لاdo not تُنكريdeny سقَميmy sickness ولاnor تسهيديmy sleeplessness
لا تُنكري سقَمي ولا تسهيدي
أبلىwore out جديدُthe renewal of الدهرtime كلevery جديدِnew thing
أبلى جديدُ الدهر كل جديدِ
Do not deny my sickness or my sleeplessness.
Do not deny my sickness, or my wasting away,
Time's renewal has worn out every new thing.
Time's vicissitudes wear out all that's new,
أحسبتِdid you think إنthat جوارحيmy limbs منof جلمدٍsolid rock
أحسبتِ إن جوارحي من جلمدٍ
أوor بينbetween جانحتيmy two sides قلبa heart حديدِof iron
أو بين جانحتي قلب حديدِ
Did you think my limbs were made of rock,
Did you think my limbs were frozen,
Or that an iron heart lay between my ribs?
Or my heart made of iron within my chest?
فارقتُI parted from محموداًMahmoud فماso not صرفthe turns of النوىseparation
فارقتُ محموداً فما صرف النوى
عنديto me ولاnor الحدثانُtime's vicissitudes بالمحمودpraiseworthy
عندي ولا الحدثانُ بالمحمود
I parted from Mahmoud, and neither separation's turns
I parted from Mahmoud, yet my resolve
Nor time's vicissitudes are praiseworthy to me.
Did not waver, nor did the two Hidhans with Mahmoud.
طرقتُهُstruck him (vocalization uncertain) حادثةٌa calamity سواءٌequal عندهاbefore it
طرقتُهُ حادثةٌ سواءٌ عندها
نفسthe soul of الجبانthe coward ومهجةُand the lifeblood of الصنديدthe champion
نفس الجبان ومهجةُ الصنديد
A calamity struck him, to which were equal
An ordeal befell us all equally,
The coward's soul and the champion's lifeblood.
The coward's soul and the courageous one's mettle.
تُرديfells عقابَthe eagle of الجوِthe sky مثلَlike بغائهِits lowly birds (text uncertain)
تُردي عقابَ الجوِ مثلَ بغائهِ
وتُميتand kills ليثَthe lion of الغابthe forest مثلlike السيدِthe wolf
وتُميت ليثَ الغاب مثل السيدِ
It fells the eagle of the sky like its lowly birds,
It makes the sky's punishment like its favor,
And kills the forest's lion like the wolf.
And kills the forest's lion like the master.
سيَّانِequal فيهاbefore it الضبُّthe lizard تحتbeneath وهادهِits hollows
سيَّانِ فيها الضبُّ تحت وهادهِ
والعصمُand the ibexes فوقabove ذوائبٍpeaks ونجودِand heights
والعصمُ فوق ذوائبٍ ونجودِ
Equal before it are the lizard beneath its hollows
The wolf and the sheep are equal beneath it
And the ibexes upon the peaks and heights.
As are the firm and the pliant, the generous and the stingy.
أخنتْdestroyed علىupon لبدءLubad ولقمانٍand Luqman وأوقعَand brought down
أخنتْ على لبدء ولقمانٍ وأوقعَ
صرفُهاits turns بربيعةٍRabi'ah ولبيدِand Labid
صرفُها بربيعةٍ ولبيدِ
It destroyed Lubad and Luqman, and its turns
It wronged Lobaid and Lokman and ruined
Brought down Rabi'ah and Labid.
Their luck, and toppled Ghiylan before and
وأطاحand felled غيلاناًGhaylan وأوفىand Awfa قبلَهُbefore him
وأطاح غيلاناً وأوفى قبلَهُ
ثمthen أنثنىturned بطشاًviolently إلىtoward مسعودِMas'ud
ثم أنثنى بطشاً إلى مسعودِ
It felled Ghaylan, and Awfa before him,
Then bent its tyranny toward Mas'ud.
Then turned its violence upon Mas'ud.
Life was not free of turmoil and grief,
لاmay not كانتexist الدنياthe world فايةfor what (apparently فأيّة) عيشةٍlife
لا كانت الدنيا فاية عيشةٍ
تصفوis clear منof التكديرdisturbance والتنكيدand vexation
تصفو من التكدير والتنكيد
May the world be no more! For what life
I grieve for its transient glories,
Is free of disturbance and vexation?
Though to enjoy what exists is proper.
نأسىwe grieve علىover المعدومwhat is lacking منof أعراضهاits worldly goods
نأسى على المعدوم من أعراضها
والشأنُand what matters لوif متعتَyou enjoyed بالموجودwhat is present
والشأنُ لو متعتَ بالموجود
We grieve for its worldly goods that are lacking,
No state of calamity or blessing
Though what matters is enjoying what is present.
Lacks a gloating or despondent envious one.
ماnot أخلُam I free حالةَin a state of نكبةٍcalamity أوor نعمةٍblessing
ما أخلُ حالةَ نكبةٍ أو نعمةٍ
منof شامتٍa gloater أوor غابطٍan admirer وحسودand an envier
من شامتٍ أو غابطٍ وحسود
In calamity or blessing I am never free
When they allow whom I love, they forbid me
Of a gloater, or an admirer and an envier.
A day of union after a year of estrangement.
فإذاso whenever سمحنthey granted generously بمنone whom أودُّI love أعضنيthey repaid me (text uncertain)
فإذا سمحن بمن أودُّ أعضني
عنfor يومa day of وصلٍunion منهwith him عامَa year of صدودestrangement
عن يوم وصلٍ منه عامَ صدود
Whenever the days grant me someone I love, they repay me
He was nothing but unsheathed then sheathed,
For one day of union with him with a year of estrangement.
Woe to that unsheathed then sheathed sword!
