أَرىI see الشَرَفَthe honor الأَعلىthe highest إِلَيكَto you مُسَلَّماsurrendered
أَرى الشَرَفَ الأَعلى إِلَيكَ مُسَلَّما
فَلاso no مَجدَglory إِلّاexcept ماthat which إِلىto مَجدِكَyour glory اِنتَماbelonged
فَلا مَجدَ إِلّا ما إِلى مَجدِكَ اِنتَما
I see the highest honor surrendered to you.
There is no glory except what belongs to your glory.
وَماand not نالَattained هَذاthis الفَضلَexcellence ماضٍone of the past مِنَamong الوَرىhumankind
وَما نالَ هَذا الفَضلَ ماضٍ مِنَ الوَرى
وَإِنand if نالَهُattained it آتٍone yet to come فَمِنكَthen from you تَعَلَّماhe learned
وَإِن نالَهُ آتٍ فَمِنكَ تَعَلَّما
No one of past generations attained this excellence;
If someone yet to come attains it, he learned it from you.
وَهَذاand this مَجالٌa field قَدalready رَكِبتَyou traveled طَريقَهُits road
وَهَذا مَجالٌ قَد رَكِبتَ طَريقَهُ
بِكُلِّin all الوَرىhumankind عَنهاto it وَإِنand though أَبصَرواthey see عَماblindness
بِكُلِّ الوَرى عَنها وَإِن أَبصَروا عَما
This is a field whose road you have traveled;
All humankind, though they see, are blind to it.
وَمَنand who أَدرَكَattained العَلياءَthe heights وَالعَجزُand incapacity خُلقُهُhis nature
وَمَن أَدرَكَ العَلياءَ وَالعَجزُ خُلقُهُ
وَقالَand said كَفانيhas spared me الحَظُّfortune أَنto أَتَهَمَّماexert myself
وَقالَ كَفاني الحَظُّ أَن أَتَهَمَّما
Who has attained the heights with incapacity his nature,
And said, 'Fortune has spared me the need to strive'?
فَماso not نِلتَهاyou attained them إِلّاexcept عَنِfrom الحوبِsin مُعرِضاًturning away
فَما نِلتَها إِلّا عَنِ الحوبِ مُعرِضاً
وَفيand in الجَدبِdrought فَيّاضاًoverflowing وَفيand in الحَربِwar مُقدِماadvancing boldly
وَفي الجَدبِ فَيّاضاً وَفي الحَربِ مُقدِما
You attained them only by turning away from sin,
Overflowing in drought and advancing boldly in war.
عَفافٌself-restraint وَإِنصافٌand fairness أَنالاboth bestowed جَلالَةًmajesty
عَفافٌ وَإِنصافٌ أَنالا جَلالَةً
وَجودٌand generosity وَإِقدامٌand courage أَفاداboth brought تَقَدُّماprecedence
وَجودٌ وَإِقدامٌ أَفادا تَقَدُّما
Self-restraint and fairness bestowed majesty;
Generosity and courage brought precedence.
إِذاwhen ماever مُلوكُkings of الأَرضِthe earth تيهاًin arrogance تَعَظَّمواaggrandize themselves
إِذا ما مُلوكُ الأَرضِ تيهاً تَعَظَّموا
كَفاكَspares you عَظيمُgreatness of القَدرِrank أَنto تَتَعَظَّماaggrandize yourself
كَفاكَ عَظيمُ القَدرِ أَن تَتَعَظَّما
When earth's kings aggrandize themselves in arrogance,
Your great worth spares you self-aggrandizement.
لَقَدindeed قَصَّرواthey fell short أَنto يُبرِمواbind firmly ماwhat نَقَضتَهُyou undid
لَقَد قَصَّروا أَن يُبرِموا ما نَقَضتَهُ
كَتَقصيرِهِمlike their failure عَنto نَقضِundo ماwhat ظَلتَyou continued مُبرِماfirmly binding
كَتَقصيرِهِم عَن نَقضِ ما ظَلتَ مُبرِما
They have failed to bind what you have undone,
Just as they fail to undo what you keep firmly bound.
لِهَذاfor this man العُلىthe heights مُلكٌa dominion بِغَيرِwithout مُشارِكٍa partner
لِهَذا العُلى مُلكٌ بِغَيرِ مُشارِكٍ
لِأَكرَمِfor the most generous مَنof those who أَعطىgave وَأَشرُفِand the noblest مَنof those who سَماrose
لِأَكرَمِ مَن أَعطى وَأَشرُفِ مَن سَما
For this man, the heights are a dominion shared with none:
For the most generous giver and the noblest to rise,
لِأَبدَعِهِمfor their most wondrous فَضلاًin excellence وَأَقطَعِهِمand their sharpest ظُبىًin blades
لِأَبدَعِهِم فَضلاً وَأَقطَعِهِم ظُبىً
وَأَبرَعِهِمand their most accomplished فِعلاًin deeds وَأَمنَعِهِمand their most impregnable حِماin sanctuary
وَأَبرَعِهِم فِعلاً وَأَمنَعِهِم حِما
The most wondrous in excellence and sharpest in blades,
The finest in deeds and most impregnable in sanctuary,
وَأَوسَعِهِمand their broadest صَدراًin heart وَأَسرَعِهِمand their swiftest نَدىًin generosity
وَأَوسَعِهِم صَدراً وَأَسرَعِهِم نَدىً
وَأَمرَعِهِمand their lushest أَرضاًin land وَأَرفَعِهِمand their loftiest سَماin sky
وَأَمرَعِهِم أَرضاً وَأَرفَعِهِم سَما
The broadest of heart and swiftest in generosity,
The lushest in land and loftiest in sky;
وَمَنand one whom قَدَّمَتهُadvanced him نَفسُهُhis spirit وَإِباؤُهُand his proud refusal
وَمَن قَدَّمَتهُ نَفسُهُ وَإِباؤُهُ
وَهِمَّتُهُand his resolve عَلىabove الأَنامِmankind تَقَدَّماfar ahead
وَهِمَّتُهُ عَلى الأَنامِ تَقَدَّما
And him whom his spirit and proud refusal,
And his resolve, have advanced far above mankind.
