طَماswelled بَحرُthe sea الهُمومِof cares بِهِover him فَماداand surged
طَما بَحرُ الهُمومِ بِهِ فَمادا
وَعَوَّضَهُand gave him instead مِنَin place of الغمضِsleep السُهاداsleeplessness
وَعَوَّضَهُ مِنَ الغمضِ السُهادا
The sea of cares swelled over him and surged,
Often has the sea of worries foamed because of him,
and exchanged his sleep for sleeplessness.
Yet he has compensated it with serenity instead of gloom.
وَأَنساهُand made him forget الصَبابَةَardent longing رَيبُthe vicissitudes دَهرٍof an age
وَأَنساهُ الصَبابَةَ رَيبُ دَهرٍ
يُجَرِّدُunsheathes مِنfrom مَكائِدِهِits stratagems عِناداobstinate hostility
يُجَرِّدُ مِن مَكائِدِهِ عِنادا
The vicissitudes of an age made him forget his longing,
The vicissitudes of time forgot to trouble his youth,
an age that draws obstinate malice from its stratagems.
Stripping obstinacy of its schemes.
إِذاwhenever قُلتI said اِرعوىit relented أَبدىit revealed غَراماًrelentless torment
إِذا قُلت اِرعوى أَبدى غَراماً
وَأَربىand grew greater فيin تَخايُلِهِits swaggering pride وَزاداand increased
وَأَربى في تَخايُلِهِ وَزادا
Whenever I say it has relented, it reveals fresh torment,
When I said he will forever love passionately,
and grows still greater in its swaggering pride.
And increase in his imaginations and excess.
شَكَوتُI complained of الجَورَinjustice وَالعُدوانَand aggression مِنهُfrom it
شَكَوتُ الجَورَ وَالعُدوانَ مِنهُ
فَقالَbut it said شَكَوتَyou complained of عَدلاًjustice وَاِقتِصاداand moderation
فَقالَ شَكَوتَ عَدلاً وَاِقتِصادا
I complained of its injustice and aggression,
I complained of tyranny and aggression from him,
but it said, 'You complain of justice and moderation.'
So he said you complained of justice and moderation!
وَصَيَّرَنيand made me لِماtoward what أَلقاهُI suffer أَرضىmore content
وَصَيَّرَني لِما أَلقاهُ أَرضى
مِنthrough التَمرينِhabituation أَسرَتناour beds وَساداa pillow
مِن التَمرينِ أَسرَتنا وَسادا
It has made me ever more resigned to what I suffer,
And made me satisfied with what he throws at me,
a pillow for our beds through long habituation.
Of training he made our night a pleasurable one.
أَلاis there not خِلٌّa close friend عَلىagainst الأَيّامِthe days نَدبٌgallant
أَلا خِلٌّ عَلى الأَيّامِ نَدبٌ
يُشاطِرُنيshares with me الصَبابَةَardent longing وَالسُهاداand sleeplessness
يُشاطِرُني الصَبابَةَ وَالسُهادا
Is there no gallant friend against the days
Alas! A sincere friend sharing my youth and tranquility,
to share my longing and sleeplessness?
Who complains with me of the days and condoles.
أُعاهِدُهُI covenant with him بِأَنprovided that لاnot خانَhe betrayed عَهداًa pledge
أُعاهِدُهُ بِأَن لا خانَ عَهداً
وَلاand not جَعَلَmade المحالَdeceit لَهُfor himself عَتاداa provision
وَلا جَعَلَ المحالَ لَهُ عَتادا
I would covenant with him, provided he never betrayed a pledge,
I vow to him not to betray a pledge,
nor made deceit his provision.
Nor make the impossible an attempt.
وَأَنّىand how ليfor me بِذاكَto obtain that وَهَلand is there كَحُرٍّlike a free man
وَأَنّى لي بِذاكَ وَهَل كَحُرٍّ
أَخِيa brother of ثِقَةٍtrustworthiness إِذاwhen ماindeed الأَمرُthe trouble آداweighed heavily
أَخِي ثِقَةٍ إِذا ما الأَمرُ آدا
But how could I find that? Is there anyone like a free man,
How can I do that when a free man’s pledge,
a trustworthy brother when trouble weighs heavily?
If the matter becomes serious, is unsafe.
وَأُقسِمُand I swear لَوif طَمِعتُI hoped بِهِto find him بِمصرٍin Egypt
وَأُقسِمُ لَو طَمِعتُ بِهِ بِمصرٍ
لَجُبتُI would traverse لَهُfor him الغَوائِرَthe lowlands وَالنِّجاداand the highlands
لَجُبتُ لَهُ الغَوائِرَ وَالنِّجادا
I swear, if I hoped to find him in Egypt,
And I swear if I hoped to gain something in Egypt,
I would traverse the lowlands and highlands for him.
I would bring to him the deep valleys and elevated tracts.
قَقَدfor indeed قَضَّيتُI spent عُمريmy life فيamong أُناسٍpeople
قَقَد قَضَّيتُ عُمري في أُناسٍ
يَرَونَregard الغَدرَtreachery دِيناًas a religion وَاِعتِقاداand a creed
يَرَونَ الغَدرَ دِيناً وَاِعتِقادا
For I have spent my life among people
Indeed I spent my life among people,
who regard treachery as a religion and a creed.
