عقّrebelled دمعيmy tears منfrom بعدafter أهلthe people of العقيقal-ʿAqīq
عقّ دمعي من بعد أهل العقيق
فلآليso the pearls عقودهof its necklaces كالعقيقِlike carnelian
فلآلي عقوده كالعقيقِ
My tears rebelled against me after the people of al-ʿAqīq departed;
My tears rebelled after al-ʿAqīq's people departed;
the pearls strung upon their cords were like carnelian.
so the pearls of their necklaces are like carnelian.
ماnothing أباحunleashed الدموعthe tears يومon the day حمىwithheld السـthe solace (word opening)
ما أباح الدموع يوم حمى السـ
ـلوةsolace (word ending) عنيfrom me إلاexcept فراقthe parting of الفريقthe companions
ـلوة عني إلا فراق الفريق
Nothing gave my tears leave, on the day the sanctuary of con—
Nothing unleashed my tears when solace was barred
—solation was barred to me, except separation from the company.
from me, save the parting of my companions.
عاشlived يأسيmy despair وماتand died حيّliving رجائيmy hope
عاش يأسي ومات حيّ رجائي
بينbetween قلبيmy heart العانيthe captive ودمعيand my tears الطليقthe unrestrained
بين قلبي العاني ودمعي الطليق
My despair lived, while my living hope died,
My despair lived, and my living hope died,
between my captive heart and my unbridled tears.
between my captive heart and my unrestrained tears.
طرقتcame by night زينبٌZaynab وروّعهاand frightened her الغيثُthe rain
طرقت زينبٌ وروّعها الغيثُ
بقلبٍwith a heart هادٍtranquil وقلبٍand a heart خفوقfluttering
بقلبٍ هادٍ وقلبٍ خفوق
Zaynab came by night, frightened by the wilderness,
Zaynab came by night, and the rain frightened her,
with one heart at rest and another throbbing.
with one heart tranquil and another aflutter.
أتراهاdo you think she خافتْfeared وليسand it is not ببدعٍa strange thing أسـarrows (word opening)
أتراها خافتْ وليس ببدعٍ أسـ
ـهمَarrows (word ending) المزنof the rainclouds أمor سيوفَswords البروقof lightning flashes
ـهمَ المزن أم سيوفَ البروق
Did she fear—and no wonder if she did—the ar—
Do you think she feared—no strange thing—the arrows
—rows of the rainclouds, or lightning’s swords?
of the rainclouds, or the swords of lightning?
وثغورand the mouths الكؤوسof the cups تبسمsmile إعجاباًin admiration
وثغور الكؤوس تبسم إعجاباً
بدمعat the tears الغمامof the clouds والراووقand the wine-strainer
بدمع الغمام والراووق
The mouths of the cups smiled in admiration
And the mouths of the cups smile in admiration
at the clouds’ tears and the clarified wine.
at the tears of the clouds and the wine-strainer,
فيamong مهىoryx-like beauties تفضحput to shame المهاthe oryx بصفاءwith purity
في مهى تفضح المها بصفاء
ليتهwould that it were فيin ودادهاtheir affection للمشوقfor the yearning lover
ليته في ودادها للمشوق
Among oryx-eyed beauties, she shames the oryx with her purity;
among oryx-like beauties who shame the oryx with a purity
would that such purity marked her love for the one who yearns for her.
I wish their love would show the yearning lover.
وسماعينِand two kinds of music لفظهاtheir speech والمثانيand the lute strings
وسماعينِ لفظها والمثاني
ومدامينِand two wines ريقهاtheir saliva والرحيقand the nectar
ومدامينِ ريقها والرحيق
Two melodies: her speech and the paired strings;
And two strains of music: their speech and the lute strings;
and two wines: her saliva and the pure old vintage.
and two wines: their saliva and the nectar.
والحديثُand conversation الحديثُfresh يفعلacts بالـupon the (prefix)
والحديثُ الحديثُ يفعل بالـ
ـصبّlover المعنَّىthe tormented فعلَthe effect of الشَّرابthe wine العتيقthe aged
ـصبّ المعنَّى فعلَ الشَّراب العتيق
Fresh conversation does to the love-wasted—
And fresh conversation works upon the
—lover what old wine does to one it has felled.
tormented lover as aged wine does.
