أَرَقَدتَhave you slept? عَنheedless of قَلِقِrestless الفُؤادِthe heart مَشوقِهِlovesick in it
أَرَقَدتَ عَن قَلِقِ الفُؤادِ مَشوقِهِ
فَأَمَرتَand so you commanded بِالسُلوانِto forget غَيرَone not مُطيقِهِcapable of it
فَأَمَرتَ بِالسُلوانِ غَيرَ مُطيقِهِ
Have you slept, heedless of one restless and lovesick at heart,
You slept away from your anxious heart's yearning
and commanded one incapable of forgetting to forget?
Then you commanded relaxation though it was intolerable
لاdo not تُتعِبِweary اللَومَthe reproach الَّذيwhich أَنضَيتَهُyou have worn out
لا تُتعِبِ اللَومَ الَّذي أَنضَيتَهُ
فيover كُلِّevery مُعتَدِلِwell-proportioned القَوامِthe stature رَشيقِهِgraceful in it
في كُلِّ مُعتَدِلِ القَوامِ رَشيقِهِ
Do not weary the reproach you have worn out
Do not blame the one whom you wearied
over every well-proportioned, graceful figure.
In every graceful, well-proportioned form
يَحكيresembles القَضيبَthe bough إِداwhen الصَباthe east wind مَرَّتpassed بِهِover it
يَحكي القَضيبَ إِدا الصَبا مَرَّت بِهِ
حَرَكاتُهُhis movements وَيَطولُهُand he overtops it بِبُسوقِهِwith his towering height
حَرَكاتُهُ وَيَطولُهُ بِبُسوقِهِ
Like a bough when the east wind passes over it
The staff tells of the time the dawn passed by it
are his movements; he overtops it with his towering height.
Its movements and his extending it with its knob
وَمُمَنطَقٍand a girdled youth يُغنيfrees from need النَديمَthe drinking companion بِوَجهِهِwith his face
وَمُمَنطَقٍ يُغني النَديمَ بِوَجهِهِ
عَنfrom كَأسِهِhis cup المَلأىfull وَعَنand from إِبريقِهِhis wine jug
عَن كَأسِهِ المَلأى وَعَن إِبريقِهِ
And a girdled youth whose face lets the drinking companion dispense
And the one girded who sings to the boon companion with his face
with his brimming cup and his wine jug.
About his brimming cup and his ewer
فِعلُthe effect of المُدامِwine وَلَونُهاand its color وَمذاقُهاand its taste
فِعلُ المُدامِ وَلَونُها وَمذاقُها
فيin مُقلَتَيهِhis two eyes وَوَجنَتَيهِand his two cheeks وَريقِهِand his saliva
في مُقلَتَيهِ وَوَجنَتَيهِ وَريقِهِ
Wine's effect, its color, and its taste
The acts of wine, its color and taste
are in his eyes, his cheeks, and his saliva.
In his eyelids, cheeks, and saliva
وَبِنَفسِيَand with my life as ransom الطَيفُthe dream-phantom المُلِمُّvisiting وَإِنand even if جَرىhe follows
وَبِنَفسِيَ الطَيفُ المُلِمُّ وَإِن جَرى
فيon مَذهَبِthe path of الإِعراضِaversion عِندَupon طُروقِهِhis nightly visit
في مَذهَبِ الإِعراضِ عِندَ طُروقِهِ
And my life be ransom for the visiting phantom, even if he takes
And my soul is imprinted though it flowed
the path of aversion when he comes by night.
In the doctrine of turning away at the time of its rising
فَدُنُوُّهُso his nearness كَبِعادِهِlike his distance وَوِصالُهُand union with him الthe
فَدُنُوُّهُ كَبِعادِهِ وَوِصالُهُ ال
هَجرُabandonment الصَريحُoutright وَبِرُّهُand his kindness كَعُقوقِهِlike his unkindness
هَجرُ الصَريحُ وَبِرُّهُ كَعُقوقِهِ
So his nearness is like his distance; union with him is
So his coming near is like his distance, and his union
outright abandonment, and his kindness like his unkindness.
Is not frank estrangement, and his loyalty is like his disavowal
أَبَداًalways أُريهِI show him باطِلاًa falsehood مِنof سَلوَتيmy consolation
أَبَداً أُريهِ باطِلاً مِن سَلوَتي
وَأَبُثُّهُand I confide to him وَلَهيmy frenzied longing عَلىwith تَحقيقِهِits full truth
وَأَبُثُّهُ وَلَهي عَلى تَحقيقِهِ
Always I show him a false pretense of forgetting,
I will always show him falseness in my intimacy
and confide my frenzied longing to him in its full truth.