كَفىshielded الدَولَةَthe state المُستَنصِرِيَّةَMustansiri عَضدُهاits strong arm
كَفى الدَولَةَ المُستَنصِرِيَّةَ عَضدُها
نَوائِبَcalamities لَوif قارَعنَthey struck رَضوىRadwa تَهَدَّماit would crumble
نَوائِبَ لَو قارَعنَ رَضوى تَهَدَّما
The Mustansiri state's strong arm has shielded it
From calamities that, had they struck Radwa, would have shattered it.
وَقَدand indeed قَلَّدَتهُit entrusted him الأَمرَthe command فيin الدينِreligion وَالدُناand worldly affairs
وَقَد قَلَّدَتهُ الأَمرَ في الدينِ وَالدُنا
وَكانَand he was أَميناًtrustworthy بِالمَغيبِin absence عَلَيهِماover both
وَكانَ أَميناً بِالمَغيبِ عَلَيهِما
It has entrusted him with command in religion and worldly affairs,
And he was trustworthy over both, even in absence.
فَلاso let not يَرهَبِfear الناسُthe people الخُطوبَcalamities وَرَيبَهاand their uncertainties
فَلا يَرهَبِ الناسُ الخُطوبَ وَرَيبَها
فَمُنذُfor since رَأىsaw إِقدامَكَyour boldness الدَهرُTime أَحجُماit recoiled
فَمُنذُ رَأى إِقدامَكَ الدَهرُ أَحجُما
Let the people not fear calamities and their uncertainties;
Since Time saw your boldness, it has recoiled.
وَلاand let not يَطلَبواthey seek إِلّاexcept بَقاءَكَyour survival عِصمَةًas protection
وَلا يَطلَبوا إِلّا بَقاءَكَ عِصمَةً
فَهُمfor they فيin أَمانٍsafety ماas long as بَقيتَyou remained مُسَلَّماunharmed
فَهُم في أَمانٍ ما بَقيتَ مُسَلَّما
Let them seek no protection but your continued life;
They are safe as long as you remain unharmed.
تُريدُseek العِدىthe enemies إِطفاءَto extinguish نارِكَyour fire خُيِّبواthey were thwarted
تُريدُ العِدى إِطفاءَ نارِكَ خُيِّبوا
ظُنوناًin their expectations وَماand not تَزدادُyou increase إِلّاexcept تَضَرُّماin blazing
ظُنوناً وَما تَزدادُ إِلّا تَضَرُّما
Your enemies seek to quench your fire; they are thwarted
In their expectations, while you only blaze more fiercely.
وَعَجزُهُمُand their inability عَنto أَنthat تُراعَyou be frightened بِحَدِّهِمby their edge
وَعَجزُهُمُ عَن أَن تُراعَ بِحَدِّهِم
كَعَجزِlike the inability of الصَباthe east wind عَنto أَنthat تَهُزَّit shake يَلَملَماYalamlam
كَعَجزِ الصَبا عَن أَن تَهُزَّ يَلَملَما
Their inability to frighten you with their cutting edge
Is like the east wind's inability to shake Yalamlam.
وَلَمand not تَدنُcame near عَينُthe eye of الشَمسِthe sun مِنto كَفِّthe palm of لامِسٍone who touches
وَلَم تَدنُ عَينُ الشَمسِ مِن كَفِّ لامِسٍ
فَتَقذىso it might smart وَلاand not لانَsoftened الحَديدُthe iron فَيُعجَماso it might be bitten
فَتَقذى وَلا لانَ الحَديدُ فَيُعجَما
The sun's eye has never approached a toucher's palm,
To suffer irritation, nor has iron softened enough to be bitten.
وَماand not زالَceased حَسمُending الظُلمِoppression وَاللَمُّand rallying لِلهُدىto guidance
وَما زالَ حَسمُ الظُلمِ وَاللَمُّ لِلهُدى
هَواكَyour passion الَّذيwhich يُضنيكَwears you down لاnot الظَلمُtooth-luster وَاللَماand dusky lips
هَواكَ الَّذي يُضنيكَ لا الظَلمُ وَاللَما
Ending oppression and rallying men to guidance have always been
Your consuming passion, not gleaming teeth and dusky lips.
