مابعدnothing after لقياكmeeting you للعافينfor supplicants منof أملِhope
مابعد لقياك للعافين من أملِ
ملكking الملوكِthe kings وهذيand this دولةُrealm الدولِthe realms
ملك الملوكِ وهذي دولةُ الدولِ
After meeting you, supplicants have nothing left to hope for.
After meeting you, there is no hope for the healed
King of kings, and this is the realm of realms.
King of kings, this is the state of states
منwho حاتمٌHatim كفَّاكyour two hands واهبةٌgiving
من حاتمٌ كفَّاك واهبةٌ
حتىuntil غداhe became مثلاًa proverb ناهيكsufficient for you منas مثلِa proverb
حتى غدا مثلاً ناهيك من مثلِ
Who is Hatim? Your two hands bestow,
None like Hatim has sufficed you as a grantor
until he became a proverb—what a proverb indeed!
So he became an example, needless of the like
وماand what المنونَdeath (unclear here) منof الأنعامthe livestock تنحرهاyou slaughter them
وما المنونَ من الأنعام تنحرها
لمنfor whoever يضيفcomes as a guest وماand what عشرٌten منof الإبلِthe camels
لمن يضيف وما عشرٌ من الإبلِ
And what is 'death' [unclear here] among the livestock you slaughter
No cattle are slaughtered for one who hosts
for whoever comes as a guest, and what are ten camels
Not even ten camels
منone who يُطلقreleases الألفَthe thousand فيin طلقٍa single release
من يُطلق الألفَ في طلقٍ
كمhow great a difference بينbetween طلِّa sprinkling الندىthe dew والوابلand the downpour الهطلpouring heavily
كم بين طلِّ الندى والوابل الهطل
beside one who releases a thousand in a single outpouring?
Who releases a thousand in divorce
What a gulf between a sprinkling of dew and a pouring downpour!
How far between the hanging dew and pouring rain
ذرِleave الصوارمَthe keen swords فيin أغمادهاtheir sheaths فلقدfor indeed
ذرِ الصوارمَ في أغمادها فلقد
جلوتهاyou burnished them منof دماءblood الهامheads فيin خللِintervals
جلوتها من دماء الهام في خللِ
Leave the keen swords in their sheaths, for indeed
Leave the swords in their sheaths, for indeed
you have burnished them free of heads' blood in the intervals.
I have protected them from the zealous blood in the melee
والقِand cast aside الرماحthe spears فقدfor indeed حاضتhave menstruated حواملهاtheir pregnant shafts
والقِ الرماح فقد حاضت حواملها
ففيfor in مضائكَyour decisiveness ماthat which يُغنيsuffices عنinstead of الأسلِthe spears
ففي مضائكَ ما يُغني عن الأسلِ
And cast aside the spears: their pregnant shafts have menstruated;
And cast aside the spears, for their carriers have abstained
for your sharp resolve makes spears needless.
For with your smiles, they make arms dispensable
لولاbut for مساعيthe endeavors صلاحSalah الدينal-Din ماnot صلحتْwere set right
لولا مساعي صلاح الدين ما صلحتْ
شمّlofty الممالكthe kingdoms بعدafter الزيغdeviation والميلand leaning awry
شمّ الممالك بعد الزيغ والميل
But for the endeavors of Salah al-Din, there would have been no restoration
Had it not been for Salah al-Din's efforts
of the lofty kingdoms after their deviation and decline.
The kingdoms would not have recovered from deviance and tilt
ولاnor اغتدتbecame السنُthe tongues العلياءِof lofty glory مفصحةًeloquent
ولا اغتدت السنُ العلياءِ مفصحةً
منfrom بعدafter ماthat كنَّthey were رهنhostage to العيinarticulacy والخطلِand foolish speech
من بعد ما كنَّ رهن العي والخطلِ
Nor would the tongues of lofty glory have become eloquent
Nor would the elevated sun again speak eloquently
after being captive to inarticulacy and foolish speech.
After having been captive to deafness and confusion
ملكٌa king يرىwho sees السنَthe tongues السمرthe tawny spears اللدانthe supple ones غدتْhave become
ملكٌ يرى السنَ السمر اللدان غدتْ
فيin الجودِgenerosity مشتقةderived منfrom السُنthe tongues العذلِof reproach
في الجودِ مشتقة من السُن العذلِ
A king who sees the tongues of tawny, supple spears become,
A king who sees the brown sun has become
in generosity, derived from the tongues of reproach;
Skillful in generosity, derived from the generous sun
منone whose جودهhis generosity وسطاهand his might فيin ندىًbounty ووغىand battle
من جوده وسطاه في ندىً ووغى
تغايراhave vied with one another بينbetween بسطdispensing الرزقsustenance والأجلand death's appointed time
تغايرا بين بسط الرزق والأجل
one whose generosity and might, in bounty and battle,
From his generosity and mediation in calamity and peace
have vied in dispensing sustenance and death.
