لقدIndeed سلhe drew سيفاa sword والغدارand the treacherous one الحمائلthe sword-belts
لقد سل سيفا والغدار الحمائل
أرومI seek حياةlife عدهwith him (uncertain reading) وهوwhile he is قاتلa killer
أروم حياة عده وهو قاتل
He has drawn a sword; its sword-belts are treacherous.
He drew his sword while the traitors unsheathed their blades,
I seek life with him, though he is a killer.
I hoped for a life of ease while he kills.
غداbecame حاجباthe two brows (uncertain reading) حاجبيthe two chamberlains of ملكthe king of طرفهhis gaze
غدا حاجبا حاجبي ملك طرفه
متىwhenever ما(emphatic) حنhe bends قوسيهاtheir two bows فهوthen he is نابلan archer
متى ما حن قوسيها فهو نابل
His two brows became the chamberlains of his gaze's king;
He became an eyebrow whose king rules with a glance,
whenever he bends their two bows, he is an archer.
Whenever my bow is bent, he is an archer.
إذاwhenever ما(emphatic) انثنىhe sways أثنىit praised وانeven if كانit was حاسداًenvious
إذا ما انثنى أثنى وان كان حاسداً
عليهhim قضيبthe branch of البانةthe bān tree المتمايلthe swaying
عليه قضيب البانة المتمايل
Whenever he sways, it praises him, though envious:
Even if he sighs with envy,
the swaying branch of the bān tree.
Upon him is the rod of the swaying palm tree.
فهلso is قدهhis stature غصنa branch منof ألبانthe bān tree (uncertain spelling) ناصرflourishing (uncertain reading)
فهل قده غصن من ألبان ناصر
بعيشكby your life أمor لدنa supple one منof السمرthe brown spears ذابلslender
بعيشك أم لدن من السمر ذابل
Is his figure a flourishing bān-tree branch,
Is his build the branch of soft curds
by your life, or a supple, slender brown spear?
Or the melting wax of brown hyacinths?
وهلand is ريقهhis saliva المعسولthe honeyed قهوةthe wine of بابلBabylon
وهل ريقه المعسول قهوة بابل
لذائقهاfor its taster أمor بينbetween جفنهhis eyelid بابلBabylon
لذائقها أم بين جفنه بابل
And is his honeyed saliva the wine of Babylon
Is his sweet saliva Babylon’s coffee
to its taster—or is Babylon between his eyelids?
Or poison between his eyelids?
تشابهresembled each other دمعيmy tears فيin القنوءِdeep redness وخدهand his cheek
تشابه دمعي في القنوءِ وخده
وسيانand alike فيin المعنىmeaning أسيلsmooth-cheeked وسائلand flowing
وسيان في المعنى أسيل وسائل
My tears and his cheek resemble each other in deep redness;
My tears in anguish and his cheek resemble each other
and 'smooth' and 'flowing' are alike in meaning.
In meaning both the flowing and the flowing are equal.
أذابتmelted فؤاديmy heart قسوةhardness فيin فوادهhis heart
أذابت فؤادي قسوة في فواده
وأذكىand kindled غليليmy burning thirst ماwhat تضمenfold الغلائلthe thin garments
وأذكى غليلي ما تضم الغلائل
A hardness in his heart has melted mine,
The harshness of his heart melted mine
and what his thin garments enfold has kindled my burning thirst.
And his coquetries stirred up my passions.
وماand not هيجتstirred وجديmy passion الغداةthis morning شمائلnorth winds
وما هيجت وجدي الغداة شمائل
سرتpassed سحراًbefore dawn بلrather هيجتهstirred it الشمائلpersonal qualities
سرت سحراً بل هيجته الشمائل
This morning, no north winds stirred my passion,
It was not the charms that stirred my love this morning
blowing before dawn; rather, his qualities stirred it.
I walked as if spellbound, but it was the charms that stirred it.