Who see betrayal as religion and creed.
كَأَنّيas though I بَينَهُمamong them نِضوٌa worn-out beast يُعانيsuffer
كَأَنّي بَينَهُم نِضوٌ يُعاني
وَقَدhaving already أَفضىsent down بِجَرَّتِهِits cud اِزدِراداby swallowing
وَقَد أَفضى بِجَرَّتِهِ اِزدِرادا
Among them I am like a worn-out beast, suffering,
It is as if I am a gazelle among them suffering,
having swallowed down its cud.
Having poured out its complaint scornfully.
أَهيمُI wander distracted وَلاand not أَريمُI stir حذارَfor fear of أَمرٍsomething
أَهيمُ وَلا أَريمُ حذارَ أَمرٍ
يهيجُinflames بِحامِلِin the bearer of الدّاءِthe disease الغِداداglandular swellings
يهيجُ بِحامِلِ الدّاءِ الغِدادا
I wander distracted, yet cannot stir, fearing something
I hesitate and do not know, fearing a matter,
that inflames glandular swellings in one already diseased.
That stirs the sickness in one prone to madness.
أُريهِمI show them مَنطِقاًspeech عَيّاًinarticulate وَإِنّيalthough I
أُريهِم مَنطِقاً عَيّاً وَإِنّي
لَأُفحِمُsurely silence فيin بلاغَتِهِhis eloquence زِياداZiyad
لَأُفحِمُ في بلاغَتِهِ زِيادا
I show them faltering speech, although I
I show them a clear proof but I,
could leave Ziyad speechless for all his eloquence.
Surpass them in eloquence increasingly.
وَأُغضيand lower ناظِريmy gaze حَتّىuntil كَأَنّيas though I
وَأُغضي ناظِري حَتّى كَأَنّي
حَديثُnewly afflicted with عَمىًblindness يُحرِّجُscruples أَنto يُقاداbe led
حَديثُ عَمىً يُحرِّجُ أَن يُقادا
I lower my gaze until I seem
And I turn my eyes away until it is as if,
newly blind, reluctant to be led.
I am a new blind man embarrassed to be led.
وَنارُand the fire الزَندِof the fire-stick تُدرِكُهاperceive it لِحاظيmy glances
وَنارُ الزَندِ تُدرِكُها لِحاظي
وَإِنeven if لَمnot يُورِkindled قادِحُهُits striker الزِناداthe fire-sticks
وَإِن لَم يُورِ قادِحُهُ الزِنادا
My glances detect the fire within the fire-stick,
And the spark's fire reaches my glances,
even when its striker has not kindled the sticks.
Even if the flint striker produced no sparks.
وَأُبديand display فيهِمُamong them صَمَماًdeafness وَسَمعيwhile my hearing
وَأُبدي فيهِمُ صَمَماً وَسَمعي
يُحِسُّsenses النَّملَants إِذwhen يُخفيthey conceal السَواداtheir dark shape
يُحِسُّ النَّملَ إِذ يُخفي السَوادا
I feign deafness among them, though my hearing
And I show them deafness while my hearing,
can sense an ant even when it hides its dark shape.
Can sense an ant creeping in the darkness.
سَأُرحِلُهاI shall send her forth مُجَلَّلَةًmantled بِعَزمٍin resolve
سَأُرحِلُها مُجَلَّلَةً بِعَزمٍ
إِذاwhen يُدعىthe call is given هَلا'Hala!'—a driving cry وَهَبٍand 'Hab!'—a driving cry تَمادىshe presses onward
إِذا يُدعى هَلا وَهَبٍ تَمادى
I shall send her forth, mantled in resolve;
I will set forth covered in determination,
when called 'Hala!' and 'Hab!', she presses onward.
If the heedless and rash persist.
وَأُقحِمُهاand drive her into المَهالِكَdeadly perils لاnot أُباليI care
وَأُقحِمُها المَهالِكَ لا أُبالي
أَغَيّاًwhether folly كانَwas ذَلِكَthat أَمor رَشاداsound judgement
أَغَيّاً كانَ ذَلِكَ أَم رَشادا
I shall drive her into deadly perils, caring nothing
And I will plunge into destruction without care,
whether that be folly or sound judgement.
Whether that leads to misguidance or righteousness.
فَفيfor across عُرضِthe breadth of البَسيطَةِthe earth ليfor me مَجالٌroom to roam
فَفي عُرضِ البَسيطَةِ لي مَجالٌ
إِذاwhen مُتأَجِّمٌa weary man أَلِفَgrew attached to الوِساداthe pillow
إِذا مُتأَجِّمٌ أَلِفَ الوِسادا
Across the breadth of the earth I have room to roam,
So in the expanse of the plain I have scope,
when a weary man grows attached to his pillow.
If the frowning one makes a pillow his companion.
فَإِنand if أُدرِكI attain مُنايَmy desire فَكَمthen how many هُمامٍa noble man
فَإِن أُدرِك مُنايَ فَكَم هُمامٍ
أَفادَgained المَجدَglory أَنby جابَtraversing البِلاداthe lands
أَفادَ المَجدَ أَن جابَ البِلادا
If I attain my desire, how many a noble man
If death takes me many brave deeds,
has gained glory by traversing the lands!
