خلاbecame empty منكِof you طرفيmy gaze والحشاand the inmost heart لكِfor you أوطانُhomelands
خلا منكِ طرفي والحشا لكِ أوطانُ
فليso for me ولشأنيand for my plight بعدafter وشكthe imminence of النوىseparation شانُa plight; affair
فلي ولشأني بعد وشك النوى شانُ
My gaze is empty of you, yet my inmost heart is your dwelling.
My gaze is bereft of you, but my heart holds homelands for you.
My affairs, with separation drawing near, are grave indeed.
So, after parting drew near, I and my plight have a story.
حويتِyou possessed جمالاًloveliness لمdid not يفارقهُleave it قسوةٌcruelty
حويتِ جمالاً لم يفارقهُ قسوةٌ
وحسناًand beauty ولكنbut لمdid not يصاحبهُaccompany it إحساتنُkindness (corrupt spelling)
وحسناً ولكن لم يصاحبهُ إحساتنُ
You encompass a beauty from which cruelty has never parted,
You possessed loveliness that cruelty never left,
and a loveliness that kindness has never accompanied.
and beauty, but kindness did not accompany it.
ولحيِand [unclear word] وماجand swayed الرّدفthe hips واهتزّand trembled قدّكِyour figure القfirst part of 'upright'
ولحيِ وماج الرّدف واهتزّ قدّكِ الق
ويمremainder of 'upright' فحارَso was bewildered البدرُthe full moon والدّعصُand the sand dune والبانand the ban-tree
ويم فحارَ البدرُ والدّعصُ والبان
My gaze—and the rounded hip swayed, and your stature trembled, up—
[Unclear opening] your hips swayed and your upright figure trembled;
—right and erect; moon, dune, and willow stood bewildered.
then the full moon, the sand dune, and the ban-tree were bewildered.
فمثلانso two likenesses فيin التشبيهcomparison رمحٌa spear وقامةٌand a figure
فمثلان في التشبيه رمحٌ وقامةٌ
وسيّانand equal فيin قلبيmy heart سنانa spearhead ووسنانand a sleepy-eyed one
وسيّان في قلبي سنان ووسنان
Thus two things resemble each other in the image: a lance and a figure;
In comparison, a spear and a figure are twins,
and in my heart, a spearhead and a languid-eyed beauty are alike.
and in my heart a spearhead and a sleepy-eyed beauty are alike.
خذيtake الحذرcaution منagainst قلبيmy heart وفيضand the overflow of مدامعيmy tears
خذي الحذر من قلبي وفيض مدامعي
فقلبيfor my heart ودمعand the tears of العينthe eye نارٌfire وطوفانand a deluge
فقلبي ودمع العين نارٌ وطوفان
Beware, beloved, my heart and the flood of my tears:
Beware my heart and the overflow of my tears,
for my heart and my weeping eye are fire and deluge.
for my heart and the eye's tears are fire and a deluge.
لقدindeed خاننيbetrayed me فيهاconcerning her النسيمthe breeze بضوعهwith its wafted scent
لقد خانني فيها النسيم بضوعه
فياso O للغواليto the precious perfumes كيفhow يؤمنُis trusted خوّانa habitual betrayer
فيا للغوالي كيف يؤمنُ خوّان
The breeze betrayed her to me by spreading her fragrance.
Indeed, the breeze betrayed me concerning her with its wafted fragrance.
Alas for precious beauties—how can one be safe from a habitual traitor?
O precious perfumes, how can a habitual betrayer be trusted?
وقفناand we stood كأنّاas though we فيin الهوىlove جاهليةthe pagan age
وقفنا كأنّا في الهوى جاهلية
وسعدىand Sa'da وهاتيكand those الكواكبthe stars أوثانidols
وسعدى وهاتيك الكواكب أوثان
In love we stood as though in pagan ignorance,
We stood as though, in love, we were people of the pagan age,
with Suʿdā and those stars as idols.
and Sa'da and those stars were idols.