ولاand not صدحتsang فوقabove الغصونthe branches بلابلnightingales
ولا صدحت فوق الغصون بلابل
ولكنهاbut they are للعاشقينfor lovers بلابلtorments
ولكنها للعاشقين بلابل
Nor were nightingales singing above the branches;
Nor did the bulbuls sing above the branches
rather, for lovers these are torments.
Rather they are bulbuls to lovers.
يجودgives generously عليناto us طيفهhis dream-image وهوwhile he is مانعwithholding
يجود علينا طيفه وهو مانع
كماjust as جدgrew earnest فيناwithin us حبهhis love وهوwhile he is هازلjesting
كما جد فينا حبه وهو هازل
His dream-image gives generously to us, though he withholds himself,
His ghost is generous to us and he is prohibiting
just as his love grew earnest within us, though he jested.
Just as his love was generous, and he was jesting
أتىhe came زائراًas a visitor فالصبحand dawn فيin الشرقthe east فارسٌa horseman
أتى زائراً فالصبح في الشرق فارسٌ
لزورتهfor his visit والليلُand night فيin الغربthe west راجلon foot
لزورته والليلُ في الغرب راجل
He came visiting, and dawn was a horseman in the east
A horseman came to visit in the morning dawn from the east
for his visit, while night was on foot in the west.
I would visit him and the night in the west was on foot
يوافيهmeets him ضوءthe light of الصبحdawn منfrom فيهhis mouth ناصراًas an ally
يوافيه ضوء الصبح من فيه ناصراً
علىdespite أنthe fact that ليلthe night of الشعرthe hair لليلto the night خاذلdeserting
على أن ليل الشعر لليل خاذل
Dawn's light comes from his mouth to meet him as an ally,
The morning light meets him, victorious in his mouth
although the night of his hair deserts the night.
While the night of poetry belongs to the failing night
لئنif indeed جنwent mad فيهfor him العاشقونthe lovers صبابةwith ardent longing
لئن جن فيه العاشقون صبابة
فأصداغهthen his temple-locks للعاشقينَfor lovers سلاسلchains
فأصداغه للعاشقينَ سلاسل
If lovers go mad for him with longing,
If lovers moan in it,
his temple-locks are chains for lovers.
His cheeks are chains to lovers.
تعجبmarveled عمروٌʿAmr أنthat وقفتُI stopped بمنزلٍat a dwelling
تعجب عمروٌ أن وقفتُ بمنزلٍ
كلاناboth of us لفقدانthrough loss of الأحبّةِthe loved ones ناحلwasted
كلانا لفقدان الأحبّةِ ناحل
ʿAmr marveled that I stopped at a dwelling,
Amr is surprised that I stopped at a house
both of us wasted by the loss of loved ones.
Both of us bereft of loved ones were emaciated.
وأشفقand feared منbecause of دمعيmy tears علىfor عرصاتهits courtyards
وأشفق من دمعي على عرصاته
وقدand already فاضoverflowed منهاfrom them سائلاًflowing وهوwhile it is سائلquestioning
وقد فاض منها سائلاً وهو سائل
He feared for its courtyards because of my tears,
And he pitied me for my tears on his courtyard
while my tears overflowed from them, flowing—and questioning.
Which overflowed with the first downpour after my misfortune
أولthe first دعمtear (uncertain reading) فاضflowed بعدafter قطعيةِseparation (uncertain reading)
أول دعم فاض بعد قطعيةِ
أولthe first قلبheart هيجهstirred it المنازلthe dwellings
أول قلب هيجه المنازل
Is this the first tear to flow after separation,
The first heart that homes stirred
the first heart the dwellings have stirred?
We stood like inscriptions, in us were resting places for them
وقفناwe stood رسوماas traces فيamid رسومtraces كأنّهاas though they were
وقفنا رسوما في رسوم كأنّها
طروسٌpages بهاupon them مناfrom us سطورٌlines موائلslanting
طروسٌ بها منا سطورٌ موائل
We stood as traces amid traces, as though they were
So it does not know what it says in sadness
pages upon which we were slanting lines.
