أياO ملكاًa king باتhas come to be صرحthe edifice العلىglory
أيا ملكاً بات صرح العلى
وباسمكand by your name أركانهُits pillars تمسكُare held firm
وباسمك أركانهُ تمسكُ
O king, the edifice of glory now stands,
O king who rules the lofty palace
its pillars held firm by your name.
And in your name its pillars stand
تقاعدتَyou held back عنّيfrom me وأيديand the hands الـthe (prefix)
تقاعدتَ عنّي وأيدي الـ
ـخطوبcalamities تأخذُtake منّيfrom me فلاso do not تتركleave
ـخطوب تأخذُ منّي فلا تترك
You have held back from me, while the hands of
You have withdrawn from me while the
calamities take from me and leave nothing.
Hands of misfortune seize me, do not abandon me
لقدindeed سفكspilled الردُّrebuff منfrom وجنتيmy cheek
لقد سفك الردُّ من وجنتي
دماًblood كانwas عندكin your presence لاnot يسفكshed
دماً كان عندك لا يسفك
Rebuff has indeed spilled from my cheek
The tears have spilled from my cheeks
blood that was never shed in your presence.
Blood that was not meant to be spilled before you
فمنthen who باتhas come to يدركattain منكfrom you المنىwishes
فمن بات يدرك منك المنى
فأنّيfor I أرومُI seek ولاand not أدركI attain
فأنّي أرومُ ولا أدرك
Who, then, now obtains his wishes from you?
For who can attain their wishes from you
For I seek, but do not attain.
While I long but cannot reach
لقدindeed خابfailed سعيُthe striving لئيمٍa base man يقولsays
لقد خاب سعيُ لئيمٍ يقول
مالكyour wealth أنفعmost useful ماwhat تملكyou own
مالك أنفع ما تملك
Indeed, the base man has striven in vain—the one who says:
The efforts of a scoundrel have failed, who says
"Your wealth is the most useful thing you own."
What benefit is there in what you possess?
وهذاand this أبوكyour father أطاعobeyed النَّدىgenerosity
وهذا أبوك أطاع النَّدى
وأصبحand came to be باللهto God يستمسكholding fast
وأصبح بالله يستمسك
And here is your father: he obeyed generosity,
And here is your father who obeyed adversity
and came to hold fast to God.
And clung to God in the morning
فلمso did not يخلُbe without منof جودهhis bounty مؤمنٌa believer
فلم يخلُ من جوده مؤمنٌ
ولمand did not ينجُescape منfrom خوفهِfear of him مشركa polytheist
ولم ينجُ من خوفهِ مشرك
No believer, then, lacked his bounty,
No believer was deprived of his generosity
and no polytheist escaped fear of him.
Nor any polytheist escaped his wrath
وباتتand spent the night أعاديهِhis enemies خوفfor fear of الـthe (prefix)
وباتت أعاديهِ خوف الـ
ـهلاكdestruction تبكيweeping وأسيافهُand his swords تضحكlaughing
ـهلاك تبكي وأسيافهُ تضحك
His enemies spent the night, for fear of
Your enemies spent the night in fear of
destruction, weeping, while his swords laughed.
Destruction, weeping while your swords laughed
وليسand is not مديحيَmy praise فيin ذاthis الزمانage
وليس مديحيَ في ذا الزمان
ممَّاof what يحاكis woven ولاnor يحبكis tightly interlaced
ممَّا يحاك ولا يحبك
And my praise in this age is not
My praise in this time is not
a thing woven or tightly interlaced.
Of what is fabricated or coveted
ولكنهُbut it شرفٌhonor يقتنىis acquired
ولكنهُ شرفٌ يقتنى
وأيسرهُand the least of it جوهرٌa jewel يسلكis strung
وأيسرهُ جوهرٌ يسلك
Rather, it is honor to be acquired,
Rather, it is an honor to be gained
and the least of it is a jewel to be strung.
And the easiest essence to follow
تدومendures مخلّةٌfriendship واللُّهىand gifts وحاand far be it...
تدوم مخلّةٌ واللُّهى وحا
شاك...from you أولthe first ماthing that يهلكperishes
شاك أول ما يهلك
Friendship endures, while gifts—far be it
Revelry lasts while God
from you—are the first things to perish.
Is your first concern lest it perish
أعيذكI seek protection for you منfrom نهجa path غيرother than الـthe (prefix)
أعيذك من نهج غير الـ
ـسماحgenerosity فهوfor it لغيركمfor others than you مسلكa path
ـسماح فهو لغيركم مسلك
I seek protection for you from any path other than
I seek refuge for you from any path other than
generosity; that other path is for others, not you.
Generosity, for it is the way for others
ومثلكand one like you منone who كفّهhis hand بالنَّوالwith bounty
ومثلك من كفّه بالنَّوال
تحييgives life ومنand one who سيفهhis sword يفتكslays
تحيي ومن سيفه يفتك
One like you is he whose hand, with bounty,
And one like you whose palm
gives life, and whose sword slays.
Gives life, and whose sword vanquishes
تجودyou give generously فيبيضُّso grows white منكfrom you النَّدىgenerosity
تجود فيبيضُّ منك النَّدى
ويسودُّand grows black منfrom نقعكyour dust المعركthe battlefield
ويسودُّ من نقعك المعرك
You give freely, and your bounty gleams white,
You give generously so the dew whitens
and the battlefield grows black with your dust.
And from your pool the battleground blackens
وكمand how often وفرَpreserved الجودُgenerosity عرضthe honor أمرئa man
وكم وفرَ الجودُ عرض أمرئ
شراهhe bought it وأموالهwhile his wealth تنهكis depleted
شراه وأمواله تنهك
How often has generosity preserved a man's honor,
How often has generosity covered the shame of a man
which he bought while his wealth was depleted.
Whose money and wealth wear him down
ومنand whoever لبسdonned الحمدpraise موضونةًclosely woven armor
ومن لبس الحمد موضونةً
فليسso there is no نقضّunraveling ولاnor تهتكtearing
فليس نقضّ ولا تهتك
And for whoever dons praise as closely woven mail,
And whoever wears praise as a garment
there is neither unraveling nor tearing.
Will have no tearing or rending
فعدso return للفقيرto the poor وجبرand mend الكسيرthe broken one ومـand wh-
فعد للفقير وجبر الكسير ومـ
ـن-oever ضامهُoppressed him دهرهُhis time المنهكthe exhausting
ـن ضامهُ دهرهُ المنهك
So return to the poor, mend the broken, and those
So return to the poor and heal the broken
whom wearisome Time has oppressed.
And whoever's fate has worn him down
فليسfor is not الدُّعاءprayer سوىanything but جنّةٍa shield
فليس الدُّعاء سوى جنّةٍ
لمنfor whoever يتَّقيfears اللهGod أوor ينسكpractices devotion
لمن يتَّقي الله أو ينسك
For prayer is nothing but a shield
Supplication is but a shield
for one who fears God or practices devotion.
For those who are pious or ascetic
مقالthe words فتىa young man غيرهُanyone but him آفكٌa liar
مقال فتى غيرهُ آفكٌ
وغيركand anyone but you فيin نصحهhis counsel يؤفكis deceived
وغيرك في نصحه يؤفك
These are the words of a youth; anyone else is a liar,
The words of another youth make no sense
and anyone but you is deceived in the counsel he receives.
While your advice in counsel is fruitful
Sol 6.1