصفِ في جَنبِها نَزرُ
The Crown of the Chosen alone has acquired them:
Noble qualities beside which abundant description is scant.
تَلاfollowed رَهطَهُhis clan فيin كُلِّevery فَخرٍglory سَمَواthey rose لَهُto it
تَلا رَهطَهُ في كُلِّ فَخرٍ سَمَوا لَهُ
فَأَربىso he surpassed كَماjust as أَربىsurpassed عَلىabove الأَنجُمِthe stars البَدرُthe full moon
فَأَربى كَما أَربى عَلى الأَنجُمِ البَدرُ
He followed his clan in every glory to which they rose,
Then surpassed them as the full moon surpasses the stars.
وَلَمand not يَكُhe was مِثلَlike الصُبحِthe morning يَقدُمُهُprecedes it الدُجىdarkness
وَلَم يَكُ مِثلَ الصُبحِ يَقدُمُهُ الدُجى
وَلَكِنَّهاbut it is شَمسٌa sun تَقَدَّمَهاpreceded it فَجرُa dawn
وَلَكِنَّها شَمسٌ تَقَدَّمَها فَجرُ
He was not like morning preceded by darkness,
But a sun preceded by a dawn.
هُمامٌa magnanimous man يُغِصُّchokes الحاسِديهِthose envying him بِبابِهِat his gate
هُمامٌ يُغِصُّ الحاسِديهِ بِبابِهِ
بِماwith what لَمnot يَغُصplunged يَوماًever عَلىupon مِثلِهِits like الفِكرُthought
بِما لَم يَغُص يَوماً عَلى مِثلِهِ الفِكرُ
A magnanimous man who chokes his enviers at his gate
With things whose like thought has never plumbed.
وَيَحكُمُand rules فيover أَهلِthe people of النِفاقِhypocrisy وَعيدُهُhis threat
وَيَحكُمُ في أَهلِ النِفاقِ وَعيدُهُ
بِأَضعافِwith multiples of ماwhat يَقضيenforces بِهِby it العَسكَرُthe army المَجرُvast
بِأَضعافِ ما يَقضي بِهِ العَسكَرُ المَجرُ
His threat rules over the people of hypocrisy
With many times the force a vast army can enforce.
وَمَلكٌand a king تَوالىcontinued ذَبُّهُhis defense وَعَطاؤُهُand his giving
وَمَلكٌ تَوالى ذَبُّهُ وَعَطاؤُهُ
فَماso not خافَfeared مُغتَرٌّan unsuspecting person وَلاnor خابَwas disappointed مُعتَرُّa supplicant
فَما خافَ مُغتَرٌّ وَلا خابَ مُعتَرُّ
A king whose protection and giving continue,
So the unsuspecting fear nothing, and no supplicant is disappointed.
إِذاwhen ظَلَّkept يَحميdefending قيلَit was said عَودٌan old hand مُجَرَّبٌtried and tested
إِذا ظَلَّ يَحمي قيلَ عَودٌ مُجَرَّبٌ
وَإِنand if ظَلَّkept يَهميraining gifts قيلَit was said بِالدَهرِby Time مُغتَرُّdeceived
وَإِن ظَلَّ يَهمي قيلَ بِالدَهرِ مُغتَرُّ
When he keeps defending, they say: a tried old hand;
When he keeps raining gifts, they say: one deceived by Time.
وَماand not هِيَit إِلّاexcept غِرَّةٌheedlessness سَنَّهاestablished it النَدىgenerosity
وَما هِيَ إِلّا غِرَّةٌ سَنَّها النَدى
عَلىfor غارَةٍa raid فيon مالِهِhis wealth شَنَّهاlaunched it الشِعرُpoetry
عَلى غارَةٍ في مالِهِ شَنَّها الشِعرُ
It is merely a heedlessness that generosity has established
For a raid on his wealth that poetry has launched.
وَنَشوانُand one drunk مِنfrom خَمرِthe wine of المَكارِمِnoble deeds لَمnot يُفِقsobered
وَنَشوانُ مِن خَمرِ المَكارِمِ لَم يُفِق
فُواقاًfor an instant وَلَولاهُنَّand were it not for them لَمnot يَدرِknow ماwhat السُكرُdrunkenness
فُواقاً وَلَولاهُنَّ لَم يَدرِ ما السُكرُ
Drunk on the wine of noble deeds, he has not sobered
For an instant; without them he would not know drunkenness.
فَلاso let not يَطمَعِhope العُذّالُthe reprovers مِنهُfrom him بِسَلوَةٍfor forgetting
فَلا يَطمَعِ العُذّالُ مِنهُ بِسَلوَةٍ
لِغَيرِfor other than النَدىgenerosity مِنهُfrom him القَطيعَةُseverance وَالهَجرُand abandonment
لِغَيرِ النَدى مِنهُ القَطيعَةُ وَالهَجرُ
Let reprovers hope for no forgetting from him:
His severance and estrangement are for all but generosity.