Nor do we know what the maidens say
فلاso not هيthey تدريknow ماwhat تقولsays كآبةgrief
فلا هي تدري ما تقول كآبة
ولاand not نحنwe ندريknow ماwhat تقولsay العواذلthe reproachers
ولا نحن ندري ما تقول العواذل
Neither do they know what grief says,
I show them the moons in the sky like youths
nor do we know what the reproachers say.
And my nights are the moons of the ruined abodes
أريهمI show them بأقمارfor the moons of السماءthe sky صبابةًardent longing
أريهم بأقمار السماء صبابةً
وبلوايand my affliction أقمارُthe moons of الديارthe dwellings الأوافلthe setting
وبلواي أقمارُ الديار الأوافل
I show them a passion for the moons of the sky,
I turn away from them while they are a barren wilderness
but my affliction is the setting moons of the dwellings.
Except they have disabilities in the hearts
وأصدفand I turn away عنهاfrom them وهيwhile they are قفرdesolate كظنّهمas they suppose
وأصدف عنها وهي قفر كظنّهم
وماand not هيthey إلاَّexcept بالقلوبwith hearts أواهلinhabited
وما هي إلاَّ بالقلوب أواهل
I turn away from them, deserted as they suppose,
And I did not say that house was ignorant of its open country
yet they are inhabited by hearts alone.
But so people would think I am ignorant
وماand not قلتُI said تلكَthat الدارdwelling جهلاًthrough ignorance بربعهاof its grounds
وما قلتُ تلكَ الدار جهلاً بربعها
بلىrather ليظنَّso they might think القومُthe people أنيthat I am جاهلignorant
بلى ليظنَّ القومُ أني جاهل
I did not say 'that dwelling' through ignorance of its grounds,
The morning brings back its betrayals with its blowing
but so the people might think me ignorant.
Armor, and they were intimate before.
تُعيدturns back الصّباthe east wind غدارنهاits pools (uncertain reading) بهبوبهاby its blowing
تُعيد الصّبا غدارنها بهبوبها
دروعاًcoats of mail وكانتand they were قبلbefore وهيwhile they were مناصلsword blades
دروعاً وكانت قبل وهي مناصل
The east wind, as it blows, turns its pools
As if the branches are lovers
into coats of mail, where before they were sword blades.
And the passing breeze carried messages
كأنَّas though الغصونَthe branches المائداتِthe swaying حبائبٌbeloveds
كأنَّ الغصونَ المائداتِ حبائبٌ
ومرand the passing of النسيمthe breeze المندليthe aloeswood-scented رسائلmessages
ومر النسيم المندلي رسائل
The swaying branches are like beloveds,
In the morning, as if the clouds poured generously with their water
and the passing, aloeswood-scented breeze like messages.
Fingers of the reviver of religion, so they are floods
غداةon a morning كأنas though السحبthe clouds جادتgave generously بمائهاwith their water
غداة كأن السحب جادت بمائها
أناملthe fingertips of محييMuḥyī الدينِal-Dīn فهيso they are حوافلbrimming
أنامل محيي الدينِ فهي حوافل
That morning, the clouds pouring out their water seemed
With his name, poetry flowed after bitterness
the fingertips of Muḥyī al-Dīn, brimming with bounty.
He was generous, so he sweetened its armor, and he was abstaining
حلتgrew sweet باسمهِthrough his name الأشعارthe poems بعدafter مرارةٍbitterness
حلت باسمهِ الأشعار بعد مرارةٍ
وجادand he gave generously فحلّىso he adorned جيدهاtheir neck وهوwhile it was عاطلunadorned
وجاد فحلّى جيدها وهو عاطل
Verses grew sweet through his name after bitterness,
A river of superior virtue, time is not ungrateful to him
and he gave generously, adorning their neck, which had been bare.
And a sea of generosity, its shores are not limited
لنيرٍfor a luminary of فضلٍexcellence ماnot لهُfor him الدهرَtime كاسفٌeclipsing
لنيرٍ فضلٍ ما لهُ الدهرَ كاسفٌ
وبحرُand a sea of سماحٍgenerosity ماnot لجدواهُfor his bounty ساحلa shore
وبحرُ سماحٍ ما لجدواهُ ساحل
For a luminary of excellence whom time never eclipses,
But he is freshwater springs that were not
and a sea of generosity whose bounty has no shore.