ماnot كانhe was إلاexcept صارماًa keen sword أغمدنهُthey sheathed him
ما كان إلا صارماً أغمدنهُ
ويليalas for me لذاكfor that الصَّارمkeen sword المغمودsheathed
ويلي لذاك الصَّارم المغمود
He was only a keen sword that they sheathed:
A branch from a garden of Sa'did,
Alas for that sheathed sword!
How much glory it grew, and noble deeds!
غصنٌa branch ذويwithered (apparently ذوى) روضةٍa garden منof سؤددِnobility
غصنٌ ذوي روضةٍ من سؤددِ
كمhow many أنبتتit grew للمجدfor glory منof أملودِa supple shoot
كم أنبتت للمجد من أملودِ
A branch withered in a garden of nobility,
A crescent moon frightening you when it appears,
Which grew so many supple shoots for glory.
Had days allowed it more time.
وهُلالand a crescent داجيةٍa dark night يروعكwould awe you مبدراًat the full
وهُلال داجيةٍ يروعك مبدراً
لوif سامحتallowed أيامُهhis days بمزيدِmore time
لو سامحت أيامُه بمزيدِ
And a crescent in a dark night, who would have awed you at the full,
I yearn for him though our promised reunion
Had his days allowed him more time.
Is neither due nor to be returned.
أشتاقهُI long for him معdespite أنthat سالفbygone عهدهِhis time
أشتاقهُ مع أن سالف عهدهِ
لاnot بالمعادto be brought back لناto us ولاnor المردودِreturned
لا بالمعاد لنا ولا المردودِ
I long for him, though our former days together
He settled into dust yet remains near, his figure
Will neither return to us nor be brought back.
Not distant from imagination's eye.
سكنhe dwelt in الثرىthe dust فلهوso indeed he is البعيدfar away وشخصهُand his person
سكن الثرى فلهو البعيد وشخصهُ
منfrom ناظرthe eye of الأفكارthoughts غيرُnot بعيدِfar
من ناظر الأفكار غيرُ بعيدِ
He dwells in the dust, far away, yet his person
My envious foes think stillness means defeat
Is not far from the eye of thought.
While a heart with feeling is not frozen.
ويظنُّand supposes حاسديَmy envier السكونَstillness جلادةًfortitude
ويظنُّ حاسديَ السكونَ جلادةً
والقلبُand the heart ذوpossessing الحركاتِrestless movements غيرُnot جليدِstout-hearted
والقلبُ ذو الحركاتِ غيرُ جليدِ
My envier takes my stillness for fortitude,
The land's expanse was too narrow so he found
But my restless heart is not stout-hearted.
No place to attain what he desired.
ضاقتْgrew narrow بهfor it سعةthe breadth of البلادthe lands فلمso it did not يجدfind
ضاقتْ به سعة البلاد فلم يجد
وجهاًa way يبلغهthat brings it إلىto مقصودِa desired goal
وجهاً يبلغه إلى مقصودِ
The breadth of the land grew narrow for it, and it found no
How to go and where is his path
Way to reach its desired goal.
When sorrow ties gatherings and bosoms?
كيفhow الذهابdeparture وأينand where أينwhere سبيلهُits path
كيف الذهاب وأين أين سبيلهُ
والحزنand grief أيwhat جوامعٍshackles وقيودand fetters
والحزن أي جوامعٍ وقيود
How can it depart, and where, where is its path,
Blessed is he, a witness from Waleed,
When grief is such shackles and fetters?
Whose fathers and forefathers were generous.
للهto God belongs دركyour excellence منas وليدٍa child شاهدٍbearing witness
لله درك من وليدٍ شاهدٍ
بإباءto the proud defiance of آباءfathers لهُhis وجدودand forefathers
بإباء آباء لهُ وجدود
God bless your worth—a child bearing witness
Imagination spoke of his superior innate disposition,
To the proud defiance of his fathers and forefathers.
Inherited before his cultured birth.
نطقتْspoke مخايلهُhis outward signs بفضلof the excellence of التالدthe ancestral الموthe inher-
نطقتْ مخايلهُ بفضل التالد المو
روث-ited قبلbefore الطارفthe newly acquired المولودthe newly born
روث قبل الطارف المولود
His bearing proclaimed the excellence of ancestral,
It was as if I saw and heard him
Inherited virtue, before the newly acquired and newly born.
On the day of the tumult and public gathering.
فكأننيso it is as though I شاهدتُهsaw him وسمعتُهand heard him
فكأنني شاهدتُه وسمعتُه
يومَon the day of الوغىbattle والمحفلand the gathering المشهودwell-attended
يومَ الوغى والمحفل المشهود
It is as though I saw him and heard him
Beneath that silence lies much astute wisdom
On the day of battle and at the crowded gathering.
Had time allowed its clouds to spread.
كمhow many تحتbeneath ذاكthat الصمتsilence بارقflashes of فطنةٍintelligence
كم تحت ذاك الصمت بارق فطنةٍ
لوif أمهلتit had been given time نشرتit would have spread سحائبَclouds of جودgenerosity
لو أمهلت نشرت سحائبَ جود
How many flashes of intelligence lay beneath that silence!
A branch ennobled by its roots' renown,
Had it been given time, it would have spread clouds of bounty.
And the roots, what testimonies and witnesses!
فرعٌa branch تفضلهُattests his excellence شهادةُthe testimony of أصلهhis root
فرعٌ تفضلهُ شهادةُ أصله
والأصلand the root أيwhat أدلةٍproofs وشهودِand witnesses
والأصل أي أدلةٍ وشهودِ
A branch whose root's testimony proclaims his excellence;
I wouldn't blame your nature for my sorrow
And that root—what proofs and witnesses!
