دَعواLeave off القَولَthe talk فيمَنabout whoever جادَwas generous مِنّاamong us وَمَنand whoever ضَنّاwas stingy
دَعوا القَولَ فيمَن جادَ مِنّا وَمَن ضَنّا
فَلَيسَfor it is not بِبِدعٍanything new أَنthat أَسَأتُمyou did ill وَأَحسَنّاand we did good
فَلَيسَ بِبِدعٍ أَن أَسَأتُم وَأَحسَنّا
Leave off talk of who among us was generous and who was stingy.
It is nothing new that you did ill while we did good.
بَلىindeed عَجَبٌa wonder فيin الحالَتَينِthe two cases رَجاؤُناour hope
بَلى عَجَبٌ في الحالَتَينِ رَجاؤُنا
لَكُمin you لَيتَهُwould that it were يَأسٌdespair وَيَأسُكُمُand your despair مِنّاof us
لَكُم لَيتَهُ يَأسٌ وَيَأسُكُمُ مِنّا
Indeed, what is strange in both cases is our hope
in you—would it were despair—and your despair of us.
فَكُلٌّfor each رَأىsaw طُرقَthe paths الهَوىof love غَيرَexcept أَنَّكُمthat you
فَكُلٌّ رَأى طُرقَ الهَوى غَيرَ أَنَّكُم
تَأَخَّرتُمُyou held back عَنfrom قَصدِهاpursuing them وَتَقَدَّمناand we advanced
تَأَخَّرتُمُ عَن قَصدِها وَتَقَدَّمنا
Each saw the paths of love, except that you
held back from pursuing them, while we advanced.
وَقَدand indeed عَلِمَknew التَوديعُfarewell أَنَّthat أَشَحَّناthe most reluctant of us
وَقَد عَلِمَ التَوديعُ أَنَّ أَشَحَّنا
بِصاحِبِهِto part with his companion إِذwhen جَدَّit grew earnest أَسمَحُناthe most generous of us جَفناin eyelid
بِصاحِبِهِ إِذ جَدَّ أَسمَحُنا جَفنا
Farewell knew that the most reluctant of us
to part with his companion, when parting grew earnest, had the most generous eyelids.
وَكانَتand were دُموعُthe tears العَينِof the eye بيضاًwhite كَغَيرِهاlike others of their kind
وَكانَت دُموعُ العَينِ بيضاً كَغَيرِها
فَلَمّاthen when تَلَوَّنتُمyou changed colors عَلَيناtoward us تَلَوَنّاwe changed colors
فَلَمّا تَلَوَّنتُم عَلَينا تَلَوَنّا
The eyes' tears were white, like others of their kind;
but when you changed your colors toward us, we changed ours.
فَلاso do not تُلزِموناsaddle us with مَينَthe falsehood واشٍof a slanderer وَشىwho slandered بِناus
فَلا تُلزِمونا مَينَ واشٍ وَشى بِنا
خُذواtake الحَقَّthe truth مِنّاfrom us فيconcerning المَوَدَّةِaffection إِنif مِنّاwe have lied
خُذوا الحَقَّ مِنّا في المَوَدَّةِ إِن مِنّا
Do not saddle us with the falsehood of a slanderer who spoke against us;
take the truth from us concerning affection, if we have lied.
لَئِنeven if كُنتُI am فيin الحُبِّlove المُضِرِّthat harms بِمُهجَتيmy heart's blood
لَئِن كُنتُ في الحُبِّ المُضِرِّ بِمُهجَتي
بِلاwithout جَسَدٍa body مُضنىًwasted فَليyet I have حَسَدٌenvy مُضناwasted
بِلا جَسَدٍ مُضنىً فَلي حَسَدٌ مُضنا
Though, in love that harms my heart's blood,
my body is not wasted, my envy is.
كَذاكَlikewise إِذاwhen يَمَّمتُI headed toward بِالرَكبِwith the caravan مَنزِلاًa dwelling
كَذاكَ إِذا يَمَّمتُ بِالرَكبِ مَنزِلاً
أَجابَتanswered دُموعيmy tears قَبلَbefore أَنthat أَسأَلَI question المَغناthe abode
أَجابَت دُموعي قَبلَ أَن أَسأَلَ المَغنا
Thus, when I head with the caravan toward a dwelling,
my tears answer before I question the abode.