Have gained glory traveling through the lands.
وَإِنand if أَهلَكI perish فَقَدthen indeed أَبلَيتُI fully presented عُذراًa justification
وَإِن أَهلَك فَقَد أَبلَيتُ عُذراً
أَقومُI stand بِهِby it وَلَمand not آلُI spared اِجتِهاداeffort
أَقومُ بِهِ وَلَم آلُ اِجتِهادا
And if I perish, I have made my justification complete,
And if I perish I have presented an excuse,
one I can stand by, having spared no effort.
I stand by it and did not fail trying.
وَماand not طَلَبيmy quest سِوىexcept لِقيانِmeeting مَلكٍa king
وَما طَلَبي سِوى لِقيانِ مَلكٍ
يَلوحُshines ضِياءُthe radiance غُرَّتِهِof his brow اِتِّقاداlike blazing fire
يَلوحُ ضِياءُ غُرَّتِهِ اِتِّقادا
My quest is only to meet a king
And my only desire is the vision of a King,
whose radiant brow shines like fire,
The light of whose glory burns kindled.
لِأَقضِيto discharge بَعضَsome of واجِبِهِhis due وَأَحظىand obtain
لِأَقضِي بَعضَ واجِبِهِ وَأَحظى
بِلَفظٍa word مِنهُfrom him كَالدُرِّlike a pearl اِنتِقاداin select quality
بِلَفظٍ مِنهُ كَالدُرِّ اِنتِقادا
to discharge some duty owed him and obtain
So I may fulfill some of his due and gain,
a word from him, as select as a pearl.
Speech from him like a perfect pearl.
يُؤَيِّدُstrengthens خاطِريmy inspiration وَيُجيدُand improves فِكريmy thought
يُؤَيِّدُ خاطِري وَيُجيدُ فِكري
وَأَجعَلُهُand I make it لِماfor what أَبنيI build عِماداa supporting pillar
وَأَجعَلُهُ لِما أَبني عِمادا
It strengthens my inspiration and improves my thought,
It will support my spirit and skill in thought,
and I make it a pillar for what I build.
And I will make it the pillar of what I build.
وَمَنand whoever ينزِلalights بِشَمسِwith Shams الدينِal-Din يَصحَبfinds a companion
وَمَن ينزِل بِشَمسِ الدينِ يَصحَب
عَلىdespite العِلّاتِadversities بَسّاماًsmiling جَواداgenerous
عَلى العِلّاتِ بَسّاماً جَوادا
Whoever alights with Shams al-Din finds a companion
And whoever descends at the sun of religion accompanies,
who, through every adversity, is smiling and generous.
On the highbred horses a joyful generous one.
يُجالِسُsits with مِنهُin him قَعقاعَQa'qa' بنَson of شَورٍShawr
يُجالِسُ مِنهُ قَعقاعَ بنَ شَورٍ
وَكَعباًand Ka'b مُلبِسَwho clothed in النَعماbounty إِياداIyad
وَكَعباً مُلبِسَ النَعما إِيادا
In him he sits with Qa'qa' ibn Shawr,
He sits with the like of Qa'qa' bin Shur at-Tamimi,
and Ka'b, who clothed Iyad in bounty.
And Ka'b donned with favors bestowed.
مَليكٌa sovereign إِنif يَقُلhe speaks يَفعَلhe acts وَإِنand if يَسseek- (continued)
مَليكٌ إِن يَقُل يَفعَل وَإِن يَس
تَزِد-more (completes 'seek more') مِنof نَيلِهِhis bounty العافونَthe petitioners زاداhe gives more
تَزِد مِن نَيلِهِ العافونَ زادا
A sovereign: if he speaks, he acts; and if petitioners seek
A King whom if he says he does and if he is silent,
more of his bounty, he gives still more.
The righteous gain from his attainment increase.
يُشبِّهُcompare كَفَّهُhis palm بِالغَيثِto rain قَومٌsome people
يُشبِّهُ كَفَّهُ بِالغَيثِ قَومٌ
وَماand not منwhoever رامَattempted تَشبيهاًa comparison أَجاداdid it well
وَما من رامَ تَشبيهاً أَجادا
Some people compare his palm to rain,
A people compare his palm to rain,
but no one attempting that comparison has done it well.
But none intending a simile succeeded.
لَوَif اِنَّindeed الغَيثَthe rain يُشبِهُresembled راحَتَيهِhis two palms
لَوَ اِنَّ الغَيثَ يُشبِهُ راحَتَيهِ
نَدىًin bounty لَمnot تَحمِلِwould carry الإِبلُthe camels المَزاداthe water-skins
نَدىً لَم تَحمِلِ الإِبلُ المَزادا
Were the rain to resemble his two palms
If only the rain resembles his palms,
in bounty, camels would carry no water-skins.
With soft water the camels would not pace.
فَأَبلِغso convey to ساكِنَthe dweller in الزَوراءِal-Zawra عَنّيfrom me
فَأَبلِغ ساكِنَ الزَوراءِ عَنّي
رِسالَةَa message مُخلِصٍof one sincere لَهُمُtoward them الوِداداin affection
رِسالَةَ مُخلِصٍ لَهُمُ الوِدادا
Deliver to the dweller in al-Zawra, from me,
So convey to the inhabitant of Zawra', a message,
a message from one whose affection for them is sincere.