مهاًoryxes شدهتناbewildered us بالتثنيwith swaying وحسنهِand its beauty
مهاً شدهتنا بالتثني وحسنهِ
فقلناso we said قدودٌfigures لدنةٌsupple وهيwhile they are أغصانbranches
فقلنا قدودٌ لدنةٌ وهي أغصان
Oryx-eyed beauties captivated us with their graceful sway and beauty,
Oryxes bewildered us with their swaying and its beauty;
so we said: supple figures—yet they are branches.
so we said, 'Supple figures!'—yet they were branches.
لقدindeed قنصتناthey hunted us والجفونُand the eyelids حبائلsnares
لقد قنصتنا والجفونُ حبائل
ومنand among عجبwonders أنthat تقنصhunt الأسدَthe lions غزلانgazelles
ومن عجب أن تقنص الأسدَ غزلان
They surely ensnared us, their eyelids serving as traps.
Indeed, they hunted us, their eyelids snares,
One marvel is that gazelles should capture lions!
and how strange that gazelles should hunt lions!
فياso O ليتwould that سقميmy sickness لمdid not تهنهُbelittle it جفونهاher eyelids
فيا ليت سقمي لم تهنهُ جفونها
فسقميfor my sickness علىupon طيِّthe folds of الصّبابةpassionate love عنوانa heading; sign
فسقمي على طيِّ الصّبابة عنوان
Would that her eyelids had not scorned my sickness;
Would that her eyelids had not belittled my sickness,
for my sickness is the outward mark of love concealed within.
for my sickness is a heading upon the folds of passion.
فياso O عاذليmy reproacher فيconcerning الدمعtears يومthe day of سويقةٍSuwayqa
فيا عاذلي في الدمع يوم سويقةٍ
أسارتdid ... depart? نفوسٌsouls أمor حمولladen camels وأظعانand traveling litters
أسارت نفوسٌ أم حمول وأظعان
O you who blame my tears on the day of Suwayqa,
O you who reproach my tears on the day of Suwayqa,
did souls journey away, or merely litters and caravans?
was it souls that departed, or laden camels and traveling litters?
دموعٌtears ولكنbut ليسdo not تطفئُextinguish لوعةًburning grief
دموعٌ ولكن ليس تطفئُ لوعةً
وعذلٌand reproach ولكنbut أينwhere منّيfrom me سلوانsolace
وعذلٌ ولكن أين منّي سلوان
They are tears, yet tears cannot quench a burning anguish;
Tears, but they do not extinguish burning grief,
and there is blame—but where can I find consolation?
and reproach—but where is solace for me?
لقدindeed حدثتspoke أجفانهاher eyelids فيamong رسومهاher traces
لقد حدثت أجفانها في رسومها
بماof what صنعتْdid فيناto us لحاظٌglances وأجفانand eyelids
بما صنعتْ فينا لحاظٌ وأجفان
Her eyelids have made fresh traces among love’s ruins,
Indeed, her eyelids spoke among the traces she left,
through what her glances and eyelids have done to us.
of what glances and eyelids had done to us.
أكلفI burden قلبيmy heart حملَwith bearing ماwhat لاnot يطيقهcan endure it
أكلف قلبي حملَ ما لا يطيقه
وهلand is ...? ممكنpossible ضدانtwo opposites حبٌّlove وكتمانand concealment
وهل ممكن ضدان حبٌّ وكتمان
I burden my heart with a load it cannot bear—
I burden my heart with bearing what it cannot endure.
can two opposites, love and concealment, coexist?
Can two opposites coexist: love and concealment?