فَحَيّاso may He greet وَدَنّاand draw near اللَهُGod حَيّاًa clan عَلىat اللِوىal-Liwa
فَحَيّا وَدَنّا اللَهُ حَيّاً عَلى اللِوى
بِحُبِّthrough love of كَحيلِa kohl-dark الطَرفِeye مِنfrom سِربِهِits herd دِنّاwe professed devotion
بِحُبِّ كَحيلِ الطَرفِ مِن سِربِهِ دِنّا
May God greet and draw near a clan at al-Liwa;
we made love of a kohl-eyed one from its herd our creed.
لَهُhe has نَظَرٌa glance يَثنيthat turns back العِدىthe enemies عَنfrom فَريقِهِhis company
لَهُ نَظَرٌ يَثني العِدى عَن فَريقِهِ
وَلاand not مُنكَرٌstrange لِلطَعنِfor a thrust أَنthat يَمنَعَit should prevent الطَعناa thrust
وَلا مُنكَرٌ لِلطَعنِ أَن يَمنَعَ الطَعنا
His glance turns enemies away from his company;
it is no wonder that a thrust should ward off a thrust.
وَرُبَّand many a جَمالٍbeauty فِتنَتيmy fascination فيin اِفتِتانِهِhis alluring charm
وَرُبَّ جَمالٍ فِتنَتي في اِفتِتانِهِ
فَلاmay I never زِلتُcease to be مَفتوناًfascinated وَلاand may he never زالَcease to be مُفتَنّاenchanting
فَلا زِلتُ مَفتوناً وَلا زالَ مُفتَنّا
Many a beauty: my fascination lies in his allure;
may I remain fascinated, and may he remain enchanting.
تَحَقَّقتُI knew for certain أَنَّthat الوَردَroses يُجنىare gathered بِخَدِّهِupon his cheek
تَحَقَّقتُ أَنَّ الوَردَ يُجنى بِخَدِّهِ
وَلَمand not أَدرِdid I know أَنَّthat المَوتَdeath مِنfrom صَدِّهِhis rejection يُجناis gathered
وَلَم أَدرِ أَنَّ المَوتَ مِن صَدِّهِ يُجنا
I knew for certain that roses are gathered upon his cheek,
but did not know that death is gathered from his rejection.
تَباعَدَhe withdrew هَجراًin estrangement وَالدِيارُwhile the dwellings قَريبَةٌwere near
تَباعَدَ هَجراً وَالدِيارُ قَريبَةٌ
فَياoh طولَthe length of أَشواقيmy yearnings إِلىfor الأَبعَدِthe farthest الأَدناthe nearest
فَيا طولَ أَشواقي إِلى الأَبعَدِ الأَدنا
He withdrew in estrangement, though the dwellings were near:
how long my yearning for the farthest, nearest one!
وَنَفسيand my soul عَلىdespite العِلّاتِthe afflictions فيin القُربِnearness وَالنَوىand separation
وَنَفسي عَلى العِلّاتِ في القُربِ وَالنَوى
فِداءُa ransom for الَّذيthe one who مَنّىheld out hopes زَماناًfor a time وَماbut did not مَنّاbestow favors
فِداءُ الَّذي مَنّى زَماناً وَما مَنّا
My soul, despite all afflictions, in nearness and in separation,
is ransom for the one who long held out hopes but bestowed no favor.
فَأَلّاthen why not اِقتَفىfollow أَفعالَthe deeds زَيدِof Zayd بنِson of أَحمَدٍAhmad
فَأَلّا اِقتَفى أَفعالَ زَيدِ بنِ أَحمَدٍ
مُكَمِّلِthe perfecter of ماwhat فيهِis in him مِنَof الحُسنِbeauty وَالحُسناand goodness
مُكَمِّلِ ما فيهِ مِنَ الحُسنِ وَالحُسنا
Why did he not follow the deeds of Zayd ibn Ahmad,
who brings his beauty and goodness to perfection?
فَكَمfor how many a سُنَّةٍcustom مَأثورَةٍcelebrated سَنَّhe established فيin النَدىgenerosity
فَكَم سُنَّةٍ مَأثورَةٍ سَنَّ في النَدى
وَكَمand how many a غارَةٍraid شَعواءَsweeping فيagainst مالِهِhis wealth شَنّاhe launched
وَكَم غارَةٍ شَعواءَ في مالِهِ شَنّا
How many a celebrated custom he established in generosity,
and how many a sweeping raid he launched against his wealth!