Brackish among them, the springs did not become brackish
ولكنّهbut he is عذبُsweet المناهلِin watering places لمnot يكنbe
ولكنّه عذبُ المناهلِ لم يكن
كثانيهِlike his counterpart لمnot تعذبwere sweet لديهwith him المناهلthe watering places
كثانيهِ لم تعذب لديه المناهل
Yet his watering places are sweet; he is not
He is but rain in every populated land
like his counterpart, whose watering places are not sweet.
And in every barren place, from his hands a downpour
وماand not هوhe إلاَّexcept الغيثrain فيin كلevery عامرٍinhabited place
وما هو إلاَّ الغيث في كل عامرٍ
وفيand in كلevery قفرwilderness منfrom أياديهِhis benefactions وابلa downpour
وفي كل قفر من أياديهِ وابل
He is nothing but rain in every inhabited place,
So I do not see him darken when fate is murky
and in every wilderness his favors fall as a downpour.
Nor see him decline when matters are failing
فماso not وريهhis flame أنif اظلمَgrew dark الدهرُtime آفلٌsetting
فما وريه أن اظلمَ الدهرُ آفلٌ
ولاand not رأيهُhis judgment أنif أشكلgrew perplexing الخطبُthe crisis فائلunsound
ولا رأيهُ أن أشكل الخطبُ فائل
His flame does not set when time grows dark,
He wears the clothes of the eminent, so he is agreeable
nor does his judgment falter when the crisis grows perplexing.
While his detractor is ignorant of his rank
تقمّصdonned أثوابَthe garments of العلىeminence فهوso he is رافلٌtrailing his robes
تقمّص أثوابَ العلى فهو رافلٌ
وشانئهُand his hater عنof شأنهhis stature ذاكthat غافلoblivious
وشانئهُ عن شأنه ذاك غافل
He has donned the robes of eminence and trails them proudly,
Had the whites of swords not feared him
while his hater is oblivious to that stature of his.
They would not have been coated when the blades were bared
ولوand if لمnot تخفfeared بيضُthe gleaming ones of السيوفthe swords يراعهُhis reed pen
ولو لم تخف بيضُ السيوف يراعهُ
إذاًthen ماnot اعتراهاbefell them إذwhen تشامُare drawn الأفاكلshudders
إذاً ما اعتراها إذ تشامُ الأفاكل
If bright swords did not fear his pen,
Had the brown of spears not feared his resolve
shudders would not seize them when they are drawn.
The passion would not have laid them bare, so they are stripped
ولوand if لمnot تهبdreaded سمرthe brown ones of الرماحِthe spears اعتزامهُhis resolve
ولو لم تهب سمر الرماحِ اعتزامهُ
إذاًthen ماnot براهاwore them down الشوقlonging فهيso they are نواحلwasted
إذاً ما براها الشوق فهي نواحل
And if brown spears did not dread his resolve,
He learned to counter enemies from him
longing would not have worn them down, leaving them wasted.
So he does to heroes what he is doing
تَعلَّمُthey learn منهُfrom him منازلةِengaging العِدىthe foes
تَعلَّمُ منهُ منازلةِ العِدى
فتفعلُso they do فيto الابطالthe champions ماwhat هوhe فاعلdoes
فتفعلُ في الابطال ما هو فاعل
They learn from him how to engage the foes,
Every sharp blade, his blood makes it drop
and do to champions what he does.
And every sword, his resolve makes it strong
فكلُّso every سِنانspearhead نِقسُهُits ink الدَّمُblood ناقطٌa dot-maker
فكلُّ سِنان نِقسُهُ الدَّمُ ناقطٌ
وكلand every حُسامٍsharp sword طِرسهُits parchment الهامheads شاكلa vowel-marker
وكل حُسامٍ طِرسهُ الهام شاكل
Every spearpoint makes dots, with blood for ink,
The letters of his name influence the heart
and every sword adds vowel marks, with heads for its parchment.