They differ between sustenance and death
يهزهُstirs him المدحُpraise هزَّthe stirring الجودِِof generosity سائلَهُits petitioner
يهزهُ المدحُ هزَّ الجودِِ سائلَهُ
أولاًfirst وحاشاهand far be it from him هزَّthe swaying الشاربof the drinker الثمِلِdrunk
أولاً وحاشاه هزَّ الشارب الثمِلِ
Praise stirs him as generosity stirs its petitioner,
Eulogies shake him like generosity shakes its asker
first of all—not, far be it from him, like a drunken drinker.
First and foremost, unlike drink shakes the drunk
يممتهُI made for him فبلغتso I attained السؤلmy desire عنfrom أممٍnearby
يممتهُ فبلغت السؤل عن أممٍ
ونلتُand I gained ماwhat لمnot يكنwas ليfor me قطّever فيin أمليmy hopes
ونلتُ ما لم يكن لي قطّ في أملي
I made for him and reached my desire close at hand,
I set my sights so high my requests reached
and gained what had never entered my hopes.
And I attained what I never hoped to attain
وقامand stood دونيَin front of me مماfrom what كنتI was أحذرهُfearing it
وقام دونيَ مما كنت أحذرهُ
وقعُthe blows الصوارمof keen swords والعسالةِand quivering spears الذُّبلِthe slender ones
وقعُ الصوارم والعسالةِ الذُّبلِ
And standing between me and what I feared were
And he stood before harms I feared
the blows of keen swords and quivering, slender spears.
The clanking of swords and worn out spears
ماnot تلُّTall (hill) خالدٍKhalid المعتزُّthe mighty جانبهُits flank
ما تلُّ خالدٍ المعتزُّ جانبهُ
لديكَbefore you إلاexcept ذليلٌabased عاجزُhelpless الحيلin stratagems
لديكَ إلا ذليلٌ عاجزُ الحيل
Tall Khalid, whose defenses were mighty, is nothing
None but the esteemed Khalid ever matched him
before you but abased and helpless in stratagems.
Beside you he is feeble, useless in cunning
دنتْshe drew near ودانتand submitted لأمرto the command السيفof the sword خاضعةًsubmissively
دنتْ ودانت لأمر السيف خاضعةً
يلوحappears فيin وجنتيهاher two cheeks صبغةُthe flush الخجلof shame
يلوح في وجنتيها صبغةُ الخجل
She drew near and submitted, yielding to the sword's command,
It drew near and bowed to the command of the sword in submission
the flush of shame appearing on her cheeks.
Dye of shyness apparent on its cheeks
علتshe rose high فعلتthen she sickened ومنand from تيهٍarrogance عتتْshe rebelled فعنتthen she submitted
علت فعلت ومن تيهٍ عتتْ فعنت
لحاكمto the master التلفينِof the two destructions الخوفِfear والوجلand dread
لحاكم التلفينِ الخوفِ والوجل
She rose high, then sickened; in arrogance she rebelled, then bowed
It rose high, did great deeds, and lost its way
to the master of the two destroyers, fear and dread.
To the Governor of the two rivers, fear and awe
ماnot خفتَyou feared مذsince كنتَyou existed غيرَother than اللهِGod منof أحدٍanyone
ما خفتَ مذ كنتَ غيرَ اللهِ من أحدٍ
لذاكtherefore خافكَfeared you حتىeven النومُsleep فيin المقلthe eyes
لذاك خافكَ حتى النومُ في المقل
Since you have existed, you have feared none but God;
You have not feared anyone but God
thus even sleep within the eyes has feared you.
Thus even sleep fears you in rest
فلوand if توخّيتَyou aimed at هدمdemolition السدِّof the barrier معتزماًdeterminedly
فلو توخّيتَ هدم السدِّ معتزماً
لذلَّit would submit خوفاًin fear وطوعاًand willingly أنthat تقولyou say زلbe gone
لذلَّ خوفاً وطوعاً أن تقول زل
Were you to set your will on demolishing the barrier,
If you sought to tear down the dam wholeheartedly
it would yield, fearful and willing, to your command, 'Be gone!'