وَلَمّاand when تَعَدّىtransgressed الرومُthe Byzantines جَهلاًin ignorance بَعَثتَهاyou sent them forth
وَلَمّا تَعَدّى الرومُ جَهلاً بَعَثتَها
كَتائِبَbattalions يَحمِلنَbearing الوَشيجَspear-shafts المُقَوَّماstraightened
كَتائِبَ يَحمِلنَ الوَشيجَ المُقَوَّما
When the Byzantines transgressed in ignorance, you sent forth
Battalions bearing straightened spear-shafts:
قَناًlances جَدَّلَfelled الفُرسانَthe horsemen قَبلَbefore اِنحِطامِهِits breaking
قَناً جَدَّلَ الفُرسانَ قَبلَ اِنحِطامِهِ
وَنابَتand took their place سُيوفُswords of الهِندِIndia لَمّاwhen تَحَطَّماit shattered
وَنابَت سُيوفُ الهِندِ لَمّا تَحَطَّما
Lances that felled horsemen before they splintered,
And Indian swords took their place when they shattered.
وَإِنَّكَand indeed you مَنone who يَمضيcuts keenly الكَهامُthe blunt blade بِكَفِّهِin his hand
وَإِنَّكَ مَن يَمضي الكَهامُ بِكَفِّهِ
فَكَيفَso how إِذاwhen جَرَّدتَyou unsheathe أَبيَضَa bright blade مِخذَماkeen-cutting
فَكَيفَ إِذا جَرَّدتَ أَبيَضَ مِخذَما
You are one in whose hand a blunt blade cuts keenly;
How then when you draw a bright, slicing sword?
وَتُرديand you slay بِرُمحٍwith a spear لَمnot يُرَكَّبhas been fitted سِنانُهُits point
وَتُردي بِرُمحٍ لَم يُرَكَّب سِنانُهُ
فَكَيفَso how إِذاwhen أَشرَعتَهُyou level it مُتَلَهذِماkeen-edged
فَكَيفَ إِذا أَشرَعتَهُ مُتَلَهذِما
You slay with a spear whose point has not been fitted;
How then when you level it, keen-edged?
وَتَحكُمُand you rule بِالإيعادِby threats فيover مُهَجِthe lifeblood of العِدىthe enemies
وَتَحكُمُ بِالإيعادِ في مُهَجِ العِدى
فَكَيفَso how إِذاwhen جَهَّزتَyou muster جَيشاًan army عَرَمرَماvast
فَكَيفَ إِذا جَهَّزتَ جَيشاً عَرَمرَما
You command your enemies' lifeblood by threats alone;
How then when you muster an immense army?
فَغَرَّقَهُمso drowned them بَحرُthe sea of الرَدىdeath وَهوَwhile it ساكِنٌis still
فَغَرَّقَهُم بَحرُ الرَدى وَهوَ ساكِنٌ
فَماذاso what يَظُنّونَthey expect الشَقِيّونَthe wretched إِنif طَماit overflows
فَماذا يَظُنّونَ الشَقِيّونَ إِن طَما
The sea of death drowned them while still;
What do those wretches expect if it overflows?
وَلَوand if لَمnot يَذُدwarded off عَنهُمfrom them طُغانُTughan وَجَيشُهُand his army
وَلَو لَم يَذُد عَنهُم طُغانُ وَجَيشُهُ
لَكانَhe would have been عَلىon شاطيthe shore of الخَليجِthe gulf مُخَيِّماencamped
لَكانَ عَلى شاطي الخَليجِ مُخَيِّما
Had Tughan and his army not defended them,
He would have encamped upon the gulf's shore.
وَقَدand indeed عَلِمواthey knew مَنwho راشَfeathered بِالعِزِّwith might سَهمَهُhis arrow
وَقَد عَلِموا مَن راشَ بِالعِزِّ سَهمَهُ
وَمَنand who طاشَmissed إِذwhen دارَتturned رَحىthe millstone of الحَربِwar مِنهُماof the two
وَمَن طاشَ إِذ دارَت رَحى الحَربِ مِنهُما
They know who feathered his arrow with might,
And which of the two missed when war's millstone turned.
أَظُنُّهُمُI think they لَمnot يَفهَمواunderstood ماwhat أَمَرتَهُمyou commanded them
أَظُنُّهُمُ لَم يَفهَموا ما أَمَرتَهُم
بِهِto do it فَجَعَلتَso you made السَيفَthe sword عَنكَon your behalf مُتَرجِماan interpreter
بِهِ فَجَعَلتَ السَيفَ عَنكَ مُتَرجِما
I think they did not understand what you commanded them
To do, so you made the sword your interpreter.
حُسامٌa keen sword هُمامٌvaliant ظَلَّcontinued بِالحَقِّwith truth ناطِقاًspeaking
حُسامٌ هُمامٌ ظَلَّ بِالحَقِّ ناطِقاً
فَماso not صَلَّrang فيin الهاماتِthe skulls إِلّاexcept وَأَفهَماand made them understand
فَما صَلَّ في الهاماتِ إِلّا وَأَفهَما
A valiant, keen sword kept speaking truth;
It never rang within their skulls without making them understand.