And treat it in that state accordingly
ينالُreaches ضميرَthe hidden core of القلبthe heart حرفُthe edge of شباتهِhis sharp point
ينالُ ضميرَ القلب حرفُ شباتهِ
وعاملهُand his spearhead فيin حالهِits condition تلكthat عاملoperative
وعاملهُ في حالهِ تلك عامل
The edge of his sharp point reaches the heart's hidden core,
Enemies fear his sharpness even when sheathed
and his spearhead, in that state, does its work.
Just so, the cutting blades are feared when shielded
تخافfear الأَعاديthe enemies حدَّهhis edge وهوwhile it is مغمَدٌsheathed
تخاف الأَعادي حدَّه وهو مغمَدٌ
كذلكlikewise تُخشىare feared فيin الغمودthe scabbards الناصلthe blades
كذلك تُخشى في الغمود الناصل
Enemies fear his edge even while it is sheathed;
A noble lion, his cubs make one collapse
just so blades are feared within their scabbards.
Generous is his morning for the dew and rivulets
أَصيلُnoble-rooted سُطاًin might كاللَّيثlike the lion يُرديkills صِيالُهُits assault
أَصيلُ سُطاً كاللَّيث يُردي صِيالُهُ
كريمٌgenerous ضُحاهhis forenoons للَّندىfor bounty والأصائلand the late afternoons
كريمٌ ضُحاه للَّندى والأصائل
Of noble might, like a lion whose assault kills,
Even if praise did not speak of him
generous—his mornings and late afternoons are given to bounty.
His traits would tell of his glory and imaginations
ولوand even if لمnot يقُلspoke عنهُof him الثناءpraise لحَّدثتْwould surely tell
ولو لم يقُل عنهُ الثناء لحَّدثتْ
شمائلهُhis qualities عنof مجدهِhis glory والمخائلand signs of nobility
شمائلهُ عن مجدهِ والمخائل
Even if praise did not speak of him, his glory would be told
Even if people dislike what I say
by his qualities and the signs of his nobility.
People disliked what God was doing
لئنif indeed كرهَhated الأَقوامُthe people ماwhat أناI قائلٌsay
لئن كرهَ الأَقوامُ ما أنا قائلٌ
لقدindeed كرهhated الأقوامthe people ماwhat اللهُGod فاعلdoes
لقد كره الأقوام ما اللهُ فاعل
If people hate what I am saying,
I disperse them by arguing
they hate what God has done.
Just as the gushing springs dispersed the quarrelsome
أُفرّقُهمI scatter them بماwith what أقولI say مجادلاًarguing
أُفرّقُهم بما أقول مجادلاً
كماas فَرّقتscattered زُغبَthe downy young of البُغاثthe lesser birds الأَجادلthe falcons
كما فَرّقت زُغبَ البُغاث الأَجادل
I scatter them with my words in dispute,
So, O envious one, reaching his status wearied you
as falcons scatter the downy young of lesser birds.
He is the star, below him are the grasping
فياso O حاسداًenvier أعياهdefeated him نيلُreaching محلّهِhis station
فيا حاسداً أعياه نيلُ محلّهِ
هوhe النَّجمُthe star يكبوstumbles دونهshort of him المتناولthe one reaching
هو النَّجمُ يكبو دونه المتناول
O envier, whom reaching his station has defeated,
If you meet the softness of his sword without his sharpness
he is the star: whoever reaches for him stumbles short.
Then he is but jesting with you, jesting
وانand if تلقَyou meet لِينthe softness of الصَّفحthe flat side دونshort of شَباتهِhis sharp point
وان تلقَ لِين الصَّفح دون شَباتهِ
فماso not هوَhe إلاexcept هازئٌmocking بكَat you هازلjesting
فما هوَ إلا هازئٌ بكَ هازل
And if you find his flat side gentle, rather than his sharp point,
If you were one whose glory like his was hoped for
he is merely mocking you, jesting.