ألمّتshe visited بناto us طيفاًas an apparition يخادعهاbeguiles her الكرىslumber
ألمّت بنا طيفاً يخادعها الكرى
وماand not طيفهاher apparition إلاّexcept ولوعinfatuation وأشجانand sorrows
وما طيفها إلاّ ولوع وأشجان
She visited us as a phantom, while sleep beguiled her;
She visited us as an apparition, slumber beguiling her,
yet her phantom brought nothing but passion and sorrows.
and her apparition is nothing but infatuation and sorrows.
أبىrefused الوجدpassion إلاّanything but أنthat أدينI profess devotion بحبهاto her love
أبى الوجد إلاّ أن أدين بحبها
وللناسand for people حتىeven فيin الصّبابةpassionate love أديانcreeds
وللناس حتى في الصّبابة أديان
Longing rejects all but my avowal of her love;
Passion insisted that I profess her love as my faith,
even in ardent passion, people have different creeds.
and people have creeds even in passionate love.
أهيمI yearn passionately إليهاtoward her والحسانُand the beautiful women كثيرةٌmany
أهيم إليها والحسانُ كثيرةٌ
وهلand is ...? هائمa yearning wanderer إلاّexcept إلىtoward الوردthe watering place ظمآنthirsty
وهل هائم إلاّ إلى الورد ظمآن
I wander madly toward her, though beauties are many;
I yearn for her, though beautiful women are many.
but what does a thirsty wanderer seek except the watering-place?
Does a thirsty wanderer yearn for anything but the watering place?
واشتاقand I long for نعماناًNu'man وسالفand the bygone عهدهاbond with her
واشتاق نعماناً وسالف عهدها
وإنand even if لمdid not تفدْyield إلاّexcept الكآبةmelancholy نعمانNu'man
وإن لم تفدْ إلاّ الكآبة نعمان
I yearn for Nuʿmān and the bygone days of her covenant,
And I long for Nu'man and the bygone days with her,
though Nuʿmān’s dunes yield nothing but grief.
although Nu'man yielded nothing but melancholy.
حرامٌforbidden علىfor الأفواهmouths تقبيلُkissing تربهاits soil
حرامٌ على الأفواه تقبيلُ تربها
وإنand even if عبقتْbecame fragrant منهاfrom it ذيولhems واردانand sleeves
وإن عبقتْ منها ذيول واردان
It is forbidden for lips to kiss her earth,
It is forbidden for mouths to kiss its soil,
though hems and sleeves that trail upon it breathe fragrance.
though hems and sleeves have taken fragrance from it.
إذاif جادهاlavishly waters it جفنيmy eyelid بوابلwith a downpour of مزنةٍa rain-cloud
إذا جادها جفني بوابل مزنةٍ
فلاthen may not جادهاwater it lavishly جفنٌan eyelid منof الغيثrain هتّانstreaming
فلا جادها جفنٌ من الغيث هتّان
Whenever my eye rains upon it with a cloudburst,
If my eyelid waters it with a rain-cloud's downpour,
may no cloud’s eye rain upon it, however abundantly.
then may no streaming eyelid of rain water it.
وأنّيand how (likely intended) اهتدتshe found her way فيin ليلa night of شعرhair ودجنةand deep darkness
وأنّي اهتدت في ليل شعر ودجنة
إلىto مضجعيmy bed والنجمُwhile the star فيin الغربthe west حيرانbewildered
إلى مضجعي والنجمُ في الغرب حيران
How did she find her way through a night of hair and darkness
And how did she find her way through a night of hair and deep darkness
to my bed, while the western star stood bewildered?
to my bed, while the star was bewildered in the west?
وماand not شكَّdoubted قلبيmy heart إنَّthat بلقيسَBilqis أقبلتْcame
وما شكَّ قلبي إنَّ بلقيسَ أقبلتْ
وفيand in القصرthe palace ذوwearer of التاجthe crown الأعزِّthe most glorious سليمانSulayman
وفي القصر ذو التاج الأعزِّ سليمان
My heart never doubted that Bilqīs, Queen of Sheba, had come,
My heart did not doubt that Bilqis had arrived,
and that Solomon, bearer of the mightiest crown, was in the palace.
while in the palace was Sulayman, wearer of the most glorious crown.