It would crumble in fear of your mere word to demolish
فانهضْso rise إلىtoward حلبٍAleppo فيon كلevery سابقةٍfleet mare
فانهضْ إلى حلبٍ في كل سابقةٍ
سروجهاtheir saddles قللٌsummits تغنيthat suffice عنinstead of القللthe summits
سروجها قللٌ تغني عن القلل
Rise, then, toward Aleppo on every fleet mare,
So march unto Aleppo in every early start
whose saddles are summits that make other summits needless.
Whose lit torches suffice every hill
يسرْlet march حواليكaround you أسدٌlions غابهاtheir thicket أسلٌspears
يسرْ حواليك أسدٌ غابها أسلٌ
منwho ذاthis one يطيقcan bear لقاءَmeeting الأسدthe lions فيamong الأسلthe spears
من ذا يطيق لقاءَ الأسد في الأسل
Let lions march around you, their forest made of spears;
Your lions prowl around you, forest lions
who can bear meeting lions amid the spears?
Who can withstand meeting a lion in the forest
قومٌmen إذاwhen كلمواthey are wounded فيin حالthe midst معركةٍof battle
قومٌ إذا كلموا في حال معركةٍ
فكلمهمthen their wounds خالُa beauty spot خدّthe cheek الفارسof the horseman البطلthe valiant one
فكلمهم خالُ خدّ الفارس البطل
Men who, when wounded in the midst of battle,
A people, if they speak during battle
wear wounds like beauty spots on a valiant horseman's cheek.
Speak to them the scar of the courageous horseman hero
وألمand visit بهاat her فبهاfor within her منamong أهلهاher inhabitants لممٌmadness
وألم بها فبها من أهلها لممٌ
وأنتand you خوذةُthe helmet أهلِof the people السهلof the plain والجبلand the mountain
وأنت خوذةُ أهلِ السهل والجبل
And visit her, for madness is among her people,
Charge them with the tribes within, attacking tribes
and you are the helmet of the people of plain and mountain.
You are the helmet of the people of plain and hill
هيshe العقيلةthe noble lady حسناًin beauty والزمانand Time بهاwith her
هي العقيلة حسناً والزمان بها
متيَّمٌenslaved by love كلفُpassionate الإحشاءِin the entrails غيرَnot خليcarefree
متيَّمٌ كلفُ الإحشاءِ غيرَ خلي
She is the noble lady in beauty, and Time with her
It is virtuous and time is infatuated with it
is love-enslaved, lovesick in his entrails, not carefree.
A hopeless romantic, not a flirt
رشيقةُslender القدِّin figure لاnot تسموreaches up إليهto it يدٌa hand
رشيقةُ القدِّ لا تسمو إليه يدٌ
أسيلةُsmooth الخدِّof cheek لاnot تدنوdraws near منto القبلkisses
أسيلةُ الخدِّ لا تدنو من القبل
Slender in figure, beyond the reach of any hand;
Slender of stature, no hand dares reach
smooth of cheek, beyond the approach of kisses.
Smooth of cheek, no lips dare approach
كمhow many مقلةٍan eye سهرتْstayed awake وجداًfrom passion بمقلتهاfor her eye
كم مقلةٍ سهرتْ وجداً بمقلتها
لمnot تكتحلْput on kohl بكرىًwith sleep شوقاًin longing إلىfor الكحلthe kohl
لم تكتحلْ بكرىً شوقاً إلى الكحل
How many an eye has stayed awake, lovesick for her eye,
How many eyelids have lost sleep, eyelids weeping
taking no sleep as kohl, in longing for kohl.
Having not put on kohl, yearning for kohl
بكرُthe virgin المعاقلof fortresses فاخطبهاso woo her مكابرةًby force
بكرُ المعاقل فاخطبها مكابرةً
بكلِّwith every ألمىdark-lipped spear أصمِّsolid الكعبthe joint معتدلstraight
بكلِّ ألمى أصمِّ الكعب معتدل
The virgin of fortresses—woo her by force,
Dawn of fortresses, so court it boldly
with every dark-lipped spear, solid-jointed and straight.
With all my pain, stoic, composed
فماso not سواكother than you لهاfor her بعلٌa husband وقدand indeed عطلتْshe became unadorned
فما سواك لها بعلٌ وقد عطلتْ
فحلِّهاso adorn her بتلافيهاby rescuing her منfrom العطلlack of ornaments
فحلِّها بتلافيها من العطل
She has no husband but you, and she has gone unadorned;
None but you is fit to be its husband, though it abandoned
so adorn her by rescuing her from her lack of jewels.