From a loyal one to him full of affection.
فَإِنّيfor I لَمnot أَحُطَّset down قُيودَthe straps رَحلِيof my saddle
فَإِنّي لَم أَحُطَّ قُيودَ رَحلِي
بِإمَّعَةٍwith a spineless follower يُذعلِبُwho scurries إِذwhen يُنادىsummoned
بِإمَّعَةٍ يُذعلِبُ إِذ يُنادى
For I did not set down the straps of my saddle
For I did not set the reins of my ride,
with a spineless follower who scurries when called.
With one who yells if called.
وَلَمand not أَنزِلI alighted بِزِعنِفَةٍwith an insignificant fellow لَئيمٍbase
وَلَم أَنزِل بِزِعنِفَةٍ لَئيمٍ
يَصُرُّbinds the udders of لِوَفدِهِfor his guests النُكدَthe scant-milking camels الجِلاداthe sturdy ones
يَصُرُّ لِوَفدِهِ النُكدَ الجِلادا
Nor did I alight with a base, insignificant fellow
Nor have I descended with a mean vulgar one,
who binds his scant-milking, sturdy camels' udders against his guests.
Who traces harshness for his delegation.
وَلَكنّيbut I نَزَلتُalighted نُزولَin the manner of حُرٍّa free man
وَلَكنّي نَزَلتُ نُزولَ حُرٍّ
بِأَسراهاwith their noblest وَأَوراهاand their best at kindling زِناداfire-sticks
بِأَسراها وَأَوراها زِنادا
Rather, I alighted as a free man
Rather I descended the descent of a freeman,
with the noblest of them, whose fire-sticks kindle best,
With a wrap and cloak, flint and steel.
وَأبسطهاand their most open يَداًin hand وَأَمَدّand longest باعاًin reach
وَأبسطها يَداً وَأَمَدّ باعاً
إِلىtoward العَلياeminence وَأَطوَلِهاand their longest نِجاداin sword-belt
إِلى العَليا وَأَطوَلِها نِجادا
the most open-handed, with the longest reach
With a hand that reaches out and extended arms,
toward eminence, and the longest sword-belt,
To the lofty and long noble steeds.
وَأَسرَعِهاand their swiftest إِلىtoward الغاياتِthe goals سَعياًin striving
وَأَسرَعِها إِلى الغاياتِ سَعياً
عَلىon قَدَمٍfoot وَأَرساهاand their firmest عِماداin supporting pillars
عَلى قَدَمٍ وَأَرساها عِمادا
the swiftest in striving toward the goals
The quickest to the goals exerting effort,
on foot, and the firmest in his supporting pillars,
On a foot firm-planted as pillars.
وَأَكرَمِهاand their most generous إِذاwhen ماindeed العامُthe year أَبدىbares
وَأَكرَمِها إِذا ما العامُ أَبدى
لِأَكلِto devour المالِwealth أَنياباًfangs حِداداsharp
لِأَكلِ المالِ أَنياباً حِدادا
the most generous when the year bares
The most generous when the year discloses,
sharp fangs to devour wealth.
For wealth greedy mouths like snakes.
وَأَبيَضُand a bright man كَالمُهنَّدِlike an Indian blade أَيهَمِيٌّlion-hearted
وَأَبيَضُ كَالمُهنَّدِ أَيهَمِيٌّ
جَوادٌgenerous ماwhenever بَداhe began giving إِلّاbut أَعاداhe gave again
جَوادٌ ما بَدا إِلّا أَعادا
A bright, lion-hearted man, like an Indian blade,
Whiter than arrowheads its verses virtuously flow,
generous: whenever he begins giving, he gives again.
A generous one never manifesting but to repeat.
هُمامٌa noble man سادَattained lordship قَبلَbefore تَمامِcompleting عَشرٍten years
هُمامٌ سادَ قَبلَ تَمامِ عَشرٍ
وَمَنand who ذاis there قَبلَهُbefore him لِلعَشرِby ten years ساداattained lordship
وَمَن ذا قَبلَهُ لِلعَشرِ سادا
A noble man who attained lordship before completing ten years—
Brave since before completing ten years of age,
and who before him attained lordship by ten?
And who before him ruled at ten?
وَقَبلَand before الإِحتِلامِpuberty سَقىwatered المَواضيthe keen blades
وَقَبلَ الإِحتِلامِ سَقى المَواضي
دَمَthe blood الأَعداءِof enemies ريّاًto their fill وَالصِعاداand the lances
دَمَ الأَعداءِ ريّاً وَالصِعادا
Before puberty he watered the keen blades
And before puberty he quenched the meadows,
and the lances with their fill of enemies' blood.
With the blood of enemies moistening the roads.
وَيَومٌand a day تَشخَصُstare fixedly الأَبصارُthe eyes فيهِduring it
وَيَومٌ تَشخَصُ الأَبصارُ فيهِ
وَيُشبِهُand resembles فَحمُهُits charcoal اللَيلَthe night اِسوِداداin blackness
وَيُشبِهُ فَحمُهُ اللَيلَ اِسوِدادا
And a day when eyes stared fixedly,
And a day when the sights squint on it,
whose charcoal matched the night in blackness:
And its hot breath resembles blackest dark.