هوhe الفلكthe celestial sphere الدوّارُrevolving فيamong الوفدdelegations والعدىand foes
هو الفلك الدوّارُ في الوفد والعدى
ففيso in كفّهِhis palm للخلقfor all creatures رزقٌsustenance وحرمانand deprivation
ففي كفّهِ للخلق رزقٌ وحرمان
He is the ever-revolving firmament among delegations and enemies;
He is the revolving celestial sphere for delegations and foes;
in his palm lie sustenance and deprivation for all creation.
in his palm lie sustenance and deprivation for all creatures.
أناملهُhis fingers فيin كلِّevery جدبٍdrought وأزمةٍand crisis
أناملهُ في كلِّ جدبٍ وأزمةٍ
بحارٌseas بحارُthe seas of الأرضthe earth فيهنَّwithin them خلجانinlets
بحارٌ بحارُ الأرض فيهنَّ خلجان
His fingertips, in every drought and crisis,
His fingers, in every drought and crisis,
are seas, while all the earth’s seas are but bays within them.
are seas within which the earth's seas are inlets.
شهابa blazing star الهدىguidance محييreviver of النّدىgenerosity قاتلslayer of العدىfoes
شهاب الهدى محيي النّدى قاتل العدى
إذاwhen عزَّis scarce مطعامُa lavish feeder العشياتthe evenings مطعانa fierce spear-thruster
إذا عزَّ مطعامُ العشيات مطعان
A beacon of guidance, reviver of generosity, slayer of foes:
A blazing star of guidance, reviver of generosity, slayer of foes—
when a lavish host at evening meals is hard to find, he is a mighty spear-thruster.
when bounty is scarce, a lavish evening host and a fierce spear-thruster.
أظنُّI think الندىgenerosity فيهin him لقومto people لذاذةa delight
أظنُّ الندى فيه لقوم لذاذة
وإلاَّand otherwise فلمْthen why يعطيdoes he give اللهىlavish gifts وهوwhile he is جذلانjoyful
وإلاَّ فلمْ يعطي اللهى وهو جذلان
I think the generosity within him is a delight to many a people;
I think generosity in him is a delight to people;
otherwise, why does he bestow largesse while exultant?
otherwise, why does he give lavish gifts while joyful?
لذليذٌsweet (corrupt spelling) إلىto الإسماعthe ears لفظthe wording of ثنائهِhis praise
لذليذٌ إلى الإسماع لفظ ثنائهِ
فهلso is ...? هوit لفظٌspeech ساغwent down smoothly أمor هوit ألحانmelodies
فهل هو لفظٌ ساغ أم هو ألحان
The phrasing of his praise is sweet to the ears—
Sweet to the ears are the words praising him;
is it fluent speech, or is it melody?
is it speech that goes down smoothly, or is it music?
لئنif indeed عرفتْhas recognized مصرٌEgypt شواهدَproofs of فضلهhis excellence
لئن عرفتْ مصرٌ شواهدَ فضله
لماsurely not جهلتْwas ignorant of ماwhat تدّعيهit claims خراسانKhurasan
لما جهلتْ ما تدّعيه خراسان
Though Egypt has recognized the proofs of his excellence,
If Egypt has recognized the proofs of his excellence,
Khurasan surely knows what Egypt proclaims.
it has surely not been ignorant of what Khurasan claims.
لهhe has شرعُa law of جودٍgenerosity قتلهُhis killing of المالwealth بالندىthrough generosity
له شرعُ جودٍ قتلهُ المال بالندى
مباحٌlawful بهِunder it والقتلُand killing فيunder الشرعthe law عدوانtransgression
مباحٌ بهِ والقتلُ في الشرع عدوان
His generosity has a law: wealth may be slain through bounty;
He has a law of generosity: his killing of wealth through giving
such killing is lawful, though killing under sacred law is aggression.
is lawful under it, though killing under the law is transgression.