So make it your own, to replace its abandonment
شمسٌa sun فأسبغْso drape fully عليهاover her الجوَّthe sky منwith طفلٍdusk
شمسٌ فأسبغْ عليها الجوَّ من طفلٍ
بيضاwhite blades اطلعbring forth بهاwith them قطعاpatches منof الأصلthe evening hours
بيضا اطلع بها قطعا من الأصل
A sun—so drape the sky above her with dusk;
A sun, so rain upon it the atmosphere like rain
white blades—bring forth with them patches of evening,
That appeared white, shooting stars from its origin
بكلّwith every لدنٍsupple shaft سديدٍstraight لاno بهِin it
بكلّ لدنٍ سديدٍ لا بهِ
وكلُّand every عضبٍkeen blade صقيلٍpolished غيرnot ذيpossessing فللnotches
وكلُّ عضبٍ صقيلٍ غير ذي فلل
with every supple, straight shaft—no [word missing] in it—
With every gentle, upright, not crooked
and every keen, polished blade, without a notch,
Polished, not ragged, sword
وكلُّand every أشعثdisheveled man وضاحِradiant الفعالin deeds إذاwhen
وكلُّ أشعث وضاحِ الفعال إذا
لاقىhe meets الأسنَّةthe spearheads لاnot يؤتىis overcome منthrough الفشلcowardice
لاقى الأسنَّة لا يؤتى من الفشل
and every disheveled man, radiant in deeds, who,
And every disheveled, distinguished in raids, when
when he meets the spearheads, gives no opening through cowardice.
Meeting the refined, is not prone to losing
ماnot فتحهاher conquest غيرother than إقليدthe key الممالكof kingdoms والدand the… (fragment)
ما فتحها غير إقليد الممالك والد
داعيthe summoner إليكto you جميعall الخلقhumankind والمللand the faiths
داعي إليك جميع الخلق والملل
Her conquest is but the key to kingdoms and the—
None opened it but the key to kingdoms, father
summoner of all people and faiths to you.
Calling all people and faiths to you
وماand not عصتْshe rebelled منعةًthrough invulnerability لكنّهُbut it غضبٌis anger
وما عصتْ منعةً لكنّهُ غضبٌ
علامَwhy أهملتهاyou neglected her إهمالthe neglect مبتذلof something commonplace
علامَ أهملتها إهمال مبتذل
She has not rebelled through invulnerability; it is anger:
It never rebelled, but it is anger
Why have you neglected her like something of no account?
Why did you neglect it, o neglectful one?
غارتshe grew jealous وحقّكand by your honor منof جاراتهاher neighbors فشكتso she complained
غارت وحقّك من جاراتها فشكت
ماwhat بالهhis state بافتضاضيwith my deflowering غيرnot محتفلconcerned
ما باله بافتضاضي غير محتفل
By your honor, she envied her neighbors and complained,
Jealous of it, your right upon its peer
'Why is he unconcerned with deflowering me?'
What is with him that he rebels without celebration?
وليسand not يجمعgathers أشتاتthe scattered parts العلىof glory رجلٌa man
وليس يجمع أشتات العلى رجلٌ
منwho ليسnot يجمعُunites بينbetween القولword والعملand deed
من ليس يجمعُ بين القول والعمل
No man gathers the scattered heights of glory
No man brings together the highs of glory
who does not unite word and deed.
Unless he brings together word and deed
فليعلمso let it know القدسُJerusalem أنthat الفتحconquest منتظرٌis awaited
فليعلم القدسُ أن الفتح منتظرٌ
حاولهُattempt it وعلىand over الآفاقthe horizons فليطلso let it look out
حاولهُ وعلى الآفاق فليطل
Let Jerusalem know that conquest is awaited;
Let Jerusalem know the victory is expected
attempt it, and let it look out across the horizons.
Seek it, and announce it across horizons
وافاكhas come to you يوسفُYusuf ياO بيتَHouse الخليلof al-Khalil فلاso do not
وافاك يوسفُ يا بيتَ الخليل فلا
تيأسْdespair فانكfor indeed you فيهin him صادقُtrue الأملin hope
تيأسْ فانك فيه صادقُ الأمل
Yusuf has come to you, O House of al-Khalil, so do not
Joseph has come to you, o House of the Friend
despair: your hope in him is true.