تَخالُyou would imagine بِهِthere الأَسِنَّةَthe spearheads لامِعاتٍgleaming
تَخالُ بِهِ الأَسِنَّةَ لامِعاتٍ
نُجومَshooting stars القَذفِof pelting تَطَّرِدُstream one after another اِطِّراداcontinuously
نُجومَ القَذفِ تَطَّرِدُ اِطِّرادا
you would think the shining spearheads there
It imagines on it the sharp tongues of flashing swords,
were shooting stars, streaming one after another.
Stars pelting so as to repel.
وَتَحكيand resemble الهُندُوانِيّاتِthe Indian blades فيهِthere
وَتَحكي الهُندُوانِيّاتِ فيهِ
شَقائِقُflashes of lightning تُمتَرىcoaxed forth حَتّىuntil تُصاداcaught
شَقائِقُ تُمتَرى حَتّى تُصادا
And the Indian blades there resemble
And Indian swords on it tell tales,
flashes of lightning, coaxed forth until caught.
Of embers that are bought until withdrawn.
وَفيهِand there تُشبِهُresemble الراياتُthe banners طَيراًbirds
وَفيهِ تُشبِهُ الراياتُ طَيراً
يُباريracing النَحلَthe bees تَحسبُهُyou would think them جَراداlocusts
يُباري النَحلَ تَحسبُهُ جَرادا
There the banners seem like birds
And on it the banners resemble birds,
racing the bees—you would think them locusts.
Rivaling bees you would think them locusts.
تَلقّاهُhe met it بِعَزمٍwith resolve لَوif ثَبيرٌThabir
تَلقّاهُ بِعَزمٍ لَو ثَبيرٌ
وَثَهلانٌand Thahlan بِهِby it رُدياwere both struck لَماداthey would sway
وَثَهلانٌ بِهِ رُديا لَمادا
He met it with a resolve that, had Thabir
Thabir and Thahlan would face it with resolve,
and Thahlan been struck by it, would have made them sway.
If they were to retreat it would not desist.
وَعامٍand a year تُلحَدُare laid in graves الأَحياءُthe living فيهِduring it
وَعامٍ تُلحَدُ الأَحياءُ فيهِ
وَيُنسيهاand makes them forget المَآثِرَnoble deeds وَالمَعاداand the hereafter
وَيُنسيها المَآثِرَ وَالمَعادا
And in a year when the living were laid in graves,
And a year if the living were to be buried in it,
and it made them forget noble deeds and the hereafter,
It makes them forget ruins and homes.
يَظَلُّkeeps بِهِwithin him اللِوىhunger pain يَنصاعُtwisting حَتّىuntil
يَظَلُّ بِهِ اللِوى يَنصاعُ حَتّى
كَأَنَّas though بِهِwithin him وَلَيسَthough there is not بِهِwithin him عداداrecurring venom-pain
كَأَنَّ بِهِ وَلَيسَ بِهِ عدادا
hunger pains kept twisting within a man,
On it Luwa remains compliant until,
as though venom's recurring pangs were in him, though they were not.
It is as if with and without it there is no number.
أَقامَestablished إِلىto نَداهُhis bounty بِهِduring it سَبيلاًa road
أَقامَ إِلى نَداهُ بِهِ سَبيلاً
يَرىhe sees لِلمُعتَفينَfor petitioners بِهِthere اِرتِياداa seeking of provisions
يَرى لِلمُعتَفينَ بِهِ اِرتِيادا
He opened in that year a road to his bounty,
It stood its ground so the protected ones can access it,
where he sees petitioners coming in search of sustenance.
And see for the loyal a path to enter.
وَعودٌand a seasoned master فيof البَلاغَةِeloquence ذوpossessing فُنونٍmany arts
وَعودٌ في البَلاغَةِ ذو فُنونٍ
يُريكَshows you بِذِهنِهِthrough his mind إِرمَاًIram وَعاداand 'Ad
يُريكَ بِذِهنِهِ إِرمَاً وَعادا
And many a veteran of eloquence, skilled in many arts,
A matchless one in eloquence of diverse arts,
whose mind can show you Iram and 'Ad,
It shows you in its mind a quick-witted and gentle one.
تَوَهَّمَهُenvisioned him وَلَمand not يَلفِظuttered بِحَرفٍa letter
تَوَهَّمَهُ وَلَم يَلفِظ بِحَرفٍ
فَماso not أَبدىbegan speaking لَدَيهِbefore him وَلاand not أَعاداrepeated
فَما أَبدى لَدَيهِ وَلا أَعادا
has merely thought of him, yet uttered not one letter,
You imagine it though it utters no letter,
neither beginning nor repeating a word before him.
It does not display before it and does not repeat.
وَأَحمَقَand a fool مارِقٍrebellious ناوىsought to rival عُلاهُhis heights
وَأَحمَقَ مارِقٍ ناوى عُلاهُ
لِيُدرِكَهاto reach them فَعادَbut returned وَماand not أَفاداgained anything
لِيُدرِكَها فَعادَ وَما أَفادا
And many a foolish rebel sought to rival his heights,
And it neglects the fool with ambitions of its heights,
to reach them, but returned having gained nothing.