And confide in him - oh would that I could prove it!
وَجدٌpassion كَوَجدِlike the passion of أَبيAbu المُظَفَّرِal-Muzaffar بِالنَدىfor generosity
وَجدٌ كَوَجدِ أَبي المُظَفَّرِ بِالنَدى
كُلُّevery اِمرِئٍperson يَصبوyearns إِلىfor مَعشوقِهِhis beloved
كُلُّ اِمرِئٍ يَصبو إِلى مَعشوقِهِ
A passion like Abu al-Muzaffar's passion for generosity:
Passion like that of Abu Muzaffar for the dew
everyone yearns for his beloved.
Everyone who yearns for his beloved
لَطَرَقتَyou have surely followed فيin كَسبِwinning الثَناءِpraise مَحَجَّةًa clear path
لَطَرَقتَ في كَسبِ الثَناءِ مَحَجَّةً
أَبدَعتَهاyou devised it وَعَدَلتَand you turned aside عَنfrom مَطروقِهِits beaten path
أَبدَعتَها وَعَدَلتَ عَن مَطروقِهِ
In earning praise, you have surely taken a path
You have trodden the path of praise with excellence
of your own devising, turning aside from its beaten track.
You originated it and turned from the trodden path
وَظَهَرتَand you appeared فيin ذاthis المُلكِkingdom مَظهَرَas an exemplar of سيرَةٍconduct
وَظَهَرتَ في ذا المُلكِ مَظهَرَ سيرَةٍ
أَفضىled الرَجاءُhope بِهاthrough it إِلىto تَصديقِهِits fulfillment
أَفضى الرَجاءُ بِها إِلى تَصديقِهِ
And in this kingdom you displayed a pattern of conduct
And you appeared in this kingdom with an exemplary lifestyle
that brought hope to its fulfillment.
With which hope leads to its verification
مِثلَlike اِنتِهاءِthe culmination of الشَمسِthe sun تَمَّbecame complete ضِياؤُهاits light
مِثلَ اِنتِهاءِ الشَمسِ تَمَّ ضِياؤُها
لاnot كَاِبتِداءِlike the beginning of الصُبحِdawn قَبلَbefore شُروقِهِits sunrise
لا كَاِبتِداءِ الصُبحِ قَبلَ شُروقِهِ
Like the sun at its height, its radiance complete,
Like the setting of the sun, its light was completed
not like dawn's beginning before its sunrise.
Not like the dawn before its rising
حازَwon السَعادَةَhappiness مَنwhoever يُقَسِّمُdivides عَيشَهُhis life
حازَ السَعادَةَ مَن يُقَسِّمُ عَيشَهُ
قِسمَينِinto two parts بَينَbetween صَبوحِهِhis morning drink وَغَبوقِهِand his evening drink
قِسمَينِ بَينَ صَبوحِهِ وَغَبوقِهِ
He has won happiness who divides his life
Fortunate is he who divides his life
in two, between his morning draught and his evening draught.
Between its morning and evening
مَهلاًgently! فَضَلتَyou surpassed المَجدَglory مُنذُsince حَوَيتَهُyou gained it
مَهلاً فَضَلتَ المَجدَ مُنذُ حَوَيتَهُ
وَفَصَلتَand you distinguished بَينَbetween كَذوبِهِits false claimant وَصَدوقِهِand its truthful claimant
وَفَصَلتَ بَينَ كَذوبِهِ وَصَدوقِهِ
Gently now: you have surpassed glory since you gained it,
Wait, you have transcended glory since you embraced it
and distinguished its false claimant from its true one.
And distinguished between its lies and its truths
لاnot فَضلَthe superiority of نائِلِهِone who wins it عَلىover مُرتادِهِone who seeks it
لا فَضلَ نائِلِهِ عَلى مُرتادِهِ
بَلrather فَضلَthe superiority of خالِقِهِits creator عَلىover مَخلوقِهِhis creation
بَل فَضلَ خالِقِهِ عَلى مَخلوقِهِ
Not the superiority of one who wins it over one who seeks it,
Not for its attainer over its pursuer
but the superiority of its creator over his creation.