وَعِندَهُمُand they have صَبرٌendurance عَلىunder الضَيمِhumiliation وَالأَذىand harm
وَعِندَهُمُ صَبرٌ عَلى الضَيمِ وَالأَذى
يُرَجّونَthey hope أَنthat يُضحيit will become إِلىtoward السِلمِpeace سُلَّماa ladder
يُرَجّونَ أَن يُضحي إِلى السِلمِ سُلَّما
They endure humiliation and harm,
Hoping it may become a ladder to peace.
وَقَدand indeed طالَماhow often اِستَنقَذتَyou rescued بِالأَمنِwith security خائِفاًa fearful man
وَقَد طالَما اِستَنقَذتَ بِالأَمنِ خائِفاً
وَبِالجودِand with generosity مِعداماًa destitute man وَبِالعَفوِand with pardon مُجرِماan offender
وَبِالجودِ مِعداماً وَبِالعَفوِ مُجرِما
How often you have rescued a fearful man with security,
A destitute man with generosity, and an offender with pardon.
وَإِنand if كُنتَyou are تَسطوstriking عِزَّةًout of pride وَحَفيظَةًand protective zeal
وَإِن كُنتَ تَسطو عِزَّةً وَحَفيظَةً
فَإِنَّكَthen indeed you تَعفوpardon رَحمَةًout of mercy وَتَكَرُّماand nobility
فَإِنَّكَ تَعفو رَحمَةً وَتَكَرُّما
If you strike out of pride and protective zeal,
You pardon out of mercy and nobility.
فَدَعهُمso leave them إِلىuntil وَقتٍa time فَلَوfor if لَمnot يُمِتهُمُkill them
فَدَعهُم إِلى وَقتٍ فَلَو لَم يُمِتهُمُ
يَقينُthe certainty of الرَدىdeath الآتيto come لَماتواthey would die تَوَهُّماimagining it
يَقينُ الرَدى الآتي لَماتوا تَوَهُّما
Leave them for a while; even if they were not killed
By the certainty of coming death, they would die imagining it.
وَقَدand indeed أَصبَحواthey have become فيin غُمَّةٍdistress ماnot تَكَشَّفَتlifted
وَقَد أَصبَحوا في غُمَّةٍ ما تَكَشَّفَت
وَمَنand who لَهُمُfor them أَنthat يُترَكَbe left الأَمرُthe matter مُبهَماunclear
وَمَن لَهُمُ أَن يُترَكَ الأَمرُ مُبهَما
They are now in distress that has not lifted;
Who can assure them that the matter will remain unclear?
وَماand not زالَceased ميخائيلُMichael مِنfrom قَبلُbefore مُقدِماًbold
وَما زالَ ميخائيلُ مِن قَبلُ مُقدِماً
فَلَمّاbut when رَأىhe saw عَينَthe very reality of الرَدىdeath عادَhe returned مُحجِماholding back
فَلَمّا رَأى عَينَ الرَدى عادَ مُحجِما
Michael had always been bold before,
But when he saw death itself, he drew back.
وَإِنand though كانَhe had أَبدىdisplayed إِذwhen نُصِرتَyou were granted victory عَلَيهِمُover them
وَإِن كانَ أَبدى إِذ نُصِرتَ عَلَيهِمُ
سُروراًjoy فَقَدyet indeed أَخفىhe concealed أَسىًsorrow وَتَأَلُّماand pain
سُروراً فَقَد أَخفى أَسىً وَتَأَلُّما
Though he displayed, when you were granted victory over them,
Joy, he concealed sorrow and pain.
وَقالَand he said لَكَto you اِحكُمrule فيin بِلاديmy lands وَأَهلِهاand their people
وَقالَ لَكَ اِحكُم في بِلادي وَأَهلِها
وَهَلand did حَكَّمَتكَempower you البيضُthe bright swords إِلّاexcept لِتَحكِماto rule
وَهَل حَكَّمَتكَ البيضُ إِلّا لِتَحكِما
He said to you, 'Rule over my lands and their people.'
But did the bright swords empower you except to rule?
أَلاbehold فَليُعَلِّمso let him teach نَفسَهُhimself ماwhatever بَداoccurred لَهُto him
أَلا فَليُعَلِّم نَفسَهُ ما بَدا لَهُ
فَإِنَّكَfor indeed you أَغنىthe least needy of الناسِpeople عَنof أَنbeing تُعَلَّماtaught
فَإِنَّكَ أَغنى الناسِ عَن أَن تُعَلَّما
Let him teach himself whatever he wishes;
You, of all men, have least need to be taught.
وَلَمand not أَرَI saw خُلداًa mole بَصَّرَshowed البازَthe falcon صَيدَهُits prey
وَلَم أَرَ خُلداً بَصَّرَ البازَ صَيدَهُ
وَلاand not ضَبُعاًa hyena دَلَّتguided عَلىto الفَرسِthe kill ضَيغَماa lion
وَلا ضَبُعاً دَلَّت عَلى الفَرسِ ضَيغَما
I have never seen a mole show a falcon its prey,
Nor a hyena guide a lion to a kill.