Trying to attain them but benefits nothing.
إِذاwhen أَعداؤُهُhis enemies ذكرَتهُmention him باتَتthey pass the night
إِذا أَعداؤُهُ ذكرَتهُ باتَت
كَأَنَّas though عَلىupon مَضاجِعِهاtheir beds القَتاداthorn branches
كَأَنَّ عَلى مَضاجِعِها القَتادا
When his enemies mention him, they pass the night
When its enemies mention it they become,
as though thorn branches lay upon their beds.
As if upon their beds are spiny thorns.
تُقلِّبُturn over رَأيَهاtheir counsel بَطناًinside وَظَهراًand out
تُقلِّبُ رَأيَها بَطناً وَظَهراً
فَلاand no خَطاًerror رَأَتهُthey perceived in it وَلاand no سَداداsound judgement
فَلا خَطاً رَأَتهُ وَلا سَدادا
They turn their counsel over, inside and out,
Tossing their opinion belly up and back,
discerning neither error in it nor sound judgement,
Seeing no fault in it and no propriety.
حذارَfor fear of مُعاوِدِone returning to الهَيجاbattle لَجوجٍstubborn
حذارَ مُعاوِدِ الهَيجا لَجوجٍ
يَعُدُّreckons لَجاجَةَpersistence السَرَفِin extravagance اِقتِصاداmoderation
يَعُدُّ لَجاجَةَ السَرَفِ اِقتِصادا
in fear of one who returns stubbornly to battle,
Beware the habitual stirrer of mischief, obstinate,
reckoning extravagant persistence mere moderation.
Counting obstinacy of profligacy as thrift.
جَرِيءٌdaring لَمnot يَصُلhe charged إِلّاbut أَرَتهُshowed him
جَرِيءٌ لَم يَصُل إِلّا أَرَتهُ
أُسودَthe lions الغابِof the forest صَولَتُهُhis onslaught نِقاداas lambs
أُسودَ الغابِ صَولَتُهُ نِقادا
A daring man: whenever he charges, he is shown
Audacious whom only its she lions have reached,
the forest's lions as lambs by his own onslaught.
The lions of the jungle with mighty leaping strides.
بَنىhe built بِالبَصرَةِin Basra الفَيحاءِthe spacious سُوراًa wall
بَنى بِالبَصرَةِ الفَيحاءِ سُوراً
يُضاهيrivals السَدَّthe barrier سَبكاًin casting وَاِنعِقاداand cohesion
يُضاهي السَدَّ سَبكاً وَاِنعِقادا
He built a wall in spacious Basra
It built around shining Basra a wall,
that rivals the barrier in casting and cohesion.
Rivaling the dam tight binding and setting.
وَأَيَّدَهُand strengthened it بِمِثلِwith the like of اللَهبِflame تَأبىrefuses
وَأَيَّدَهُ بِمِثلِ اللَهبِ تَأبى
عَلىthroughout الأَيّامِthe ages صُفَّتُهُits structure اِنهِداداcollapse
عَلى الأَيّامِ صُفَّتُهُ اِنهِدادا
He strengthened it with the like of flame; its structure
And supported it with a blazing flame refusing,
defies collapse throughout the ages.
Its attributes to the days to collapse and fall.
وَزَيَّنَهاand adorned it بِأَسواقٍwith markets أَراناshowed us
وَزَيَّنَها بِأَسواقٍ أَرانا
بِهاthrough them كُلَّall البِلادِthe lands لَهاfor it سَواداa hinterland
بِها كُلَّ البِلادِ لَها سَوادا
He adorned it with markets, showing us
And adorned it with markets we saw in it,
through them all other lands as its hinterland.
The whole lands in its midst coursing.
وَأَروىand quenched its people's thirst أَهلَهاits inhabitants عَذباًsweet water فُراتاًfresh
وَأَروى أَهلَها عَذباً فُراتاً
وَلَمand not يَنفَحrefreshed لَهاthere عَذبٌsweet water فُؤاداa heart
وَلَم يَنفَح لَها عَذبٌ فُؤادا
He quenched its people's thirst with sweet, fresh water,
And irrigated its people with the Euphrates’ sweet water,
where no sweet water had refreshed a heart.
No sweet soul irrigated it with sincerity.
وَكَمand how many مِنa مَشهَدٍshrine وَرِباطِand lodge عَدٍّenduring
وَكَم مِن مَشهَدٍ وَرِباطِ عَدٍّ
وَمَدرَسَةٍand school بَنىhe built وَهُدىًand guidance أَفاداbestowed
وَمَدرَسَةٍ بَنى وَهُدىً أَفادا
How many a shrine and enduring lodge,
And how many institutes and lodges it built,
and school he built, and how much guidance he bestowed!
Schools and guided insights of benefit.
وَجامِعُهاand its congregational mosque المُعَظَّمُthe revered إِذwhen تَداعىit fell into ruin
وَجامِعُها المُعَظَّمُ إِذ تَداعى
وَقالَand said القائِلونَthe speakers عَفاit vanished وَباداand perished
وَقالَ القائِلونَ عَفا وَبادا
When its revered congregational mosque fell into ruin,
And its grand mosque when it leaned,
and people said it had vanished and perished,
And they said it tilted and became ruined.
