أُمَيمُUmaym لاdo not تُنكِريdisapprove حِلّيmy settling وَمُرتَحَليand my departing
أُمَيمُ لا تُنكِري حِلّي وَمُرتَحَلي
إِنَّindeed الفَتىthe young man لَمnot يَزَلhas ceased to be كَلّاًa burden عَلىupon الإِبِلِthe camels
إِنَّ الفَتى لَم يَزَل كَلّاً عَلى الإِبِلِ
Umaym, do not disapprove of my settling and departing.
Ummayma, do not deny my fine garments and possessions,
For a young man has ever been a burden upon camels.
For the youth has always been wrapped up with camels.
وَسائِليand ask وارِدَthe arriving one الرُكبانِof the riders عَنabout خَبَريmy news
وَسائِلي وارِدَ الرُكبانِ عَن خَبَري
يُنبيكِhe will tell you أَنّيَthat I am عَينُthe very essence الماجِدِof the noble one البَطَلِthe hero
يُنبيكِ أَنّيَ عَينُ الماجِدِ البَطَلِ
And ask the arriving rider for news of me;
Ask the caravan leaders about my news,
he will tell you I am the very embodiment of the noble hero.
It will inform you that I am the eye of the heroic warrior.
لاnot أَشرَبُI drink الماءَthe water ماso long as لَمnot يَصفُis clear مَورِدُهُits watering place
لا أَشرَبُ الماءَ ما لَم يَصفُ مَورِدُهُ
وَلاnor أَقولُdo I say لِمُعوَجِّto one crooked الوِصالِin affection صِلِkeep the bond
وَلا أَقولُ لِمُعوَجِّ الوِصالِ صِلِ
I do not drink water unless its watering place is clear,
I do not drink water unless its source is clear,
nor tell one crooked in affection, "Keep our bond."
Nor do I say to the crooked lover, "Unite with me!"
تُكَلِّفِينيyou require of me مُقاماًa stay بَينَin أَظهُرِكُمyour midst
تُكَلِّفِيني مُقاماً بَينَ أَظهُرِكُم
وَلَيسَand does not يَبدُوappear فِرِندُthe damask pattern السَيفِof the sword فيin الخِلَلِthe sheath-linings
وَلَيسَ يَبدُو فِرِندُ السَيفِ في الخِلَلِ
You require me to remain among you,
You impose on me to stay among you,
yet a sword's damask does not show within its sheath.
Yet the gleam of the sword does not show through cracks.
ماas long as دامَتِremain البيضُthe bright swords فيin الأَجفانِthe scabbards مُغمَدَةًsheathed
ما دامَتِ البيضُ في الأَجفانِ مُغمَدَةً
فَماthen not يَبينُis seen لَهاof theirs فيupon الهامِheads مِنany عَمَلِwork
فَما يَبينُ لَها في الهامِ مِن عَمَلِ
As long as bright swords remain sheathed in their scabbards,
As long as the whites of eyes are still sheathed,
no work of theirs upon heads can be seen.
Nothing manifests itself to them in determination.
وَفيand in التَنَقُّلِtraveling عِزٌّhonor لِلفَتىfor a young man وَعُلاًand loftiness
وَفي التَنَقُّلِ عِزٌّ لِلفَتى وَعُلاً
لَمnot يَكمُلِwould become full البَدرُthe full moon لَولاwere it not for كَثرَةُthe abundance النَقلِof movement
لَم يَكمُلِ البَدرُ لَولا كَثرَةُ النَقلِ
In traveling there is honor and loftiness for a young man;
Moving around brings honor and elevation to the youth,
the moon would never become full but for its many movements.
The full moon would not be complete without frequent movement.
وَالمَندَلُand aloeswood الرَطبُfresh فيin أَوطانِهِits native lands حَطَبٌfirewood
وَالمَندَلُ الرَطبُ في أَوطانِهِ حَطَبٌ
وَقَدand indeed يُقوَّمُis valued فيon الأَسفارِjourneys بِالجُملِat great sums
وَقَد يُقوَّمُ في الأَسفارِ بِالجُملِ
Fresh aloeswood is mere firewood in its native lands,
While still moist, the date fruit is just firewood in its homelands,
yet abroad it may be valued at great sums.
