وقدand already أخضبstained الدمعُtears فاكففْso restrain رائدthe scout النظرِof sight
وقد أخضب الدمعُ فاكففْ رائد النظرِ
فنرجسfor the narcissus الطّرفof the eye يحميguards وردةَthe rose الخفرof modesty
فنرجس الطّرف يحمي وردةَ الخفر
And tears have already left their stain; restrain the scout of your gaze,
Tears have stained my eyes, so refrain from looking
for the narcissus of the eye guards the rose of modesty.
The narcissus of my eyes protects a rosebud from harm
ومعجزand the miracle الحسنِof beauty أنَّthat الحسنbeauty روضتهits garden
ومعجز الحسنِ أنَّ الحسن روضته
محروسةٌguarded منfrom جناةgatherers اللحظof the gaze بالزّهرby blossoms
محروسةٌ من جناة اللحظ بالزّهر
And beauty's miracle is that beauty's garden
A miracle of beauty, that beauty is its garden
is guarded from the gaze's gatherers by blossoms.
Sheltered from the glances of admirers, by flowers
قدalready آنthe time has come أنto يهتديfind guidance قلبa heart يضللهُleads it astray
قد آن أن يهتدي قلب يضللهُ
صبحٌdawn منfrom الثغرthe mouth أوor ليلٌnight منfrom الشعرthe hair
صبحٌ من الثغر أو ليلٌ من الشعر
It is time for a heart to find its way, led astray by
The time has come for a heart led astray
dawn from the mouth or night from the hair.
To see the light in a morning glow or night locks
أبيتُI spend the night منهfrom him ومنand from ليليmy night إذاwhen وصلتyou grant union
أبيتُ منه ومن ليلي إذا وصلت
ماin the space بينbetween ليلينtwo nights ذيone with طولlength وذيand one with قصرshortness
ما بين ليلين ذي طول وذي قصر
I pass the night, when union comes, with his night and my own,
I refuse him and my night when we meet
between two nights, one long and one short.
What lies between two nights, one long, one short
وقدand already سمعتُI have heard ولمand not اسمعI have heard كشأنهماlike their state
وقد سمعتُ ولم اسمع كشأنهما
بيضُّgrows white ذاكthat one وذاand this one يسودُّgrows black بالقمرwith the moon
بيضُّ ذاك وذا يسودُّ بالقمر
And I have heard, yet never heard the like of their state:
I heard yet did not hear, as is their custom
that one whitens, while this one darkens with the moon.
One whitens, the other blackens with the moon
كأننيas though I ماnever طرقتُvisited by night الحيَّthe encampment منfrom يمنٍYemen
كأنني ما طرقتُ الحيَّ من يمنٍ
والليلُwhile night يعثرُstumbles فيin ذيلٍa trailing hem منof السّحرearly dawn
والليلُ يعثرُ في ذيلٍ من السّحر
As though I had never visited the encampment of Yemen by night,
As if I had not knocked on the door of life auspiciously
while night stumbled in a trailing hem of dawn,
And the night stumbles on the hem of magic
ولاnor جلوتُI unveiled ووجهwhile the face اليومof day مبتسمٌis smiling
ولا جلوتُ ووجه اليوم مبتسمٌ
شمساًa sun منamong السُّمرthe dusky ones فيin ظلٍّshade منof السّمرacacias
شمساً من السُّمر في ظلٍّ من السّمر
nor unveiled, while the face of day was smiling,
I did not sit with the smiling face of day
a sun among the dusky ones, in the shade of acacias.
A morning sun amidst shades of wine
وحاملُand the bearer الكأسِof the cup منone who خفّتit grew light براحتهin his palm
وحاملُ الكأسِ من خفّت براحته
لطفاًwith delicacy كماjust as خفّتgrew light الأرواحُsouls بالصّورthrough forms
لطفاً كما خفّت الأرواحُ بالصّور
And the cupbearer is one in whose palm the cup grows light
The cupbearer whose palm gentled
with delicacy, as souls are buoyed by forms.
As gentle as souls by idols
لماbecause of what لمقلتهِhis eye has الحوراءِdark-pupilled and white-bright منof وسنٍdrowsiness
لما لمقلتهِ الحوراءِ من وسنٍ
ماthat which بالنواظرis in gazing eyes منof دمعٍtears ومنand of سهرsleeplessness
ما بالنواظر من دمعٍ ومن سهر
Because of the drowsiness in his dark-pupilled, white-bright eye,
For the radiant glance of his eyelids
gazing eyes are full of tears and sleeplessness.
What tears and vigilance in my eyes
لوif كانwere ينصفgiving their due أيامthe days الصباof youth دنفa lovesick man
لو كان ينصف أيام الصبا دنف
لاthen surely بيضَّwould turn white ماwhat أسودَّis black منin قلبيmy heart ومنand in بصريmy sight
لا بيضَّ ما أسودَّ من قلبي ومن بصري
If a lovesick man gave the days of youth their due,
If the days of youth were to be fair
what is black in my heart and sight would turn white.
Neither my heart nor sight would darken
كذاكsuch is خلقُthe nature اللياليof nights فيin تلوّنهits changing colors
كذاك خلقُ الليالي في تلوّنه
وأيُّand what صفوٍclarity بهاin them ينجوescapes منfrom الكدرthe murk
وأيُّ صفوٍ بها ينجو من الكدر
Such is the nature of nights in its changing colors;
Such is the nature of nights in their change
and what clarity in them escapes the murk?