وحبابُand the bubbles المدامof wine فيamid سبجjet الليthe night (word opening)
وحبابُ المدام في سبج اللي
لnight (word ending) جمانٌpearls علىupon مذابmolten عتيقfine gold
ل جمانٌ على مذاب عتيق
The wine’s bubbles amid the night’s black jet
And the wine's bubbles, amid the jet of night,
are pearls upon molten carnelian.
are pearls upon molten gold.
فاطردso banish الهمَّcare بينbetween وردٍroses وخدٍّand a cheek
فاطرد الهمَّ بين وردٍ وخدٍّ
واقنصand snare السكرintoxication بينbetween خمرٍwine وريقand saliva
واقنص السكر بين خمرٍ وريق
Drive care away between rose and cheek,
So banish care between rose and cheek,
and hunt intoxication between wine and saliva.
and snare intoxication between wine and saliva.
وأدرهاand pass it round منfrom كفِّthe hand of هيفاءَa slender-waisted woman غيداءَsupple
وأدرها من كفِّ هيفاءَ غيداءَ
رداحٍfull-hipped كالشمسlike the sun عندat الشروقsunrise
رداحٍ كالشمس عند الشروق
Pass it round from the hand of a slender, graceful woman,
And pass it round from the hand of a slender-waisted, supple maiden,
full-hipped, like the sun at its rising.
full-hipped, like the sun at sunrise.
عبدهاher slave معبدٌMaʿbad إذاwhen جسّتِshe plucks العوthe lute (word opening)
عبدها معبدٌ إذا جسّتِ العو
دَlute (word ending) واسحقُand Isḥāq فيin مكانَa place سحيقfar distant
دَ واسحقُ في مكانَ سحيق
Maʿbad is her servant when she fingers the lute,
Maʿbad is her slave when she plucks the lute,
while Isḥāq is far, far away.
and Isḥāq is in a far-distant place.
وحّدproclaim the oneness of اللهGod إنif ترتّلshe chants بالخمـwith the five (word opening)
وحّد الله إن ترتّل بالخمـ
ـسfive (word ending) المثانيthe lute strings فيduring سجدةthe prostration of الإبريقthe wine-jug
ـس المثاني في سجدة الإبريق
And proclaim God One when she chants upon the fi—
Proclaim God's oneness if she chants with the five
—ve paired strings, in prostration before the wine ewer.
lute strings, during the wine-jug's prostration.
قامةُthe stature of الغصنِthe bough طلعةthe countenance of البدرthe full moon طـgaze (word opening)
قامةُ الغصنِ طلعة البدر طـ
ـرفgaze (word ending) الظبيof the gazelle ثغرthe mouth of الآقاحthe daisies حدُّthe edge of الشقيقthe red anemone
ـرف الظبي ثغر الآقاح حدُّ الشقيق
A branch’s stature, a full moon’s face, the—
A bough's stature, the full moon's face, the gaze
—gazelle’s glance, chamomile teeth, and an anemone’s scarlet lip.
of a gazelle, a mouth of daisies, the red anemone's edge.
فاللياليfor the nights مثلlike الإماءslave-girls ولاand never تنـcease (word opening)
فالليالي مثل الإماء ولا تنـ
ـفكcease (word ending) ماwhat is بينbetween عذرةvirginity وفسوقand debauchery
ـفك ما بين عذرة وفسوق
Nights are like slave-girls and never—
For nights are like slave-girls, and ever remain
—cease passing between chastity and transgression.
between virginity and debauchery.
والغوانيand beautiful women روحthe breath of الحياةlife لنفسٍfor a soul
والغواني روح الحياة لنفسٍ
فيin يدthe hand of الحبِlove آذنتْhas announced بزهوقof passing away
في يد الحبِ آذنتْ بزهوق
Fair women are the very spirit of life to my soul—
And beautiful women are life's breath for a soul
—a spirit that, in Love’s hand, was too precious to be allowed to perish.
that, in love's grasp, has announced its imminent passing.
فاهجرso forsake العاذلاتِthe reproachful women وصلاًjoining لأَّياof days (word opening)
فاهجر العاذلاتِ وصلاً لأَّيا
مِdays (word ending) صبوحٍmorning drinking إلىto لياليthe nights of الغبوقevening drinking
مِ صبوحٍ إلى ليالي الغبوق
So forsake the censorious women, embracing days
So forsake the women who reproach you, joining days
that run from morning draughts to nights of evening wine.
of morning drinking to nights of evening drinking.