But when traveling it can be bartered for a camel.
داوَيتُكُمI treated you جاهِداًstrenuously لَوif only أَنَّthat داءَكُمُyour disease
داوَيتُكُم جاهِداً لَو أَنَّ داءَكُمُ
مِمّاamong what يُداوىis curable بِغَيرِby other than البيضِbright swords وَالأَسَلِand spears
مِمّا يُداوى بِغَيرِ البيضِ وَالأَسَلِ
I would have striven to cure you, had your sickness
I would have cured you, striving hard, if your disease
been curable by anything but bright swords and spears.
Could be treated without eggs and honey.
وَكُلَّماand whenever زادَincreased نُصحيmy counsel زادَincreased غَيُّكُمُyour waywardness
وَكُلَّما زادَ نُصحي زادَ غَيُّكُمُ
لاmay not بارَكَbless اللَهُGod فيin وُدٍّaffection عَلىfounded on دَخَلِdeceit
لا بارَكَ اللَهُ في وُدٍّ عَلى دَخَلِ
Whenever my counsel increased, your waywardness increased.
But the more my advice increased, the more your disdain grew,
May God grant no blessing to affection founded on deceit.
May God not bless an affection built on fraud!
أَسَأتمُyou did wrong وَظَنَنتُمand you supposed لاno أَباًfather لَكُمُfor you
أَسَأتمُ وَظَنَنتُم لا أَباً لَكُمُ
أَنthat لاnot أُحِسَّI detect بِطَعمِthe taste of الصابِbitter sap فيin العَسَلِthe honey
أَن لا أُحِسَّ بِطَعمِ الصابِ في العَسَلِ
You did wrong and supposed—may you have no father!—
You did wrong and assumed I have no sense
that I would not detect bitter sap in honey.
To taste the bitterness mixed into the honey.
إِنif أَترُكِI abandon العَودَreturning فيin أَمرِthe business of اِغتِنائِكُمُyour enrichment
إِن أَترُكِ العَودَ في أَمرِ اِغتِنائِكُمُ
فَنَهلَةُthen one draught الطَرفِof the noble steed مَجزاةٌsuffices عَنِinstead of العَلَلِfurther draughts
فَنَهلَةُ الطَرفِ مَجزاةٌ عَنِ العَلَلِ
If I stop returning to the work of enriching you,
If I refrain from the lute during your times of need,
a noble steed's first draught suffices instead of further drinks.
The gaze of my eyes makes up for illnesses.
كَمhow much قَدindeed غَرَستُI planted مِنَof الإحسانِkindness عِندَكُمُamong you
كَم قَد غَرَستُ مِنَ الإحسانِ عِندَكُمُ
لَوif only يُثمِرُbore fruit الغَرسُthe planting فيon صَفواءَa smooth rock مِنfrom جَبَلِa mountain
لَو يُثمِرُ الغَرسُ في صَفواءَ مِن جَبَلِ
How much kindness I have planted among you—
How much virtue have I planted in you
if only planting could bear fruit on a mountain's smooth rock!
If only plants would fruit on barren mountains!
لاdo not تَحسَبُواsuppose أَنَّthat بُعدَthe remoteness الدارِof home أَوحَشَنيhas made me lonely
لا تَحسَبُوا أَنَّ بُعدَ الدارِ أَوحَشَني
البُعدَdistance آنَسُmore companionable مِنthan قُربٍcloseness عَلىfounded on دَغَلِtreachery
البُعدَ آنَسُ مِن قُربٍ عَلى دَغَلِ
Do not suppose that distance from home has made me lonely:
Do not think the distance of my house has saddened me,
distance is more companionable than closeness founded on treachery.
Distance is more intimate than nearness built on fraud.