If my fire for you had permanence.
ماnot كنتI would have been بالشاكيone complaining of نواكyour departure إلىto الردىdeath
ما كنت بالشاكي نواك إلى الردى
لوif أنَّthat ناريmy fire فيكfor you ذاتpossessing خمودextinction
لو أنَّ ناري فيك ذات خمود
I would not complain to death of your departure,
A glance melted my bitterness and tears
Were my fire for you capable of dying down.
After long harshness and frost.
لفحٌa scorching blast أذابَmelted تصبُّريmy self-restraint ومدامعيand my tears
لفحٌ أذابَ تصبُّري ومدامعي
منfrom بعدafter طولa long spell of قساوةٍhardness وجمودand frozen stillness
من بعد طول قساوةٍ وجمود
A scorching blast melted my self-restraint and tears
You provided, while I remained, grief
After long hardness and frozen stillness.
Nothing else could provide in wares.
زودتنيyou provisioned me وأناwhile I المقيمremained behind كآبةًsorrow
زودتني وأنا المقيم كآبةً
ماhow كانwas أغنانيfree of need I was عنfor التزويدِprovisions
ما كان أغناني عن التزويدِ
You provisioned me, though I remained behind, with sorrow:
Had you lived, life would not be so base
How little need I had of such provisions!
And my share of you not so paltry.
لوif عشتَyou had lived لمnot تكنwould have been الحياةُlife ذميمةًblameworthy
لو عشتَ لم تكن الحياةُ ذميمةً
ولكانand would have been حظيmy share منكfrom you غيرnot زهيدmeager
ولكان حظي منك غير زهيد
Had you lived, life would not have been blameworthy,
You settled wild hearts after soft intimacy,
And my share in you would not have been meager.
Then suddenly the customary was strange.
ولقدand indeed سكنتَyou dwelt in جوانحاًbreasts خفاقةًthrobbing
ولقد سكنتَ جوانحاً خفاقةً
منfrom بعدafter لينthe softness of أسرةbeds ومهودand cradles
من بعد لين أسرة ومهود
You have indeed inhabited throbbing breasts
I submit at times to despair's judgment of you
After the softness of beds and cradles.
And other times weep, confused and searching.
فوجئتَyou were struck suddenly بالمعهودby the familiar إلاexcept أننيthat I
فوجئتَ بالمعهود إلا أنني
عاينتُI witnessed وجداًgrief ليسnot بالمعهودِfamiliar
عاينتُ وجداً ليس بالمعهودِ
You were suddenly struck by what is familiar, yet I
I pretend to blame you while my passion's true
Witnessed grief that was not familiar.
And it is the missing one, not you.
أسلوI find solace لحكمunder the decree of اليأسdespair فيكof you وتارةand at times
أسلو لحكم اليأس فيك وتارة
أبكيI weep بكاءَthe weeping of الهائمthe distraught wanderer المعمودthe love-stricken
أبكي بكاءَ الهائم المعمود
I find solace under despair's decree concerning you, and at times
My grief, as death's weakness closes his eyes,
I weep like a distraught, love-stricken wanderer.
After that effort and wasting away,
وأخادعand I deceive اللوامthe reproachers فيكَabout you وظاهرٌyet evident
وأخادع اللوام فيكَ وظاهرٌ
نفسُthe sigh of الشجيthe grieving man وأنهand the moan of المفؤودِthe heart-stricken man
نفسُ الشجي وأنه المفؤودِ
I deceive those who reproach me over you, yet evident are
My hand roams his cooling body,
The mourner's sigh and the heart-stricken man's moan.
My tears pouring over every plain.
أسفيalas for my grief ووهنُwhile the weakness of الموتِdeath يُغمضcloses جفنَهُhis eyelid
أسفي ووهنُ الموتِ يُغمض جفنَهُ
منfrom بعدafter ذاكthat الجهدstruggle والتسهيدand sleeplessness
من بعد ذاك الجهد والتسهيد
Alas, as death's weakness closes his eyelid
Restless for yourself, gone, past,
After all that struggle and sleeplessness,
And shocked you were that arrival, foretold.
ويديand my hand تجولُmoves علىover بضاضةِthe softness of جسمهِhis body
ويدي تجولُ على بضاضةِ جسمهِ
جولانlike the wandering of دمعيmy tears فوقover كلِevery صعيدِpatch of ground
جولان دمعي فوق كلِ صعيدِ
And my hand moves over the tenderness of his body,
I'm accustomed to you like a childhood friend,
As my tears wander over every patch of ground.
So it stole you, stealing the gentle sweetheart.
قلقاًrestlessly لذاتكfor your own self الراحلdeparting الماضيgone
قلقاً لذاتك الراحل الماضي
ودهشتُهand his bewilderment لذاكat that النازلarriving one الموعودpromised
ودهشتُه لذاك النازل الموعود
Restless for your departed, vanished self,
I let visiting loved ones go for a night
And his bewilderment at that promised arrival.
That made me forget nights of union and intertwining.
لألفتهindeed I had loved him إلفَwith the affection of الصباyouth فسلبتهُthen I was robbed of him
لألفته إلفَ الصبا فسلبتهُ
سلبَas the robbing of المحبِّa lover دُمىidol-like figures الحسانbeautiful women الغيدgracefully swaying women
سلبَ المحبِّ دُمى الحسان الغيد
I had loved him with youth's affection, then was robbed of him,
I may forget wine and its preaching
As a lover is robbed of fair, graceful, idol-like maidens.
With intoxication by the daughter of the grape cluster.
