ماwhatever شِئتُماyou two wish ياO صاحِبَيَّmy two companions فَقُولاthen speak, you two
ما شِئتُما يا صاحِبَيَّ فَقُولا
هَيهاتَfar from it! لَنwill not تَجِداyou two find لَدَيَّwith me قَبُولاacceptance
هَيهاتَ لَن تَجِدا لَدَيَّ قَبُولا
Say whatever you two wish, my two companions;
Whatever you wish, my friends, go ahead and say
Far from it! You will find no acceptance with me.
Alas! You will never find acceptance from me
لَوif ذُقتُماyou two tasted ماwhat ذُقتُI tasted مِنof أَلَمِthe pain of الجَوىburning passion
لَو ذُقتُما ما ذُقتُ مِن أَلَمِ الجَوى
لَمnot تُكثِراyou two would heap قالاًtalk عَلَيَّupon me وَقِيلاand hearsay
لَم تُكثِرا قالاً عَلَيَّ وَقِيلا
Had you two tasted what I tasted of love's burning pain,
Had you tasted what I tasted of the pain of love
you would not have heaped so much talk and hearsay upon me.
You would not have spoken so much against me
قَدalready قُلتَyou said لِلقَلبِto the heart اللَحُوحِthe insistent وَماwhile no نَأَتhad grown distant
قَد قُلتَ لِلقَلبِ اللَحُوحِ وَما نَأَت
دارٌdwelling وَماand not عَزَمَresolved الخَليطُthe company رَحيلاto depart
دارٌ وَما عَزَمَ الخَليطُ رَحيلا
You said to the insistent heart, though no
You told the ardently loving heart, no home
dwelling had grown distant and the company had not resolved to depart:
And the motley throng had no intention of leaving
أَصَبابَةًis it yearning? وَأَسىًand sorrow وَماwhile not حَدَجُواthey saddled لَهُمfor themselves
أَصَبابَةً وَأَسىً وَما حَدَجُوا لَهُم
عِيساًpale camels وَلاnor شَدّواthey fastened لَهُنَّupon them حُمُولاloads
عِيساً وَلا شَدّوا لَهُنَّ حُمُولا
Is this yearning and sorrow, when they have not yet saddled for themselves
Cooing sadly, and sorrow, though they had not
pale camels, nor fastened loads upon them?
Prepared provisions for them, or saddled camels
هَذاthis الغَرامُpassion فَكَيفَthen how? لَوif نادىcalled out بِهِمto them
هَذا الغَرامُ فَكَيفَ لَو نادى بِهِم
بَينٌseparation وَأَصبَحَتِand became الدِيارُthe dwellings طُلولاruined traces
بَينٌ وَأَصبَحَتِ الدِيارُ طُلولا
Such is this passion—what if they were summoned by
Such is this passion! What if it called out for them
separation, and the dwellings became deserted ruins?
The tents became desolate and the abodes empty
فَاِستَبقِso save دَمعَكَyour tears وَالحَنينand yearning لِساعَةٍfor an hour
فَاِستَبقِ دَمعَكَ وَالحَنين لِساعَةٍ
تَذَرُleaves الأبيلَthe monk مِنamong الرِجالِmen وَبِيلاstricken
تَذَرُ الأبيلَ مِن الرِجالِ وَبِيلا
So save your tears and yearning for an hour
So restrain your tears and pining for a while
that leaves even a monk among men stricken.
That leaves the valiant men confused and perplexed
وَإِنِand if اِستَطَعتَyou can غَداةَon the morning of داعِيَةِthe summons of النَوىdeparture
وَإِنِ اِستَطَعتَ غَداةَ داعِيَةِ النَوى
فَاِجعَلthen make لِدَمعِكَfor your tears فيin الدِيارِthe dwellings سَبيلاa path
فَاِجعَل لِدَمعِكَ في الدِيارِ سَبيلا
And if you can, on the morning when departure calls,
And if you can, some morning when longing calls
make a path for your tears through the dwellings.