لَقَدindeed تَبَدَّلتُI took in exchange مِنكُمin place of you خَيرَthe best ماemphatic particle بَدَلٍreplacement
لَقَد تَبَدَّلتُ مِنكُم خَيرَ ما بَدَلٍ
فَاِستَبدِلُواso take in exchange الآنَnow مِنّيin place of me شَرَّthe worst ماemphatic particle بَدَلِreplacement
فَاِستَبدِلُوا الآنَ مِنّي شَرَّ ما بَدَلِ
Indeed, I have exchanged you for the finest replacement;
I have changed from you only the best change,
now exchange me for the worst replacement.
So now change from me the worst you can exchange!
شَرُّthe worst الأَخِلّاءِof friends مَنone who تَسريcreep by night عَقارِبُهُhis scorpions
شَرُّ الأَخِلّاءِ مَن تَسري عَقارِبُهُ
لاno خَيرَgood فيin آدِمٍa hide يُطوىis folded عَلىover نَغلِrot
لا خَيرَ في آدِمٍ يُطوى عَلى نَغلِ
The worst of friends is one whose scorpions creep by night;
The most wicked companion is one whose hours
there is no good in a hide folded over rot.
Creep by - no good in a man who twists and turns!
لاnot تَنقِمُونَyou resent عَلىagainst مَنone who لاnot يَبيتُspends the night لَكُمbelonging to you
لا تَنقِمُونَ عَلى مَن لا يَبيتُ لَكُم
مِنهُfrom him سَوامٌgrazing livestock وَلاnor عِرضٌhonor عَلىin وَجَلِfear
مِنهُ سَوامٌ وَلا عِرضٌ عَلى وَجَلِ
You have no cause to resent a man who never leaves your
Do not complain about one who does not spend his nights scheming against you
herds or honor in fear of him through the night.
Or jeopardize your honor on a whim.
يُزانُis adorned ناديكُمُyour assembly يَومَon the day الخِصامِof dispute بِهِby him
يُزانُ ناديكُمُ يَومَ الخِصامِ بِهِ
كَماas تُزانُare adorned بُيُوتُverses الشِعرِof poetry بِالمَثَلِwith a proverb
كَما تُزانُ بُيُوتُ الشِعرِ بِالمَثَلِ
He adorns your assembly on the day of dispute,
Your party will be weighed on the day of reckoning
as a proverb adorns verses of poetry.
As poems are weighed by proverbs.
إِذاwhen خَطِيبُكُمyour orator أَكدَتfails بَلاغَتُهُhis eloquence
إِذا خَطِيبُكُم أَكدَت بَلاغَتُهُ
أَجابَhe answered عَنهُon his behalf فَلَمand did not يُقصِرfall short وَلَمnor did يُطِلِspeak too long
أَجابَ عَنهُ فَلَم يُقصِر وَلَم يُطِلِ
When your orator's eloquence fails,
When your speaker makes his most eloquent address
he answers in his stead, neither falling short nor speaking too long.
And is answered without undue brevity or length.
أَثرىhe grew wealthy زَماناًfor a time فَلَمand did not يَذمُمهُcriticize him سائِلُهُhis petitioner
أَثرى زَماناً فَلَم يَذمُمهُ سائِلُهُ
وَقَلَّand he dwindled مالاًin wealth فَلَمand did not يَضرَعabase himself وَلَمnor did يَسَلِbeg
وَقَلَّ مالاً فَلَم يَضرَع وَلَم يَسَلِ
He was wealthy for a time, and no petitioner faulted him;
I enriched an era but no petitioner found fault in it,
when his wealth dwindled, he neither humbled himself nor begged.
I lacked wealth but did not plead or beg.
يَكسُوكُمُhe clothes you كُلَّevery يَومٍday مِنfrom مَحاسِنِهِhis virtues
يَكسُوكُمُ كُلَّ يَومٍ مِن مَحاسِنِهِ
وَمَجدِهِand his glory حُلَلاًrobes أَبهىmore splendid مِنَthan الحُلَلِthe robes
وَمَجدِهِ حُلَلاً أَبهى مِنَ الحُلَلِ
Each day he clothes you, from his virtues
Every day it clothes you in its virtues
and his glory, in robes more splendid than other robes.