وَكَمand how often قَدindeed نَهاهُforbade him الناصِحونَthe advisers بِزَعمِهِمas they claimed
وَكَم قَد نَهاهُ الناصِحونَ بِزَعمِهِم
فَمَرَّyet he went on كَأَنَّas though النَهيَprohibition فيin سَمعِهِhis hearing أَمرُa command
فَمَرَّ كَأَنَّ النَهيَ في سَمعِهِ أَمرُ
How often those claiming to advise him have forbidden him,
Yet he went on, as though prohibition sounded like a command.
فَكُلُّso every حَياًrain يَحياcomes alive التُرابُthe soil بِمائِهِthrough its water
فَكُلُّ حَياً يَحيا التُرابُ بِمائِهِ
فِداءُransom for غَمامٍa cloud مِنamong مَواطِرِهِits showers التِبرُraw gold
فِداءُ غَمامٍ مِن مَواطِرِهِ التِبرُ
Every rain by whose water the soil revives
Is ransom for a cloud whose showers include raw gold.
يُحَجَّبُhe is screened إِعظاماًout of reverence وَماand no دونَbefore عَدلِهِhis justice
يُحَجَّبُ إِعظاماً وَما دونَ عَدلِهِ
وَفائِضِand overflowing جَدواهُhis bounty حِجابٌa veil وَلاnor سِترُa curtain
وَفائِضِ جَدواهُ حِجابٌ وَلا سِترُ
He is screened out of reverence, yet before his justice
And overflowing bounty stands neither veil nor curtain.
وَيَطفوand floats عَلىupon ماءِthe water of الجَمالِbeauty بِوَجهِهِin his face
وَيَطفو عَلى ماءِ الجَمالِ بِوَجهِهِ
حَياءٌmodesty تَظَنّىsupposed جاهِلٌan ignorant person أَنَّهُthat it is كِبرُpride
حَياءٌ تَظَنّى جاهِلٌ أَنَّهُ كِبرُ
Upon the water of beauty in his face floats
A modesty that an ignorant man mistook for pride.
وَماand not ثَبَتَتwere established إِلّاexcept لَهُfor him حُجَجُproofs of العُلىgreatness
وَما ثَبَتَت إِلّا لَهُ حُجَجُ العُلى
وَلاand not أَقلَعَتabated إِلّاexcept بِهِthrough him الحِجَجُthe years الغُبرُdust-dark
وَلا أَقلَعَت إِلّا بِهِ الحِجَجُ الغُبرُ
Only for him have the proofs of greatness been established;
Only through him have the dust-dark years abated.
وَلاnor هُوَhe عِندَat الفَخرِboasting ذوa possessor of السُؤدُدِlordliness الَّذيwhich
وَلا هُوَ عِندَ الفَخرِ ذو السُؤدُدِ الَّذي
يُقِرُّacknowledges بِهِit زَيدٌZayd وَيَجحَدُهُand denies it عَمروAmr
يُقِرُّ بِهِ زَيدٌ وَيَجحَدُهُ عَمرو
Nor, when boasting, is he a possessor of that lordliness
Which Zayd acknowledges and Amr denies.
خَليلَO friend of أَميرِthe Commander of المُؤمِنينَthe Faithful بِكَthrough you اِنجَلَتwere dispelled
خَليلَ أَميرِ المُؤمِنينَ بِكَ اِنجَلَت
حَنادِسُdeep darknesses لاneither شَمسٌa sun جَلَتهاdispelled them وَلاnor بَدرُa full moon
حَنادِسُ لا شَمسٌ جَلَتها وَلا بَدرُ
O friend of the Commander of the Faithful, through you were dispelled
Darknesses that neither sun nor full moon dispelled.
وَأَمَّنتَناand you made us safe from كَيدَthe treachery of الخُطوبِcalamities الَّتيwhich عَرَتbefell
وَأَمَّنتَنا كَيدَ الخُطوبِ الَّتي عَرَت
فَهانَتso became slight عَلَيناto us كُلُّevery حادِثَةٍcalamity تَعروbefalls
فَهانَت عَلَينا كُلُّ حادِثَةٍ تَعرو
You made us safe from the treachery of calamities that befell us,
So every calamity that befalls us became slight in our eyes.
مِنَfrom اللَهِGod نَستَهديwe ask as a gift لَكَfor you العُمُرَthe lifespan الَّذيwhich
مِنَ اللَهِ نَستَهدي لَكَ العُمُرَ الَّذي
يَطولُlasts long إِلىuntil أَنthat لاnot يُماثِلَهُmatches it عُمرُa lifespan
يَطولُ إِلى أَن لا يُماثِلَهُ عُمرُ
From God we ask for you a lifespan
So long that no lifespan can match it.