Let your tears in the homelands have free reign
أَنَسيمَO breeze of نَجدٍNajd بِالمُهَتَّكِat al-Muhattak سُحرَةًbefore dawn
أَنَسيمَ نَجدٍ بِالمُهَتَّكِ سُحرَةً
لِشِفاءِto heal ذيone with الكَبدِthe liver العَليلِailing عَليلاgently
لِشِفاءِ ذي الكَبدِ العَليلِ عَليلا
O breeze of Najd, at al-Muhattak before dawn,
Breeze of Najd, in the early dawn, to the lovesick one
blowing gently to heal one whose liver is ailing,
For healing the ailing, the chronically ill
اِحمِلcarry إِلىto أَرضِthe land of العِراقِIraq رِسالَةًa message
اِحمِل إِلى أَرضِ العِراقِ رِسالَةً
عَنّيfrom me فَماfor not أَرضىI accept سِواكَanyone but you رَسُولاas messenger
عَنّي فَما أَرضى سِواكَ رَسُولا
carry a message to the land of Iraq
Carry to the land of Iraq a message from me
from me, for I accept none but you as messenger.
For I am pleased with none but you as messenger
وَالبَصرَةَand Basra الفَيحاءَthe spacious لاdo not تَتَخَلَّفَنever stay away
وَالبَصرَةَ الفَيحاءَ لا تَتَخَلَّفَن
عَنهاfrom it وَلاand do not تَتَجاوَزَنهاever pass beyond it مِيلاa mile
عَنها وَلا تَتَجاوَزَنها مِيلا
And spacious Basra—do not stay away
Do not neglect Basra the fragrant, and do not
from it, nor go even a mile beyond it.
Pass over it, even slightly, in your journey
وَاِجعَلand make مُرُورَكَyour passage مِنthrough هُذَيلٍHudhayl إِنَّهاfor it is
وَاِجعَل مُرُورَكَ مِن هُذَيلٍ إِنَّها
أَرضٌa land أُحِبُّI love جَنابَهاits precinct المَأهُولاthe inhabited
أَرضٌ أُحِبُّ جَنابَها المَأهُولا
Let your route pass through Hudhayl, for it is
And ensure your passing is by way of Hudhayl, for it
a land whose inhabited precinct I love.
Is a land I love, whose settled abodes are populated
وَأَفِضand pour عَلَيهاupon it أَلفَa thousand أَلفِthousand تَحِيَّةٍgreetings
وَأَفِض عَلَيها أَلفَ أَلفِ تَحِيَّةٍ
بِالمِسكِwith musk تَفتُقُburst open بُكرَةًin the morning وَأَصيلاand in the evening
بِالمِسكِ تَفتُقُ بُكرَةً وَأَصيلا
And pour upon it a thousand thousand greetings,
Bestow upon it thousands, thousands of greetings
bursting with musk at morning and evening.