طلقتُI divorced غاداتthe maidens of النسيبlove poetry لليلةٍfor a night
طلقتُ غادات النسيب لليلةٍ
أنستْmade one forget لياليthe nights of عالج'Alij وزرودand Zarud
أنستْ ليالي عالج وزرود
I divorced the maidens of love poetry for a night
But death destroyed Caysum and her sister
That made me forget the nights of 'Alij and Zarud.
And wiped out Aad, then Thamud after.
ولربماand often أنسىmade one forget الخُمارthe hangover وخطبَهُand its distress
ولربما أنسى الخُمار وخطبَهُ
نشواتُthe raptures of لبكyour mind بابنةwith the daughter of العنقودthe grape-cluster
نشواتُ لبك بابنة العنقود
Often the hangover and its distress were made forgotten
How many alive have left empty wells
By your mind's raptures with the daughter of the grape-cluster.
And a palace standing there built?
والموتand death أفنىdestroyed قبلُbefore طسماًTasm وأختهاand its sister people
والموت أفنى قبلُ طسماً وأختها
وأبادand annihilated عاداً'Ad متبعاًfollowing it بثمودِwith Thamud
وأباد عاداً متبعاً بثمودِ
Death had previously destroyed Tasm and its sister people,
In death's law it's clear,
And annihilated 'Ad, following it with Thamud.
No difference between wretched or fortunate.
كمhow many غادرleft behind الحيانِthe two peoples منof بئرٍa well معطَّلـabandoned (word begins)
كم غادر الحيانِ من بئرٍ معطَّلـ
ـةfeminine ending (completes معطلة) ومنand of قصرٍa palace هناكthere مشيدlofty
ـة ومن قصرٍ هناك مشيد
How many abandoned wells those two peoples left,
It took the hand of one who disliked guidance
And how many lofty palaces there!
And counted the pigeons of the generous.
لاno فرقَdifference فيin شرعthe law of المنيةdeath ظاهرٌevident
لا فرقَ في شرع المنية ظاهرٌ
بينbetween الشقيthe unfortunate الجدِin fortune والمسعودِand the fortunate
بين الشقي الجدِ والمسعودِ
No evident distinction exists in death's law
It obeyed Pharaoh and Moses after
Between the ill-fated and the fortunate.
Being warned and specified by speech and calling.
أخذتseized يدthe hand of الطوفاةthe flood (text uncertain) منwhoever كرهrejected الهدىguidance
أخذت يد الطوفاة من كره الهدى
وعدand assailed (text uncertain) الحمامُdeath علىagainst نزيلthe dweller on الجوديal-Judi
وعد الحمامُ على نزيل الجودي
The flood's hand seized those who rejected guidance,
It came upon the tribes until not one
And death assailed the dweller on al-Judi.
Witness or witnessed remained of them.
وأطاعand felled (apparently أطاح) فرعوناًPharaoh وموسىand Moses بعدماafter
وأطاع فرعوناً وموسى بعدما
نوجيhe was spoken to privately وخصصand was singled out بالكلامfor speech ونوديand was called
نوجي وخصص بالكلام ونودي
It felled Pharaoh and Moses, after
It made Solomon grieve and his family weep,
He was spoken to privately, singled out for speech, and called.
The one who makes Solomon weep over David.
وأتىand destroyed علىupon الأسباطthe tribes حتىuntil لمnot يجزْit passed over
وأتى على الأسباط حتى لم يجزْ
عنover شاهدٍa witness منهمamong them ولاnor مشهودِone witnessed
عن شاهدٍ منهم ولا مشهودِ
It destroyed the tribes, passing over
The speech of the birds, what a miracle!
Neither any witness among them nor anyone witnessed.
Yet the two burdens, what troops can compare?
أردىlaid low سليماناًSolomon وأبكىand made weep أهلهhis family
أردى سليماناً وأبكى أهله
مُبكيthe one who made weep سليمانSolomon علىover داوودDavid
مُبكي سليمان على داوود
It laid Solomon low and made his family weep—
The beasts, the wind, and the plains it stripped
The same that made Solomon weep for David.
Strutting under its flowing locks.
وخطابُand speaking with جنسthe race of الطيرbirds أيةُwhat آيةٍa sign
وخطابُ جنس الطير أيةُ آيةٍ
لمnot تغنِavailed والثقلانand humankind and jinn أيwhat جنودarmies
لم تغنِ والثقلان أي جنود
Speech with the race of birds—what a sign!—
Where is the serpent's lair where the pebbles
Availed nothing; nor the two races of men and jinn—what armies!
Hide over the outstretched plain?
والوحشand wild beasts والريحand the wind الرخاءgentle وجردهand his sleek horses
والوحش والريح الرخاء وجرده
تختالprance تحتbeneath دلاصهِhis smooth armor المسرودclosely linked
تختال تحت دلاصهِ المسرود
Nor wild beasts, the gentle wind, or his sleek horses,
Alas, courage and wealth cannot rescue
Prancing beneath his closely linked armor.
From the grip of that day, loss itself.
أينwhere القناthe spears الخطيof al-Khatt حيثwhere يخفُّhe moves swiftly بالكرon the thr-
أين القنا الخطي حيث يخفُّ بالكر
سي-one (completes كرسي) فوقabove بساهِhis carpet (text uncertain) الممدودِoutspread
سي فوق بساهِ الممدودِ
Where are the spears of al-Khatt, as he moves swiftly on the
Many generations passed between them
Throne above his outspread carpet?
Their endings too many to count.
هيهاتfar be it أنthat تُنجيshould save الشجاعةُcourage والغنىand wealth
هيهات أن تُنجي الشجاعةُ والغنى
منfrom بطشthe assault of ذاكthat اليومday نفسa soul فقيدone lost
من بطش ذاك اليوم نفس فقيد
Far be it that courage and wealth should save
Every living being, like Muhammad,
A doomed soul from that day's assault.