أَقامَdispatched لَهُfor it إِلىto الأَهوازِAhwaz عِيراًa caravan
أَقامَ لَهُ إِلى الأَهوازِ عِيراً
صِلاداًsturdy تَحمِلُcarrying الصُمَّsolid stones الصِلاداhard
صِلاداً تَحمِلُ الصُمَّ الصِلادا
he dispatched for it a caravan to Ahwaz,
It mobilized to the marshlands strong camels,
sturdy beasts carrying solid, hard stones.
Carrying the deaf their equal the deaf.
وَلِلشِيزىand for shiza timber إِلىto شيرازَShiraz نُجباًchoice camels
وَلِلشِيزى إِلى شيرازَ نُجباً
كَمِثلِlike الهُضبِrocky hills أَجساداًin bodies وَآداand strength
كَمِثلِ الهُضبِ أَجساداً وَآدا
And for shiza timber he sent choice camels to Shiraz,
And to Shiraz choice camels like mountains,
like rocky hills in body and strength.
In body and limbs a caravan.
وَبَثَّand sent forth بِكُلِّacross every بَحرٍsea مُنشآتٍships
وَبَثَّ بِكُلِّ بَحرٍ مُنشآتٍ
تَفوتُoutstrip بِطَيِّهاby their folding of distance الجُردَthe sleek horses الجِياداthe swift ones
تَفوتُ بِطَيِّها الجُردَ الجِيادا
He sent ships across every sea,
And across every sea it constructed,
outstripping sleek, swift steeds as they folded up distance.
Ships whose speed rivals steeds fleet.
فَحينَso when بَكىwept المُزاودthe rival giver لَيسَthere is not فيهاin it
فَحينَ بَكى المُزاود لَيسَ فيها
تَرىyou see أَمتاًunevenness يَشينُthat disfigures وَلاnor اِتِّئاداdelay
تَرى أَمتاً يَشينُ وَلا اِتِّئادا
So when the rival giver wept, you could find in it
So when the partisan wept no blemish in it,
no disfiguring unevenness, nor any delay.
Do you see or destitution and poverty.
وَماand no مِنany جَوهَرٍprecious substance إِلّاbut وَأَجرىand he set flowing
وَما مِن جَوهَرٍ إِلّا وَأَجرى
بِهِthrough it مِنfrom صَفوِthe purity جَوهَرِهِof his substance مِداداink
بِهِ مِن صَفوِ جَوهَرِهِ مِدادا
There was no precious substance but he set flowing
And not one essence except it let flow,
through it ink from the purity of his own substance.
From its essence’ best ink composing.
فِعالُthe deeds مُجاهِدٍof one striving فيfor اللَهِGod بَدلٍa saint of the Abdal
فِعالُ مُجاهِدٍ في اللَهِ بَدلٍ
مِنَamong الأَبدالِthe Abdal قَولاًin word وَاِعتِقاداand conviction
مِنَ الأَبدالِ قَولاً وَاِعتِقادا
These are the acts of one who strives for God, a saint
The deed of a warrior in God substituting,
among the Abdal, in word and conviction.
For the substitutes words and belief.
فَهاso here هُوَit is لَوif خَوارِزمٌKhwarazm رَآهُsaw it
فَها هُوَ لَو خَوارِزمٌ رَآهُ
لَأَصغَرَhe would deem small قَصرَهُhis palace اللَّذwhich كانَhe had شاداraised
لَأَصغَرَ قَصرَهُ اللَّذ كانَ شادا
Here it stands: if Khwarazm saw it,
There it is if Khwarizm saw it,
he would think little of the palace he had raised.
It would belittle its delightful palace however lofty.
فَتيهيso exult أَيُّهاO الرَعناءُal-Ra'na, the flighty one عُجباًin pride
فَتيهي أَيُّها الرَعناءُ عُجباً
بِهِbecause of him وَتَناوَليand reach for السَبعَthe seven الشِداداmighty heavens
بِهِ وَتَناوَلي السَبعَ الشِدادا
So exult in pride, O al-Ra'na,
So be astonished O deaf lowly one,
because of him, and reach for the seven mighty heavens.
At it and assume the claws of a beast of prey.
فَقَدfor indeed صارَتhave become شُهورُكِyour months مُذsince تَوَلّىhe took charge
فَقَد صارَت شُهورُكِ مُذ تَوَلّى
رَبيعاًspring لاnot تُمرُّpasses بهِthrough it جُمادىJumada
رَبيعاً لا تُمرُّ بهِ جُمادى
Your months, since he took charge, have become
For its months since it assumed rule,
one spring through which no Jumada passes.
Have become a continuous spring without the passing of Jumada.
فِدىًa ransom لَكَfor you باتَكينُBatakin نُفوسُthe souls قَومٍof a people
فِدىً لَكَ باتَكينُ نُفوسُ قَومٍ
أَجابُواanswered اللُؤمَbaseness طَوعاًwillingly وَاِنقِياداand submissively
أَجابُوا اللُؤمَ طَوعاً وَاِنقِيادا
May the souls of those people be your ransom, Batakin,
Sacrificed for you are souls submissive to it,
who answered baseness willingly and submissively.