وَلَوand if قَصَدَتaimed ذيthese البيضُthe bright swords بَيضَةَthe heart of مُلكِهِhis kingdom
وَلَو قَصَدَت ذي البيضُ بَيضَةَ مُلكِهِ
لَأَسلَمَhe would have submitted إِعظاماًin awe لَهاof them وَلَسَلَّماand would have surrendered
لَأَسلَمَ إِعظاماً لَها وَلَسَلَّما
Had these bright swords aimed at the heart of his kingdom,
He would have yielded in awe of them and surrendered.
حَوىpossessed حَلَباًAleppo مَنone who صارَcame to be مِنfrom تَحتِbeneath حُكمِهِhis rule
حَوى حَلَباً مَن صارَ مِن تَحتِ حُكمِهِ
وَكانَand had been عَلىover مُلّاكِهاits masters مُتَحَكِّماruling
وَكانَ عَلى مُلّاكِها مُتَحَكِّما
One who came under his rule held Aleppo,
And had ruled over its masters.
فَياso oh رَوعَةَthe terror of اليَعقوبِthe partridge صاقَبَit neighbored أَجدَلاًa falcon
فَيا رَوعَةَ اليَعقوبِ صاقَبَ أَجدَلاً
وَياand oh صَرعَةَthe fall of العُصفورِthe sparrow جاوَرَit lived beside أَرقَماa speckled serpent
وَيا صَرعَةَ العُصفورِ جاوَرَ أَرقَما
What terror for the partridge that came beside a falcon!
What a fall for the sparrow that lived beside a speckled serpent!
وَإِنَّand indeed السُهىal-Suha أَدنىnearer إِلىto مُتَناوِلٍa reaching hand
وَإِنَّ السُهى أَدنى إِلى مُتَناوِلٍ
وَأَيسَرُand easier مِنthan ثَغرٍa frontier town بِأَسيافِكَwith your swords اِحتَماit was protected
وَأَيسَرُ مِن ثَغرٍ بِأَسيافِكَ اِحتَما
Indeed, al-Suha is nearer to a reaching hand
And easier to gain than a frontier town sheltered by your swords.
وَقَدand indeed صارَbecame طَيرُthe bird of الأَمنِsafety فيهاwithin it مُغَرِّداًsinging
وَقَد صارَ طَيرُ الأَمنِ فيها مُغَرِّداً
وَكانَتand it had been لِطَيرِfor the birds of الذُلِّabasement وَالخَوفِand fear مَجثَماa perch
وَكانَت لِطَيرِ الذُلِّ وَالخَوفِ مَجثَما
The bird of safety now sings within it,
Though it had been a perch for the birds of abasement and fear.
وَبَدَّلتَand you gave in exchange مَنthose whom ضَمَّتit contained سُروراًjoy مِنَin place of الأَذىpain
وَبَدَّلتَ مَن ضَمَّت سُروراً مِنَ الأَذى
وَنُعمىand bliss مِنَin place of البُؤسىmisery وَرَيّاًand refreshment مِنَin place of الظَماthirst
وَنُعمى مِنَ البُؤسى وَرَيّاً مِنَ الظَما
You gave those it sheltered joy in place of pain,
Bliss in place of misery, and refreshment in place of thirst.
وَأَمَّنتَهُمand you secured them لَمّاwhen أَخَفتَyou terrified عَدُوَّهُمtheir enemy
وَأَمَّنتَهُم لَمّا أَخَفتَ عَدُوَّهُم
فَنَوَّمتَso you lulled to sleep أَيقاظاًthe wakeful وَأَيقَظتَand roused نُوَّماsleepers
فَنَوَّمتَ أَيقاظاً وَأَيقَظتَ نُوَّما
You made them safe when you terrified their enemy,
Lulling the wakeful to sleep and rousing the sleepers.
وَأَورَدتَهُمand you brought them to بَحراًa sea مِنَof الجودِgenerosity مُفعَماًbrimming
وَأَورَدتَهُم بَحراً مِنَ الجودِ مُفعَماً
وَأَسكَنتَهُمand you lodged them طَوداًa mountain مِنَof العِزِّmight أَيهَماinaccessible
وَأَسكَنتَهُم طَوداً مِنَ العِزِّ أَيهَما
You brought them to a brimming sea of generosity,
And lodged them upon an inaccessible mountain of might.
فَلاso let not تَأمَنِfeel safe from الرومَthe Byzantines المُظَفَّرَthe victorious one إِنَّهُindeed he
فَلا تَأمَنِ الرومَ المُظَفَّرَ إِنَّهُ
وَحِيُّswift الرَدىdeath إِنif هَمَّhe resolves وَالغَيثُand rain إِنif هَماhe pours
وَحِيُّ الرَدى إِن هَمَّ وَالغَيثُ إِن هَما
Let the Byzantines not feel safe from the victorious one, for he
Is swift death when he resolves, and rain when he pours.