But for its Creator over its created
فَبَعيدُso the distant part of ماwhat قَدindeed رُمتَهُyou sought كَقَريبِهِlike its near part
فَبَعيدُ ما قَد رُمتَهُ كَقَريبِهِ
وَعَلىand for سِواكَanyone but you قَريبُهُits near part كَسَحيقِهِlike its farthest part
وَعَلى سِواكَ قَريبُهُ كَسَحيقِهِ
So the farthest of what you have sought is like its nearest,
So what you have striven for is far from what is near
while for anyone else its nearest is like its most remote.
And but for you what is near is like what is far
فَليَسأَلِso let it be asked المالُthe wealth الَّذيwhich لَجَّpersisted الوَرىmankind
فَليَسأَلِ المالُ الَّذي لَجَّ الوَرى
فيin جَمعِهِamassing it وَلَجَجتَand you persisted فيin تَفريقِهِdistributing it
في جَمعِهِ وَلَجَجتَ في تَفريقِهِ
Let wealth be questioned—the wealth mankind persists
So let wealth be asked, which the people
in amassing, while you persist in scattering it;
Became immersed in amassing and you were immersed in distributing
وَلِتَسأَلِand let them be asked الخَيلُthe horses الَّتيwhich خيدَتwere driven back ضُحىًat midmorning
وَلِتَسأَلِ الخَيلُ الَّتي خيدَت ضُحىً
بِالطَعنِby spear-thrusts عَنfrom سَعَةِthe breadth of المَكَرِّthe charging-ground وَضيقِهِand its narrowness
بِالطَعنِ عَن سَعَةِ المَكَرِّ وَضيقِهِ
and let the horses be questioned, driven back at midmorning
And let the horses that faded at dawn
by spear-thrusts from the charging-ground's broad and narrow reaches,
With stabbing be asked about the abundance and scarcity of trickery
عَمَّنabout the one who حَمىprotected أَعقابَهاtheir rear ضَنّاًout of jealous care بِهاfor them
عَمَّن حَمى أَعقابَها ضَنّاً بِها
لاnot مَنone who سَلاbecame heedless عَنof سَرحِهِhis grazing herds وَوُسوقِهِand his loads
لا مَن سَلا عَن سَرحِهِ وَوُسوقِهِ
about who shielded their rear out of care for them,
About whom protected their heels stingily
not one heedless of his grazing herds and his loads.
Not whom asked about their freedom and driving
ياO ناصِرَdefender of الدينِthe faith الحَنيفِupright بِعَزمَةٍwith a resolve
يا ناصِرَ الدينِ الحَنيفِ بِعَزمَةٍ
صَدَقَتproved true فَأَذعَنَso it submitted باطِلٌfalsehood بِزُهوقِهِto its extinction
صَدَقَت فَأَذعَنَ باطِلٌ بِزُهوقِهِ
O defender of the upright faith, with a resolve
O supporter of the Hanifi religion with determination
that proved true, so falsehood yielded to its own extinction.
That was proven true so falsehood yielded with its defeat
لَنwill not يَأمَنَbe safe from اللَيّانَdelaying payment إِلّاexcept صارِمٌa resolute man
لَن يَأمَنَ اللَيّانَ إِلّا صارِمٌ
سَلَّdrew الصَوارِمَthe keen swords لِاِقتِضاءِto exact حُقوقِهِhis rights
سَلَّ الصَوارِمَ لِاِقتِضاءِ حُقوقِهِ
Only a resolute man will be safe from stalling,
The shameless will only be safeguarded by a swordsman
one who has drawn keen swords to exact his rights.
Who has unsheathed blades to obtain rights
فَليَحقِنِso let them spare المُستَعصِمونَthose taking refuge بِمَنبِجٍin Manbij
فَليَحقِنِ المُستَعصِمونَ بِمَنبِجٍ
باقيthe remainder of دَمٍblood مُتَعَرِّضٍexposed لِمُروقِهِto its spilling
باقي دَمٍ مُتَعَرِّضٍ لِمُروقِهِ
So let those entrenched in Manbij preserve
So let those seeking protection take refuge in Manbij
their remaining blood, in danger of being shed.