Has an exemplar, and Muhammad is the praised stance.
وثوتْand lay fallen قرونٌgenerations بينbetween ذاكthat كثيرةٌmany
وثوتْ قرونٌ بين ذاك كثيرةٌ
جلَّتwere too vast مصارعهاtheir deaths عنfor التعديدcounting
جلَّت مصارعها عن التعديد
Many generations lay fallen between those times;
How many lessons lie in the places of death
Their deaths were too vast to be counted.
Of his family, darkened by blackening.
ولكلand for every حيliving person أسوةan example بمحمدin Muhammad
ولكل حي أسوة بمحمد
ومحمدand Muhammad ذوpossessing الموقفthe station المحمودpraiseworthy
ومحمد ذو الموقف المحمود
Every living person has an example in Muhammad,
So emulate the supporter, the poisoned one, the killed one,
And Muhammad possesses the praiseworthy station.
And the dragged one to Yazid.
كمhow many فيin مصارعthe deaths of آلهhis family منof عبرةٍa lesson
كم في مصارع آله من عبرةٍ
سوداءdark عوهاheed it منfrom التسويدwriting in black ink
سوداء عوها من التسويد
How many lessons lie in the deaths of his family—
And Mashrifiya, the red wound,
Dark lessons: heed them from the blackened writing.
The air thicker in darkness.
فتأسَّso take solace بالمأمومin the head-wounded man والمسمومand the poisoned man والـand the
فتأسَّ بالمأموم والمسموم والـ
ـمقتولslain man والمجلوبand the one brought نحوtoward يزيدYazid
ـمقتول والمجلوب نحو يزيد
Take solace in the head-wounded, the poisoned, and the
There was a kingdom containing Ghayth
Slain, and the one brought before Yazid.
Had Nu'man lived after Ubayd.
والمشرفيةand the Mashrafi swords منof شقيقٍanemones أحمرٍscarlet
والمشرفية من شقيقٍ أحمرٍ
والجوُّand the sky أكلفُdusky فيin مسوحٍsackcloth سودِblack
والجوُّ أكلفُ في مسوحٍ سودِ
The Mashrafi swords seemed made of scarlet anemones,
Ask about Ziyad and his son, and return
And the sky was dusky, in black sackcloth.
To Amr - ask, did he live after Sa'eed?
قدindeed كانthere was فيin ملكٍa kingdom حواهُhe possessed it غيطةٌjoy (apparently غبطة)
قد كان في ملكٍ حواهُ غيطةٌ
لوif خلدhad lived forever النعمانُal-Nu'man بعدafter عبيدِ'Ubayd
لو خلد النعمانُ بعد عبيدِ
There would have been joy in the kingdom he possessed,
Marwan's youth wrung out his soul,
Had al-Nu'man lived forever after 'Ubayd.
Violating a pact and covenants.
سلask عنabout زيادZiyad وابنهand his son وارجعand turn back إلىto
سل عن زياد وابنه وارجع إلى
عمروٍ'Amr فسلthen ask هلwhether عاشhe lived بعدafter سعيدSa'id
عمروٍ فسل هل عاش بعد سعيد
Ask about Ziyad and his son, and turn to
He extracted the souls of Mus'ab and his brother
'Amr: ask whether he lived after Sa'id.
Obeying hatreds, not the Worshipped.
أجرىspilled فتىthe young man of مروانMarwan مهجةًlifeblood نفسهof his soul
أجرى فتى مروان مهجةً نفسه
نكثاًin breach لإيمانٍof faith لهhis وعهودِand pledges
نكثاً لإيمانٍ له وعهودِ
The young man of Marwan spilled his soul's lifeblood,
He sinned against Asma in an unforgiveable
In breach of his faith and pledges.
Sin that cracked the essence of the rocky-cliff heart.
واستلَّand plucked out روحيthe two souls of مصعبMus'ab وشقيقهand his brother
واستلَّ روحي مصعب وشقيقه
فيin طاعةobedience to الأحقادhatreds لاnot المعبودِthe One worshiped
في طاعة الأحقاد لا المعبودِ
He plucked out the souls of Mus'ab and his brother,
He weakened so he died, almost extending
In obedience to hatreds, not to the One worshiped.
An excuse had he lived, the lost vanished one.
وجنىand committed علىagainst أسماءAsma' فيهِthrough him جنايةًa wrong
وجنى على أسماء فيهِ جنايةً
صدعتsplit فؤادthe heart of الصخرةthe rock الصيخودِhard
صدعت فؤاد الصخرة الصيخودِ
Against Asma' he committed, through him, a wrong
No day has passed, or is passing,
That split the heart of solid rock.
Without a beginning to successive calamities.
ووهىand he weakened فماتthen died وكادand almost يبسطset forth عذرهhis excuse
ووهى فمات وكاد يبسط عذره
لوif عاشhe had lived بعدafter الهالكِthe deceased المفقودِthe lost one
لو عاش بعد الهالكِ المفقودِ
He weakened and died, almost setting forth his excuse,
It surprised the Khawarnaq and Sudayr tribes
Had he lived after the lost, departed one.
Like the companions of the day of the elevated places and trench.
لمnot يخلُwas empty يومٌa day كانthat was أوor هوit كائنٌexists
لم يخلُ يومٌ كان أو هو كائنٌ
منof مبدئone beginning للنائباتdisasters معيدbringing them back
من مبدئ للنائبات معيد
No day that has been, or now exists, has lacked
It picked off the Abbasids distinctively
One who begins disasters and brings them back.
However much equipment and number they accumulated.