وَماand not عَرَضَpresented themselves الأَمرانِthe two courses يَوماًever لِرَأيِهِto his judgment
وَما عَرَضَ الأَمرانِ يَوماً لِرَأيِهِ
فَحادَand he turned عَنِaway from الداعيthe one calling إِلىto المَجدِglory مِنهُماof the two
فَحادَ عَنِ الداعي إِلى المَجدِ مِنهُما
Never, when two courses were laid before his judgment,
Did he turn from the one that called to glory.
عَليمٌknowing بِعُقبىof the outcome of الأَمرِthe affair إِنif جاءَit came مُشكِلاًconfused
عَليمٌ بِعُقبى الأَمرِ إِن جاءَ مُشكِلاً
بَصيرٌclear-sighted إِذاwhen ماever حِندِسُthe deep darkness of الشَكِّdoubt أَظلَماgrew dark
بَصيرٌ إِذا ما حِندِسُ الشَكِّ أَظلَما
He knows an affair's outcome even when it comes confused,
And sees clearly when doubt's thick darkness deepens.
فَيَترُكُso he leaves أَقوالَthe sayings of الأَنامِmankind كَأَنَّماas though
فَيَترُكُ أَقوالَ الأَنامِ كَأَنَّما
بِهِin him صَمَمٌdeafness عَنهاto them وَيَمضيand goes on مُصَمِّماresolute
بِهِ صَمَمٌ عَنها وَيَمضي مُصَمِّما
He leaves men's sayings as though
He were deaf to them, and goes on resolute.
شَروبٌa deep drinker إِذاwhen ماever أَصبَحَbecame الحَمدُpraise قَهوَةًwine
شَروبٌ إِذا ما أَصبَحَ الحَمدُ قَهوَةً
طَروبٌenraptured إِذاwhen كانَbecame الصَليلُthe clang تَرَنُّماa melody
طَروبٌ إِذا كانَ الصَليلُ تَرَنُّما
A deep drinker when praise becomes wine,
Enraptured when the clash of blades becomes song.
رَأىhe saw أُفُقَthe horizon of العَلياءِhigh honor لاno شَكَّdoubt عاطِلاًbare
رَأى أُفُقَ العَلياءِ لا شَكَّ عاطِلاً
فَأَطلَعَso he raised فيهِwithin it مِنfrom مَساعيهِhis endeavors أَنجُماstars
فَأَطلَعَ فيهِ مِن مَساعيهِ أَنجُما
He saw the horizon of high honor bare, beyond doubt,
And made stars of his endeavors rise within it.
وَلَوand if أَنَّthat أَحكامَthe decrees of النُجومِthe stars صَحيحَةٌtrue
وَلَو أَنَّ أَحكامَ النُجومِ صَحيحَةٌ
لَخِلناكَwe would deem you مِنfrom صِدقِthe truthfulness of النُجومِthe stars مُنَجِّماan astrologer
لَخِلناكَ مِن صِدقِ النُجومِ مُنَجِّما
If the decrees of the stars were true,
We would take you for an astrologer, from the stars' truthfulness.
وَماand not هُوَit is عِلمٌknowledge عَنfrom سِواكَanyone but you أَخَذتَهُyou acquired it
وَما هُوَ عِلمٌ عَن سِواكَ أَخَذتَهُ
وَلَكِنbut بَراكَcreated you اللَهُGod لاno شَكَّdoubt مُلهَماinspired
وَلَكِن بَراكَ اللَهُ لا شَكَّ مُلهَما
It is no knowledge you acquired from another;
Rather, God created you inspired, beyond doubt.
تَوَخّىsought التُقىpiety وَالعَدلَand justice فِعلُكَyour deeds كُلُّهُall of them
تَوَخّى التُقى وَالعَدلَ فِعلُكَ كُلُّهُ
فَلَمso not تَقتَرِفyou committed إِثماًa sin وَلَمand not تَجنِyou perpetrated مَحرَماa forbidden deed
فَلَم تَقتَرِف إِثماً وَلَم تَجنِ مَحرَما
All your deeds have sought piety and justice;
You have committed no sin nor done anything forbidden.
فَلَوso if أَنَّهُthat it شَخصٌa person قَضىjudged الناسُthe people أَنَّهُthat he
فَلَو أَنَّهُ شَخصٌ قَضى الناسُ أَنَّهُ
تَكَوَّنَwas formed مِنfrom نورِthe light of الهُدىguidance وَتَجَسَّماand took bodily form
تَكَوَّنَ مِن نورِ الهُدى وَتَجَسَّما
If your deeds were a person, people would judge that he
Was formed from the light of guidance and took bodily shape.
لَقَدindeed حُزتَyou gained فَضلَthe excellence of الأَنبِياءِthe prophets وَهَديَهُمand their guidance
لَقَد حُزتَ فَضلَ الأَنبِياءِ وَهَديَهُم
فَصَلّىso may He bless عَلَيكَyou اللَهُGod مَلكاًas a king وَسَلَّماand grant peace
فَصَلّى عَلَيكَ اللَهُ مَلكاً وَسَلَّما
You have gained the prophets' excellence and guidance;
May God bless you as a king and grant you peace.