With blood still exposed to being shed
فَلَقَدfor indeed رَمَيتَهُمُyou assailed them بِمَنwith one who يَغشىenters الوَغىthe battle-din
فَلَقَد رَمَيتَهُمُ بِمَن يَغشى الوَغى
فَيَرىso he deems فِراقَparting with النَفسِlife دونَpreferable to leaving فَريقِهِhis band
فَيَرى فِراقَ النَفسِ دونَ فَريقِهِ
For you have hurled against them one who plunges into battle,
For you have cast at them one who overwhelms disorder
and would sooner part with life than with his comrades,
Who sees parting with the soul unlike parting with his comrade
أَوor يَنثَنيreturns بِدَمِwith the blood of الكُماةِchampions مُخَلَّقاًanointed
أَو يَنثَني بِدَمِ الكُماةِ مُخَلَّقاً
مِثلَlike العَروسِa bridegroom مُضَمَّخاًsteeped بِخَلوقِهِin his saffron perfume
مِثلَ العَروسِ مُضَمَّخاً بِخَلوقِهِ
or returns anointed with the blood of champions,
One who bends from the blood of oppressors ragged
like a bridegroom steeped in his saffron perfume.
Like a bride smeared with her bracelets
وَمُهَنَّدٍand an Indian-forged sword يَمضيcuts on غِراراهُits two edges إِذاwhen
وَمُهَنَّدٍ يَمضي غِراراهُ إِذا
كَلَّfalters الشَقيقُthe brother وَمَلَّand tires of نَصرَhelping شَقيقِهِhis brother
كَلَّ الشَقيقُ وَمَلَّ نَصرَ شَقيقِهِ
And an Indian-forged sword whose twin edges cut on when
And ferocious, who goes looking for combat when
a brother falters and tires of aiding his brother;
A brother appeals and delays supporting his brother
وَمُطَهَّمٍand a well-built steed يَرِدُenters النِزالَcombat كَأَنَّماas though
وَمُطَهَّمٍ يَرِدُ النِزالَ كَأَنَّما
يُدعىis summoned إِلىآرِيِّهِto its stall وَعَليقِهِand its fodder
يُدعى إِلىآرِيِّهِ وَعَليقِهِ
and a splendid steed that enters combat as though
And a warrior who returns to fighting as if
summoned to its stall and its fodder.
He is called to his opinion and tribe
ماwhat بالُis the matter with واليهِمtheir governor يُعَلِّلُconsoles نَفسَهُhimself
ما بالُ واليهِم يُعَلِّلُ نَفسَهُ
حيناًfor a time وَيُخبِرُand reveals صَبرَهُhis endurance عَنof موقِهِhis folly
حيناً وَيُخبِرُ صَبرَهُ عَن موقِهِ
Why does their governor keep consoling himself
Why is their governor justifying himself
for a time, while his endurance betrays his folly,
At times and announcing his patience for its position?
مُتَعَرِّضاًexposing himself لِنِضالِto a contest with مَنone who هُوَhe فَوقَهُabove him
مُتَعَرِّضاً لِنِضالِ مَن هُوَ فَوقَهُ
جَهلاًignorantly بِسَهمٍwith an arrow قَدindeed خَلاis devoid مِنof فوقِهِits nock
جَهلاً بِسَهمٍ قَد خَلا مِن فوقِهِ
exposing himself to a contest with one above him,
Exposing himself to the combat of one superior to him
ignorantly, with an arrow that lacks its nock?
Ignorantly, with an arrow already shot from above him
وَتَعَذُّرُand the failure of الأَبصارِsight أَوعَظُthe most admonishing واعِظٍadmonisher
وَتَعَذُّرُ الأَبصارِ أَوعَظُ واعِظٍ
لَوif only أَنَّهُthat he يُهدىwere guided إِلىto تَوفيقِهِhis right guidance
لَو أَنَّهُ يُهدى إِلى تَوفيقِهِ
And the failure of sight is the sternest admonisher,
And the inability of sights is the greatest preacher
if only he were guided to heed it rightly,
If only he were guided to his success
فيwithin عارِضٍa cloud فيهِin it المَناياdeaths وَالمُنىand hopes
في عارِضٍ فيهِ المَنايا وَالمُنى
تُرديslay وَتُحدىand are urged onward قَبلَbefore لَمعِthe flash of بُروقِهِits lightning
تُردي وَتُحدى قَبلَ لَمعِ بُروقِهِ
within a cloud bearing deaths and hopes,
In a circumstance in which there are deaths and wishes
deaths slaying, hopes urged onward before its lightning flashes.
