أَأَسكُتshall I keep silent عَنabout مَولىthe lord of الوَرىmankind أَمor أُعاتِبُهI reproach him
أَأَسكُت عَن مَولى الوَرى أَم أُعاتِبُه
وَأُهمِلُand I neglect وَعدِيmy promised due عِندَهُwith him أَمor أُطالِبُهْI demand it from him
وَأُهمِلُ وَعدِي عِندَهُ أَم أُطالِبُهْ
Shall I keep silent about the lord of mankind, or reproach him?
Shall I be silent about the Master of the worlds or blame him,
And neglect the promise I hold from him, or demand its fulfillment?
And neglect my promise with him or demand it?
أَرانيI see myself بِأَدنىfor the slightest مَطلَبٍrequest هُنتُI was held cheap عِندَهُin his eyes
أَراني بِأَدنى مَطلَبٍ هُنتُ عِندَهُ
وَقَدyet indeed غَرَّقَتhave inundated مَنthose who لَيسَare not مِثليlike me مَواهِبُهْhis gifts
وَقَد غَرَّقَت مَن لَيسَ مِثلي مَواهِبُهْ
I see myself held cheap by him for the slightest request,
Do I see myself with the slightest request humiliated by him
Though his gifts have inundated those who are not my equals.
While his gifts have drowned those unlike me?
أَترضىare you content أَباAbu (father of) شُكرٍShukr بِسُحبِwith clouds of غَمامَةٍa raincloud
أَترضى أَبا شُكرٍ بِسُحبِ غَمامَةٍ
لِمِثليfor one like me وَأَنتَwhile you البَحرُthe sea جاشَتhave surged غَوارِبُهْits wave-crests
لِمِثلي وَأَنتَ البَحرُ جاشَت غَوارِبُهْ
Will you, Abu Shukr, settle for rain-bearing clouds
Are you pleased with Abu Shukr with drawing a small cloud
For one like me, when you are the sea whose wave-crests surge?
For the likes of me while you are the sea with its plunging ships?
أَلِلمدحِis it for praise أَمor لِلبَيتِfor noble lineage أَمor لِسوالِفٍfor past deeds
أَلِلمدحِ أَم لِلبَيتِ أَم لِسوالِفٍ
عَلَتrose high أَمor لِوُدٍّfor affection لَمdid not يحُلturn away عَنهُfrom it صاحِبُهْits bearer
عَلَت أَم لِوُدٍّ لَم يحُل عَنهُ صاحِبُهْ
Is it for praise, or for noble lineage, or for past deeds
Is it for praise or the house or for chitchat
That rose high, or for affection whose bearer never forsook it?
Exalted or for love from which its companion cannot be detached?
لِمَنfor whom تَذخَرُdo you hoard المصرِيَّEgyptian coinage ياO اِبنَson of مُحمَّدٍMuhammad
لِمَن تَذخَرُ المصرِيَّ يا اِبنَ مُحمَّدٍ
وَكُلُّand every جَوادٍnoble steed أَنتَyou بِالسَّيفِby the sword كاسِبُهْwin it
وَكُلُّ جَوادٍ أَنتَ بِالسَّيفِ كاسِبُهْ
For whom do you hoard Egyptian coinage, O son of Muhammad,
For whom do you hoard, O Egyptian, O Son of Muhammad
When every noble steed is yours to win by the sword?
While every generous one, by the sword you have defeated?
أَتَخشىdo you fear هُجومَthe onslaught of الفَقرِpoverty أَمor تَطلُبُyou seek الرِّضاapproval
أَتَخشى هُجومَ الفَقرِ أَم تَطلُبُ الرِّضا
بِهِwith it مِنfrom عَدُوٍّan enemy أَنتَyou إِنif شِئتَyou wish غالبُهْdefeating him
بِهِ مِن عَدُوٍّ أَنتَ إِن شِئتَ غالبُهْ
Do you fear poverty's assault, or seek approval
Do you fear the assault of poverty or seek satisfaction
With it from an enemy you could conquer if you wished?
