بِعtrade واسِطاًWāsiṭ بِالنَأيِfor distance وَالهَجرِand estrangement
بِع واسِطاً بِالنَأيِ وَالهَجرِ
وَدَعِand forgo المُرورَpassing بِهاthrough it إِلىuntil الحَشرِthe Resurrection
وَدَعِ المُرورَ بِها إِلى الحَشرِ
Trade Wāsiṭ for distance and estrangement,
I sold through the intermediary of estrangement and abandonment
and forgo passing through it until the Resurrection.
And left off passing by it to the resurrection
أَرضٌa land يُدَبِّرُهاgoverns it اِبنُson of صابِئَةٍa Sabian woman
أَرضٌ يُدَبِّرُها اِبنُ صابِئَةٍ
شابَتgrew gray مَفارِقُهاher temples عَلىin الكُفرِunbelief
شابَت مَفارِقُها عَلى الكُفرِ
A land governed by the son of a Sabian woman
A land managed by the son of a Sabian woman
whose temples have grown gray in unbelief.
Whose parting has turned grey because of unbelief
قَلفاءُan uncircumcised woman مِنfrom نَبطِthe Nabataeans of البَطائِحِthe marshlands لَمnot
قَلفاءُ مِن نَبطِ البَطائِحِ لَم
تَمرُرpassed لَهاfor her المَوسىthe razor عَلىover بَظرِa clitoris
تَمرُر لَها المَوسى عَلى بَظرِ
An uncircumcised woman of the marshland Nabataeans; no
Barren camels from the Bani Tamim tribe, whose
razor has passed over her clitoris.
Teats the shepherd cannot pass his hand over
تَلقىshe meets الأُيورَcocks بِعُنبلٍwith a large clitoris خَشِنٍcoarse
تَلقى الأُيورَ بِعُنبلٍ خَشِنٍ
مُتَعَثكِلٍshaggy يُوفيextends عَلىbeyond الشِبرِa handspan
مُتَعَثكِلٍ يُوفي عَلى الشِبرِ
She meets cocks with a coarse clitoris,
They meet the threshing floors with rough and unkempt bunches
shaggy, extending beyond a handspan.
Disheveled, satisfying for the span
قَدalready سَدَّhas blocked واسِعَthe breadth of قُبلِهاher vulva عَظمٌa bone
قَد سَدَّ واسِعَ قُبلِها عَظمٌ
فَجَميعُso all ماthat وَلَدَتshe bore مِنfrom الدُبرِthe anus
فَجَميعُ ما وَلَدَت مِن الدُبرِ
A bone has blocked the breadth of her vulva,
A mighty one has barred its wide entrance
so everything she bore came from her anus.
So everything she has born is from behind
ياO اِبنَson of الدُيَيثِيِّal-Duyaythī (little cuckold) اللَعينِthe accursed لَقَدindeed
يا اِبنَ الدُيَيثِيِّ اللَعينِ لَقَد
رُمتَyou sought المُحالَthe impossible فَغُصتَthen you plunged فيinto بَحرِa sea
رُمتَ المُحالَ فَغُصتَ في بَحرِ
O son of the accursed al-Duyaythī, the little cuckold, you have indeed
O son of Diyath the accursed, you have indeed
sought the impossible and plunged into a sea.
Attempted the impossible and drowned yourself in the sea
لَكَyou have لِحيَةٌa beard كَالتَيسِlike a he-goat ماnot بَرِحَتhas ceased
لَكَ لِحيَةٌ كَالتَيسِ ما بَرِحَت
مِنfrom بَولِهِhis urine فيin ناطِفٍdripping syrup تَجريit flows
مِن بَولِهِ في ناطِفٍ تَجري
You have a beard like a he-goat's, which has never ceased
You have a beard like a he-goat's that has not ceased
streaming with his urine in dripping syrup.
To be dripping from its urine in a water-skin
وَبِهاand by it إِذاwhen حاضَتmenstruated حَليلَتُكَyour wife الرthe- (split word)
وَبِها إِذا حاضَت حَليلَتُكَ الر
رَعناءُfoolish تَعرِفُyou recognize أَوَّلَthe beginning of الطُهرِpurity after menstruation
رَعناءُ تَعرِفُ أَوَّلَ الطُهرِ
And by it, when your wife menstruates—the
With which, when your menstruating concubine becomes pure
foolish woman—you recognize the first return of purity.