رَأىhe saw الدَهرَTime وَثّاباًleaping عَلىupon كُلِّeverything ماthat رَأىit saw
رَأى الدَهرَ وَثّاباً عَلى كُلِّ ما رَأى
وَأَخنىand laid waste عَلىto ماwhat حازَhe possessed وَالدَهرُwhile Time ماhad not أَخناlaid waste
وَأَخنى عَلى ما حازَ وَالدَهرُ ما أَخنا
He saw Time leap upon everything it saw,
and laid waste to what he possessed, while Time had not.
فَلَوso if سيلَit were asked عَنabout أَمجادِهِمtheir noblemen مَنwho أَعَفُّهُمwas least grasping of them
فَلَو سيلَ عَن أَمجادِهِم مَن أَعَفُّهُم
لِماtoward what فيwas in يَدَيهِhis two hands قالَit would say زَيدٌZayd وَماand not اِستَثناmake an exception
لِما في يَدَيهِ قالَ زَيدٌ وَما اِستَثنا
Were Time asked which of their nobles was least attached
to what lay in his hands, it would say, 'Zayd,' without exception.
إِذاwhen عَنَّappeared مَجدٌglory كانَhe was أَطوَلَهُمthe longest-reaching of them يَداًin hand
إِذا عَنَّ مَجدٌ كانَ أَطوَلَهُم يَداً
وَإِنand if عَزَّproved elusive قَولٌspeech كانَhe was أَحضَرَهُمthe readiest of them ذِهناin mind
وَإِن عَزَّ قَولٌ كانَ أَحضَرَهُم ذِهنا
Whenever glory appeared, his reach was the longest;
when words proved elusive, his mind was the readiest.
يَروقُكَhe delights you مَرأىًin appearance ثُمَّthen يَستُرُhe veils حُسنَهُhis beauty
يَروقُكَ مَرأىً ثُمَّ يَستُرُ حُسنَهُ
فَتَلقىand you find مِنَin الإِحسانِbeneficence ماwhat يَفضُلُsurpasses الحُسناbeauty
فَتَلقى مِنَ الإِحسانِ ما يَفضُلُ الحُسنا
He delights you in appearance, then veils his beauty:
you find in his beneficence what surpasses beauty.
ضَميرٌa conscience عَلىaround غَيرِanything other than السَلامَةِintegrity ماnever اِنطَوىenfolded itself
ضَميرٌ عَلى غَيرِ السَلامَةِ ما اِنطَوى
وَقَلبٌand a heart إِلىtoward غَيرِanything other than الفَضائِلِvirtues ماnever حَنّاyearned
وَقَلبٌ إِلى غَيرِ الفَضائِلِ ما حَنّا
A conscience that never harbored anything but integrity,
and a heart that never longed for anything but virtues;
جَديرٌfit بِإِذلالِto humble الخُطوبِcalamities إِذاwhen سَطاhe strikes
جَديرٌ بِإِذلالِ الخُطوبِ إِذا سَطا
عَليمٌknowledgeable بِإِضمارِabout the concealment of الغُيوبِunseen mysteries إِذاwhen ظَنّاhe surmises
عَليمٌ بِإِضمارِ الغُيوبِ إِذا ظَنّا
fit to humble calamities when he strikes,
knowing hidden mysteries when he surmises.
إِذاwhen هُزَّis shaken مَنone whose يُرجىis hoped for لُهاهُbounty فَعِندَهُthen he has
إِذا هُزَّ مَن يُرجى لُهاهُ فَعِندَهُ
غُصونُboughs اِرتِياحٍof eager generosity لاnot تُهَزُّshaken وَلاand not تُحناbent
غُصونُ اِرتِياحٍ لا تُهَزُّ وَلا تُحنا
When a man whose gifts are sought must be shaken, he has
boughs of eager generosity that need neither shaking nor bending.