فالأريبfor the discerning man الذيwho إذاwhen عصيَis disobeyed الخاthe Creator (word opening)
فالأريب الذي إذا عصيَ الخا
لقCreator (word ending) لمnot ينوِintend طاعةَobedience to المخلوقthe created being
لق لم ينوِ طاعةَ المخلوق
For the discerning man is he who, if he disobeys the Crea—
For the discerning man is he who, when the Creator is disobeyed,
—tor, has no intention of obeying any creature.
has no intention of obeying the created.
ولكمand many a ليلةٍnight ركضتُI galloped إلىtoward اللذthe pleasures (word opening)
ولكم ليلةٍ ركضتُ إلى اللذ
ذاتpleasures (word ending) فيهاin it ركضthe galloping of الجوادthe steed السبوقthe swift, outstripping
ذات فيها ركض الجواد السبوق
Many a night I raced toward its pleasures,
And on many a night I galloped toward pleasures,
racing through it like a champion steed.
galloping through it like a fleet, winning steed.
ونجومand the stars السماءof the sky كالخيلlike horses فيon الـthe (article)
ونجوم السماء كالخيل في الـ
ـحلبةracecourse منْsome سابقٍleading ومنand some مسبوقoutstripped
ـحلبة منْ سابقٍ ومن مسبوق
The stars of heaven were like horses in the—
And the stars of the sky were like horses on the
—arena, some leading and others overtaken.
racecourse: some leading, and some left behind.
وتداعىand came on الصباحmorning فالفجرso dawn فيon الأthe horizon (word opening)
وتداعى الصباح فالفجر في الأ
فقhorizon (word ending) لواءٌa banner مضمَّخٌdrenched بخلوقwith saffron perfume
فق لواءٌ مضمَّخٌ بخلوق
Then morning gathered, and dawn upon the hori—
And morning came on: dawn on the
—zon was a banner steeped in khalūq perfume;
horizon was a banner drenched in saffron perfume.
أوor عيونُthe eyes of الوشاةthe tale-bearers والشرقand the east ُيحـreddens (word opening)
أو عيونُ الوشاة والشرق ُيحـ
ـمرُّreddens (word ending) حياءًwith bashfulness كوجنةlike the cheek of المعشوقthe beloved
ـمرُّ حياءً كوجنة المعشوق
or else the eyes of spying slanderers, as the east red—
Or the tale-bearers' eyes, while the east grows red
—dened with shame like the beloved’s cheek.
with bashfulness, like the beloved's cheek.
فسقىso may it water عهدهاits memory منfrom العهدrenewing showers صافٍpure
فسقى عهدها من العهد صافٍ
غيرُnot طرقٍfouled ولاnor كريهunwelcome الطروقin coming by night
غيرُ طرقٍ ولا كريه الطروق
May pure rain water the memory of her days,
So may clear, renewing rain water that night's memory,
not turbid, nor hateful in its coming—
neither muddied nor unwelcome in its night visits.
ماnot حبىthe bands سحبهِof its clouds بواهيةloose in العقـthe knot (word opening)
ما حبى سحبهِ بواهية العقـ
ـدknot (word ending) ولاnor خيطthe thread مزنهof its rainclouds بوثيقtightly bound
ـد ولا خيط مزنه بوثيق
a rain whose clouds creep, their knots not loosely tied—
The bands of its clouds are not weakly knotted,
—yet no thread of its raincloud is drawn tight—
nor is the thread of its rainclouds tightly bound,
كبنانlike the fingertips of الملكthe king العزيزal-ʿAzīz وناهيـand sufficient (word opening)
كبنان الملك العزيز وناهيـ
ـكfor you بعثمانwith ʿUthmān ذيpossessor of السماحgenerosity العريقdeep-rooted
ـك بعثمان ذي السماح العريق
like the fingers of the mighty king; and suffi—
like King al-ʿAzīz's fingertips—and what a man
—cient proof is ʿUthmān, deep-rooted in generosity.
is ʿUthmān, of deep-rooted generosity!
Sol 6.1