With musk, pure in the morning and evening
وَاِخصُصand reserve بِأَكثَرِهاwith most of them الهُمامَthe champion المُرتَجىthe hoped-for الthe (continued)
وَاِخصُص بِأَكثَرِها الهُمامَ المُرتَجى ال
مَلكَking الأَغَرَّthe radiant الماجِدَthe noble المَأمُولاthe hoped-for
مَلكَ الأَغَرَّ الماجِدَ المَأمُولا
And reserve most of them for the hoped-for champion, the
And single out, for the greatest share, the protector hoped for
radiant, noble king in whom hopes are placed;
The glorious, triumphant, rightly-guided ruler
الأَروَعَthe awe-inspiring النَدبَthe gallant السَرِيِّthe noble العالِمَthe learned الـthe (continued)
الأَروَعَ النَدبَ السَرِيِّ العالِمَ الـ
ـحبرَscholar الجَرِيَّthe bold السَيِّدَthe master البهلُولاthe generous chief
ـحبرَ الجَرِيَّ السَيِّدَ البهلُولا
the awe-inspiring, gallant, noble, learned
Most exceptional lineage, the mystical secret, the ocean
scholar, the bold master, the generous chief;
Of flowing knowledge, the master, the reveler
الحامِلَthe bearer of العِبءَthe burden الَّذيwhich لَوif رازَهُtested it
الحامِلَ العِبءَ الَّذي لَو رازَهُ
حَضَنٌHadan لآبَwould surely return بِظَهرِهِwith its back مَحزُولاbroken
حَضَنٌ لآبَ بِظَهرِهِ مَحزُولا
bearer of a burden which, if tested by
The bearer of the burden, which if a mountain bore
Hadan, would make it return broken-backed;
Its back would bend under the enormous load
مُعفيsparing العُفاةِthe supplicants مِنfrom السُؤالِasking فَقَلَّماso seldom
مُعفي العُفاةِ مِن السُؤالِ فَقَلَّما
تَلقاهُyou find him يَومَon the day of عَطائِهِhis giving مَسؤُولاasked
تَلقاهُ يَومَ عَطائِهِ مَسؤُولا
who spares supplicants the need to ask, so seldom
Relieving the destitute from having to ask
do you find him being asked when he gives.
Rarely finding him, on the day of giving, questioned
يُعطيhe gives الجَزيلَthe lavish مِنَof النَوالِbounty فَلاso not يَرىhe sees
يُعطي الجَزيلَ مِنَ النَوالِ فَلا يَرى
إِلّاexcept كَعابِرَةٍas a passing traveler عَلَيهِpast him سَبيلاa path
إِلّا كَعابِرَةٍ عَلَيهِ سَبيلا
He gives lavish bounty, regarding it
Giving abundantly, so he does not see
only as a traveler crossing his path.
Save as a passerby on the path, a conduit
وَيَعُمُّand he includes all فيin إِعطائِهِhis giving فَتَخالُهُso you think him
وَيَعُمُّ في إِعطائِهِ فَتَخالُهُ
بِجَميعِfor all أَرزاقِthe sustenance of العِبادِthe people كَفيلاa guarantor
بِجَميعِ أَرزاقِ العِبادِ كَفيلا
His giving embraces all, so you think him
His giving includes all people’s livelihoods
the guarantor of all people's sustenance.
As guarantor for the provision of worshipers
لاnot يُمسِكُhe holds الدِينارَthe dinar إِلّاexcept رَيثَماlong enough
لا يُمسِكُ الدِينارَ إِلّا رَيثَما
يَلقىhe meets اِبنَa son of نَيلٍbounty لَمnot يُلاقِhas met مُنيلاa giver
يَلقى اِبنَ نَيلٍ لَم يُلاقِ مُنيلا
He holds a dinar only long enough
He withholds not a dirham, save for an instant
to meet a seeker of bounty who has found no giver.
Until he finds a son of the Nile who’s found no Nile
وَمَتىand whenever يَقُمit stays مَعَهُwith him لِأَمرٍfor a purpose ساعَةًan hour
وَمَتى يَقُم مَعَهُ لِأَمرٍ ساعَةً
مِنof يَومِهِhis day فَلَقَدthen indeed أَقامَit has stayed طَويلاa long time
مِن يَومِهِ فَلَقَد أَقامَ طَويلا
And if it stays with him for some purpose for an hour
And when he stands for an hour of his day
of his day, it has stayed long indeed.