فَضائِلُvirtues أَعلىhigher مِنthan ذُكاءَDhuka, the sun مَحَلَّةًin station
فَضائِلُ أَعلى مِن ذُكاءَ مَحَلَّةً
وَأَشرَفُand nobler أَنواراًin radiance وَأَبعَدُand farther مُرتَماin reach
وَأَشرَفُ أَنواراً وَأَبعَدُ مُرتَما
Virtues higher in station than Dhuka, the sun,
Nobler in radiance and farther in reach,
غَدَتbecame فَوقَabove رَأسِthe head of المَجدِglory تاجاًa crown مُرَصَّعاًjeweled
غَدَت فَوقَ رَأسِ المَجدِ تاجاً مُرَصَّعاً
وَفيand on عُنُقِthe neck of العَلياءِhigh honor عِقداًa necklace مُنَظَّماstrung
وَفي عُنُقِ العَلياءِ عِقداً مُنَظَّما
Have become a jeweled crown upon glory's head,
And a strung necklace around high honor's neck.
يُفيدُgains بِرُؤياهاfrom seeing them القَريبُthe nearby تَنَزُّهاًdelight
يُفيدُ بِرُؤياها القَريبُ تَنَزُّهاً
وَيَحظىand enjoys بِرَيّاهاfrom their fragrance البَعيدُthe distant تَنَسُّماbreathing it in
وَيَحظى بِرَيّاها البَعيدُ تَنَسُّما
Those nearby gain delight from seeing them,
And those distant enjoy inhaling their fragrance.
فَكُلُّso every نَدىًgenerosity فيin الخَلقِcreation جودُكَyour bounty أَصلُهُits root
فَكُلُّ نَدىً في الخَلقِ جودُكَ أَصلُهُ
فَفيso in ضِلَّةٍerror مَنwhoever عَدَّcounted غَيرَكَother than you مُنعِماa benefactor
فَفي ضِلَّةٍ مَن عَدَّ غَيرَكَ مُنعِما
Your bounty is the root of all generosity among creation;
Anyone who counts another a benefactor is astray.
لَأَظهَرَsurely showed أَهلُthe people of الأَرضِthe earth حُبَّكَlove for you رَهبَةًout of fear
لَأَظهَرَ أَهلُ الأَرضِ حُبَّكَ رَهبَةً
فَأَنعَمتَso you bestowed favors حَتّىuntil خالَطَit mingled اللَحمَthe flesh وَالدَماand blood
فَأَنعَمتَ حَتّى خالَطَ اللَحمَ وَالدَما
Earth's people surely showed their love for you out of fear;
Then you bestowed favors until that love mingled with flesh and blood.
فَياso O ذاpossessor of العَطاياgifts لَمnot تَدَعyou left مُتَطَلِّباًa seeker
فَيا ذا العَطايا لَم تَدَع مُتَطَلِّباً
وَياand O ذاpossessor of القَضاياjudgments لَمnot تَدَعyou left مُتَظَلِّماone seeking redress
وَيا ذا القَضايا لَم تَدَع مُتَظَلِّما
O giver of gifts, you have left no seeker unsatisfied;
O judge of cases, you have left no one crying injustice.
بَسَطتَyou extended يَدَthe hand of العَدوىredress فَلَمso not تُبقِyou left حائِفاًan oppressor
بَسَطتَ يَدَ العَدوى فَلَم تُبقِ حائِفاً
وَأَسرَفتَand you lavished فيin الجَدوىbounty فَكَمso how many تُبقِyou leave مُعدِماa destitute man
وَأَسرَفتَ في الجَدوى فَكَم تُبقِ مُعدِما
You extended the hand of redress, leaving no oppressor,
And lavished bounty—how many paupers have you left?
فَلاso may not بَرِحَتcease تَعلوbe uppermost يَداًin hand تُنهِلُgives to drink القَناthe spears
فَلا بَرِحَت تَعلو يَداً تُنهِلُ القَنا
دِماءًblood أَعاديهاof its enemies وَتَنهَلُّand showers أَنعُماblessings
دِماءً أَعاديها وَتَنهَلُّ أَنعُما
May yours ever be the upper hand, giving the spears to drink
Its enemies' blood and showering blessings.
وَقَدand indeed سَمِعَheeded اللَهُGod الكَريمُthe generous لِأُمَّةٍa people
وَقَد سَمِعَ اللَهُ الكَريمُ لِأُمَّةٍ
تَيَمَّمَتِsought البَيتَthe House العَتيقَthe ancient المُحَرَّماthe sacred
تَيَمَّمَتِ البَيتَ العَتيقَ المُحَرَّما
The generous God has heeded a people
Who sought the ancient, sacred House.
وَلَولاكَand but for you لَمnot يَنزِلwould alight غَريبٌa stranger بِمَكَّةٍin Mecca
وَلَولاكَ لَم يَنزِل غَريبٌ بِمَكَّةٍ
وَلاand not وَرَدَتcame to تِلكَthose الخَلائِقُmultitudes زَمزَماZamzam
وَلا وَرَدَت تِلكَ الخَلائِقُ زَمزَما
Without you, no stranger would have alighted in Mecca,
Nor would those multitudes have come to Zamzam.