That bring and challenge before the flashing of its lightning
يَخشىfears الهِزَبرُthe lion هُجومَهُits onslaught فيin غابِهِits thicket
يَخشى الهِزَبرُ هُجومَهُ في غابِهِ
أَبَداًalways وَيَرهَبُهُand dreads it العُقابُthe eagle بِنيقِهِon its mountain peak
أَبَداً وَيَرهَبُهُ العُقابُ بِنيقِهِ
The lion fears its onslaught in its thicket
The beasts fear its attack in their thickets
always, and the eagle dreads it on its mountain peak.
Always and the birds of prey are awed by its swooping
قَدonce كانَwas جَدُّكَyour grandfather صالِحٌSalih فيin أَسرِthe captivity of مَنone who
قَد كانَ جَدُّكَ صالِحٌ في أَسرِ مَن
مَنَعَblocked المَحيصَescape وَزادَand increased فيin تَضيِيقِهِconfining him
مَنَعَ المَحيصَ وَزادَ في تَضيِيقِهِ
Your grandfather Salih was once held captive by one
Your grandfather was righteous while prisoner of one
who blocked escape and tightened his confinement,
Who prevented escape and increased its confinement
حَتّىuntil إِذاwhen ماemphatic particle اللَهُGod أَطلَقَهُreleased him قَضىdecreed
حَتّى إِذا ما اللَهُ أَطلَقَهُ قَضى
بِبِعادِfor the removal of آسِرِهِhis captor وَمُلكِand the kingship of طَليقِهِhis freed captive
بِبِعادِ آسِرِهِ وَمُلكِ طَليقِهِ
until, when God released him, He decreed
Until when Allah released him, he judged
his captor's removal and the freed captive's reign.
By removing his captor and [getting] control of his release
وَكَذاكَand likewise يَفعَلُHe acts فيكَfor you فَاِعزِمso resolve عَزمَةًa firm resolve
وَكَذاكَ يَفعَلُ فيكَ فَاِعزِم عَزمَةً
تَجلوdispels ظَلامَthe darkness of الإِفكِfalsehood بَعدَafter غُسوقِهِits deepening
تَجلو ظَلامَ الإِفكِ بَعدَ غُسوقِهِ
And likewise He will act for you; summon a resolve
And He will do the same with you, so make a determination
that clears falsehood's darkness after it has deepened.
That dispels the darkness of slander after its arising
كَمhow many حَلَّsettled in أَنطاكِيَّةًAntioch مِنof مُترَفٍa pampered man
كَم حَلَّ أَنطاكِيَّةً مِن مُترَفٍ
مُتَشاغِلٍabsorbed بِرَحيقِهِin his pure wine وَرَقيقِهِand his slaves
مُتَشاغِلٍ بِرَحيقِهِ وَرَقيقِهِ
How many a pampered man has lodged in Antioch,
How many self-indulgent people has Antioch contained
absorbed in his pure wine and his slaves!
Busy with its wine and music
وَأَمامَand before قُسطَنطينَةٍConstantinople وَوَرَاءَهاand behind it
وَأَمامَ قُسطَنطينَةٍ وَوَرَاءَها
خَطبٌa calamity أُعينَwas reinforced جَليلُهُits great part بِدَقيقِهِby its small part
خَطبٌ أُعينَ جَليلُهُ بِدَقيقِهِ
And before Constantinople and behind it
And before Constantinople and behind it
lies a crisis, its great dangers reinforced by its small ones.
Are important matters the essence of which is subtle
وافىreached مَليكَthe king of الرومِthe Romans مِنهُfrom it مانِعٌa hindrance
وافى مَليكَ الرومِ مِنهُ مانِعٌ
عَنfrom نَصرِaiding دَوقَسِهِhis duke وَعَنand from بِطريقِهِhis patrician
عَن نَصرِ دَوقَسِهِ وَعَن بِطريقِهِ
An obstacle from it has reached the king of the Romans,
What has prevented the King of Rome from aiding
preventing him from aiding his duke and his patrician.
His Duke and from [aiding] his Patriarch?
وَقَفَbrought to a halt الرَجاءُhope بِهِwith him عَلىat إِخفاقِهِits failure
وَقَفَ الرَجاءُ بِهِ عَلى إِخفاقِهِ
وَالخَوفُand fear يُلزِمُcompels قَلبَهُhis heart بِخُفوقِهِto its pounding
وَالخَوفُ يُلزِمُ قَلبَهُ بِخُفوقِهِ
Hope has brought him to disappointment,
Hope stopped at his failing
and fear compels his heart to pound.