أَياO مُبدِلَyou who give in exchange to العافينَsupplicants مِنfor فَقرِهِمtheir poverty غِنىًwealth
أَيا مُبدِلَ العافينَ مِن فَقرِهِم غِنىً
وَمِنand for ذِلِّهِمtheir abasement عِزّاًhonor وَمِنand for خَوفِهِمtheir fear أَمناsafety
وَمِن ذِلِّهِم عِزّاً وَمِن خَوفِهِم أَمنا
O you who turn supplicants' poverty into wealth,
their abasement into honor, and their fear into safety;
وَياذاand O possessor of العَطاياgifts تَستَقِلُّyou deem slight جَزيلَهاtheir abundance
وَياذا العَطايا تَستَقِلُّ جَزيلَها
فَماand never تُتبِعُdo you follow المَنَّbounty اِعتِداداًwith counting favors وَلاnor مَنّاreminders of favors
فَما تُتبِعُ المَنَّ اِعتِداداً وَلا مَنّا
O possessor of gifts, who deem their abundance slight,
you never follow bounty with a tally or reminders of favors.
كَفىsufficed الناسَthe people مِنfrom عُلياكَyour eminence قَومٌa company of men غِناهُمُtheir wealth
كَفى الناسَ مِن عُلياكَ قَومٌ غِناهُمُ
فَقَرّواso they settled content وَعَنّىand wearied كاذِبُfalse الظَنِّexpectation مَنwhoever عَنّاcame forward
فَقَرّوا وَعَنّى كاذِبُ الظَنِّ مَن عَنّا
Through your eminence, certain men's wealth met the people's needs;
so they settled content, while false expectation wearied whoever came forward.
هُمُthey حاوَلواsought الحَمدَthe praise الَّذيof which أَنتَyou أَهلُهُare worthy
هُمُ حاوَلوا الحَمدَ الَّذي أَنتَ أَهلُهُ
بِكُلِّwith every فِعالٍdeed يوجِبُthat deserves الذَمَّcensure وَاللَعناand curses
بِكُلِّ فِعالٍ يوجِبُ الذَمَّ وَاللَعنا
They sought the praise of which you are worthy
with every deed that deserves censure and curses.
فَفازواso they gained مِنَfrom البَحرِthe sea الَّذيwhose جُبتِyou crossed لُجَّهُdepths
فَفازوا مِنَ البَحرِ الَّذي جُبتِ لُجَّهُ
إِلىtoward الحَمدِpraise بِالمَوجِthe waves الَّذيthat أَغرَقَdrowned السُفناthe ships
إِلى الحَمدِ بِالمَوجِ الَّذي أَغرَقَ السُفنا
From the sea whose depths you crossed
toward praise, they gained the waves that drowned the ships.
قَضىdecreed اللَهُGod فيin الدُنياthis world لَهُمfor them ذَمَّthe censure أَهلِهاof its people
قَضى اللَهُ في الدُنيا لَهُم ذَمَّ أَهلِها
وَيَومَand on the Day of الحِسابِReckoning لاnot يُقيمُwill He assign لَهُمto them وَزناweight
وَيَومَ الحِسابِ لا يُقيمُ لَهُم وَزنا
God decreed for them in this world its people's censure,
and on the Day of Reckoning He will give them no weight.
لِأَعضائِناfor our limbs شُغلٌan occupation لِمَجدِكَdevoted to your glory شاغِلٌabsorbing
لِأَعضائِنا شُغلٌ لِمَجدِكَ شاغِلٌ
عَنِaway from الدينِreligion وَالدُنياand this world إِذاwhen ذِكرُهُits mention عَنّاarises
عَنِ الدينِ وَالدُنيا إِذا ذِكرُهُ عَنّا
Our limbs have an absorbing occupation devoted to your glory,
turning them from religion and this world whenever its mention arises:
فَمِنthus among them ناظِرٍan eye يَرنوgazing وَمِنand among them مِسمَعٍan ear يَعيtaking in
فَمِن ناظِرٍ يَرنو وَمِن مِسمَعٍ يَعي
وَمِنand among them مِقوَلٍa tongue يُثنيpraising وَمِنand among them خِنصَرٍa little finger تُثناbeing bent
وَمِن مِقوَلٍ يُثني وَمِن خِنصَرٍ تُثنا
an eye gazing, an ear taking in,
a tongue praising, and a little finger bent.