The stupid one recognizes the start of purity
وَلَسَوفَand surely will يَحلِقُهاhe shaves it أَخُوa man of كَرَمٍgenerosity
وَلَسَوفَ يَحلِقُها أَخُو كَرَمٍ
زاكيpure of الأَرُومَةِstock طَيِّبُgood of النَجرِlineage
زاكي الأَرُومَةِ طَيِّبُ النَجرِ
And a generous man will certainly shave it off,
Soon her brother Karam will shave it
a man of pure stock and noble lineage.
Honorable of lineage, good smelling
وَهِيَand it الَّتيwhich غَرَّتكَdeceived you فَاِبغِso seek لَهاfor it
وَهِيَ الَّتي غَرَّتكَ فَاِبغِ لَها
بَيتاًa house يُحَصِّنُهاfortifies it مِنfrom الظَهرِthe rear
بَيتاً يُحَصِّنُها مِن الظَهرِ
It is what deceived you; seek for it
She is the one who tempted you, so seek for her
a house to fortify it from behind.
A house to protect her from the midday heat
وَاِجمَعand gather حَوالَيهاaround it لِيَمنَعَهاto protect it
وَاِجمَع حَوالَيها لِيَمنَعَها
ماwhatever اِسطَعتَyou can مِنof مُستَحكَمِhard-packed الجَعرِshit
ما اِسطَعتَ مِن مُستَحكَمِ الجَعرِ
And gather around it, to protect it,
And gather around her to prevent
all the hard-packed shit you can.
All that you have consolidated of firm fortresses
فَلَقَدfor indeed أَتاهاcame upon it ماwhat سَيَترُكُهاwill leave it
فَلَقَد أَتاها ما سَيَترُكُها
مَرداءَhairless خالِيَةًempty مِنَof الشَّعرِhair
مَرداءَ خالِيَةً مِنَ الشَّعرِ
For something has come upon it that will leave it
For there has come to her what will leave her
bare and empty of hair.
Naked, devoid of hair
وَلَعَلَّand perhaps ذَلِكَthat فيهِin it مَصلَحَةٌa benefit
وَلَعَلَّ ذَلِكَ فيهِ مَصلَحَةٌ
لَكَfor you ياO لَئيمُvile man وَنَحنُand we لاnot نَدريknow
لَكَ يا لَئيمُ وَنَحنُ لا نَدري
And perhaps that contains some benefit
Perhaps in that there is benefit for you
for you, vile man—we do not know.
O despicable one, though we do not know
نُمسيwe enter evening كَماas قَدindeed كُنتَyou were مُحتَرَماًrespected
نُمسي كَما قَد كُنتَ مُحتَرَماً
عِندَamong الزُناةِadulterers مُعَظَّمَheld high in القَدرِesteem
عِندَ الزُناةِ مُعَظَّمَ القَدرِ
We pass the evening, as you once were, respected
We will spend the night as you had once been honorable
among adulterers, held in great esteem.
Among fornicators, esteemed and valued
يُعطيكَgives you حُكمَكَyour demanded terms كُلُّevery ذيpossessor of شَبَقٍlust
يُعطيكَ حُكمَكَ كُلُّ ذي شَبَقٍ
يَهوىdesires العُلوقَcoupling مُضَبَّرٍbrawny عُفرِfierce
يَهوى العُلوقَ مُضَبَّرٍ عُفرِ
Every lustful man gives you what you demand,
Every licentious, corrupt, stinking, immoral one
a brawny, fierce fellow eager for coupling.
Gives you your rule
لُقِّبتَyou were nicknamed جَهلاًignorantly بِالسَديدِal-Sadīd (the Sound) وَماand not
لُقِّبتَ جَهلاً بِالسَديدِ وَما
سُدِّدتَyou were guided aright فيin نَهيٍprohibition وَلاnor أَمرِcommand
سُدِّدتَ في نَهيٍ وَلا أَمرِ
In ignorance you were called al-Sadīd, 'the Sound,' yet
You have been ignorantly titled As-Saddid though you have not
you were guided aright in neither prohibition nor command.
