رويدكَtake your time ياO منyou who تدعيyou claim شرفthe honor of العلىthe heights
رويدكَ يا من تدعي شرف العلى
فأنتfor you are امرءٌa man لاneither فيamong اللبابthe kernels ولاnor المحِthe yolks
فأنت امرءٌ لا في اللباب ولا المحِ
Easy now, you who claim the honor of the heights.
Slow down, O you who claim the honor of nobility
For you are a man counted neither among kernels nor yolks.
For you are a man neither wise nor sensible
بدأتَyou began بحربٍwith a war لمdid not تكنyou were منamong رجالهاits men
بدأتَ بحربٍ لم تكن من رجالها
فلماthen when أصابتit struck منكof you ملتyou inclined إلىtoward الصلحpeace
فلما أصابت منك ملت إلى الصلح
You began a war, though you were not one of its men;
You started a war you were not fit for
Then, when it struck you, you turned toward peace.
So when it brought you harm, you inclined towards peace
وتخطبand you woo ماwhat طلقتهyou divorced it منof مودتيmy affection
وتخطب ما طلقته من مودتي
وماand not زلتَyou have ceased تطويyou fold منكof yours كشحاًa flank علىupon كشحِa flank
وما زلتَ تطوي منك كشحاً على كشحِ
And you woo the affection of mine that you divorced,
And you request what you divorced of my friendship
Yet you keep folding one flank of yours upon the other.
Yet you continue to conceal deceit upon deceit
تشوبُyou mingle الأذىharm بالمنwith favors والمذقand insincerity بالهوىwith affection
تشوبُ الأذى بالمن والمذق بالهوى
وسوءand the malice of القلبthe heart بالإلفwith intimacy والغشand deceit وبالنَّصحand with sincere counsel
وسوء القلب بالإلف والغش وبالنَّصح
You mingle harm with favors, and insincerity with affection,
You mix harm with favor, and bitterness with passion
And malice of heart with intimacy, and deceit with sincere counsel.
And the vileness of your heart with intimacy, deceit, and advice
وتحسدُand you envy منthe one whom صافيتهyou befriended him sincerely ولكand yours is الغىwaywardness
وتحسدُ من صافيته ولك الغى
وإنeven if كانhe is ذاpossessed of فقرpoverty علىfor القرصthe loaf of bread والملحand salt
وإن كان ذا فقر على القرص والملح
And you envy the one you befriended—yours is waywardness—
You envy those whose hearts are pure even if
Even if he is poor, for his loaf of bread and salt.
They are poor, living on bread and salt
وأنكand that you لunclear particle; probably 'not' تبضِunclear verb; probably 'restrain' لساناًa tongue عنfrom الخنىobscene speech
وأنك ل تبضِ لساناً عن الخنى
سفاهاًout of folly ولمand did not تبسطْyou extend بناناًfingers منout of الشحstinginess
سفاهاً ولم تبسطْ بناناً من الشح
And you [have not restrained] your tongue from obscenity,
And you cannot restrain your tongue from backbiting
Out of folly; nor have you extended your fingers, from stinginess.
Foolishly, nor extend a hand generously
تشوهyou disfigure خلقthe character of الحلمforbearance بالطيشwith rashness هازلاًjesting
تشوه خلق الحلم بالطيش هازلاً
وتبعثand you revive روحَthe spirit of الجدearnestness فيin صورةthe form of المزحِjest
وتبعث روحَ الجد في صورة المزحِ
You disfigure the virtue of forbearance with rashness, in jest,
You distort the nature of forbearance with recklessness
And revive the spirit of earnestness in the guise of jest.
And instill the spirit of seriousness in the guise of jest
فحتَّامso how long? ألقىI encounter منfrom طباعكyour nature فيin الضحىmorning light
فحتَّام ألقى من طباعك في الضحى
عقاربَscorpions تسريthat creep by night منfrom خداعكyour deceit فيin جنحِnight’s gloom
عقاربَ تسري من خداعك في جنحِ
So how long must I find in your nature, in morning light,
So it is inevitable that I cast off from your morals at daybreak
Scorpions creeping from your deceit in the gloom of night?