وَلَوand if لَمnot يَضِحhad become clear مَعنىthe meaning النَدىof generosity بِكَthrough you لِلوَرىto mankind
وَلَو لَم يَضِح مَعنى النَدى بِكَ لِلوَرى
لَكانَit would have been عَلىaccording to عاداتِهِits usual ways اِسماًa name بِلاwithout مَعناa meaning
لَكانَ عَلى عاداتِهِ اِسماً بِلا مَعنا
Had generosity's meaning not become clear to mankind through you,
it would, as usual, have been a name without a meaning.
فَلاmay never سَقَتِwater الأَنواءُthe rain-bearing stars رائِدَa seeker of نُجعَةٍpasture
فَلا سَقَتِ الأَنواءُ رائِدَ نُجعَةٍ
رَأىwho saw الغَيثَrain فيin كَفَّيكَyour two palms وَاِنتَجَعَyet sought pasture from المُزناthe clouds
رَأى الغَيثَ في كَفَّيكَ وَاِنتَجَعَ المُزنا
May the rain-bearing stars never water a seeker of pasture
who saw rain in your two palms, yet sought pasture from the clouds.
وَإِنّاand indeed we لَمَفضولونَare truly surpassed وَالفَضلُand the superiority بَيِّنٌis clear
وَإِنّا لَمَفضولونَ وَالفَضلُ بَيِّنٌ
إِذاwhen نَحنُwe قِسناcompare ماwhat تَقولُyou say بِماwith what قُلناwe said
إِذا نَحنُ قِسنا ما تَقولُ بِما قُلنا
We are indeed surpassed, and the superiority is clear,
when we compare what you say with what we have said.
غَرائِبُwonders فِكرٍof thought لَمnot يَجُلhave passed قَطُّever مِثلُهاtheir like
غَرائِبُ فِكرٍ لَم يَجُل قَطُّ مِثلُها
بِفِكرٍthrough a mind وَلَمnor يُتحِفhas gifted لِسانٌa tongue بِهاthem أُذناto an ear
بِفِكرٍ وَلَم يُتحِف لِسانٌ بِها أُذنا
Wonders of thought whose like has never passed
through a mind, nor has a tongue gifted them to an ear.
يَرىhe sees حَزنَهاtheir rugged ground سَهلاًas smooth وَأَفضَلُwhile the finest مَنof those who يَرىconsider
يَرى حَزنَها سَهلاً وَأَفضَلُ مَن يَرى
وَإِنeven if لَجَّhe persists فيin الدَعوىhis claims يَرىhe sees سَهلَهاtheir smooth ground حَزناas rugged
وَإِن لَجَّ في الدَعوى يَرى سَهلَها حَزنا
He finds their rugged ground smooth, while the finest judge,
however persistent in his claims, finds their smooth ground rugged.
بَدائِعُmarvels لاnot تَدريcan you tell أَزَيدٌwhether Zayd أَفادَهاbestowed on them الthe (continued)
بَدائِعُ لا تَدري أَزَيدٌ أَفادَها ال
مَلاحَةَcharm أَمor صاغَfashioned القَريضُpoetry لَهاfor them لَحناa melody
مَلاحَةَ أَم صاغَ القَريضُ لَها لَحنا
Marvels—you cannot tell whether Zayd gave them the
charm, or poetry fashioned a melody for them.
تُهَيِّجُthey stir ليin me الأَطرابَtransports of joy عِندَupon سَماعِهاhearing them
تُهَيِّجُ لي الأَطرابَ عِندَ سَماعِها
إِلىuntil أَنthat نَظُنَّwe think أَنَّthat مُنشِدَهاtheir reciter غَنّاsang
إِلى أَن نَظُنَّ أَنَّ مُنشِدَها غَنّا
On hearing them, they stir transports of joy in me,
until we think their reciter has sung.
وَكَمand how often أَخَذَتthey carried بيme فيthrough فُنونٍarts كَثيرَةٍmany
وَكَم أَخَذَت بي في فُنونٍ كَثيرَةٍ
مَساعيكَyour achievements لَمّاwhen رُمتُI sought مِنof وَصفِهاdescribing them فَنّاone art
مَساعيكَ لَمّا رُمتُ مِن وَصفِها فَنّا
How often have they carried me through many arts—
your achievements—when I sought one art to describe them.