Been granted success in any prohibition or command
وَلَقَدand indeed تَسَمَّيتَyou styled yourself الأَديبَal-Adīb (the Learned) وَفيand in
وَلَقَد تَسَمَّيتَ الأَديبَ وَفي
أَدَبِlearning of الحِمارِthe donkey عَجائِبُwonders of الدَهرِthe age
أَدَبِ الحِمارِ عَجائِبُ الدَهرِ
You have styled yourself al-Adīb, 'the Learned'; yet in
And you have named yourself the literary though in
a donkey's learning lie the wonders of the age.
The literature of the donkey are the wonders of time
لَوif كُنتَyou were ياO نُوتِيُّboatman ذاpossessed of أَدَبٍgood breeding
لَو كُنتَ يا نُوتِيُّ ذا أَدَبٍ
لَخَلَعتَyou would cast off عَنكَfrom yourself مَلابِساًclothes تُعريthat lay bare
لَخَلَعتَ عَنكَ مَلابِساً تُعري
Had you, boatman, possessed good breeding,
If you, O Nuwas, had any manners
you would have cast off the clothes that lay you bare.
You would take off your clothes that expose
ياO تَيسُhe-goat قَرنُكَyour horn كُلُّهُall of it نَقَدٌbrittle
يا تَيسُ قَرنُكَ كُلُّهُ نَقَدٌ
فيin النَطحِbutting لاnot يَقوىis strong enough عَلىagainst الصَخرِrock
في النَطحِ لا يَقوى عَلى الصَخرِ
O he-goat, your entire horn is brittle,
O he-goat, your whole life is butting
and cannot withstand rock when butting.
With the horns, it cannot withstand the rock
مَهلاًeasy now فَقَدfor already نَبَّهتَyou roused لَيثَa lion of شَرىًSharā
مَهلاً فَقَد نَبَّهتَ لَيثَ شَرىً
أَظفارُهُhis claws وَنُيوبُهُand his fangs تَفريrend
أَظفارُهُ وَنُيوبُهُ تَفري
Easy now: you have roused a lion of Sharā,
Hold off! For you have awakened a fierce lion
whose claws and fangs rend.
Whose claws and fangs tear
مِنfrom مَعشَرٍa people لَبِسُواthey donned العُلىhigh honor وَنَشَواand grew up
مِن مَعشَرٍ لَبِسُوا العُلى وَنَشَوا
بَينَamong الصَوارِمِsharp swords وَالقَناand spears السُمرِdusky
بَينَ الصَوارِمِ وَالقَنا السُمرِ
From a people who donned high honor and grew up
From a people who have worn the gown and were raised
among sharp swords and dusky spears.
Among the swords and white spears of perfect length
تَختالُprance proudly تَحتَهُمُbeneath them الجِيادُfine horses إِذاwhen
تَختالُ تَحتَهُمُ الجِيادُ إِذا
رَكِبُواthey ride فَيَسمُوthen soars الطّرفُthe steed كَالصَقرِlike a falcon
رَكِبُوا فَيَسمُو الطّرفُ كَالصَقرِ
Fine horses prance beneath them when
Under them the steeds strut when
they ride, and the steed soars like a falcon.
They ride, so the gaze rises like the falcon
أَهلُpeople of القِبابِpavilions الحُمرِred إِنif نَزَلُواthey alight
أَهلُ القِبابِ الحُمرِ إِن نَزَلُوا
قَفراًa wilderness وَأَهلُand owners of الجامِلِcamel herds الدّثرِplentiful
قَفراً وَأَهلُ الجامِلِ الدّثرِ
Men of red pavilions, when they alight
The people of the red tents, if they settle
in a wilderness, and owners of plentiful camel herds.
In an empty wilderness, and the people of rough camel-hair cloaks
وَالراسياتُand firmly rooted ones مِنَof النَخيلِthe palms لَهُمbelong to them
وَالراسياتُ مِنَ النَخيلِ لَهُم
وَمُكَرَّماتُand prized things of البَرِّthe land وَالبَحرِand the sea
وَمُكَرَّماتُ البَرِّ وَالبَحرِ
The firmly rooted palms are theirs,
The tall palm trees are for them
and the prized things of land and sea.