أخوbrother of السيفthe sword ظمآنٌthirsty إلىfor مهجِthe lifeblood of العدىfoes
أخو السيف ظمآنٌ إلى مهجِ العدى
وذوand one possessed of الوجدpassion منfrom ماءthe water of البشاشةcheerful welcome ريّانquenched
وذو الوجد من ماء البشاشة ريّان
The sword’s companion thirsts for his enemies’ lifeblood,
The sword's brother thirsts for the lifeblood of foes,
while the impassioned man drinks his fill from the water of smiling welcome.
and the lovesick one is quenched by the water of cheerful welcome.
فتىa youth فعلهُhis deeds فيin كلِّevery حالٍcircumstance محمدٌpraised; Muhammad (wordplay)
فتى فعلهُ في كلِّ حالٍ محمدٌ
فكلّso every فصيحٍeloquent speaker فيamong البريّةhumankind حسّانHassan
فكلّ فصيحٍ في البريّة حسّان
A youth whose every deed, in every circumstance, is praised—
A youth whose every deed is praised—'Muhammad'—
so every eloquent man in creation becomes a Ḥassān in his praise.
so every eloquent speaker in creation is a Hassan.
فلوso had كانhe been فيin عهدٍan age تقادمgrew ancient عهدهُits time
فلو كان في عهدٍ تقادم عهدهُ
لماthen not زعمواthey claimed أنَّthat العمائمturbans تيجانcrowns
لما زعموا أنَّ العمائم تيجان
Had he lived in an age long bygone,
Had he lived in an age whose days have long passed,
none would have claimed that turbans were crowns.
they would not have claimed that turbans were crowns.
وسلْand ask ألسنthe tongues of الأعلامthe banners عنabout فتكاتهhis deadly assaults
وسلْ ألسن الأعلام عن فتكاته
غداةon the morning ألتقىmet الجمعانthe two hosts كفرٌunbelief وإيمانand faith
غداة ألتقى الجمعان كفرٌ وإيمان
Ask the tongues of illustrious men about his deadly exploits
Ask the tongues of the banners about his deadly assaults,
on the morning when the two hosts—unbelief and faith—met.
on the morning when the two hosts met: unbelief and faith.
بحيثwhere كلومthe wounds of الدارعينthe armored men لدىamid الوغىbattle
بحيث كلوم الدارعين لدى الوغى
مواردwatering places والسّمرand the brown spears الذوابلslender; pliant أشطانwell-ropes
موارد والسّمر الذوابل أشطان
There, amid battle, the wounds of armored warriors
There, the wounds of armored men amid battle
were watering-places, and the slender brown spears their well-ropes.
were watering places, and the slender brown spears were well-ropes.
كأنَّas though القناthe lances أغضانُbranches (likely intended) بانٍban-trees وبيضهمand their bright swords
كأنَّ القنا أغضانُ بانٍ وبيضهم
جداولstreams والزغفand the coats of mail المضاعفdoubled غدرانpools
جداول والزغف المضاعف غدران
The lances seemed willow branches, while their blades
As though the lances were branches of the ban-tree, and their bright swords
were streams, and the closely woven coats of mail were ponds.
were streams, and the doubled coats of mail were pools.
هناكthere دماءُthe blood of القومthe men حمرred مزاجهاits admixture
هناك دماءُ القوم حمر مزاجها
مياهthe waters of المواضيkeen blades والأسنةand the spearheads ريحانbasil
مياه المواضي والأسنة ريحان
There the warriors’ red blood was mingled with
There the men's blood was red; its admixture
the water of keen swords, while spearheads were sweet basil.
was the water of keen blades, and spearheads were basil.