وَنَسأَلُهُand we ask Him إيزاعَناinspiring us to شُكرَهُthank Him الَّذيwhich
وَنَسأَلُهُ إيزاعَنا شُكرَهُ الَّذي
تَوَخّيهِseeking it إِمانٌfaith وَإِلغاؤُهُand neglecting it كُفرُunbelief
تَوَخّيهِ إِمانٌ وَإِلغاؤُهُ كُفرُ
We ask Him to inspire us to give Him thanks,
Whose pursuit is faith and whose neglect is unbelief.
فَجاحِدُso one denying ماwhat توليyou bestow عَلىagainst اللَهِGod مُفتَرٍa slanderer
فَجاحِدُ ما تولي عَلى اللَهِ مُفتَرٍ
وَكاتِمُهُand one concealing it عَنrevealing ناجِذِthe molar of الكُفرِunbelief مُفتَرُّgrinning
وَكاتِمُهُ عَن ناجِذِ الكُفرِ مُفتَرُّ
Whoever denies what you bestow slanders God,
And whoever conceals it grins, baring unbelief's molar.
لَقَدindeed أَشكَلَتbecame indistinguishable أَعيادُناour festivals مُنذُsince أَصبَحَتcame to be
لَقَد أَشكَلَت أَعيادُنا مُنذُ أَصبَحَت
تُشاكِلُهاresemble them فيin الحُسنِbeauty أَيّامُكَyour days الغُرُّradiant
تُشاكِلُها في الحُسنِ أَيّامُكَ الغُرُّ
Our festivals have become indistinguishable ever since
Your radiant days came to resemble them in beauty.
فَلَولاso were it not for مَواقيتٌappointed dates تَعالَمَهاare commonly known الوَرىhumankind
فَلَولا مَواقيتٌ تَعالَمَها الوَرى
لَماthen not عُرِفَwould be recognized الأَضحىEid al-Adha لَدَيناamong us وَلاnor الفِطرُEid al-Fitr
لَما عُرِفَ الأَضحى لَدَينا وَلا الفِطرُ
Were it not for appointed dates known to everyone,
Neither Eid al-Adha nor Eid al-Fitr would be recognized among us.
كَفاكَmay spare you الرَدىdeath مَنHe whom أَنتَyou ناصِرُchampion of دينِهِHis faith
كَفاكَ الرَدى مَن أَنتَ ناصِرُ دينِهِ
فَلَمand not يَفتَخِرboasted إِلّاexcept بِأَفعالِكَof your deeds الدَهرُTime
فَلَم يَفتَخِر إِلّا بِأَفعالِكَ الدَهرُ
May He whose faith you champion spare you death;
Time has boasted only of your deeds.
وَلاand may not غاضَebb مِنfrom بَحرِthe sea of الأَجَلَّينِthe two most eminent زاخِرٌsurging water
وَلا غاضَ مِن بَحرِ الأَجَلَّينِ زاخِرٌ
عَلاrose طامِياًoverflowing آذِيُّهُits billows وَنَأىand grew distant القَعرُthe bottom
عَلا طامِياً آذِيُّهُ وَنَأى القَعرُ
May no swelling waters ebb from the sea of the two most eminent,
Its billows rising in flood, its bottom far away.
فَقَدfor indeed حازَacquired هَذاthis العَصرُage مِنكَfrom you وَمِنهُماand from them both
فَقَد حازَ هَذا العَصرُ مِنكَ وَمِنهُما
فَضائِلَvirtues لَمnot يَظفَرattain بِأَيسَرِهاthe least of them عَصرُan age
فَضائِلَ لَم يَظفَر بِأَيسَرِها عَصرُ
This age has gained from you and from them both
Virtues whose least no other age attained.
وَكَمand how many مِنَّةٍa favor أَسدَيتَهاyou bestowed it وَشَكَرتُهاand I thanked you for it
وَكَم مِنَّةٍ أَسدَيتَها وَشَكَرتُها
فَأَسدَيتَthen you bestowed أُخرىanother لاnot يَقومُsuffices بِهاfor it شُكرُthanks
فَأَسدَيتَ أُخرى لا يَقومُ بِها شُكرُ
How many favors you bestowed, and I thanked you for them,
Then you bestowed another that no thanks could repay!
وَإِنand although طالَماoften أَرسَلتُI sent غَيرَwithout مُدافِعٍholding back
وَإِن طالَما أَرسَلتُ غَيرَ مُدافِعٍ
عُقودَnecklaces of ثَناءٍpraise دُرُّهاtheir pearls الكَلِمُwords الحُرُّnoble
عُقودَ ثَناءٍ دُرُّها الكَلِمُ الحُرُّ
Though often I have sent forth, without holding back,
Necklaces of praise whose pearls are noble words.