The devout worshipper rising nightlong stays lesser
العابِدُthe worshipper المُحييwho keeps alive قِياماًstanding in prayer لَيلَهُhis night
العابِدُ المُحيي قِياماً لَيلَهُ
إِذfor ناشِئاتُthe vigils of اللَيلِthe night أَقوَمُmost upright قِيلاin utterance
إِذ ناشِئاتُ اللَيلِ أَقوَمُ قِيلا
The worshipper who keeps his night alive by standing in prayer,
The ascetic, faster, not singling out fasting
when the night vigils are soundest in utterance;
In January or September or any specific month
وَالزاهِدُand the ascetic الصَوّامُthe frequent faster غَيرُnot مُخَصِّصٍrestricting
وَالزاهِدُ الصَوّامُ غَيرُ مُخَصِّصٍ
بِالصَومِwith fasting كانُوناًKanun وَلاnor أَيلُولاAylul
بِالصَومِ كانُوناً وَلا أَيلُولا
and the ascetic, frequent faster, who does not restrict
Ask about him, oh questioner, blind to the sun at dawn
his fasting to Kanun or Aylul.
You have utterly failed creation in ignorance
ياO سائِلاًone asking عَنهُabout him أَعَنis it to شَمسِthe sun of الضُحىthe forenoon
يا سائِلاً عَنهُ أَعَن شَمسِ الضُحى
تَعمىyou are blind لَقَدindeed فُقتَyou surpassed الوَرىhumankind تَغفيلاin foolishness
تَعمى لَقَد فُقتَ الوَرى تَغفيلا
O you who ask about him—is it to the morning sun
Travel secretly to meet him, and do not seek a guide for others
that you are blind? You have surpassed mankind in folly.
The dawn needs no guide to elucidate it
سِرgo تَلقَهُyou will meet him واِبغِand seek الدَليلِthe guide لِغَيرِهِfor someone other than him
سِر تَلقَهُ واِبغِ الدَليلِ لِغَيرِهِ
فَالصُبحُfor dawn لاnot تَبغيyou seek عَلَيهِfor it دَليلاa guide
فَالصُبحُ لا تَبغي عَلَيهِ دَليلا
Go, and you will find him; seek a guide for someone else,
And if you are bound by innate ignorance
for you need no guide to point out the dawn.
Be silent, roam those paths a little
وَإِنِand if اِعتَرَتكَassails you جَهالَةٌignorance طَبَعِيَّةٌinborn
وَإِنِ اِعتَرَتكَ جَهالَةٌ طَبَعِيَّةٌ
فَاِسكُتthen be silent وَطُفand roam تِلكَthose الدُروبَlanes قَليلاa little
فَاِسكُت وَطُف تِلكَ الدُروبَ قَليلا
And if inborn ignorance assails you,
And head to the door that has no gatekeeper
keep silent and wander those lanes a little.
Or lantern, but you will find the destitute gathered around it
وَعَلَيكَand you should head بِالبابِto the door الَّذيwhere لاno حاجِباًgatekeeper
وَعَلَيكَ بِالبابِ الَّذي لا حاجِباً
تلقىyou find بِسُدَّتِهِat its threshold وَلاnor قِنديلاa lamp
تلقى بِسُدَّتِهِ وَلا قِنديلا
And make for the door where no gatekeeper
And wayfarers and children of the path encamped
is found at its threshold, nor any lamp.
And exegetes of what they saw and narrated
لَكِنbut تَرىyou see الفُقَراءَthe poor مُحدِقَةًencircling بِهِaround it
لَكِن تَرى الفُقَراءَ مُحدِقَةً بِهِ
زُمَراًin groups وَأَبناءَand sons of السَبيلِthe road نُزُولاlodging
زُمَراً وَأَبناءَ السَبيلِ نُزُولا
Instead, you see the poor surrounding it
The authenticated messengers’ path expounded
in groups, and wayfarers lodging there;
And the pale-faced, whose gloom has vanished
وَالمُوضِحينَand those elucidating لِماin light of what رَأَواthey discerned وَبِماand through what رَوَواthey transmitted
وَالمُوضِحينَ لِما رَأَوا وَبِما رَوَوا
شَرعَthe law of الرَسولِthe Messenger مُعَلَّلاًwith reasons explained تَعليلاin explanation of reasons
شَرعَ الرَسولِ مُعَلَّلاً تَعليلا
and those who elucidate, through insight and transmitted reports,
From yearning, and talking parched their lips
the Messenger's law, fully explaining its grounds;
This one seeks villages and that recitations
وَذَويand those with الوُجُوهِfaces الصُفرِpale شَفَّwasted جُسُومَهاtheir bodies
وَذَوي الوُجُوهِ الصُفرِ شَفَّ جُسُومَها
إِشفاقُهاtheir fearful awe وَكَساand clothed الشِفاهَthe lips ذُبولاin withering
إِشفاقُها وَكَسا الشِفاهَ ذُبولا
and men of pale faces, whose bodies have been wasted by
Heard from the chosen one from Gabriel
their fearful awe, which has clothed their lips in withering.