And glories, garments more splendid than splendid garb.
وَلَمand has not يَزَلceased هَمُّهُhis concern تَشييدَto build مَجدِكُمُyour glory
وَلَم يَزَل هَمُّهُ تَشييدَ مَجدِكُمُ
يَوَدُّhe wishes لَوif only أَنَّهُthat it أَوفىrose high عَلىabove زُحَلِSaturn
يَوَدُّ لَو أَنَّهُ أَوفى عَلى زُحَلِ
His concern has always been to build your glory,
His sole concern has been to establish your glory,
wishing it might rise above Saturn.
He only wishes he had reached the zenith.
يُهينُhe humiliates فيfor وُدِّكُمlove of you مَنone whom لاnot يَوَدُّhe wishes لَهُfor him
يُهينُ في وُدِّكُم مَن لا يَوَدُّ لَهُ
هُوناًhumiliation وَيُكرِمُand he honors فيهِfor it عِلَّةَthe cause العِلَلِof afflictions
هُوناً وَيُكرِمُ فيهِ عِلَّةَ العِلَلِ
For love of you, he humiliates one for whom he wishes
He humiliates in his affection those who do not love him,
no humiliation, and for that love honors the source of all afflictions.
And honors the impaired and infirm.
إِنif قُلتُمُyou spoke الخَيرَgood يَوماًone day قالَhe spoke مُبتَجِحاًproudly
إِن قُلتُمُ الخَيرَ يَوماً قالَ مُبتَجِحاً
عَنكُمon your behalf وَإِنand if قُلتُمُyou uttered العَوراءَa shameful word لَمnot يَقُلِhe spoke
عَنكُم وَإِن قُلتُمُ العَوراءَ لَم يَقُلِ
If you speak well one day, he speaks proudly
If you speak well one day, he says insolently,
on your behalf; but if you utter shameful words, he is silent.
"It didn't come from you," but if you speak nonsense, he is silent.
ماwhat ضَرَّكُمharmed you لَوif وَفَيتُمyou were faithful فَالكَريمُfor the noble man إِذاwhen
ما ضَرَّكُم لَو وَفَيتُم فَالكَريمُ إِذا
حالَchanged اللَئيمُthe base man وَفىhe remained faithful طَبعاًby nature وَلَمand did not يَحلِchange
حالَ اللَئيمُ وَفى طَبعاً وَلَم يَحلِ
What harm would loyalty have done you? For the noble man, when
What harm to you, if you had kept your word? The noble,
the base man changes, remains faithful by nature and never changes.
When the ignoble fail their word through nature, not choice.
أَلَستُam I not أَوفاكُمُthe most faithful of you عَهداًin covenant وَأَحلَمُكُمand the wisest of you
أَلَستُ أَوفاكُمُ عَهداً وَأَحلَمُكُم
عَقداًin resolve وَأَقوَمُكُمand the most steadfast of you بِالفَرضِin obligatory duties وَالنَفَلِand voluntary deeds
عَقداً وَأَقوَمُكُم بِالفَرضِ وَالنَفَلِ
Am I not your most faithful in covenant, and your wisest
Have I not been truest to my vow to you,
in resolve, and your most steadfast in duties and voluntary deeds?
And most forbearing of pacts, and most steadfast in duty and supererogation?
أَلَيسَis not بَيتُكُمyour house فيin العِزِّhonor مَركَزُهُits foundation
أَلَيسَ بَيتُكُم في العِزِّ مَركَزُهُ
بَيتيmy house فَماso whatever كانَthere is مِنof فَخرٍpride فَمِنthen from قبليmy side
بَيتي فَما كانَ مِن فَخرٍ فَمِن قبلي
Is not the foundation of your house's honor
Is not the position of your house one of glory?
my house? Whatever pride you have comes from me.
My house - whatever pride is because of me!