فَياso O مَنyou who حَبانيgranted me الفَضلَdistinction فيamong بَعضِsome ماof what حَباhe bestowed
فَيا مَن حَباني الفَضلَ في بَعضِ ما حَبا
فَأَيقَنتُso I knew for certain أَنَّthat الوَفرَwealth أَيسَرُwas the least of ماwhat أَقناhe bestowed
فَأَيقَنتُ أَنَّ الوَفرَ أَيسَرُ ما أَقنا
O you whose gifts to me included distinction,
I became certain that wealth was the least of what you bestowed.
تَجاوَزforgive إِذاif أَخَّرتُI delayed مَدحَكَpraising you حِشمَةًout of bashfulness
تَجاوَز إِذا أَخَّرتُ مَدحَكَ حِشمَةً
لِتَقصيرِهِbecause it falls short عَنof كُنهِthe true extent of قَدرِكَyour worth لاnot ضَنّاout of stinginess
لِتَقصيرِهِ عَن كُنهِ قَدرِكَ لا ضَنّا
Forgive me if I delay praising you out of bashfulness,
because it falls short of your true worth, not from stinginess.
وَزَعتُI restrained رَجائيmy hopes عَنfrom نَدىthe bounty كُلِّof every باخِلٍmiser
وَزَعتُ رَجائي عَن نَدى كُلِّ باخِلٍ
يُنَوِّلُwho gives بِاليُسرىwith his left hand وَيَسلُبُand takes away بِاليُمناwith his right hand
يُنَوِّلُ بِاليُسرى وَيَسلُبُ بِاليُمنا
I restrained my hopes from the bounty of every miser
who gives with his left hand and takes away with his right.
وَوَفَّرتُand I preserved in full قِسميmy share مِنof صَفاءٍpurity مَوَدَّةٍof affection
وَوَفَّرتُ قِسمي مِن صَفاءٍ مَوَدَّةٍ
مَكانيmy place بِهاin it الأَعلىthe highest وَحَظّيand my portion بِهاin it الأَسناthe most radiant
مَكاني بِها الأَعلى وَحَظّي بِها الأَسنا
I secured my full share of pure affection;
my place in it is highest, and my portion most radiant.
إِذاwhen خِفتُI fear كانَتit is ليfor me مَجَنّاًa shield مِنَagainst الرَدىdeath
إِذا خِفتُ كانَت لي مَجَنّاً مِنَ الرَدى
وَإِنand if رُمتُI seek أَثمارَthe fruits الغِنىof wealth فَهيَthen it is ليfor me مَجناa harvest-ground
وَإِن رُمتُ أَثمارَ الغِنى فَهيَ لي مَجنا
When I fear, it is a shield for me against death;
when I seek wealth's fruits, it is my harvest-ground.
وَإِنّيand indeed I مَتىwhenever حاوَلتُI seek سَيبَكَyour bounty ظالِمٌam unjust
وَإِنّي مَتى حاوَلتُ سَيبَكَ ظالِمٌ
وَفيand in بَعضِsome ماof what نَوَّلتَنيyou gave me مِنهُfrom it ماis what أَغناsuffices to enrich
وَفي بَعضِ ما نَوَّلتَني مِنهُ ما أَغنا
Whenever I seek your bounty, I am unjust,
for part of what you have given me from it suffices to enrich me.
فَجُدso be generous بِالعَطاياwith gifts عَنin answer to أَمانِيَّmy wishes عَمَّهاthat were encompassed by
فَجُد بِالعَطايا عَن أَمانِيَّ عَمَّها
جَميلُكَyour kindness لاnot أَنّيbecause I أَسَأتُheld ill بِكَof you الظَنّاan opinion
جَميلُكَ لا أَنّي أَسَأتُ بِكَ الظَنّا
So give gifts in answer to my wishes, already embraced
by your kindness—not because I have thought ill of you.
وَلَكِنbut أَرىI see غَبناًan unfair loss لِمالِكَto your wealth أَخذَهُin taking it
وَلَكِن أَرى غَبناً لِمالِكَ أَخذَهُ
بِماin return for what فُقتَنيyou surpassed me فيهِin it وَماand not أَشتَهيdo I desire الغَبناan unfair bargain
بِما فُقتَني فيهِ وَما أَشتَهي الغَبنا
But I deem it a loss to your wealth to take it
for what you surpass me in, and I have no wish for an unfair bargain.