What serenity escapes their gloom?
وربَّand many دهمٍjet-black ليالٍnights بتُّI spent the night راكبهاriding them
وربَّ دهمٍ ليالٍ بتُّ راكبها
تحجيلهاtheir white stockings الصبحُdawn والأقمارُand the moons كالغررlike forehead blazes
تحجيلها الصبحُ والأقمارُ كالغرر
And many jet-black nights have I spent riding,
Many a night has saddled its darkness
dawn their white stockings, and moons like forehead blazes.
Dawn’s first light and the moon like scattered pearls
علقتُI clung فيهاin them بذيلto the hem الصبحof dawn مقتنصاًhunting
علقتُ فيها بذيل الصبح مقتنصاً
ماwhat جلَّis too exalted عنfor شركthe snare الأبصارof eyes والفكرand thought
ما جلَّ عن شرك الأبصار والفكر
I clung to dawn's hem in them, hunting
I clung to the tail of dawn, grasping
what is too exalted for the snare of sight and thought.
What eluded the gaze and thoughts of others
وبينand between جنبيّmy two sides نفسٌa soul حرّةٌfree كرماًin nobility
وبين جنبيّ نفسٌ حرّةٌ كرماً
تسموrises عنabove الوزرthe burden منthrough صبريmy patience إلىto وزرa refuge
تسمو عن الوزر من صبري إلى وزر
And between my sides is a soul, free in its nobility,
In me a free soul, generous in nature
rising above the burden, through my patience, to a refuge.
Rising above burden due to my patience
وكلَّand every أسمرbrown lance لدنٍsupple فوقabove سابغةٍa full coat of mail
وكلَّ أسمر لدنٍ فوق سابغةٍ
كأنهُas though it were غصنٌa branch موفٍoverhanging علىabove نهرa river
كأنهُ غصنٌ موفٍ على نهر
And every supple brown lance above a full coat of mail,
Each gentle twilight over darkness
as though it were a branch overhanging a river.
Like a vine bending over a river
لاdo not تزجرdeter النفسthe soul عنfrom أمرٍa deed تهمُّsets its mind بهon it
لا تزجر النفس عن أمرٍ تهمُّ به
فإنماfor only العيشlife ماwhat أحرزتَyou have attained منof وطرa desire
فإنما العيش ما أحرزتَ من وطر
Do not deter the soul from a deed it means to do,
Do not forbid the soul what it desires
for life is nothing but the desires you have fulfilled.
Life is only what you seize of chances
ولاand do not تقلsay إنَّthat منon دونthe near side of المنىwishes خطراًdanger
ولا تقل إنَّ من دون المنى خطراً
فماfor not تنالyou attain المنىwishes إلاّexcept معwith الخطرdanger
فما تنال المنى إلاّ مع الخطر
Nor say that danger stands between you and your wishes,
Do not say that beyond wishes lurks danger
for you attain your wishes only with danger.
You will not attain your wishes but with danger
فربَّfor many an سهمarrow شبابٍof youth لوif قذفتَyou shot بهwith it
فربَّ سهم شبابٍ لو قذفتَ به
لمwould not يثنهcheck it حنيهُits being bent قوساًinto a bow منthrough الكبرold age
لم يثنه حنيهُ قوساً من الكبر
For many an arrow of youth, were you to shoot it,
Many a shaft of youth, if you cast it
would not be checked by age bending it into a bow.
Would not be bent, though it near the bow of old age
وربَّand many a ربِّmaster of أناةٍdeliberation خفَّmoved swiftly فيin غرضٍa goal
وربَّ ربِّ أناةٍ خفَّ في غرضٍ
والجمرُand embers ترهبُyou fear منهُfrom it خفّةthe swiftness الشررof sparks
والجمرُ ترهبُ منهُ خفّة الشرر
And many a master of deliberation has sped toward a goal;
Many a patient lord’s aim faltered
and from embers you fear the swiftness of sparks.
Though embers dread the sparks’ quickness
ولاand do not يغرَّنكdeceive you لينٌsoftness تحتهُbeneath it شرسٌfierceness
ولا يغرَّنك لينٌ تحتهُ شرسٌ
فالزندfor the fire-stick يجمعunites بينbetween النارfire والخصرand cold
فالزند يجمع بين النار والخصر
Do not let softness deceive you when fierceness lies beneath it,
Let not the softness underneath deceive you
for the fire-stick holds both fire and cold.
Flint brings together fire and striking
والغدرand treachery منamong شيمthe traits الدنياof the world فساكنهاso its dweller
والغدر من شيم الدنيا فساكنها
إليهfor it أشوقُmore eager منthan أرضٍearth إلىfor مطرrain
إليه أشوقُ من أرضٍ إلى مطر
And treachery is among the world's traits, so its dweller
Treachery is the trait of this world, so I long
longs for it more than earth longs for rain.
For it more than a barren land longs for rain
وإنماand only فضّلis exalted الإنسانman وهوthough he is أخوa brother to
وإنما فضّل الإنسان وهو أخو
نقيصةٍimperfection كونَbeing عثمانUthman منamong البشرhumankind
نقيصةٍ كونَ عثمان من البشر
And man is exalted only—though a brother to
Man was only preferred though he is
imperfection—because Uthman is one of humankind.
The deficient brother of perfect Uthman
Sol 6.1