And the blessed fruits of the land and sea
لاnot يَرهَبُfears الأَيّامَthe days جارُهُمُtheir neighbor
لا يَرهَبُ الأَيّامَ جارُهُمُ
وَنَزيلُهُمand their guest مِنfrom مالِهمtheir wealth يُقريis hospitably fed
وَنَزيلُهُم مِن مالِهم يُقري
Their neighbor fears no vicissitudes of time,
Their neighbor does not fear the days
and their guest is hospitably fed from their wealth.
And their guest - they provide for him from their wealth
أَنكَرتَنيyou denied me وَلَسَوفَand surely will تَعرِفُنيyou know me
أَنكَرتَني وَلَسَوفَ تَعرِفُني
فَتُقِرُّthen you acknowledge أَنّيthat I am واحِدُthe peerless one of العَصرِthe age
فَتُقِرُّ أَنّي واحِدُ العَصرِ
You denied me, but you shall surely know me,
You denied me, but soon you will recognize me
and acknowledge that I am the peerless man of the age.
So you will acknowledge that I am the unique one of the age
فَاِذهَبso go فراراًin flight كَيفَhowever شِئتَyou wish فَماfor not
فَاِذهَب فراراً كَيفَ شِئتَ فَما
تَنجوyou escape بِأَجنِحَةِwith the wings of القَطاsandgrouse الكُدرِdusky
تَنجو بِأَجنِحَةِ القَطا الكُدرِ
So flee however you please; you will not
So go, fleeing, however you wish, but you will not
escape on the wings of dusky sandgrouse.
Escape with the wings of the dirty crow
قَدmay يُمهِلُgrants respite اللَهُGod الظَلومَthe oppressor إِلىuntil
قَد يُمهِلُ اللَهُ الظَلومَ إِلى
حينٍa time وَيَجزيand repays المَكرَscheming بِالمَكرِwith scheming
حينٍ وَيَجزي المَكرَ بِالمَكرِ
God may grant the oppressor respite until
God may give respite to the wrongdoer until
a time, and repay scheming with scheming.
A time and recompense cunning with cunning
أَسرَفتَyou went too far فيin ظُلمِoppressing العِبادِGod's servants أَماis there no
أَسرَفتَ في ظُلمِ العِبادِ أَما
لِلبَعثِof resurrection فيin ناديكَyour assembly مِنany ذِكرِmention
لِلبَعثِ في ناديكَ مِن ذِكرِ
You have gone too far in oppressing God's servants; is there no
You were excessive in oppressing people. Is it not
mention of resurrection in your assembly?
Time for the resurrection to be mentioned in your club?
وَأَعَنتَand you aided قُطّاعَrobbers of الطَريقِthe road عَلىin
وَأَعَنتَ قُطّاعَ الطَريقِ عَلى
فَقرِpoverty of التِجارِthe merchants وَخَيبَةِand frustration of السَفرِthe travelers
فَقرِ التِجارِ وَخَيبَةِ السَفرِ
And you have aided the highway robbers in
And you helped the highway robbers against
impoverishing merchants and thwarting travelers.
The poverty of the merchants and the disappointment of travel
نِصفُhalf البِضاعَةِthe merchandise حينَwhen تَظفرُهاyou seize it
نِصفُ البِضاعَةِ حينَ تَظفرُها
مَكسٌan extorted toll لَقَدindeed بالغتَyou went too far فيin النُكرِwrongdoing
مَكسٌ لَقَد بالغتَ في النُكرِ
Half the merchandise, when you seize it,
Half the merchandise when you seize it
is a toll; you have indeed exceeded all bounds in wrongdoing.
Is booty! You have indeed gone too far in evil
خُنتَyou betrayed الخَليفَةَthe caliph فيconcerning رَعِيَّتِهِhis subjects
خُنتَ الخَليفَةَ في رَعِيَّتِهِ
وَعَصَيتَهُand disobeyed him فيin السِرِّsecret وَالجَهرِand openly
وَعَصَيتَهُ في السِرِّ وَالجَهرِ
You betrayed the caliph in your treatment of his subjects,
You betrayed the Caliph regarding his subjects
and disobeyed him in secret and openly.