فجأsurprised الخورنقal-Khawarnaq والسديرand al-Sadir كماas دهىafflicted
فجأ الخورنق والسدير كما دهى
أصحابthe people of يومthe day of الرسal-Rass والأخدودِand the Trench
أصحاب يوم الرس والأخدودِ
It surprised al-Khawarnaq and al-Sadir, as it afflicted
So it came upon the Saffah, Mansur, Mahdi, Hadi and every rightly-guided one.
The people of the day of al-Rass and the Trench.
It raided the forbearing and foolish equally, sparing
ونحاand assailed بنيthe sons of العباسal-'Abbas منهُfrom it مفرقٌa scatterer of
ونحا بني العباس منهُ مفرقٌ
ماwhat جمعواthey gathered منof عدةٍequipment وعديدِand numbers
ما جمعوا من عدةٍ وعديدِ
A scatterer from it assailed the sons of al-'Abbas,
No father or newborn child of theirs.
Scattering the equipment and numbers they had gathered.
Such is the days' way with their sons,
فأتىso it destroyed علىupon السفاحal-Saffah والمنصورand al-Mansur والمهدand al-Mah-
فأتى على السفاح والمنصور والمهد
ي-di والهاديand al-Hadi وكلِّand every رشيدِRashid
ي والهادي وكلِّ رشيدِ
It swept away al-Saffah, al-Mansur, and al-Mahdi,
Each empowered, with respite and harvest.
And al-Hadi, and every Rashid.
It tore down the Banu Sasan and their kingdom,
دهمoverwhelmed الحليمَthe forbearing معwith السفيهِthe foolish ولمand did not يخمrecoil
دهم الحليمَ مع السفيهِ ولم يخم
عنfrom والدٍa father منهمamong them ولاnor مولودِa child
عن والدٍ منهم ولا مولودِ
It overwhelmed the forbearing and the foolish, and did not recoil
Destroying the people's system by scattering.
From any father among them, nor any child.
As if they did not shine white pearls
هيit is شيمةthe habit of الأيامthe days فيtoward أبنائهاtheir children
هي شيمة الأيام في أبنائها
منwhether قائمٍstanding ذيhaving مهلةٍtime remaining وحصيدِand reaped
من قائمٍ ذي مهلةٍ وحصيدِ
Such is the days' habit toward their children,
In noble rain, nor clouds of lances.
Whether standing with time remaining, or already reaped.
Many a year, its bounties rained on them
بزَّتstripped بنيthe sons of ساسانSasan واطدملكهمtheir firmly established kingdom
بزَّت بني ساسان واطدملكهم
ورمتْand struck نظامَthe order of القومِthe people بالتبديدwith dispersal
ورمتْ نظامَ القومِ بالتبديد
They stripped the sons of Sasan of their firmly founded kingdom,
With clouds of generosity and oceans of judiciousness.
And struck their people's order with dispersal.
Son of Ala and brother of battled kings.
فكأنهمso as though they ماnever أبرقواflashed بيضَthe white الظبيblade-edges (reading الظُّبى)
فكأنهم ما أبرقوا بيضَ الظبي
فيamid قطرa rain of نبلٍarrows أوor غمامa cloud of بنودِbanners
في قطر نبلٍ أو غمام بنودِ
As though they had never flashed their white blades
It dragged him from his doors and palaces
Amid a rain of arrows or a cloud of banners.
And seized his banded crown.
ولربَّand many a عامٍyear غيثَwas watered منby آلائهمtheir favors
ولربَّ عامٍ غيثَ من آلائهم
بسحابwith clouds of جودٍgenerosity أوor بحارseas of وجودِabundance
بسحاب جودٍ أو بحار وجودِ
How many a year was watered by their favors,
Within it are gardens like gardens he settled
With clouds of bounty or seas of abundance.
If only this world were the lasting abode.
هذاthis is أنوAnu- شروان-shirwan آخرُthe last of قومهhis people
هذا أنو شروان آخرُ قومه
نجلُthe offspring of العلىeminence وأخوand brother of الملوكkings الصيدِproud
نجلُ العلى وأخو الملوك الصيدِ
Here is Anushirwan, the last of his people,
With a stream flowing, a harmony bending branch,
The offspring of eminence and brother of proud kings.
Warbling birdsong,
نزعتهit tore him away منfrom أبوابهhis gates وقصورهand his palaces
نزعته من أبوابه وقصوره
وتحكمتand took control فيof تاجهِhis crown المعقودِfastened
وتحكمت في تاجهِ المعقودِ
They tore him from his gates and palaces,
And at his hands every groomed horse
And took control of his fastened crown.
To please in aiming and climbing.
وبهاand within them جنانٌgardens كالجنانlike Paradise يحلّهاhe inhabits them
وبها جنانٌ كالجنان يحلّها
لوif أنthat هذيthis الدارَabode دارُan abode of خلودِimmortality
لو أن هذي الدارَ دارُ خلودِ
Within them are gardens like Paradise, which he would inhabit,
Dunes of sand, also surging seas,
If this abode were an abode of immortality.
Branches of acacia, also twisting smoke columns.
منwith جدولa stream يسعىrunning وغصنand a branch of أراكةٍan arak tree
من جدول يسعى وغصن أراكةٍ
يُثنىis bent ونغمةand the song of طائرٍa bird غريدِwarbling
يُثنى ونغمة طائرٍ غريدِ
With a running stream, and a branch of an arak tree
And when his bowels thirsted for rain’s coolness,
Swaying, and the song of a warbling bird.
The sweetness of taste raised him.