There, cast down your staff of travel, and you will find earth
هَذاthis one يَرومُseeks قِرىًhospitality وَذاكَand that one قِراءَةًa recitation
هَذا يَرومُ قِرىً وَذاكَ قِراءَةً
سُمِعَتwas heard عَنfrom المُختارِthe Chosen One عَنfrom جِبريلاGabriel
سُمِعَت عَن المُختارِ عَن جِبريلا
This one seeks hospitality, that one a recitation
Soft and shade that does not cease to shelter
heard from the Chosen One, from Gabriel.
And company that will protect you from the noonday sun
فَهُناكَso there أَلقِlay down عَصاthe staff of المَسيرِtravel تَجِدyou will find ثَرىًearth
فَهُناكَ أَلقِ عَصا المَسيرِ تَجِد ثَرىً
دَمثاًsoft وَظِلّاًand shade لاnot يَزالُceases ظَليلاdeeply sheltering
دَمثاً وَظِلّاً لا يَزالُ ظَليلا
There lay down your traveling staff: you will find earth
When it beats down, from heat, neither veil nor shade
soft, and shade that remains deeply sheltering,
Oh you who are just, none other than my father
وَذُرىًand sheltering heights تَقيكَprotect you القُرَّthe cold حينَwhen هُجُومِهِits onslaught
وَذُرىً تَقيكَ القُرَّ حينَ هُجُومِهِ
وَالحَرَّand heat لاnot وَحماًstifling وَلاnor مَملُولاwearisome
وَالحَرَّ لا وَحماً وَلا مَملُولا
and sheltering heights that ward off cold when it strikes,
Could I see you, regarding not, or reasonable?
and heat—neither stifling nor wearisome.
The glories of past kings refuse transgression
ياO عادِلاًone equating بِأَبيwith Abu شُجاعٍShuja غَيرَهُsomeone other than him
يا عادِلاً بِأَبي شُجاعٍ غَيرَهُ
أُتُراكَare you thought to have لاneither نَظراًdiscernment وَلاnor مَعقُولاreason
أُتُراكَ لا نَظراً وَلا مَعقُولا
O you who set another equal to Abu Shuja,
While he transgressed, trailing the skirts of his mantle
have you neither discernment nor reason?
Were it not for him, it and those in it would have perished
تَأبىrefuse مَكارِمُthe noble deeds of باتِكينَBatkin بِأَنthat تَرىyou see
تَأبى مَكارِمُ باتِكينَ بِأَن تَرى
أَحَداًanyone لَهُto him فيin ذاthis الزَمانِage عَديلاan equal
أَحَداً لَهُ في ذا الزَمانِ عَديلا
Batkin's noble deeds refuse to let you see
And destruction run through it, dragging its train
anyone as his equal in this age.
It was darkness before him, but he restored it
جَرَتِraced المُلوكُthe kings فَلمyet did not تَشُقَّcleave غُبارَهُhis dust
جَرَتِ المُلوكُ فَلم تَشُقَّ غُبارَهُ
وَجَرىand he raced فَشَقَّthen cleaved غُبارَهاtheir dust مَشكولاhobbled
وَجَرى فَشَقَّ غُبارَها مَشكولا
Kings raced, yet never pierced his dust,
An Egypt pleasing you, dwelling or visiting
and he raced, cleaving their dust, though hobbled.