And disobeyed him secretly and openly
وَتَناقَلَتand passed on أَيديforelegs of الرِكابِriding camels بِماconcerning what
وَتَناقَلَت أَيدي الرِكابِ بِما
أَحدَثتَyou perpetrated فيin أَيّامِهِhis days الذِكرِthe report
أَحدَثتَ في أَيّامِهِ الذِكرِ
And the forelegs of riding camels have carried the report of what
And the riders have transmitted what
you perpetrated in his days.
You did during his famed days
فَليَرمِيَنَّكَso let him surely shoot you بَعضَsome of أَسهُمِهِhis arrows
فَليَرمِيَنَّكَ بَعضَ أَسهُمِهِ
فَتُبَلُّso they are wetted مِنكَfrom you بِثَغرَةِin the hollow of النَحرِthe throat
فَتُبَلُّ مِنكَ بِثَغرَةِ النَحرِ
So let him surely shoot you with some of his arrows,
So let him shoot you with one of his arrows
and let them be drenched at the hollow of your throat.
And you will be split open from the throat
اِردُدreturn عَلَيَّto me بِلاwithout مُراجَعَةٍargument
اِردُد عَلَيَّ بِلا مُراجَعَةٍ
ماthat which خانَنيbetrayed me فيin نَظمِهِcomposing it فِكريmy thought
ما خانَني في نَظمِهِ فِكري
Give back to me, without argument,
Respond to me without reconsidering
what my judgment betrayed me into composing.
Whatever my poetry has composed against you
تُدعىyou are called السَديدَal-Sadīd (the Sound) وَماand not السَدادُsound conduct بِأَنin that
تُدعى السَديدَ وَما السَدادُ بِأَن
تُستَنكَحَbe taken in marriage الحَسناthe beauty بِلاwithout مَهرِa dowry
تُستَنكَحَ الحَسنا بِلا مَهرِ
You are called al-Sadīd, but sound conduct does not mean
You are called As-Saddid but righteousness is not that
that a beauty be married without a dowry.
Al-Hasan's wife was married without a dowry
لَكَyou have مُؤنَةُthe charge for العُمُدِthe poles الخِباثِfoul وَقَدand already
لَكَ مُؤنَةُ العُمُدِ الخِباثِ وَقَد
وُزِنَتthey were weighed فَهَلso do لَكَyou have مُؤنَةُa charge for الشِعرِpoetry
وُزِنَت فَهَل لَكَ مُؤنَةُ الشِعرِ
You have the charge for the foul poles, which have
You have the responsibility for the pillars of evil, though
been weighed; have you a charge for poetry?
Your poetry has been weighed, do you have the responsibility for poetry?
وكَّلتyou appointed عُثماناًʿUthmān فَوافَقنيand he agreed with me
وكَّلت عُثماناً فَوافَقني
فيهاin it وَتابَعَهُand followed him أَبوAbū (father of) بَكرِBakr
فيها وَتابَعَهُ أَبو بَكرِ
You appointed ʿUthmān, and he agreed with me
I appointed Uthman so he agreed with me in it
about it; Abū Bakr followed his lead,
And Abu Bakr followed him
حَتّىuntil خَرَجتُI came away عَلىby حِسابِهماtheir joint reckoning
حَتّى خَرَجتُ عَلى حِسابِهما
مِمّاfrom what جَلَبتُI brought بِراحَةٍwith a palm صَفرِempty
مِمّا جَلَبتُ بِراحَةٍ صَفرِ
until, by their reckoning, I came away
Until I came out in their account
from what I had brought with an empty palm.
With what I had brought comfortably yellow
قَدindeed قُلتُI said حينَwhen رَأَيتُI saw فِعلَهُماthe two men's deed
قَد قُلتُ حينَ رَأَيتُ فِعلَهُما
وَيهاًbravo! فَهَذاso this بَيضَةthe egg of العُقرِbarrenness
وَيهاً فَهَذا بَيضَة العُقرِ
I said, when I saw what they had done,
When I saw what they had done I said
'Bravo! This is the last egg before barrenness.'