You would have worn out in seriousness you undertook
ولوand if كنتَyou were مَنsomeone يُرجىis hoped لهfor him مثلُthe like of مجدهhis glory
ولو كنتَ مَن يُرجى له مثلُ مجده
ثناكhe turned you back بحّدِwith the edge of الجّدِearnestness غَماfrom what (uncertain reading) تحاولyou seek
ثناك بحّدِ الجّدِ غَما تحاول
If you were someone who might hope for glory like his,
The young man of fame, the star hides below his pace
he would turn you from your quest with earnestness's keen edge.
And the steed of night falters, and the night is comprehensive
فتىa youth الِصّيتِof renown يخبوfades النجمُthe star دونَshort of لحاقهِovertaking him
فتى الِصّيتِ يخبو النجمُ دونَ لحاقهِ
ويكبوand stumbles جوادُthe steed of الَّليلnight والليلُwhile night is شاملall-encompassing
ويكبو جوادُ الَّليل والليلُ شامل
A youth of renown: the star fades before catching him,
His praises are an obligation upon every speaker
and night's steed stumbles, though night envelops all.
With praise, and the praise of all is supererogatory
مدائحهُhis praises فرضٌan obligation علىupon كّلِevery ناطقٍspeaker
مدائحهُ فرضٌ على كّلِ ناطقٍ
بمدحٍin praise ومدحُand praise of العاَلمينall people نوافلvoluntary acts
بمدحٍ ومدحُ العاَلمين نوافل
His praises are obligatory for everyone who speaks
For the prohibiting and the protected, there is dissuading and protector
in praise; the praise of all others is voluntary.
And in money and hopes, there is loss and equator
فللمَنعtoward withholding والعافينand petitioners عاصٍdefiant وعاصمٌand protective
فللمَنع والعافين عاصٍ وعاصمٌ
وفيand with المالِwealth والآمالِand hopes عادٍtransgressing وعادلand just
وفي المالِ والآمالِ عادٍ وعادل
He defies withholding and safeguards petitioners,
A youth whose writings, like the words of armies in their composition
lavish with wealth and just in fulfilling hopes.
Are forces against his enemies and crowds
فتًىa youth كُتبهُhis letters مثلُlike الكتائبthe battalions لفظهاtheir wording
فتًى كُتبهُ مثلُ الكتائب لفظها
جيوشٌarmies إلىagainst أعدائهِhis enemies وجحافلand great hosts
جيوشٌ إلى أعدائهِ وجحافل
A youth whose letters are like battalions, their words
And their swords did not prevent them from it
armies and great hosts advancing against his enemies.
Rather, his swords made citadels for them from it
وماand not عَقَلprotected الأعداءَthe enemies منهاfrom them سيوفُهمtheir swords
وما عَقَل الأعداءَ منها سيوفُهم
بلrather اعتقلتهمimprisoned them للسَيوفfor the swords المعاقلthe fortresses
بل اعتقلتهم للسَيوف المعاقل
The enemies' swords did not shield them from those letters;
And he makes use of prose above his lines
rather, their fortresses imprisoned them for the swords.
Just as the clear verses of armies are irresistible rulers
ويستعملُand he uses الإترابdusting فوقover سطورهِhis written lines
ويستعملُ الإتراب فوق سطورهِ
كذلكlikewise آياتُthe signs of الجيوشarmies القساطلdust clouds
كذلك آياتُ الجيوش القساطل
He strews dust over his written lines;
The brother of the wandering words through which
likewise, dust clouds are the signs of armies.
The pillar of religion and the leaning religion stand
أخوa master of الكلماتthe words الشارداتِthe far-ranging التيwhich بهاthrough them
أخو الكلمات الشارداتِ التي بها
يقومُstands عِمادُthe pillar of الّدينreligion والدِيّنُwhile religion is مائلleaning
يقومُ عِمادُ الّدين والدِيّنُ مائل
A master of far-ranging words by which
If that eloquence reached Wā’il
religion's pillar stands when religion is leaning.