وَأَهدَتand sent as gifts إِلىto مِصرٍEgypt دِمَشقُDamascus عَلىdespite النَوىthe distance
وَأَهدَت إِلى مِصرٍ دِمَشقُ عَلى النَوى
نَظائِرَcounterparts of ماwhat تُهديهِit offers دارينُDarin وَالشِحرُand al-Shihr
نَظائِرَ ما تُهديهِ دارينُ وَالشِحرُ
Across the distance, Damascus sent to Egypt
Counterparts of what Darin and al-Shihr offer:
قَريضاًverse كَأَحوىlike the dark verdure of الرَوضِthe meadow صافَحَهُcaressed it النَدىthe dew
قَريضاً كَأَحوى الرَوضِ صافَحَهُ النَدى
نَدىthe dew of اللَيلِnight لَمnot يُقلِعceased وَصابَحَهُand greeted it at dawn القَطرُrain
نَدى اللَيلِ لَم يُقلِع وَصابَحَهُ القَطرُ
Verse like a meadow's dark green growth, caressed by dew—
Night dew that never ceased, with rain greeting it at dawn.
يَخِفُّflows lightly عَلىon الأَفواهِmouths فيin الأَرضِthe earth كُلِّهاall of it
يَخِفُّ عَلى الأَفواهِ في الأَرضِ كُلِّها
فَيَشدوso sing بِهِit شَربٌdrinking companions وَيَحدوand chant camel-songs بِهِwith it سَفرُtravelers
فَيَشدو بِهِ شَربٌ وَيَحدو بِهِ سَفرُ
It flows lightly on mouths throughout the earth,
So drinking companions sing it and travelers chant it to their camels.
وَيُعرِبُand makes clear عَنهُabout it حينَwhen يُنشَدُis recited نَشرُهُits fragrance
وَيُعرِبُ عَنهُ حينَ يُنشَدُ نَشرُهُ
وَماand what طيبُfragrance of مِسكٍmusk لاnot يَضوعُwafts لَهُfrom it نَشرُscent
وَما طيبُ مِسكٍ لا يَضوعُ لَهُ نَشرُ
Its fragrance reveals it when it is recited:
What fragrance has musk whose scent does not spread?
وَيَقبُحُand is unbecoming إِدلاليmy boasting بِنَظمِof composing مَدائِحٍpraises
وَيَقبُحُ إِدلالي بِنَظمِ مَدائِحٍ
لِمَجدِكَfor your glory أَدنىthe least قُلِّهاof their scant share وَلِيَand for me الكُثرُthe abundance
لِمَجدِكَ أَدنى قُلِّها وَلِيَ الكُثرُ
It is unbecoming for me to boast of composing praises:
Your glory gains their smallest share, while mine is the abundance.
فَحَظُّكَso your share مِناfrom us ماwhat يُغاظُare enraged بِهِby it العِدىthe foes
فَحَظُّكَ مِنا ما يُغاظُ بِهِ العِدى
وَحَظّيand my share الغِنىwealth وَالعِزُّand might وَالجاهُand standing وَالفَخرُand glory
وَحَظّي الغِنى وَالعِزُّ وَالجاهُ وَالفَخرُ
Your share from us is what enrages the foes;
My share is wealth, might, standing, and glory.
تَناءَتwere far beyond عَلىfor الوُصّافِthe describers أَوصافُكَyour qualities الَّتيwhich
تَناءَت عَلى الوُصّافِ أَوصافُكَ الَّتي
يُقَصِّرُfalls short عَنof إِدراكِهاgrasping them النَظمُverse وَالنَثرُand prose
يُقَصِّرُ عَن إِدراكِها النَظمُ وَالنَثرُ
Your qualities lie far beyond those who describe them,
And verse and prose fall short of grasping them.
وَلَيسَand not لِقَوليfor my words عِندَماbeside what أَنتَyou فاعِلٌdoing
وَلَيسَ لِقَولي عِندَما أَنتَ فاعِلٌ
وَإِنthough جَلَّrose above عَنbeyond قَولٍwords يُماثِلُهُmatching them قَدرُworth
وَإِن جَلَّ عَن قَولٍ يُماثِلُهُ قَدرُ
Nor have my words, beside what you accomplish,
Any worth, though they surpass any speech that rivals them.
وَلَكِنَّbut شِعريmy poetry لِاِرتِياحِكَwith your glad response عاشِقٌin love
وَلَكِنَّ شِعري لِاِرتِياحِكَ عاشِقٌ
وَماand not بَعُدَتwas distant يَوماًever عَلىfor عاشِقٍa lover مِصرُEgypt
وَما بَعُدَت يَوماً عَلى عاشِقٍ مِصرُ
But my poetry is in love with your glad response,
And Egypt has never been far away for a lover.
Sol 6.1