"Alas! This is the egg of the killer"
لاmay not أَخلَفَreplenish الرَحمَنُthe Merciful مالَthe wealth of فَتىًa young man
لا أَخلَفَ الرَحمَنُ مالَ فَتىً
يَأتيكُمُcomes to you all فَيَبيعُthen sells أَوor يَشريbuys
يَأتيكُمُ فَيَبيعُ أَو يَشري
May the Merciful not replenish the wealth of any young man
The Beneficent does not waste the money of a youth
who comes to you to sell or buy.
Who comes to you to sell or buy
هَذاthis جَزاءُrecompense for النَظمِverse composition فيكَabout you وَقَدyet sometimes
هَذا جَزاءُ النَظمِ فيكَ وَقَد
يُجزىis repaid الضِراطَfarting مُقَبِّلُone who kisses الحِجرِthe lap
يُجزى الضِراطَ مُقَبِّلُ الحِجرِ
This is the recompense for verse about you; yet
This is the reward for composing poetry against you, and
a lap-kisser may be rewarded with farts.
The butt-kisser of the stone may be rewarded with stoning
قابَلتَهاyou received it إِذwhen أُنشِدَتit was recited بِرِضاًwith approval
قابَلتَها إِذ أُنشِدَت بِرِضاً
وَعَقَقتَهاand you disowned it فَوَقَعتَso you fell عَنfrom خبرِknowledge
وَعَقَقتَها فَوَقَعتَ عَن خبرِ
You received it with approval when it was recited,
You faced it with approval when it was recited to you
then you disowned it, falling with full knowledge.
And you followed it though it was without knowledge
وَالعُذرُand the excuse ليfor me فيماfor what هَذَيتُI raved بِهِabout it
وَالعُذرُ لي فيما هَذَيتُ بِهِ
إِنif كانَتِis الحُمّىfever مِنamong العُذرِexcuses
إِن كانَتِ الحُمّى مِن العُذرِ
I have an excuse for the delirium I uttered,
My excuse for my delirium is
if fever counts among excuses.
That fever itself is an excuse
أَلاindeed! فَمِثلُكَso one like you لاnot أَجُودُI lavish لَهُon him
أَلا فَمِثلُكَ لا أَجُودُ لَهُ
بِالمَدحِwith praise فيin نَظمٍverse وَلاnor نَثرِprose
بِالمَدحِ في نَظمٍ وَلا نَثرِ
Indeed, I will not lavish on the likes of you
Indeed, the like of you I do not generously grant
praise in either verse or prose.
Praise in poetry or prose
هِيَit is سَبعَةٌseven تَأتيكَwill come to you سَبعَseven مائىٍhundred
هِيَ سَبعَةٌ تَأتيكَ سَبعَ مائىٍ
تُنسِيكَهاmakes you forget it وَالحَصدُand the harvest لِلبَذرِfor the sowing
تُنسِيكَها وَالحَصدُ لِلبَذرِ
It is seven verses; seven hundred will come to you
These are seven verses coming to you in seven hundred ways
to make you forget it; the harvest comes from the seed.
I will make you forget them while the harvest belongs to the seed
عَنfor كُلِّevery بَيتٍverse صادِرٍissued مائَةٌa hundred
عَن كُلِّ بَيتٍ صادِرٍ مائَةٌ
وَجَزاءُand recompense for مِثليone like me لَيسَis not بِالنَزرِof scant amount
وَجَزاءُ مِثلي لَيسَ بِالنَزرِ
A hundred for every verse issued,
From every verse that comes forth, a hundred
and the recompense of someone like me is no trifle.
And the reward for the like of me is not small
فَاِصبِرso be patient لَهاwith it ياO نَذلُvile man لاnot كَرَماًout of generosity
فَاِصبِر لَها يا نَذلُ لا كَرَماً
فَالكَلبُfor the dog يُجزىis repaid القَتلَdeath بِالعَقرِfor biting
فَالكَلبُ يُجزى القَتلَ بِالعَقرِ
So bear it patiently, vile man—not out of generosity;
So be patient with it O despicable one, not generously
a dog is rewarded with death for biting.
For the dog is rewarded for killing with stoning
Sol 6.1