أَلَستُam I not أَطوَلَكُمthe longest of you فيin كُلِّevery مَكرُمَةٍnoble deed
أَلَستُ أَطوَلَكُم في كُلِّ مَكرُمَةٍ
باعاًin reach وَأَحملَكُمand the most enduring of you لِلحادِثِof a calamity الجَلَلِgrave
باعاً وَأَحملَكُم لِلحادِثِ الجَلَلِ
Am I not, in every noble deed, the greatest of you
Am I not most open-handed in every honor,
in reach, and the most able to bear a grievous calamity?
And most burdened by grave events?
كَمhow much يَنفُقُfinds a market الغِشُّdeceit فِيكُمamong you وَالنِفاقُand hypocrisy وَكَمand how often
كَم يَنفُقُ الغِشُّ فِيكُم وَالنِفاقُ وَكَم
لاnot تَرغَبُونَyou desire إِلىto heed نُصحٍcounsel ولاnor عَذَلِrebuke
لا تَرغَبُونَ إِلى نُصحٍ ولا عَذَلِ
How readily deceit and hypocrisy sell among you, and how often
How much hypocrisy and ostentation is spent among you,
you refuse to heed either counsel or rebuke!
And you do not incline toward honest advice or rebuke!
إِنif يُمسِbecomes مَقتُكُمُyour hatred حَظّيmy portion فَحُقَّthen it is fitting لَكُمfor you
إِن يُمسِ مَقتُكُمُ حَظّي فَحُقَّ لَكُم
الوَردُthe rose مِنfrom قُربِهِits nearness يُغمىfainting comes عَلىupon الجُعَلِthe dung beetle
الوَردُ مِن قُربِهِ يُغمى عَلى الجُعَلِ
If your hatred becomes my portion, it is only fitting for you:
If your dislike befalls my fortune, that is your right,
the rose makes the dung beetle faint merely by its nearness.
The nearest rose pricks deepest in the palm.
وَإِنand if عَكَفتُمyou devoted yourselves عَلىto منone who لاno خَلاقَmerit لَهُfor him
وَإِن عَكَفتُم عَلى من لا خَلاقَ لَهُ
دُونيinstead of me فَقَدthen indeed عَكَفَتdevoted themselves قَومٌa people عَلىto هُبَلِHubal
دُوني فَقَد عَكَفَت قَومٌ عَلى هُبَلِ
And if you devote yourselves to one with no merit,
But if you devote yourselves to one of no merit,
instead of me, a people once devoted themselves to Hubal.
Over me, a people has devoted itself to raving madness!
أَمَّلتُI hoped دَفعَto repel مُلِمّاتِthe assaults الخُطوبِof calamities بِكُمwith your help
أَمَّلتُ دَفعَ مُلِمّاتِ الخُطوبِ بِكُم
فَآهِso ah واشَقوتاoh, my misery مِنat خَيبَةِthe disappointment الأَمَلِof hope
فَآهِ واشَقوتا مِن خَيبَةِ الأَمَلِ
I hoped through you to repel the assaults of calamity;
I hoped to repel the woes of adversity through you,
so ah, alas for my misery at hope's disappointment!
But alas! What disappointment from frustrated hopes!
وَكُنتُand I used to أَحسَبُكُمconsider you مِمَّنamong those who تَقرُّis cooled بِهِthrough him
وَكُنتُ أَحسَبُكُم مِمَّن تَقرُّ بِهِ
عَينيmy eye فَأَلفَيتُكمyet I found you مِنamong سُخنَةِthe burning المُقَلِof eyes
عَيني فَأَلفَيتُكم مِن سُخنَةِ المُقَلِ
I thought you were among those through whom
I thought you were those by whom
my eye would be cooled; instead I found you a burning to the eyes.
My eye would be delighted, but I found you causes of my burning sorrow!
إِنif يَخفَis hidden ماemphatic particle بَينَكمamong you فَضليmy merit فَلاthen no عَجَبٌwonder
إِن يَخفَ ما بَينَكم فَضلي فَلا عَجَبٌ
لاnot يَستَطيعُcan withstand شُعاعَthe rays الشَمسِof the sun ذُوone afflicted with السَبَلِan eye-film
لا يَستَطيعُ شُعاعَ الشَمسِ ذُو السَبَلِ
If my merit is hidden among you, that is no wonder:
If my superiority over you diminishes, no wonder -
one with a film over his eyes cannot bear the sun's rays.