With it from an enemy whom, if you wish, you could vanquish?
فَلاso do not تَبخَلَنwithhold عَنّيfrom me بِماwith what أَناI أَهلُهُworthy of it
فَلا تَبخَلَن عَنّي بِما أَنا أَهلُهُ
فَكُلُّfor every نَفيسٍprecious thing أَنتَyou لاno بُدَّescape واهِبُهْits giver
فَكُلُّ نَفيسٍ أَنتَ لا بُدَّ واهِبُهْ
So do not withhold from me what I deserve,
So do not be miserly with me regarding what I deserve
For every precious thing you are bound to bestow.
For every precious thing, you must inevitably grant.
فَأجمَلُfor the finer of ثَوبَيكَyour two robes الَّذيthe one that أَناI لابِسٌwearing
فَأجمَلُ ثَوبَيكَ الَّذي أَنا لابِسٌ
وَخَيرُand the better of جَواديكَyour two steeds الَّذيthe one that أَناI راكبُهْriding it
وَخَيرُ جَواديكَ الَّذي أَنا راكبُهْ
For the finer of your two robes is the one I wear,
So the finest of your clothes that I am wearing
And the better of your two steeds is the one I ride.
And the best of your steeds that I am riding.
وَلاand do not تُرخِصِundervalue الغاليthe precious وَقِفand stop عِندَat قَدرِهِits worth
وَلا تُرخِصِ الغالي وَقِف عِندَ قَدرِهِ
وَقَوِّمهُand value it بِالأَوفىat the fullest value فَماfor ... not اِغتَرَّwas deceived جالِبُهْits bearer
وَقَوِّمهُ بِالأَوفى فَما اِغتَرَّ جالِبُهْ
Do not cheapen the precious; respect its worth,
And do not make the expensive one cheap, stop at its value,
And value it at the fullest price, for its bearer was not deceived.
And evaluate it with the most loyal, for the desirer was not tempted by it.
لعَمرُكَby your life ماnot مالُthe wealth of الفَتىa man غَيرُother than ماwhat اِقتَنَتhave acquired
لعَمرُكَ ما مالُ الفَتى غَيرُ ما اِقتَنَت
ذووpossessors of وُدِّهِhis affection أَوor وَفدُهُhis visiting guests أَوor أَقارِبُهْhis relatives
ذوو وُدِّهِ أَو وَفدُهُ أَو أَقارِبُهْ
By your life, a man's wealth is only what has been acquired
By your life, the wealth of the youth is nothing but what
By his friends, his visiting guests, or his relatives.
His loved ones gained or his delegation or relatives.
أَتَحرِمُنيdo you deny me ماwhat أَنتَyou مُعطيهِgiving it كاشِحاًa spiteful man
أَتَحرِمُني ما أَنتَ مُعطيهِ كاشِحاً
عَدُوّاًan enemy طوالَthroughout الدَّهرِall time تَسريcreep عَقارِبُهْhis scorpions
عَدُوّاً طوالَ الدَّهرِ تَسري عَقارِبُهْ
Do you deny me what you give a spiteful man,
Will you deprive me of what you give abundantly to a deceitful enemy
An enemy whose scorpions creep throughout all time?
Whose tricks against me have persisted eternally?
وَلَوand if كُنتَyou were ذاpossessed of بخلٍstinginess عَذرتُI would have excused you وَلَمand not أَفهI speak
وَلَو كُنتَ ذا بخلٍ عَذرتُ وَلَم أَفه
بِحَرفٍwith a word وَأَخفَيتُand I concealed الَّذيwhat أَناI عاتِبُهْreproaching it
بِحَرفٍ وَأَخفَيتُ الَّذي أَنا عاتِبُهْ
Had you been miserly, I would have excused you and not spoken
Had you been miserly, I would have excused you and not said a word
A word, and would have concealed what I reproach.
And concealed what I blame you for.