إذاwhen ماemphatic particle تغنّىsang السيفthe sword فيamong الهامheads والطلّىand necks
إذا ما تغنّى السيف في الهام والطلّى
حفيفاًwith a rustle تثنّىswayed رمحهُhis spear وهوwhile it was نشوانdrunken
حفيفاً تثنّى رمحهُ وهو نشوان
When the sword sang with a rustle among heads and necks,
When the sword sings among heads and necks
his spear swayed, drunk with triumph.
with a rustle, his spear sways, drunken.
ثنىturned aside القوسthe bow عنهُaway from him راضياًpleased لبلائهِwith his valor
ثنى القوس عنهُ راضياً لبلائهِ
وكمand how many مرَّpassed دهرٌan age دونهُwithout him وهوwhile it was غضبانangry
وكم مرَّ دهرٌ دونهُ وهو غضبان
He turned the bow aside, content with its service,
The bow was turned aside from him, his valor winning favor;
and how often time passed beneath him in a rage.
and many an age had passed without him in anger.
بأقمارwith moons of ليلٍnight والترائكand the helmets هالهاtheir halos
بأقمار ليلٍ والترائك هالها
أسودlions أقلّتهاcarried them منamong الخيلthe horses عقبانeagles
أسود أقلّتها من الخيل عقبان
With moons of night whose breastbones were halos around them—
With moons of night, their helmets for halos:
lions borne by eagles among the horses.
lions borne aloft by eagles among the horses.
ولوand had لمnot يكنbeen ليلاًnight مثارُthe rising of عجاجهِhis dust-cloud
ولو لم يكن ليلاً مثارُ عجاجهِ
لماthen not سارَmarched فيهwithin it صارمٌa sharp sword وهوwhile it was عريانُnaked; unsheathed
لما سارَ فيه صارمٌ وهو عريانُ
Had the dust he raised not made it night,
Were the dust-cloud he raised not night,
no naked sword could have traveled through it.
no naked sword would have marched within it.
تجودyou give freely بنفسwith a soul لاnot يجادis given freely يمثلهاwith its like (likely intended)
تجود بنفس لا يجاد يمثلها
كذاكthus نفوسthe souls of الصّيدthe proud nobles للمجدfor glory أثمانprices
كذاك نفوس الصّيد للمجد أثمان
He gives up a soul whose equal no one else would give;
You give freely a soul whose like is never given;
thus the lives of the hunted are the price of glory.
thus noble souls are the prices paid for glory.
همُthey القومُthe people ذادواdefended بالعواليwith lofty spears عنin defense of العلىeminence
همُ القومُ ذادوا بالعوالي عن العلى
فياso how شدّfiercely ماexclamatory particle صالواthey charged وياand how حسنَwell ماexclamatory particle صانواthey guarded
فيا شدّ ما صالوا ويا حسنَ ما صانوا
They are the men who defended high honor with lofty spears.
They are the people who defended eminence with lofty spears.
How fiercely they attacked, and how nobly they preserved it!
How fierce their charges, how fine their guardianship!
مطاعونَobeyed فيin سلمٍpeace مطاعينُfierce spear-thrusters فيin وغىbattle
مطاعونَ في سلمٍ مطاعينُ في وغى
وفيand in المحلdrought والغمىand distress غيوثٌrain-clouds وفرسانand horsemen
وفي المحل والغمى غيوثٌ وفرسان
Obeyed in peace, spear-thrusters in war;
Obeyed in peace, fierce spear-thrusters in battle,
in drought and amid cloud masses, they are rain-showers and horsemen.
and, in drought and distress, rain-clouds and horsemen.
إذاwhen قاتلواthey fought أفنواthey annihilated وإنand if حاربواthey waged war قسواthey were harsh
إذا قاتلوا أفنوا وإن حاربوا قسوا
وإنand if هبواthey gave (likely intended) أقنواthey enriched وإنand if سالمواthey made peace لانواthey were gentle
وإن هبوا أقنوا وإن سالموا لانوا
When they fight, they annihilate; when they wage war, they are harsh.