A blind man cannot grasp the rays of the sun.
ياoh لَيتَwould that شِعريَmy knowing وَالأَنباءُand the news ماnot بَرِحَتhas ceased
يا لَيتَ شِعريَ وَالأَنباءُ ما بَرِحَت
تُسايِرُkeeps pace with الريحَthe wind بِالأَسحارِin predawn hours وَالأُصُلِand late afternoons
تُسايِرُ الريحَ بِالأَسحارِ وَالأُصُلِ
Would that I knew—while news has never ceased
Oh, would that I knew, though news has not yet ceased
to keep pace with the wind before dawn and in late afternoon—
To travel with the winds at dawn and nightfall:
هَلwhether جاءَhas reached قَوميmy people وَأَخدانيand my close friends الَّذينَwho هُمُthey are
هَل جاءَ قَومي وَأَخداني الَّذينَ هُمُ
إِنif أُرمَI am shot at مِنon قِبَلِthe side of الرامينَthe archers لاnot قِبليmy side
إِن أُرمَ مِن قِبَلِ الرامينَ لا قِبلي
whether word has reached my people and my close friends—those who,
Have my people come to rebuke me, they who,
if I am shot at, are on the archers' side, not mine—
If I aim an arrow, are not the target but the bowman?
بِأَنَّنيthat I لَمhave not أَرِدcome to water وِرداًa watering place أُعابُam reproached بِهِfor it
بِأَنَّني لَم أَرِد وِرداً أُعابُ بِهِ
وَلَمand have not أَقِفstood ذاتَon one يَومٍday مَوقِفَin a position الخَجَلِof shame
وَلَم أَقِف ذاتَ يَومٍ مَوقِفَ الخَجَلِ
that I have never come to a watering place for which I could be blamed,
That I have not returned to a watering-place in shame
nor ever stood in a position of shame.
Or on any day stood in an embarrassed stance?
كَسَوتُI clothed قَومِيَmy people وَالبَحرَينand Bahrain ثَوبَin a robe عُلاًof loftiness
كَسَوتُ قَومِيَ وَالبَحرَين ثَوبَ عُلاً
يَبقىit remains جَديداًfresh بَقاءَfor the duration of الحُوتِthe Fish (Pisces) وَالحَملِand the Ram (Aries)
يَبقى جَديداً بَقاءَ الحُوتِ وَالحَملِ
I clothed my people and Bahrain in a robe of loftiness,
I clothed my people and both seas in a garment of elevation
ever new, as long as the Fish and the Ram endure.
Remaining ever new like the lives of whale and penguin.
لَقَدindeed تَقَدَّمتُI surpassed سَبقاًin achievement مَنthose who تَقَدَّمَنيsurpassed me
لَقَد تَقَدَّمتُ سَبقاً مَن تَقَدَّمَني
سِنّاًin age وَأَدرَكَand overtook شَأويmy reach فارِطَthe forerunner الأوَلِof the ancients
سِنّاً وَأَدرَكَ شَأوي فارِطَ الأوَلِ
Indeed, I surpassed in achievement those who surpassed me
I have surpassed in excellence those who preceded me,
in years, and my reach overtook the foremost of the ancients.
And my glory reached those born previously.
بِذاكَto that قُدوَةُthe exemplar أَهلِof the people of العِلمِlearning قاطِبَةًall together
بِذاكَ قُدوَةُ أَهلِ العِلمِ قاطِبَةً
أَبوAbu (father of) البَقاءِal-Baqa (endurance) مُحِبُّMuhibb (lover of) الدَينِal-Din (the faith) يَشهَدُbears witness ليfor me
أَبو البَقاءِ مُحِبُّ الدَينِ يَشهَدُ لي
To this the exemplar of all people of learning,
By that the leading exemplar of scholars,
Abu al-Baqa, Muhibb al-Din, bears witness for me.