وَلَمand not أُبدِI reveal مِنfrom نَفسيmyself هلوعاًpanic-stricken وَلَمand not أَقُمI take up
وَلَم أُبدِ مِن نَفسي هلوعاً وَلَم أَقُم
مَقاماًa stance مَضىhas passed عُمريmy life وَإِنّيwhile indeed I لَهائِبُهْindeed fearing it
مَقاماً مَضى عُمري وَإِنّي لَهائِبُهْ
Nor would I have shown myself panic-stricken, nor taken
I would not have shown despair nor taken
A stance I have dreaded all my life.
A stance - my life has passed and I am confused.
وَلَكِنَّكَbut you البَحرُthe sea الَّذيthat كُلَّماwhenever طَماswells
وَلَكِنَّكَ البَحرُ الَّذي كُلَّما طَما
صَفاbecame clear وَحَلَتand became sweet لِلوارِدينَfor those coming to drink مَشارِبُهْits drinking places
صَفا وَحَلَت لِلوارِدينَ مَشارِبُهْ
But you are the sea that, whenever it swells,
But you are the sea, the more cloudy it became
Grows clear, its drinking waters turning sweet for those who come.
The clearer it was for those arriving to drink.
فَياso O اِبنَson of المُلوكِthe kings الصِّيدِthe proud وَالذّروَةِand the summit الَّتيwhich
فَيا اِبنَ المُلوكِ الصِّيدِ وَالذّروَةِ الَّتي
لَهاto it belong كاهِلُthe shoulder of المَجدِglory المُعَلّىthe exalted وَغارِبُهْand its crest
لَها كاهِلُ المَجدِ المُعَلّى وَغارِبُهْ
So, son of proud kings and of the summit
So O son of Kings, of hunting and the prominence which
That possesses glory's exalted shoulder and crest,
Its shoulder of glorious elevation and its setting have.
أُعيذُكَI seek protection for you أَنthat تَرضىyou consent بِنَقصٍto a diminution لِماجِدٍfor a noble man
أُعيذُكَ أَن تَرضى بِنَقصٍ لِماجِدٍ
طَويلِtall عِمادِthe pillar of البَيتِthe house مَحضpure ضَرائِبُهْhis dispositions
طَويلِ عِمادِ البَيتِ مَحض ضَرائِبُهْ
I would shield you from accepting any slight to a noble man,
I implore you not to accept any deficiency of glorious deeds
Whose house has tall pillars, whose dispositions are pure.
The pillars of the house which are purely its earnings.
جُدودُكَyour forefathers أَربابُlords of المَعاليlofty deeds جُدودُهhis forefathers
جُدودُكَ أَربابُ المَعالي جُدودُه
وَقاضِبُكَand your blade المُهديbestowing لَكَupon you العِزَّglory قاضِبُهْhis blade
وَقاضِبُكَ المُهدي لَكَ العِزَّ قاضِبُهْ
Your forefathers, lords of lofty deeds, are his forefathers,
Your ancestors, the masters of glories, his ancestors
And your blade that brings you glory is his blade.
And your ancestor the Guided One, may he bless you, cultivated it.
تَروحُgo at evening وَتَغدوand go at dawn بِالثَّناءِbearing praise عَلَيكمُof you all
تَروحُ وَتَغدو بِالثَّناءِ عَلَيكمُ
بِكُلِّthrough every بِلادٍland خَيلُهُhis horses وَنَجائِبُهْand his noble riding-camels
بِكُلِّ بِلادٍ خَيلُهُ وَنَجائِبُهْ
At evening and at dawn they carry praise of you
You roam night and day praising you
Throughout every land—his horses and noble riding-camels.
In every country, its horses and its ships.
فَكَمand how many سارَhave traveled ليof mine فيin مَدحِكُمpraise of you all مِنof غَريبَةٍa wondrous verse
فَكَم سارَ لي في مَدحِكُم مِن غَريبَةٍ
تَروقُdelight وَأَغلىand the dearest of الشِعرِpoetry مَهراًin bride-price غَرائِبُهْits rare marvels
تَروقُ وَأَغلى الشِعرِ مَهراً غَرائِبُهْ
And how many wondrous verses of mine have traveled in your praise,
So how much estranged poetry have I composed in praising you
Delighting; and poetry's rare marvels command the highest bride-price.