And fear obligates his heart with its pounding
لاnot يَأمَنَنَّlet it feel safe الشِركُpolytheism بَطشَthe onslaught of غَشَمشَمٍa fierce warrior
لا يَأمَنَنَّ الشِركُ بَطشَ غَشَمشَمٍ
يُرجىis looked to لِقَطعِfor cutting off فُروعِهِits branches وَعُروقِهِand its roots
يُرجى لِقَطعِ فُروعِهِ وَعُروقِهِ
Let polytheism never feel safe from the assault of a fierce warrior,
Polytheism will surely not feel safe from the grip
looked to for severing its branches and its roots.
Of one hoped to cut off its branches and veins
وَمِنَand among الضَلالِerror نِضالُcontending with مَنone who هُوَhe فَوقَهُabove him
وَمِنَ الضَلالِ نِضالُ مَن هُوَ فَوقَهُ
سَفَهاًfoolishly بِسَهمٍwith an arrow قَدindeed خَلاis devoid مِنof فوقِهِits nock
سَفَهاً بِسَهمٍ قَد خَلا مِن فوقِهِ
And it is error to contend with one's superior,
And from misguidance, the combat of one superior to it
foolishly, with an arrow that lacks its nock.
Is foolish, with an arrow already shot from above it
وَليَعتَصِمand let him seek refuge بِمُمَلَّكٍwith an enthroned king قَهَرَsubdued العِدىthe foes
وَليَعتَصِم بِمُمَلَّكٍ قَهَرَ العِدى
حَتّىuntil لَدانَindeed submitted عَدُوُّهُhis enemy لِصَديقِهِto his friend
حَتّى لَدانَ عَدُوُّهُ لِصَديقِهِ
Let him seek refuge with a king who has subdued the foes,
And let him seek protection in one who has overpowered hostility
until his enemy submitted even to his friend.
Until his enemy yielded to his friend
أَغنىmade needless عَطاؤُكَyour giving عَنthe need for نَدىًa bounty مَحرومُهُone denied it
أَغنى عَطاؤُكَ عَن نَدىً مَحرومُهُ
أَولىmore deserving بِحُسنِof good الذِكرِmention مِنthan مَرزوقِهِone granted it
أَولى بِحُسنِ الذِكرِ مِن مَرزوقِهِ
Your giving dispenses with a bounty whose denied petitioner
Your giving sufficed without a denied bequest
deserves fairer mention than its recipient.
More worthy of good mention than its bestowed
جودٌa generosity عَلَوتَyou surpassed بِهِwith it المُلوكَthe kings فَماso never سَعَواthey strove
جودٌ عَلَوتَ بِهِ المُلوكَ فَما سَعَوا
يَوماًon any day إِلَيهِtoward it وَلاand never اِهتَدواfound their way لِطَريقِهِto its path
يَوماً إِلَيهِ وَلا اِهتَدوا لِطَريقِهِ
A generosity by which you surpassed kings, who never strove
A generosity with which you have transcended kings, so they have not
for it on any day, nor found their way to it.
A day aspired to it or been guided to its path
سَبَقواthey outstripped السُؤالَrequests وَعاذِليكَand your reproachers عَلىover اللُهىgifts
سَبَقوا السُؤالَ وَعاذِليكَ عَلى اللُهى
مَنwho ذاis it that يَرُدُّturns back السَهمَthe arrow بَعدَafter مُروقِهِits flight
مَن ذا يَرُدُّ السَهمَ بَعدَ مُروقِهِ
They outstripped requests and your reproachers over gifts—
They advanced requesting and the one censuring you is upon Allah -
who can turn back an arrow once it has flown?
Who can return an arrow after its shooting?
أَسرَفتَyou were prodigal فيin إِكثارِهِincreasing it وَشَرُفتَand you were noble فيin
أَسرَفتَ في إِكثارِهِ وَشَرُفتَ في
إِنكارِهِdisclaiming it وَكَرُمتَand you were too generous عَنfor تَعويقِهِdelaying it
إِنكارِهِ وَكَرُمتَ عَن تَعويقِهِ
You have been prodigal in increasing it, and noble in
You have exceeded in its abundance and become eminent in
disclaiming it, and too generous to hold it back.