ولديهِand beside him كلevery جريدةٍpalm-frond maiden خمصانةٍslender-waisted
ولديهِ كل جريدةٍ خمصانةٍ
ترضيكpleases you فيin التصويبlowering والتصعيدِand rising
ترضيك في التصويب والتصعيدِ
Beside him is every slender-waisted palm-frond maiden,
So it was as if it never provided him
Pleasing you in her downward and upward sway.
A settled life, nor witnessed visiting delegations.
كثبانُdunes of رملٍsand وهيwhile they are فعمfull روادفٍin hips
كثبانُ رملٍ وهي فعم روادفٍ
وغصونand branches of بانٍban trees وهيwhile they are هيفslender قدودِin figure
وغصون بانٍ وهي هيف قدودِ
Sand dunes, in the fullness of their hips;
Nay, his ministers did not tarry with him
Boughs of ban trees, in the slenderness of their forms.
To solve knotty problems and contracts.
وإذاand whenever شكتcomplained أحشاؤهhis inward parts ظمأof the thirst of الجوىardent longing
وإذا شكت أحشاؤه ظمأ الجوى
علَّتهgave him drink again منfrom عذبِsweet المذاقtaste برودa cool refreshment
علَّته من عذبِ المذاق برود
Whenever his inward parts complained of love's thirst,
And the earth dances with steeds
Cool refreshment slaked him with sweetness of taste.
Like how ship hulls dance with lightning.
فكأنهاso as though it لمnever تغنَhad been home منهto him بساكنٍas a dweller
فكأنها لم تغنَ منه بساكنٍ
دهراًfor an age ولمand never تشهدwitnessed لومٍa day (text uncertain) وفودِdelegations
دهراً ولم تشهد لومٍ وفودِ
As though those palaces had never housed him as a dweller
It erased his beauty and the sign of his justice
For an age, nor witnessed a day of visiting delegations.
With cuts of fragmentation and dispersal.
كلاno indeed ولاnor حفّنgathered around بهhim وزراؤهُhis ministers
كلا ولا حفّن به وزراؤهُ
لبيانto explain مشكلةٍa difficulty وحلِّand untie عقودِknots
لبيان مشكلةٍ وحلِّ عقودِ
No indeed—nor had his ministers gathered around him
He may still exist somewhere, unaware of his value,
To explain a difficulty and untie knots.
A refuge for the expelled, pressed juice of the squeezed.
والأرضand the earth ترقصdances بالصواهلwith neighing steeds مثلماjust as
والأرض ترقص بالصواهل مثلما
رقصتdanced متونُthe backs of سحائبٍclouds برعودِwith thunder
رقصت متونُ سحائبٍ برعودِ
The earth danced with neighing steeds, just as
And harbor for the hopeful’s steeds, meeting place
The backs of clouds danced with thunder.
For spreading rumors and messages.
نسختْit effaced محاسنهُhis virtues وآيةَand the sign of عدلهhis justice
نسختْ محاسنهُ وآيةَ عدله
بقطائعwith severing acts of التشتيتdispersal والتشريدand exile
بقطائع التشتيت والتشريد
They effaced his virtues and the sign of his justice
Had you witnessed his day, you'd know
With the severing blows of dispersion and exile.
No difference between plank and pillar.
ولقدand indeed يكونhe would be وليسand not يجهلfails to know قدرهhis worth
ولقد يكون وليس يجهل قدره
مأوىa refuge for الطريدthe banished وعصرةand succor for المنجودِthe distressed
مأوى الطريد وعصرة المنجودِ
Yet he had been, his worth not unknown,
You'd see those armies as meager
A refuge for the banished and succor for the distressed,
Though they packed the chests with brave warriors.
ومحطّand a resting place for رحلsaddles الآملينthe hopeful وملتقىand a meeting place for
ومحطّ رحل الآملين وملتقى
ساريnight-traveling فيوجmessengers of بشائرٍgood tidings وبريدand couriers
ساري فيوج بشائرٍ وبريد
A place for hopeful men to lay their saddles, a meeting place
Had they the means to repel fate
For night-traveling messengers of good tidings and couriers.
What arms and muscles could avail?
لوif كنتَyou had been شاهدَwitness to يومهhis day لعلمتَyou would have known ألـthat (word continues)
لو كنتَ شاهدَ يومه لعلمتَ ألـ
ـلاnot (completes ألّا) فرقَdifference بينbetween قواضبٍcutting swords وغمودِand sheaths
ـلا فرقَ بين قواضبٍ وغمودِ
Had you witnessed his day, you would have known
With Indian blades, not one cheek of theirs
That there was no difference between cutting swords and sheaths.
Lacks furrowing and hollowing.
ورأيتand you would have seen هاتيكthose الجيوشَarmies قليلةًfew
ورأيت هاتيك الجيوشَ قليلةً
معdespite أنهاtheir being ملأتfilled صدورthe breasts of البيدthe deserts
مع أنها ملأت صدور البيد
You would have seen those armies as few,
As if each surging sweet water wave
Although they filled the breasts of the deserts.
They donned, pleated and folded.
ولوand if أنهمthey قدرواhad been able علىto دفعrepel الردىdeath
ولو أنهم قدروا على دفع الردى
لثنتهُwould have turned it back أيwhat سواعدarms وسعودand good fortunes
لثنتهُ أي سواعد وسعود
Had they been able to ward off death,
But it is fate none can evade
What mighty arms and good fortune would have turned it back!
Its surging source.
وبحدٍand on the edge of كلevery صفيحةٍblade هنديةٍIndian
وبحدٍ كل صفيحةٍ هنديةٍ
ماwhat فيin خدودهمtheir cheeks منof التوريدِrosy coloring
ما في خدودهم من التوريدِ
On the edge of every Indian blade
So go as youth went, bidding farewell
Was the rosy tint of their cheeks.