Exquisite, and the finest poetry most expensive in its intricacies.
بِلاwithout مِنَّةٍa favor أَسدَيتُموهاyou all bestowed it وَلاnor يَدٍa kindness
بِلا مِنَّةٍ أَسدَيتُموها وَلا يَدٍ
إِليَّto me وقَولُand the speech of المَرءِa man أَسواهُits worst كاذِبُهْits falsehood
إِليَّ وقَولُ المَرءِ أَسواهُ كاذِبُهْ
Without a favor you had bestowed, or a kindness
Without any obligation you granted me, or any hand
To me—and a man's worst words are his lies.
Stretching out to help me, yet the saying of a man is most false.
بَلىyes indeed إِنَّنيindeed I قاسَيتُI endured فيكُمfor your sake مَصائِباًcalamities
بَلى إِنَّني قاسَيتُ فيكُم مَصائِباً
تَهُدُّshatter القُوىstrength إِذwhen أَدرَكَattained الثَأرَvengeance طالِبُهْits seeker
تَهُدُّ القُوى إِذ أَدرَكَ الثَأرَ طالِبُهْ
Yes, I have endured calamities for your sake,
Yes, I have suffered tribulations in you
That shatter strength, when the seeker of vengeance attained it.
That would shake the resolute when the avenger grasped.
وَلَولاand but for هَواكُمlove of you all ماnot شَقيتُI suffered وَلاnor غَداset about
وَلَولا هَواكُم ما شَقيتُ وَلا غَدا
يَصُكُّhammers بِرِجليagainst my leg القَيدَthe shackle مَنone whom لاnot أُشاغِبُهْI antagonize him
يَصُكُّ بِرِجلي القَيدَ مَن لا أُشاغِبُهْ
But for my love of you, I would not have suffered, nor would
Had it not been for passion towards you, I would not have suffered misery nor
One I never antagonized have hammered a shackle onto my leg.
Would shackles have chafed my legs by one I do not fight.
وَلاnor اِجتاحَتِravaged الأَعداءُthe enemies ماليmy wealth وَلاnor اِنبَرىcame forth
وَلا اِجتاحَتِ الأَعداءُ مالي وَلا اِنبَرى
يُطاوِلُنيrivals me مَنone who لَيسَnot تُحصىcan be counted مَعائِبُهْhis faults
يُطاوِلُني مَن لَيسَ تُحصى مَعائِبُهْ
Nor would enemies have ravaged my wealth, nor would there have risen
Nor would enemies have seized my money nor would
To rival me a man whose faults cannot be counted.
He who has countless faults assail me.
وَلاnor نَبَحَتbarked at شَخصيmy person كلابُthe dogs of اِبنِIbn (son of) ماجِدٍMajid
وَلا نَبَحَت شَخصي كلابُ اِبنِ ماجِدٍ
غِلاباًin rivalry ولاnor بالَتurinated عَلَيَّon me ثَعالِبُهْhis foxes
غِلاباً ولا بالَت عَلَيَّ ثَعالِبُهْ
Nor would Ibn Majid's dogs have barked at me
Nor would the dogs of the son of Majid have barked at me
In rivalry, nor his foxes have urinated on me.
Aggressively, nor would his calamities have afflicted me.
وَكانَyet he was اِبنthe son of عَمّيmy paternal uncle دُنيَةًclosely related وَمَناسِبيand my ancestral ties
وَكانَ اِبن عَمّي دُنيَةً وَمَناسِبي
إِذاwhenever نَصَّتِwere traced الأَنسابُgenealogies يَوماًever مَناسِبُهْhis ancestral ties
إِذا نَصَّتِ الأَنسابُ يَوماً مَناسِبُهْ
Yet he was my close paternal cousin, and my ancestral ties were—
The son of my uncle would have been a pillar and my compatriots
Whenever pedigrees were traced—the same as his.