Its denial and been generous to not impeding it
فَلتَعلَمِso let them know الآمالُthe hopes حَقّاًtruly أَنَّهاthat they
فَلتَعلَمِ الآمالُ حَقّاً أَنَّها
نَزَلَتhave alighted عَلىupon مَحدِone pure in النِجارِlineage عَريقِهِdeep-rooted in it
نَزَلَت عَلى مَحدِ النِجارِ عَريقِهِ
Let hopes know truly that they
So let hopes truly know
have alighted upon one pure in lineage, deeply rooted in it.
That they have alighted at the Best of Carpenters' loftiest
عَقَلَtethered المَديحَpraise نَوالُهُhis bounty فَأَنِفتُso I disdained مِنto
عَقَلَ المَديحَ نَوالُهُ فَأَنِفتُ مِن
تَغريبِهِsending it westward وَغَنيتُand I had no need عَنfor تَشريقِهِsending it eastward
تَغريبِهِ وَغَنيتُ عَن تَشريقِهِ
His bounty has tethered praise, so I disdain
The extent of its bestowal has made praise
to send it westward, and need not send it eastward.
Repellent to me, and I have become needless of investigating it
قَدonce كُنتُI used to أَعرِضُهُoffer it وَلاand no سوقٌmarket لَهُfor it
قَد كُنتُ أَعرِضُهُ وَلا سوقٌ لَهُ
فَالآنَso now صِرتُI have come to أَبيعُهُsell it فيin سوقِهِits market
فَالآنَ صِرتُ أَبيعُهُ في سوقِهِ
I used to offer it when it had no market;
Previously, I would ignore it and it had no market
now I have come to sell it in its market,
But now, I have become one who sells it in its market
حِلّاًlawfully لِأَنّيbecause I أَشتَريهِbuy it بِفِكرَةٍwith a thought
حِلّاً لِأَنّي أَشتَريهِ بِفِكرَةٍ
جَوّالَةٍroaming وَأَحيدُand I turn aside عَنfrom مَسروقِهِits stolen material
جَوّالَةٍ وَأَحيدُ عَن مَسروقِهِ
lawfully, for I buy it with a thought
Permissible because I purchase it with a
that ranges freely, and I steer clear of plagiarized verse,
Questing idea and refrain from its stolen
فيin كُلِّevery مُعجِزَةٍmarvel تَكَفَّلَguaranteed ليto me بِهاit
في كُلِّ مُعجِزَةٍ تَكَفَّلَ لي بِها
فَضلٌexcellence أَعاذَprotected القَولَspeech مِنfrom تَلفيقِهِpatching it together
فَضلٌ أَعاذَ القَولَ مِن تَلفيقِهِ
in every marvel guaranteed to me by
In every miracle undertaken for me
excellence that has guarded verse against patchwork.
A favor has protected speech from any patchworking
حَتّىuntil قَرَنتُI paired بِدُرِّهِwith its pearls ياقوتَهُits rubies
حَتّى قَرَنتُ بِدُرِّهِ ياقوتَهُ
وَسِوايَand someone other than me يَقرِنُpairs دُرَّهُhis pearls بِعَقيقِهِwith his carnelian
وَسِوايَ يَقرِنُ دُرَّهُ بِعَقيقِهِ
Until I paired its rubies with its pearls,
Until I joined its pearls with its rubies
while another pairs his pearls with his carnelian.
And compared its pearls to its carnelians
مِنfrom بَحرِthe sea of نَصرٍNasr أَجتَنيهِI gather it فَرائِداًas precious pearls
مِن بَحرِ نَصرٍ أَجتَنيهِ فَرائِداً
وَالحَظُّand the share لِلعَلياءِbelongs to high glory فيin مَنسوقِهِits ordered string
وَالحَظُّ لِلعَلياءِ في مَنسوقِهِ
From Nasr's sea I gather it as precious pearls,
From an ocean of victory whose scout
and glory's portion lies in its ordered string.
Brought it to me, and opportunity is for the sublime in its driving
بَحرٌa sea يُغاصُone dives عَلىfor الغِنىwealth فيهِin it فَماso none
بَحرٌ يُغاصُ عَلى الغِنى فيهِ فَما
يَنجوescapes مِنَfrom الإِعدامِpoverty غَيرُexcept غَريقِهِone drowned in it
يَنجو مِنَ الإِعدامِ غَيرُ غَريقِهِ
A sea in which one dives for wealth, so
An ocean abundantly wealthy so none escapes
none escapes poverty except one drowned in it.
Destruction but its drowned
Sol 6.1