With refinements of submission and praise.
وكأنand as though كلevery غديرpool of ماءwater رايقٍclear
وكأن كل غدير ماء رايقٍ
لبسوهُthey wore it وهوwhile it is مضافُadded التجعيدِrippling folds
لبسوهُ وهو مضافُ التجعيدِ
As though every pool of clear water
Long have I rebutted ignorance about you two
Had been worn by them, with added rippling folds.
If only I listened to rebuttal.
لكنهُbut it is القدرfate الذيwhich ماnot لامرئٍfor any person
لكنهُ القدر الذي ما لامرئٍ
مندوحةan escape عنfrom حوضهits pool المورودِthat all visit
مندوحة عن حوضه المورودِ
But it is fate: no person has
Your burial place is watered by the downpour
Any escape from its pool, to which all must come.
Of every cloud with greening, vitalizing tears.
فاذهبso go كماas ذهبdeparted الشبابyouth مودعاًbeing bid farewell
فاذهب كما ذهب الشباب مودعاً
بلطائفwith gentle expressions of التسليمsubmission والتحميدِand praise
بلطائف التسليم والتحميدِ
So go, as youth departed, bid farewell
Every barren soil writhes beneath it
With gentle words of surrender and praise.
With buds under wreaths and contracts.
ولطالماand how often فنّدتُI was reproached جهلاًas foolish فيكماover you both
ولطالما فنّدتُ جهلاً فيكما
لوif أننيI أصغىwere more heedful إلىof التفنيدِreproach
لو أنني أصغى إلى التفنيدِ
How often I was reproached as foolish over you both,
The cherished drops neither harmful nor vile,
If only I were more heedful of reproach.
Though perhaps some rain not wholesome.
وسقىand may water ثراكyour dust ملثُّthe lingering rain of كلevery سحابةٍcloud
وسقى ثراك ملثُّ كل سحابةٍ
دمعاًwith tears يخضرgreens وجنةَthe cheek of الجلمودِsolid rock
دمعاً يخضر وجنةَ الجلمودِ
May the lingering rain of every cloud water your dust
It's as if every swaying palm tree bends its fronds
With tears that green the cheek of solid stone.
To you with the date palm's dew.
يختالُstruts منهfrom it كلevery تربٍpatch of earth عاطلٍunadorned
يختالُ منه كل تربٍ عاطلٍ
للنورwith blossoms تحتbeneath قلائدٍnecklaces وعقودِand strings of gems
للنور تحت قلائدٍ وعقودِ
From it may every unadorned patch of earth strut
I scattered my tears' prose over you,
In bloom, beneath necklaces and strings of gems.
Scant consolation were it choicest verse.
محمودةpraiseworthy القطراتin its drops غيرnot ذميمةٍblameworthy
محمودة القطرات غير ذميمةٍ
ولربَّand many a غيثٍrain وهوwhile it is غيرnot حميدِpraiseworthy
ولربَّ غيثٍ وهو غير حميدِ
Its drops praiseworthy, never blameworthy—
When I pass by your tomb, my dependence
For many a rain is far from praiseworthy.
On you vexes me after your noble remains.
فكأنَّso as though كلevery خميلةٍluxuriant thicket مطولةٍtall
فكأنَّ كل خميلةٍ مطولةٍ
تثنيbends إليكtoward you لمىthe dusky lips of المهاةthe oryx الرودِtender
تثني إليك لمى المهاة الرودِ
As though every tall, luxuriant thicket
Patience and surrender, for the Almighty's will
Bent toward you the dusky lips of a tender oryx.
Comes with what no soul desired.
ولقدand indeed نثرتI scattered عليكover you نظمَstrung beads of مدامعيmy tears
ولقد نثرت عليك نظمَ مدامعي
ويقلُّand it is little أنthat لوif كانit were نظمa string of فريدِrare pearls
ويقلُّ أن لو كان نظم فريدِ
I have scattered over you the strung beads of my tears,
My soul healed and its panic calmed
And that is little, even were they a string of rare pearls.
By trusting in God's pardon and oneness.
وإذاand whenever مررتI pass علىby ضريحكyour tomb ساءنيit pains me
وإذا مررت على ضريحك ساءني
منيon my part عوليmy turning away (text uncertain) عنكfrom you ثانيturning جيدِa neck
مني عولي عنك ثاني جيدِ
Whenever I pass your tomb, it pains me
God's door is not locked shut
That I turn away from you, averting my neck.
Against one seeking, nor blockaded.
صبراًpatience وتسليماًand submission فربَّfor many an إرادةٍintention
صبراً وتسليماً فربَّ إرادةٍ
جاءتbrought بماwhat لمdid not ترضِplease نفسَthe soul of مريدِone who wished
جاءت بما لم ترضِ نفسَ مريدِ
Patience and surrender! Many a wish
Has brought what the wisher's soul did not approve.
ولقدand indeed شفىhealed نفسيmy soul وسكّنand calmed روعهاits fear
ولقد شفى نفسي وسكّن روعها
ثقتيmy trust بعفوin the pardon of اللهGod والتوحيدِand His oneness
ثقتي بعفو الله والتوحيدِ
What healed my soul and calmed its fear was
My trust in God's pardon and in His oneness,
وبأنَّand that بابthe door of اللهGod ليسis not بمغلقٍclosed
وبأنَّ باب الله ليس بمغلقٍ
فيin وجهthe face of قاصدهِone seeking Him ولاnor مسدودِbarred
في وجه قاصدهِ ولا مسدودِ
And that God's door is neither closed
In the face of one seeking Him, nor barred.
Partial English translation: 194 of 200 Arabic lines translated.
Sol 6.1