If genealogy one day matched its compatriots.
فَلاso do not تَرضَaccept ليfor me غَيراًanother واِعلَمand know أَنّنيthat I
فَلا تَرضَ لي غَيراً واِعلَم أَنّني
غَيورٌam jealous وَماand not ضاقَتhave narrowed بِمِثليfor one like me مَذاهِبُهْhis paths
غَيورٌ وَما ضاقَت بِمِثلي مَذاهِبُهْ
So do not consent to another patron for me; know that I
So do not accept for me other than yourself, and know that I
Am jealous, and the paths of one like me have never narrowed.
Am jealous, and none like me can tolerate deviation.
فَأَنتَfor you الَّذيthe one who لَمnot يَبقَremains إِلّاهُexcept him سَيِّدٌa master
فَأَنتَ الَّذي لَم يَبقَ إِلّاهُ سَيِّدٌ
نُناجيهِwe confide in him فيabout حاجاتِناour needs وَنُخاطِبُهْand address him
نُناجيهِ في حاجاتِنا وَنُخاطِبُهْ
For you are the only master who remains
You are the only master left whom we intimately address
For us to confide our needs to and to address.
Regarding our needs and speak to.
وَغَيرُكَand anyone but you قَدindeed عِفتُI have spurned الوُقوفَstanding بِبابِهِat his door
وَغَيرُكَ قَد عِفتُ الوُقوفَ بِبابِهِ
عَلانِيَةًopenly فَليَرشمِso let him seal البابَthe door حاجِبُهْhis doorkeeper
عَلانِيَةً فَليَرشمِ البابَ حاجِبُهْ
As for anyone but you, I have spurned standing at his door
As for others, I have refrained from standing openly at their doors
Openly; let his doorkeeper seal the door.
So let their doors be sealed by their guards.
وَقُلتُand I said لِعيسيto my pale camels نَكّبيavoid كُلَّevery مَورِدٍwatering place
وَقُلتُ لِعيسي نَكّبي كُلَّ مَورِدٍ
مِنَof الأَجنِstagnant water يَزويwrinkles الوَجهَthe face وَالأَنفَand the nose شارِبُهْits drinker
مِنَ الأَجنِ يَزوي الوَجهَ وَالأَنفَ شارِبُهْ
And I told my pale camels: 'Avoid every watering place
And I said to Isa: “Avoid every deathly spring
Of stagnant water whose drinker wrinkles his face and nose.'
From hell that would quench the face and snout of its drinker.”
فَإِنso if يُنسَis prolonged ليfor me فيin العُمرِthe lifespan لَمnot يَبقَremains مَأكَلٌany food
فَإِن يُنسَ لي في العُمرِ لَم يَبقَ مَأكَلٌ
وَلاnor مَشرَبٌany drink إِلّاexcept وَعِنديand I have أَطايِبُهْits choicest kinds
وَلا مَشرَبٌ إِلّا وَعِندي أَطايِبُهْ
If my lifespan is prolonged, no food will remain,
For if I forget in this life, there would be no food left
Nor any drink, but I shall possess its choicest kinds.
Nor drink unless I had the finest of it.
لَقَدindeed كُنتُI used to أَرجوhope مِنكَfrom you يَوماًa day أَعُدُّهُI count it
لَقَد كُنتُ أَرجو مِنكَ يَوماً أَعُدُّهُ
لِمَولىًfor a friend أُباهِيهِI vie with him in glory وَخَصمٍand an adversary أُحارِبُهْI fight him
لِمَولىً أُباهِيهِ وَخَصمٍ أُحارِبُهْ
I had hoped from you for a day I could count to my credit
I used to hope to have a day I prepare
Before a friend I vie with in glory, and a foe I fight.
For a master to boast to and a challenger to battle.