كَفاكَmay He protect you الإِلَهُGod فيin أَجَلِّthe noblest هِباتِهِof His gifts
كَفاكَ الإِلَهُ في أَجَلِّ هِباتِهِ
صُروفَfrom the vicissitudes الرَدىof death ماas long as أَطلَعَتputs forth دَوحَةٌa great tree غُصناa branch
صُروفَ الرَدى ما أَطلَعَت دَوحَةٌ غُصنا
May God protect you, in the noblest of His gifts,
from death's vicissitudes as long as a great tree puts forth a branch.
فَتىًa youth يَمَّمَتsought أَفعالُهُhis deeds المَجدَglory ناشِئاًwhile growing up
فَتىً يَمَّمَت أَفعالُهُ المَجدَ ناشِئاً
إِلىuntil أَنthat عَلاhe surpassed فيin كَسبِهِwinning it مَنthose who عَلاwere advanced سِنّاin years
إِلى أَن عَلا في كَسبِهِ مَن عَلا سِنّا
A youth whose deeds sought glory while he was still growing,
until in winning it he surpassed those advanced in years;
هُوَhe is الأَبيَضُthe white الصَمصامُkeen sword عَزماًin resolve وَهِزَّةًand motion
هُوَ الأَبيَضُ الصَمصامُ عَزماً وَهِزَّةً
وَإِنeven if كانَit is يَحكيresembles لَونُهُhis hue الأَسمَرَthe brown spear اللَدناthe supple
وَإِن كانَ يَحكي لَونُهُ الأَسمَرَ اللَدنا
he is the white, keen sword in resolve and motion,
though his hue resembles the supple brown spear.
سَمَتrose رُتبَةُthe rank الأَيّامِof the days مُنذُsince أَتَتthey brought بِهِhim
سَمَت رُتبَةُ الأَيّامِ مُنذُ أَتَت بِهِ
وَقَدرُand the standing المَعاليof lofty honors مُنذُsince صارَhe came to be بِهاby them يُكناgiven a byname
وَقَدرُ المَعالي مُنذُ صارَ بِها يُكنا
The rank of the days has risen since they brought him,
and the standing of lofty honors since they became his byname.
أَمِنّاwe are safe from بِكَthrough you الدَهرَTime المَخوفَthe dreaded فَكُلَّماso whenever
أَمِنّا بِكَ الدَهرَ المَخوفَ فَكُلَّما
دَعاprays لَكَfor you داعِsomeone praying بِالسَلامَةِfor safety أَمَّنّاwe say Amen
دَعا لَكَ داعِ بِالسَلامَةِ أَمَّنّا
Through you we are safe from dreaded Time; whenever
someone prays for your safety, we say 'Amen.'
وَرُعناand we frightened بِكَthrough you الأَحداثَcalamities حَتّىuntil كَأَنَّماas though
وَرُعنا بِكَ الأَحداثَ حَتّى كَأَنَّما
حَطَطناwe brought down عَلىupon الأَحداثِcalamities مِنfrom يَذبُلٍYadhbul رُكناa pillar
حَطَطنا عَلى الأَحداثِ مِن يَذبُلٍ رُكنا
Through you we frightened calamities, as though
we brought down a pillar of Yadhbul upon them.
بَقيتَmay you endure بِرَغمِdespite الحاسِدينَthe envious مُؤَهَّلاًfitted
بَقيتَ بِرَغمِ الحاسِدينَ مُؤَهَّلاً
لِإِعدادِto prepare ماwhat يَبقىendures وَإِنفادِand expend ماwhat يَفناperishes
لِإِعدادِ ما يَبقى وَإِنفادِ ما يَفنا
May you endure, despite the envious, fitted
to prepare what endures and expend what perishes,
مُطِلّاًtowering عَلىover الدَهرِTime الَّذيwhose أَنتَyou عَينُهُare its eye
مُطِلّاً عَلى الدَهرِ الَّذي أَنتَ عَينُهُ
وَمُستَخدِماًand putting to your service فيهِwithin it السَعادَةَhappiness وَاليُمناand good fortune
وَمُستَخدِماً فيهِ السَعادَةَ وَاليُمنا
towering over Time, whose very eye you are,
and making happiness and good fortune serve you within it.
Sol 6.1