The tribes of Wā’il would never boast
فلوso if بلغَتْreached تلكthat البلاغةeloquence وائلاًWāʾil
فلو بلغَتْ تلك البلاغة وائلاً
لماthen not بجحتْboasted يوماًever بسحبانَof Saḥbān وائلُWāʾil
لما بجحتْ يوماً بسحبانَ وائلُ
Had such eloquence reached Wāʾil,
For his claimant and foe there is a wish and demise
Wāʾil would never have boasted of Saḥbān.
And for the kingdom and kingdoms, there is all-sufficient and caretaker
لداعيهِfor his supplicant والعادىand his enemy مُنّىfulfilled wishes ومنيَّةٌand death
لداعيهِ والعادى مُنّى ومنيَّةٌ
وللُمْلكand for sovereignty والأّملاكand kings كافٍsufficient وكافلُand a guardian
وللُمْلك والأّملاك كافٍ وكافلُ
For his supplicant he is wishes fulfilled; for his enemy, death.
He accommodated me, a youth, among the elders, from the most high
For sovereignty he suffices; for kings he is a guardian.
A footing for mankind and shoulders
حوىattained يافعاًas a youth معيwith me (text uncertain) الكهولِthe elders منof العلىeminence
حوى يافعاً معي الكهولِ من العلى
فمَوطئُso a foothold الذّرىthe summits والكواهلand the shoulders
فمَوطئُ الذّرى والكواهل
As a youth he gained, with me and the elders, such eminence
My poetry about them is inadequate
that summits and shoulders lie beneath his tread.
Even if it aspires below him who aspires
منof القومِthe people نظميmy verse عنهمُof them متقاصرٌfalling short
من القومِ نظمي عنهمُ متقاصرٌ
وإنْand although كانit was يَهويfalls دونهُbelow it المتطاولthe would-be rival
وإنْ كان يَهوي دونهُ المتطاول
He is of a people whom my verse falls short of,
He has, from the clan of Shaybān, enduring glory
though any would-be rival falls below it.
Whose structure makes tribes lean towards him
لهُhe has منfrom بنيthe sons of شَيبانَShaybān مجدٌglory مؤثَلٌfirmly rooted
لهُ من بني شَيبانَ مجدٌ مؤثَلٌ
مَشيدloftily built البناin structure تعنوbow لديهٍbefore it القبائلthe tribes
مَشيد البنا تعنو لديهٍ القبائل
He has from Banū Shaybān a firmly rooted glory,
They who raise the banners in every towering one
loftily built, before which the tribes bow.
Just as they have, in every valley, loved ones
همُthey رافِعوraisers of الأَعلامِthe banners فيon كلّevery شاهقٍheight
همُ رافِعو الأَعلامِ في كلّ شاهقٍ
كماjust as لهمُthey have فيin كلevery وهدٍhollow حبائلsnares
كما لهمُ في كل وهدٍ حبائل
They raise the banners on every height,
So whoever pierces the heart of the battalion with a thrust
just as they have snares in every hollow.
And whoever is courageous on the day of tribulation
فمِنso among طاعمٍa feeder of others قلبَthe heart of الكتيبةthe battalion طاعنa spear-thruster
فمِن طاعمٍ قلبَ الكتيبة طاعن
ومنand among باسمٍa smiling man يومَon the day of الكريهةbattle باسلvaliant
ومن باسمٍ يومَ الكريهة باسل
Among them is a feeder of others who pierces the battalion's heart,
Their generosity proceeds like the path of a star
and a smiling man, valiant on the day of battle.
And their likenesses astonish exemplary persons
تسيرtravel مسيرَthe course of النجمِthe star أمثالthe proverbial tales of جودهمtheir generosity
تسير مسيرَ النجمِ أمثال جودهم
وتمثلand repeat إعجاباin admiration بهنَّfor them الأَماثلthe foremost men
وتمثل إعجابا بهنَّ الأَماثل
The tales of their generosity travel as the stars do,
Were seas, they would overflow if they saw the flashes of their blades
and the foremost men repeat them in admiration.