When they fight, they annihilate; when they wage war, they are harsh;
When they bestow, they enrich; when they make peace, they grow gentle.
when they give, they enrich; when they make peace, they are gentle.
وغنand if (corrupt spelling) حضرَattended الطاغيthe tyrant وليمةَthe banquet of بيضهمtheir bright swords
وغن حضرَ الطاغي وليمةَ بيضهم
فليسso there is no لهُfor him إلاّexcept الندامةَremorse ندمانa boon companion
فليس لهُ إلاّ الندامةَ ندمان
When a tyrant attends the banquet served by their white blades,
And if the tyrant attends the banquet of their bright swords,
he has no companion there but regret.
he has no boon companion but remorse.
غداةًon a morning لركضfor the gallop of الخيلthe horses رعدٌthunder وللظبيand for sword-edges (likely intended)
غداةً لركض الخيل رعدٌ وللظبي
وميضٌa flash وقطرand the rain of النبلarrows سحٌّa torrent وهتّانand steady showers
وميضٌ وقطر النبل سحٌّ وهتّان
At dawn, the galloping of horses is thunder, and the swords’
On a morning when the horses' gallop is thunder and the sword-edges
flashing is lightning, while the arrows’ downpour is abundant and unceasing.
flash, while the rain of arrows streams and pours.
همُthey رغبواheld in esteem بيme عنabove إجابةِanswering حادثٍa calamity
همُ رغبوا بي عن إجابةِ حادثٍ
فليso I have فيin خطابaddressing الخطبmisfortune مطلٌdelay وتبيانand explanation
فلي في خطاب الخطب مطلٌ وتبيان
They raised me above having to answer the blows of fortune;
They deemed me above responding to calamity,
when calamity addresses me, I have leisure and eloquence.
so I may delay and explain in answering misfortune.
وجازand exceeded مدىthe reach of الجوزاءal-Jawza (a constellation) قدريmy standing لديهمin their eyes
وجاز مدى الجوزاء قدري لديهم
فسيّانso equal فيin العلياthe heights مكانيmy place وكيوانand Kaywan (Saturn)
فسيّان في العليا مكاني وكيوان
My rank among them has passed beyond Gemini,
My standing with them has surpassed the height of al-Jawza,
so my station and Saturn stand equal in the heights.
so my place on high and Kaywan's are equal.
إذاif كانis فضليmy excellence عندهمin their estimation غيرnot خاملobscure
إذا كان فضلي عندهم غير خامل
فماthen what شأنهis its affair ألاّnot to يكونbe لهfor it شانdistinction
فما شأنه ألاّ يكون له شان
Since my merit among them is not obscure,
If my excellence is not obscure in their eyes,
how could it fail to possess renown?
then why should it lack distinction?
وماand not هوhe إلاّexcept الصبحُthe dawn فيamid ظلمthe darkness of الورىmankind
وما هو إلاّ الصبحُ في ظلم الورى
وهيهاتِand far be it أنthat ينعىfind fault علىwith الصبحthe dawn برهانa proof
وهيهاتِ أن ينعى على الصبح برهان
It is nothing but dawn amid mankind’s darkness,
He is nothing but dawn amid mankind's darkness,
and far be it from dawn to require proof.
and far be it that any proof should find fault with dawn.
وماand not الملكُkingship إلاّexcept صورةٌa form وهوand he is روحهاits soul
وما الملكُ إلاّ صورةٌ وهو روحها
وماand not الدهرtime إلاّexcept مقلةٌan eye وهوand he is إنسانthe pupil of an eye
وما الدهر إلاّ مقلةٌ وهو إنسان
Kingship is only a form, and he is its spirit;
Kingship is only a form, and he is its soul,
time itself is only an eye, and he its pupil.
and time is only an eye, and he is its pupil.
Sol 6.1