Responding to vileness obediently and yielding.
إِنِif اِستَمرَيتَyou try to milk أَسمَحَهُمtheir most generous فَباباًthen a door
إِنِ اِستَمرَيتَ أَسمَحَهُم فَباباً
تُعَوَّرُyou breach إِذwhile تَسُدّyou bar بِهِwith it الوِداداaffection
تُعَوَّرُ إِذ تَسُدّ بِهِ الوِدادا
If you try to milk their most generous, it is a door
If you persist being vile with them,
you breach, while with it you shut out affection.
A door you will damage if through it affection passes.
وَإِنand if يَوماًone day دَعَوتَهُمُyou summon them لِحَربٍto war
وَإِن يَوماً دَعَوتَهُمُ لِحَربٍ
أَثَرتَyou stir up لِيَومِfor a day عاصِفَةٍof tempest رَماداashes
أَثَرتَ لِيَومِ عاصِفَةٍ رَمادا
And if one day you summon them to war,
And if one day you call them to battle,
you stir up ashes for a day of tempest.
You will stir a day of stormy ashes.
فَدونَكَso take عَذبَةَsweet الأَلفاظِin words جاءَتit came
فَدونَكَ عَذبَةَ الأَلفاظِ جاءَت
بِنورٍwith light ساطِعٍradiant يَغشىcovering البِلاداthe lands
بِنورٍ ساطِعٍ يَغشى البِلادا
Take this poem of sweet words: it has come
With the sweet words it brought you a light,
with a radiant light that covers the lands.
Radiant enveloping the lands.
تُريكَshow you سُطورُهاits lines وَاللَيلُwhile the night داجٍis dark
تُريكَ سُطورُها وَاللَيلُ داجٍ
فَريدَchoice الدُرِّpearls مَثنىًin pairs أَوor فُرادىsingly
فَريدَ الدُرِّ مَثنىً أَو فُرادى
Its lines show you, while the night is dark,
Its lines show you though the night is dark,
choice pearls, in pairs or singly.
Unique pearls tandem or singular.
لَوِif اِجتازَتit passed بِسامِعَتَيthrough the two ears of جَريرٍJarir
لَوِ اِجتازَت بِسامِعَتَي جَريرٍ
لَقامَhe would rise لَهاfor it جَلالاًin reverence وَاِستَعاداand request its repetition
لَقامَ لَها جَلالاً وَاِستَعادا
If it passed through Jarir's two ears,
If it reached Jurayr's hearing surely he would stand,
he would rise in reverence and ask to hear it again.
Revering it and reciting repetitively.
وَلَستُand I am not بِحالِبٍone milking لِسِواكَfor anyone but you شِعراًpoetry
وَلَستُ بِحالِبٍ لِسِواكَ شِعراً
فَأَخشىso I fear مِنfrom تَعَرُّضِهِits being offered الكَساداgoing unsold
فَأَخشى مِن تَعَرُّضِهِ الكَسادا
I am not one to milk poetry for anyone but you,
And I am no underseller of your poetry,
and so have cause to fear it would go unsold when offered.
So I fear interacting brings decline.
أَبَتforbade لِيfor me ذاكَthat آباءٌforefathers كِرامٌnoble
أَبَت لِي ذاكَ آباءٌ كِرامٌ
إِذاwhen وُلِدَwas born اِمرُؤٌa man مِنهُمamong them أَفاداbrought benefit
إِذا وُلِدَ اِمرُؤٌ مِنهُم أَفادا
Noble forefathers forbade me that,
That was denied to me by noble fathers,
among whom every man born brought benefit.
If one born amongst them benefits.
وَنَفسٌand a soul لاnot تُريعُturns لوِردِto a watering-place of سُوءٍfoulness
وَنَفسٌ لا تُريعُ لوِردِ سُوءٍ
تُعابُis shamed بِهِby it وَلَوeven if ماتَتit died جَواداof thirst
تُعابُ بِهِ وَلَو ماتَت جَوادا
And a soul that will not turn to a foul watering-place
And a soul that does not incline to the roses of evil,
to be shamed thereby, even if it dies of thirst.
Blamed for it even if it dies freely giving.
بَقيتَmay you endure بَقاءَas long as ذِكرِكَyour memory فيamong المَعاليnoble deeds
بَقيتَ بَقاءَ ذِكرِكَ في المَعالي
فَلَيسَfor not أَرىI see عَلَيهِbeyond it مُستَزاداanything further to ask
فَلَيسَ أَرى عَلَيهِ مُستَزادا
May you endure as long as your memory among noble deeds,
You remained with the survival of your fame in greatness,
for I see nothing beyond it to ask for.
I do not see upon it increase.
وَعاشَand may live عَدُوُّthe enemy مَجدِكَof your glory لاnot يُناديcalling
وَعاشَ عَدُوُّ مَجدِكَ لا يُنادي
عَلىthroughout طُولِthe length الحَياةِof life وَلاand not يُنادىbeing called
عَلى طُولِ الحَياةِ وَلا يُنادى
And may the enemy of your glory live, calling no one
And may your enemy live not calling,
throughout his long life, and called by none.
Upon a long lifetime nor being called.
Sol 6.1