لقدindeed أصبحتyou have come to be فيunder سلطانthe dominion of ملكٍa king
لقد أصبحت في سلطان ملكٍ
مجيدٍglorious ليسis not يوصفdescribed بالنّعاسas drowsy
مجيدٍ ليس يوصف بالنّعاس
Indeed, you have come under the dominion of a king,
You have attained the rule of a magnificent king,
Glorious, not described as drowsy,
Not one to be described as sleepy.
بدارٍin an abode كمhow many بنيتyou built بهاin it بناءًa building
بدارٍ كم بنيت بها بناءً
لتبقىso that you may endure والبناءthough the building بلاwithout أساسِa foundation
لتبقى والبناء بلا أساسِ
In an abode where you have built many a building,
In a house you built so much structure,
So that you may endure, though the building has no foundation.
That remains while the foundation is baseless.
ولمَّاand when أنthat رأيتكI saw you غيرnot دانٍnear
ولمَّا أن رأيتك غير دانٍ
وخفتand I feared منof القطيعةestrangement والتناسيand deliberate forgetfulness
وخفت من القطيعة والتناسي
And when I saw that you were not near,
And when I saw you unyielding,
And feared estrangement and deliberate forgetfulness,
I feared estrangement and neglect.
بعثتI sent إليكto you منsome of كتبيmy writings ولاءًin succession
بعثت إليك من كتبي ولاءً
كعدَّةas many as ماthe time that أقامhe stayed أبوAbu (father of) نواسِNuwas
كعدَّة ما أقام أبو نواسِ
I sent you writings of mine in succession,
So I sent you from my books, loyalty,
As many as the days Abu Nuwas stayed.
Like the provision Abu Nuwas once made.
وقالواand they said باتhe spent the night يعنىattending بابنto Ibn (son of) يحيىYahya
وقالوا بات يعنى بابن يحيى
فعجّلso hasten نحوهtoward him بأبيwith Abu (father of) فراسِFiras
فعجّل نحوه بأبي فراسِ
And they said, “He spent the night attending to Ibn Yahya,”
And they said, he means the son of Yahya,
So hurry Abu Firas to him.
So hurry to him with Abu Faras.
فماthen what خيلٌhorses تقيمdwell ولسنand they are not خيلاhorses
فما خيلٌ تقيم ولسن خيلا
بناسٍamong people فيin الحقيقةtruth غيرnot ناسِpeople
بناسٍ في الحقيقة غير ناسِ
Then what horses dwell, though they are not horses,
For steeds do not stand without steeds
Among people who, in truth, are not people?
Among people who in truth are not people.
وماand what أثنىfemale (apparently intended: أنثى) لهاshe has نسبٌkinship قريبٌclose
وما أثنى لها نسبٌ قريبٌ
لهاshe has حملٌa burden وليسand it is not بذيone with نفاسِpostpartum bleeding
لها حملٌ وليس بذي نفاسِ
And what female has a close kinship,
No noble lineage praises them,
Bearing a burden that involves no childbed bleeding?
They have a burden but no thoroughbred.
وماand what اسمٌname فيin القتالbattle بهthrough it حياةٌlife
وما اسمٌ في القتال به حياةٌ
ويوجدand is found صورةًas an image فيin كلevery راسِhead
ويوجد صورةً في كل راسِ
And what name gives life in battle,
No name among them has life in battle,
And is found as an image in every head?
And semblance is found in every head.
وماand what لماءُdark-lipped woman تبرزappears كلevery وقتٍtime
وما لماءُ تبرز كل وقتٍ
إذاif ماemphatic particle لمnot تخفshe fears واشيthe telltale of العطاسsneezing
إذا ما لم تخف واشي العطاس
And what dark-lipped woman appears at all times,
No water springs up at any time,
If she does not fear sneezing’s telltale?
If it does not fear the sneeze of the sneezer.
وماand what رانٍgazer وليسand there is no عليهupon him حدٌّprescribed penalty
وما رانٍ وليس عليه حدٌّ
وماand what خمرٌwine تحلُّis lawful لكلfor every حاسيsipper
وما خمرٌ تحلُّ لكل حاسي
And what gazer is subject to no prescribed penalty?
No pleasure without boundary,
And what wine is lawful for every sipper?
No wine permitted for every taster.
فنصَّso state explicitly وقسْand reason by analogy تصبyou will hit upon معنىthe meaning of مقاليmy words
فنصَّ وقسْ تصب معنى مقالي
فإنَّfor indeed النصَّthe explicit text يشفعis paired بالقياسwith analogy
فإنَّ النصَّ يشفع بالقياس
So state plainly and reason by analogy: you will grasp the meaning of my words,
So specify and measure the meaning of my words,
For the explicit text is paired with analogy.
For specification intercedes through analogy.
Sol 6.1