I saw seas pouring from them streams
بحارٌseas فانand if شامواthey draw بروقًthe lightning flashes of غمودهمtheir scabbards
بحارٌ فان شاموا بروقً غمودهم
رأيتyou saw بحاراًseas فاضَoverflowed منهاfrom them جداولstreams
رأيت بحاراً فاضَ منها جداول
They are seas; when they draw the lightning of their scabbards,
Abu Hamid, why did I not know
you see seas from which streams overflow.
Though I come with what past times could not attain
أباO father of حامدٍḤāmid ماليwhy am I جهلتunknown وإِننيwhen indeed I
أبا حامدٍ مالي جهلت وإِنني
لآتٍsurely bringing بماwhat لمnot تستطعهcould achieve it الأوائلthe ancients
لآتٍ بما لم تستطعه الأوائل
Abū Ḥāmid, why am I unknown, when I
I see a group who made your hands a refuge
bring what the ancients could not achieve?
Yet their words are like shadows, and shadows vanish
أرىI see معشراًa company ألفواgrew accustomed to أياديكyour favors مشرعاًas a watering place
أرى معشراً ألفوا أياديك مشرعاً
وقولهمُand their speech كالظلِlike a shadow والظلُّand the shadow زائلvanishing
وقولهمُ كالظلِ والظلُّ زائل
I see a company accustomed to your favors as a watering place,
While in you they have merits and amusements
yet their speech is like a shadow, and shadows vanish.
And in my poetry they have deterrence and virtues
فعندهمُso they have منكfrom you الفواضلُgifts واللُهىand lavish grants
فعندهمُ منك الفواضلُ واللُهى
وعندكand you have منfrom نظميmy verse النهىwisdom والفضائلand virtues
وعندك من نظمي النهى والفضائل
They have from you gifts and lavish grants,
And I have in the world an open space, but I saw you
while you have from my verse wisdom and virtues.
Worthy of that which I am saying
وليand I have فيamong الورىmankind مندوحةٌample alternatives غيرexcept أننيthat I
ولي في الورى مندوحةٌ غير أنني
رأيتكَI deemed you أَهلاًworthy للَّذيof what أناI قائلsay
رأيتكَ أَهلاً للَّذي أنا قائل
I have ample alternatives among mankind, yet
My words, if speech travels with it, are separating
I deemed you worthy of what I say.
Flowing anger, polished, and the meanings are well-jointed
مقاليmy utterance إذاwhen ما(emphatic) سُقّهَgrows foolish (uncertain reading) القولُspeech فيصلٌa decisive arbiter
مقالي إذا ما سُقّهَ القولُ فيصلٌ
وعضبٌand a sharp sword صقيلٌpolished والمعانيand meanings مفاصلjoints
وعضبٌ صقيلٌ والمعاني مفاصل
My utterance, when speech grows foolish, is decisive:
And my blame of my fate is old, and whenever
a polished sword, with meanings as its joints.
A malady grows old, it is undoubtedly lethal
وعَتبيand my reproach علىagainst دهريmy age قديمٌold وكلَّماand whenever
وعَتبي على دهري قديمٌ وكلَّما
تقادمَgrows chronic داءٌa sickness فهوَthen it is لاno شكَّdoubt قاتلdeadly
تقادمَ داءٌ فهوَ لا شكَّ قاتل
My reproach against my age is old; whenever
As long as you support the son of an ignorant waster in the world
a sickness grows chronic, it surely kills.
Then the least calamity is the raging of calamities
وماand as long as دُمتَyou remain فيin الدَّنياthe world تعولُsupport ابنَa son of فاقهٍpoverty
وما دُمتَ في الدَّنيا تعولُ ابنَ فاقهٍ
فأَهونُthen the least consequential ماضٍdeparted one مَنwhoever تغولُdestroy الغوائلcalamities
فأَهونُ ماضٍ مَن تغولُ الغوائل
As long as you remain in this world, sustaining a son of poverty,
then whoever calamities carry off is a loss easily borne.
Partial English translation: 130 of 132 Arabic lines translated.
Sol 6.1