وَإِنَّكَand indeed you للَملكُtruly the king الَّذيwhose تَسلُبُdespoil العِدىthe foes
وَإِنَّكَ للَملكُ الَّذي تَسلُبُ العِدى
قَناهُhis spears وَلَكِنbut جُودُهُhis generosity الغَمرُthe overflowing سالِبُهْdespoiling him
قَناهُ وَلَكِن جُودُهُ الغَمرُ سالِبُهْ
And you are indeed the king whose foes are despoiled
You are indeed the King who can deprive violence
By his spears, yet his overflowing generosity despoils him.
Of its canal, but his generosity is the one depriving it.
وَإِنّيand indeed I بِمَدحيwith my praise عَنaway from سِواكَanyone but you لَراغِبٌindeed turn away
وَإِنّي بِمَدحي عَن سِواكَ لَراغِبٌ
وَلَوeven if باكَرتنيreached me early كُلَّevery يَومٍday رَغائِبُهْhis lavish gifts
وَلَو باكَرتني كُلَّ يَومٍ رَغائِبُهْ
And I turn my praise away from anyone but you,
Through my praise, I am averse to any but you
Even if his lavish gifts reached me at dawn each day.
Even if estrangement befalls me every day with its oddities.
فَإِنso if تَجفُنيyou spurn me فَالبَحرُthen the sea عِنديfor me كَثيرَةٌmany
فَإِن تَجفُني فَالبَحرُ عِندي كَثيرَةٌ
مَراكِبُهُits ships وَالبَرُّand the land عِنديfor me رَكائِبُهْits riding-camels
مَراكِبُهُ وَالبَرُّ عِندي رَكائِبُهْ
But if you shun me, the sea offers me many
If you spurn me, I have aplenty with me
Ships, and the land offers me its riding-camels.
Ships of the sea and land convoys.
وَلاand do not تُنكرَنreject عتبيmy reproach عَلَيكَof you فَإِنَّهُfor it
وَلا تُنكرَن عتبي عَلَيكَ فَإِنَّهُ
جَميلٌhonorable وَشَرُّand the worst of النّاسِpeople مَنone whom لاnot تُعاتِبُهْyou reproach him
جَميلٌ وَشَرُّ النّاسِ مَن لا تُعاتِبُهْ
Do not reject my reproach of you, for it
Do not deny my reproach upon you, for it is
Is honorable; the worst of men is one you do not reproach.
Beautiful, and the worst of people is he who cannot be blamed.
أُعاتِبُI reproach مَنthe one whom أَهوىI love عَلىaccording to قَدرِthe measure of وُدِّهِhis affection
أُعاتِبُ مَن أَهوى عَلى قَدرِ وُدِّهِ
وَلاand no وُدَّaffection عِنديwith me لِلَّذيfor the one whom لاnot أُعاتِبُهْI reproach him
وَلا وُدَّ عِندي لِلَّذي لا أُعاتِبُهْ
I reproach the one I love in proportion to his affection,
I blame those I passionately love according to my devotion
And I have no affection for one I do not reproach.
And I have no devotion to those I do not blame.
وَأَكرَمُand the noblest of أَبناءِthe sons of المُلوكِkings سجِيَّةًin disposition
وَأَكرَمُ أَبناءِ المُلوكِ سجِيَّةً
كَريمٌa generous man مَتىwhenever عاتَبتَهُyou reproach him لانَsoftens جانِبُهْhis manner
كَريمٌ مَتى عاتَبتَهُ لانَ جانِبُهْ
And the noblest in nature among the sons of kings
And I treat the noble sons courteously
Is a generous man whose manner softens when you reproach him.
A generous man, if you blame him, would be pliant.
بَقيتَmay you live on وَأُعطيتَand may you be granted السَّعادَةَhappiness ماas long as شَداsings
بَقيتَ وَأُعطيتَ السَّعادَةَ ما شَدا
حَمامٌdoves وَماand as long as لاحَتgleam بِلَيلٍin the night كَواكِبُهْits stars
حَمامٌ وَما لاحَت بِلَيلٍ كَواكِبُهْ
May you live on and be granted happiness as long as there is song
You have remained and been given good fortune whenever
From doves, and as long as the night's stars gleam.
A pigeon has cooed and stars shone at night.
Sol 6.1