Do not despair, in him you have true hope
وماand not السواحلُthe coasts إلَّاexcept كالفراتlike the Euphrates إذاwhen
وما السواحلُ إلَّا كالفرات إذا
وافىhe arrives فإنso if لمnot تحطyou fully comprehend علماًin knowledge بهِabout him فسلthen ask
وافى فإن لم تحط علماً بهِ فسل
The coasts are only like the Euphrates when
The coasts are but like the Euphrates, when
he arrives; if you do not fully know him, ask.
It comes, if you do not know, ask
فلاso do not تضعهُneglect it فماfor not الدينthe faith الحنيفupright علىupon
فلا تضعهُ فما الدين الحنيف على
خلقٍa creature سواكother than you منin الدنياthis world بمتّكلreliant
خلقٍ سواك من الدنيا بمتّكل
So do not abandon it; the upright faith relies
Do not let it go, for the pure Religion is not
on no creature in this world other than you.
Upon any but you, detached from this world
وأنعمْand how splendid بكاملةِone perfect الأوصافin qualities سابغةِflowing الـthe… (continued)
وأنعمْ بكاملةِ الأوصاف سابغةِ الـ
ـأعطافfolds تختالstruts بينamong الحليthe jewels والحللand the robes
ـأعطاف تختال بين الحلي والحلل
And how splendid the poem, perfect in qualities, with flowing—
And favor with complete traits, pouring over
folds, strutting among jewels and robes!
Swaying between jewelry and garments
أغنىmade needless مديحكpraising you عنinstead of ذكرmention النسيبof the love prelude فماso not
أغنى مديحك عن ذكر النسيب فما
وقفتُI stopped فيهاin it علىat ربعٍa dwelling ولاnor طللa ruined campsite
وقفتُ فيها على ربعٍ ولا طلل
Praising you dispensed with the love prelude, so I did not
Your praise made mentioning lineage superfluous
pause in it at a dwelling or a ruined campsite.
I did not stop upon a quarter or third in it
وبتُّand I spent the night أحمدpraising عيسىIsa إذاwhen بلغنكthey reached you بيwith me
وبتُّ أحمد عيسى إذا بلغنك بي
فماso not ذممتُI blamed مسيرthe journey العيسof the pale camels والإبلand the camels
فما ذممتُ مسير العيس والإبل
And I spent the night praising Isa, when they brought me to you;
I spent the night praising Ahmad Isa, and if
so I found no fault with the journey of pale camels and camels.
News reaches you, I have not faulted the walk of the caravan
وشمتand I beheld وجهكyour face فيin سحبthe clouds الخيامof tents فماso not
وشمت وجهك في سحب الخيام فما
شمتI beheld الوجوهthe faces اللواتيthe ones that سرنَtraveled فيin الكللthe curtained litters
شمت الوجوه اللواتي سرنَ في الكلل
And I beheld your face in the clouds of tents, so I did not
I sniffed your face in the pulling up of tents, and did not
behold the faces that traveled in curtained litters.
Sniff the faces that walked beautifully in the wrappings
وسحَّand poured forth نقسيmy ink بتسطيرby inscribing الثناءpraise فلمso not
وسحَّ نقسي بتسطير الثناء فلم
تسفحare shed دموعيmy tears بينbetween العذرexcuses والعذلand reproach
تسفح دموعي بين العذر والعذل
And my ink poured forth in inscribing praise, so
And the spilling of my tears inscribed praise
my tears were not shed between excuses and reproach.
Did not flow between excuse and proof
حوتit encompassed صفاتكyour qualities لمnot تحتجneeded إلىto غزلٍlove poetry
حوت صفاتك لم تحتج إلى غزلٍ
وفيand in صفاتكyour qualities ماthat which يغنيsuffices عنinstead of الغزلlove poetry
وفي صفاتك ما يغني عن الغزل
It encompassed your qualities, needing no love poetry;
Your traits contained, no need for flirtation
and in your qualities is what makes love poetry needless.
Within your traits what suffices flirtation
كذلكthus منwhoever حاولseeks العلياءlofty glory منزلةًas a station
كذلك من حاول العلياء منزلةً
فليأتِso let him approach أبوابهاits gates منby أوضحthe clearest السبلthe paths
فليأتِ أبوابها من أوضح السبل
Thus whoever seeks lofty glory as his station
So one who seeks the Most High station
should approach its gates by the clearest paths.
Should approach its doors through clearest paths
Sol 6.1