Abu Bakr Muhyi al-Din bears witness to me.
هُوَhe الإِمامُthe imam الَّذيwhom كُلٌّeveryone لَهُto him تَبَعٌa follower
هُوَ الإِمامُ الَّذي كُلٌّ لَهُ تَبَعٌ
مِنamong كُلِّevery حافٍbarefoot person عَلىupon الدُنياthe earth وَمُنتَعِلِand a shod person
مِن كُلِّ حافٍ عَلى الدُنيا وَمُنتَعِلِ
He is the imam whom everyone follows,
He is the Imam whom all who stand guard over the world follow,
every man on earth, barefoot or shod.
From every crescent-blade and new-gemmed scabbard.
فَماfor not الخَليلُal-Khalil لَهُto him مِثلٌan equal يُقاسُis measured بِهِagainst him
فَما الخَليلُ لَهُ مِثلٌ يُقاسُ بِهِ
وَهَلand can يُقايَسُcomparison be made بَينَbetween البَحرِthe sea والوَشَلِand a trickle
وَهَل يُقايَسُ بَينَ البَحرِ والوَشَلِ
For al-Khalil is no equal by whom he could be measured;
No peer to him exists by whom he might be measured,
can the sea be compared with a trickle?
Can one compare the sea and the pit?
وَبَعضِand some غُلمانِهِof his pupils يَكفيsuffice فَكَيفَthen how بِهِabout him
وَبَعضِ غُلمانِهِ يَكفي فَكَيفَ بِهِ
مُهَذَّباًrefined لَمdid not يَحِفswerve جَوراًinto injustice وَلَمnor did يَمِلِshow partiality
مُهَذَّباً لَم يَحِف جَوراً وَلَم يَمِلِ
Even some of his pupils suffice—then what of him,
Yet some of his servants suffice - so what of him,
refined, never straying into injustice or partiality?
Well-mannered, neither rough nor wearied!
وَلَمand did not يَقُلsay وَحدَهُhe alone ماwhat قالَhe said بَلrather شَهدَتtestified
وَلَم يَقُل وَحدَهُ ما قالَ بَل شَهدَت
بِهِto it الأَفاضِلُthe eminent men مِنfrom بَغدادَBaghdad عَنin كَمَلِfull number
بِهِ الأَفاضِلُ مِن بَغدادَ عَن كَمَلِ
He was not alone in saying what he said; rather, witness was borne
Not he alone has said this, but the best minds
to it by the eminent men of Baghdad, all of them.
Of Baghdad have testified to his perfection.
وَلَيسَand there is no فيin الشِعرِpoetry مِنany فَضلٍmerit يَطُولُgains stature بِهِthrough it
وَلَيسَ في الشِعرِ مِن فَضلٍ يَطُولُ بِهِ
مِثليone like me وَلَوeven if فاقَhe surpassed أَعلىthe highest سَبعِهاof its seven الطُوَلِthe long ones
مِثلي وَلَو فاقَ أَعلى سَبعِها الطُوَلِ
Nor is there merit in poetry that could elevate
In poetry, none can boast favours equalling mine,
one like me, even were he to surpass the finest of its seven long odes.
Even if he climbed to the height of the Great Bear!
بَلrather فَضلُthe merit مِثلِيَof one like me أَنis to يَسمُوrise بِهِمَّتِهِthrough his resolve
بَل فَضلُ مِثلِيَ أَن يَسمُو بِهِمَّتِهِ
عَنabove مَدحِpraising فَدمٍa dullard عَنaway from العَلياءِgreatness فيin شُغُلِpreoccupation
عَن مَدحِ فَدمٍ عَن العَلياءِ في شُغُلِ
Rather, the merit of one like me is to rise through his resolve
Rather, the favour of the likes of me is to aspire through their ambition
above praising a dullard whose concerns keep him from greatness.
Beyond praising the insignificant, busy with petty matters.
Sol 6.1