Scorpions that creep from your deception into wings
نجوتَyou escaped سليماunharmed لاmay not نجوتَyou escape لأننيbecause I
نجوتَ سليما لا نجوتَ لأنني
نظرتُI considered فلمand not تصلحyou were fit لهجوٍfor satire ولاnor مدحِpraise
نظرتُ فلم تصلح لهجوٍ ولا مدحِ
You escaped unscathed—may you not escape!—because I
You escaped unharmed not because I
Considered you, and found you fit for neither satire nor praise.
Looked and found you unfit for satire or praise
فلاso may not قرنjoin الرحمنُthe All-Merciful سعيكyour striving بالهدىwith guidance
فلا قرن الرحمنُ سعيك بالهدى
وفعلكand your action بالحسنىwith goodness وقصدكand your purpose بالنُّجحwith success
وفعلك بالحسنى وقصدك بالنُّجح
So may the All-Merciful never join your striving with guidance,
So the Merciful did not pair your efforts with guidance
Nor your action with goodness, nor your purpose with success.
Or your deeds with goodness, or your aims with prosperity
وقدand indeed سئمتْgrew weary نفسيmy soul مكاناًa place تحلهُyou inhabit it
وقد سئمتْ نفسي مكاناً تحلهُ
فلاfor no موتَdeath إلاexcept قربُthe nearness of سرحكyour grazing herd منto مسرحيmy pasture
فلا موتَ إلا قربُ سرحك من مسرحي
And my soul has wearied of any place you inhabit;
And my soul grew weary of a place inhabited by you
For there is no death but your herd’s nearness to my pasture.
So there is no death but the departure of your caravan from my camp
فياso, O صاحبيtwo companions of رحليmy saddle والليلand the night عابسscowling
فيا صاحبي رحلي والليل عابس
لعلَّperhaps السرىnight travel نهجٌa road إلىto ضاحكsmiling الصبحdawn
لعلَّ السرى نهجٌ إلى ضاحك الصبح
So, O two companions of my saddle, while the night scowls,
My friend, depart though the night be gloomy
Perhaps night travel is a road to smiling dawn.
Perhaps the journey will lead to the smiling dawn
أقيماyou two, direct صدورَthe breasts of اليعملاتِthe tireless she-camels صبابةًwith longing
أقيما صدورَ اليعملاتِ صبابةً
بكلfor every جوادٍgenerous man مثلlike عاليةthe upper shaft of الرُّمحthe spear
بكل جوادٍ مثل عالية الرُّمح
Direct the breasts of the tireless she-camels, in yearning,
Set out the chests of the beasts of burden briskly
Toward every generous man, like the upper shaft of a spear.
With every noble steed like a towering spear
ألماًyou two, visit بفرسانto the knights of اليراعةthe reed pen والقناand spears
ألماً بفرسان اليراعة والقنا
وحلاَّand you two, alight بأبناءِamong the sons of السماحةِgenerosity والمنحand gifts
وحلاَّ بأبناءِ السماحةِ والمنح
Visit the knights of the reed pen and the spear,
Pain to the horsemen of cowardice and impotence
And alight among the sons of generosity and largesse.
And greetings to the sons of munificence and generosity
فلستfor I am not بأولىthe first مدلجٍnight traveler حطَّhe cast down وحدهُby himself
فلست بأولى مدلجٍ حطَّ وحدهُ
قناعthe veil of الدجىnight-darkness عنfrom طلعةthe face of النصرvictory والفتحِand conquest
قناع الدجى عن طلعة النصر والفتحِ
For I am not the first night traveler who alone cast down
For I am not the first to lower his spear alone
The veil of darkness from the face of victory and conquest.
To remove the cloak of darkness from the rising of victory and conquest
Sol 6.1