وَمَوسِمُهاand their festival فيin كُلِّevery عامٍyear وَإِنَّناand indeed we
وَمَوسِمُها في كُلِّ عامٍ وَإِنَّنا
نَرىsee كُلَّevery يَومٍday فيin جَنابِكَyour presence مَوسِماa festival
نَرى كُلَّ يَومٍ في جَنابِكَ مَوسِما
Their festival comes each year, while we
See a festival every day in your presence.
وَإِنand though جَلَّwas great ماwhat خَوَّلتَنيyou granted me وَكَتَمتَهُand concealed it
وَإِن جَلَّ ما خَوَّلتَني وَكَتَمتَهُ
جَلالاًout of dignity فَماso not اِستَودَعتِنيهِyou entrusted it to me لِأَكتُماto conceal
جَلالاً فَما اِستَودَعتِنيهِ لِأَكتُما
Though what you granted me is great, and you concealed it
Out of dignity, you did not entrust it to me to hide.
فَدونَكَso here for you فَاِسحَبthen trail فيin الثَناءِpraise مَلابِساًgarments
فَدونَكَ فَاِسحَب في الثَناءِ مَلابِساً
وَأَفخَرُهاand their most splendid ماwhat كانَwas بِالحَمدِwith praise مُعلَماembroidered
وَأَفخَرُها ما كانَ بِالحَمدِ مُعلَما
Take these, then, and trail garments of praise,
The most splendid being those embroidered with acclaim:
مَدائِحَpanegyrics تَبقىendure ماas long as يَليfollows الغَسَقَdusk الدُجىdeep darkness
مَدائِحَ تَبقى ما يَلي الغَسَقَ الدُجى
وَماand as long as بَلَّmoistened ريقٌsaliva فيamong بَنيthe children of آدَمٍAdam فَماa mouth
وَما بَلَّ ريقٌ في بَني آدَمٍ فَما
Panegyrics that endure as long as darkness follows dusk,
And saliva moistens a mouth among Adam's children.
حَبَستُI reserved عَلَيكَfor you الظَنَّhope وَالشِعرَand poetry فِعلَas does مَنone who
حَبَستُ عَلَيكَ الظَنَّ وَالشِعرَ فِعلَ مَن
يَرىdeems النيلَreceiving إِلّاexcept مِنfrom يَدَيكَyour hands مُحَرَّماforbidden
يَرى النيلَ إِلّا مِن يَدَيكَ مُحَرَّما
I have reserved my hopes and poetry for you, as one
Who deems gifts forbidden unless they come from your hands.
وَمَنand whoever عَدَّcounted جودَthe generosity of القَومِthe people غُنماًa gain فَإِنَّنيthen indeed I
وَمَن عَدَّ جودَ القَومِ غُنماً فَإِنَّني
أَرىregard مَغنَماًa gain ماnot أَنتَyou موليهِbestowing it مَغرَماa loss
أَرى مَغنَماً ما أَنتَ موليهِ مَغرَما
Whoever counts others' bounty a gain, I
Regard any gain you do not bestow as a loss.
وَإِلّاotherwise تَأَمَّلexamine حُرَّthe noble surface of وَجهِيَmy face هَلdo تَرىyou see
وَإِلّا تَأَمَّل حُرَّ وَجهِيَ هَل تَرى
بِصَفحَتِهِon its surface إِلّاexcept لِجودِكَfor your bounty ميسَماa brand
بِصَفحَتِهِ إِلّا لِجودِكَ ميسَما
Otherwise, examine my noble face: do you see
Upon its surface any brand but that of your bounty?
وَحاشاand far be it لِحَظّيfor my share أَنthat يُرىit be seen وَهوَwhile it is ناقِصٌdiminished
وَحاشا لِحَظّي أَن يُرى وَهوَ ناقِصٌ
لَدَيكَwith you وَظَنّيand my expectation أَنthat يَكونَit be مُرَجَّماconjectural
لَدَيكَ وَظَنّي أَن يَكونَ مُرَجَّما
Far be it that my allotted share should be seen diminished
With you, or my expectation prove mere conjecture.
فَمَكَّنَكَso may it establish you الإِسلامُIslam عِزّاًas might لِأَهلِهِfor its people
فَمَكَّنَكَ الإِسلامُ عِزّاً لِأَهلِهِ
فَماfor not زِلتَyou have ceased لِلإِسلامِfor Islam عيداًa festival مُعَظَّماrevered
فَما زِلتَ لِلإِسلامِ عيداً مُعَظَّما
May Islam establish you as might for its people;
You have ever been a revered festival for Islam.
وَدُمand remain لِلمُنىfor aspirations كَنزاًa treasure وَلِلحَقِّand for truth عِصمَةًa safeguard
وَدُم لِلمُنى كَنزاً وَلِلحَقِّ عِصمَةً
وَلِلبَغيِand of tyranny مُجتاحاًan uprooter وَلِلإِفكِand of falsehood مُرغِماa humiliator
وَلِلبَغيِ مُجتاحاً وَلِلإِفكِ مُرغِما
Remain a treasure for aspirations and a safeguard for truth,
An uprooter of tyranny and a humiliator of falsehood.
Sol 6.1