سموexaltation كماjust as تهدىis bestowed علىupon العجمthe non-Arabs والعربand the Arabs
سمو كما تهدى على العجم والعرب
فماfor no أحدone يسموrises إلىto السبعةthe seven الشهبshining stars
فما أحد يسمو إلى السبعة الشهب
An exaltation such as is bestowed upon non-Arabs and Arabs,
You rise high over non-Arabs and Arabs alike,
for no one rises to the seven shining stars.
None can rise to the level of the seven planets.
وماand not خلعواthey bestowed robes إلاexcept سناكyour radiance علىupon الحلىthe jewels
وما خلعوا إلا سناك على الحلى
كماjust as لاحshone نورlight البدرthe full moon فيin خللgaps السحبthe clouds
كما لاح نور البدر في خلل السحب
And they bestowed nothing but your radiance upon the jewels,
They took off no finery but to emulate you,
as the full moon’s light shone through gaps in the clouds.
As moonlight gleamed through the clouds' gaps.
لاnot يقظتyou awakened طرفthe eye الشعرpoetry منfrom سنةdrowsiness الكرىsleep
لا يقظت طرف الشعر من سنة الكرى
وأنقذتand you rescued أهلpeople الفضلmerit منfrom سنthe fang الجدبdrought
وأنقذت أهل الفضل من سن الجدب
You did not awaken poetry’s eye from the drowsiness of sleep,
You revived poetry from its deep slumber,
and you rescued people of merit from drought’s fang.
And saved the learned from the year of drought.
وأقبلتand you came forth فيin تلكthose الملابسgarments طالعاًrising
وأقبلت في تلك الملابس طالعاً
طلوعthe rising أخيكyour brother البدرthe full moon ليلاًby night علىabove الركبthe caravan
طلوع أخيك البدر ليلاً على الركب
And you came forth in those garments, rising,
You emerged in those robes rising
as your brother, the full moon, rises by night above the caravan.
Like your brother moon rises at night over the caravan.
فماfor not كانit was إلاexcept زينةadornment الكأسthe goblet بالطلاwith wine
فما كان إلا زينة الكأس بالطلا
يقيناًassuredly وألاand behold زينةadornment الجسمthe body بالقلبwith the heart
يقيناً وألا زينة الجسم بالقلب
For it was nothing but the goblet’s adornment with wine,
So it was naught but decor for the cup with wine,
assuredly—and behold, the body is adorned by the heart.
Or truly decor for the body with heart.
لقدsurely عرفrecognized الأعداءthe enemies فضلكyour excellence فيهمamong them
لقد عرف الأعداء فضلك فيهم
وهيهاتand far from it أنthat يخشىshould fear الصباحthe dawn منof الحجبthe veils
وهيهات أن يخشى الصباح من الحجب
The enemies have surely recognized your excellence among them,
The enemies recognized your superiority over them,
and far be it from dawn to fear the veils.
Alas, how can dawn fear the clouds?
تجودyou give freely بماwhat تحويhold يداكyour two hands سماحةgenerosity
تجود بما تحوي يداك سماحة
وهلand is عادةthe custom الغيثthe rain الهتونpouring سوىother than الكسبgain
وهل عادة الغيث الهتون سوى الكسب
You freely give what your two hands hold, out of generosity;
You give generously what your hands contain,
and is pouring rain’s custom anything but gain?
Does pouring rain have a habit other than to irrigate?
فمهلاًso ease up فإنfor indeed المالwealth يشكوcomplains منof النوىparting
فمهلاً فإن المال يشكو من النوى
وصفحاًand show forgiveness فإنfor indeed الشعرpoetry يخشىfears منof العتبreproach
وصفحاً فإن الشعر يخشى من العتب
So ease up, for wealth complains of parting;
Take your time, for property complains of intention,
and show forgiveness, for poetry fears reproach.
And pardon, for poetry fears your reproach.
وأصبحتand you have become قطباًa pole للمالكfor the possessor كلهاall of them
وأصبحت قطباً للمالك كلها
ومسرىand the course النجومthe stars الطالعاتrising علىaround القطبthe pole
ومسرى النجوم الطالعات على القطب
And you have become a pole for the possessor of them all,
You became the axis for all the angels,
and the rising stars take their course around the pole.
And the path of rising stars over the celestial pole.
فماfor not سلكfollowed الأملاكthe kings نهجاًa path منof الندىgenerosity
فما سلك الأملاك نهجاً من الندى
بغيرwithout دليلa guide منكfrom you فيin البعدdistance والقربand nearness
بغير دليل منك في البعد والقرب
For the kings have followed no path of generosity
The angels took no course of dew
without a guide from you, both far and near.
Without your guidance in distance and proximity.
تهيمyou yearn إلىto إسداءbestowing ماwhat أنتyou مالكpossessing
تهيم إلى إسداء ما أنت مالك
هيامthe longing الفتىthe youth الصاديthirsty إلىfor الباردcool العذبsweet
هيام الفتى الصادي إلى البارد العذب
You yearn to bestow what you possess,
You yearn to grant what you possess,
like a thirsty youth’s longing for cool, sweet water.
Like a virile youth yearning for fresh cool water.
وتحلوand are sweet بعينيكin your two eyes العطاياgifts وبذلهاand bestowing them
وتحلو بعينيك العطايا وبذلها
كماjust as يحسنlooks beautiful المحبوبthe beloved فيin ناظرthe eye الصبthe ardent lover
كما يحسن المحبوب في ناظر الصب
And gifts and their bestowal are sweet in your eyes,
Giving and generosity taste sweet to your eyes,
as the beloved looks beautiful in the ardent lover’s eye.
As the beloved looks beautiful in the eyes of the smitten.
إليكto you صفيSafi (chosen one) الدينal-Din (the faith) رفعتI raised منطقيmy speech
إليك صفي الدين رفعت منطقي
إلىto النائلthe bounty الفياضoverflowing والمنزلand the abode الرحبspacious
إلى النائل الفياض والمنزل الرحب
To you, Safi al-Din, I have raised my speech,
To you I raised my eloquence,
to the overflowing bounty and the spacious abode.
To the abundantly giving and spacious abode.
ونزهتهand I kept it away عنfrom جاهلone ignorant بمكانهof its standing
ونزهته عن جاهل بمكانه
وماand what حاجةneed النكسthe weakling الجبانcowardly إلىfor العضبthe keen sword
وما حاجة النكس الجبان إلى العضب
And I kept it away from one ignorant of its worth;
And I extolled you above an ignorant fool,
and what need has a cowardly weakling for a keen sword?
For what need has a cowardly dullard for glory?
Sol 6.1