With the bustling markets and the wall that
لَوif لَمnot يَكُنhe had been بِالبَصرَةِin Basra اِنقَلَبَتit would have fallen بِمَنwith those who
لَو لَم يَكُن بِالبَصرَةِ اِنقَلَبَت بِمَن
فيهاare in it وَجَرَّand would have dragged بِهاthrough it الخَرابُruin ذُيولاskirts
فيها وَجَرَّ بِها الخَرابُ ذُيولا
Had he not been in Basra, it would have fallen with those
Kept enemies from tilting towards it, bent
within it, and ruin would have dragged its skirts through it.
And the linkage between schools and mosques
كانَتit was سَواداًcountryside قَبلَهُbefore him فَأَعادهاso he restored it
كانَت سَواداً قَبلَهُ فَأَعادها
مِصراًa city تَرُوقُكَdelighting you مُمسِئاًat evening وَمَقيلاand at midday rest
مِصراً تَرُوقُكَ مُمسِئاً وَمَقيلا
It was countryside before him; he made it once more
Noble, its people privileged above all
a city that delights you by evening and at midday rest,
He revived therein, for Shafi’i, Malik
بِالمُبرِمِthrough the one securing الأَسواقَthe markets وَالسُورِand the wall الَّذيwhich
بِالمُبرِمِ الأَسواقَ وَالسُورِ الَّذي
مَنَعَprevented الأَعاديthe enemies أَنfrom تَميلَturning مَمِيلاany turn
مَنَعَ الأَعادي أَن تَميلَ مَمِيلا
through his securing of the markets and the wall that
And Abu Hanifa, scripts and chapters
barred enemies from making the slightest move,
And the congregational mosque surpassing all others
وَالرّبطِand the lodges بَينَamong مَدارِسٍschools وَمَشاهِدٍand shrines
وَالرّبطِ بَينَ مَدارِسٍ وَمَشاهِدٍ
شَرُفَتwere ennobled وَفُضِّلَand were favored أَهلُهاtheir people تَفضيلاwith marked favor
شَرُفَت وَفُضِّلَ أَهلُها تَفضيلا
and the lodges amid schools and shrines
In beauty and breadth of construction and height
that were ennobled, their people greatly favored.
Were it not for the coincidence of its burning in his era
أَحيَاhe revived بِهاthere لِلشافِعِيِّfor al-Shafi'i وَمالِكٍand Malik
أَحيَا بِها لِلشافِعِيِّ وَمالِكٍ
وَأَبيand Abu حَنيفَةَHanifa أَحرُفاًpassages وَفُصُولاand chapters
وَأَبي حَنيفَةَ أَحرُفاً وَفُصُولا
He revived there, for al-Shafi'i and Malik,
Its features would have endured, not suspended
and Abu Hanifa, passages and chapters.
How many porticos he added to it, but its containment
وَبِجامِعٍand with a congregational mosque نَدَّsurpassed الجَوامِعِthe mosques كُلَّهاall of them
وَبِجامِعٍ نَدَّ الجَوامِعِ كُلَّها
حُسناًin beauty وَعَرضاًand breadth فيin البِناءِconstruction وَطُولاand length
حُسناً وَعَرضاً في البِناءِ وَطُولا
And with a congregational mosque surpassing all other mosques
Added to its ornament more ornamentation
in beauty, breadth of building, and length.
Within it he built for the Muslims a pond
لَولاhad it not been for اِتِّفاقُthe coinciding of حَريقِهِits burning فيin عَصرِهِhis time
لَولا اِتِّفاقُ حَريقِهِ في عَصرِهِ
لَعَفاit would have vanished وَعُطِّلَand been left unused رَسمُهُits structure تَعطيلاcomplete abandonment
لَعَفا وَعُطِّلَ رَسمُهُ تَعطيلا
Had its burning not coincided with his time,
That diminished the Khawarnaq Ponds to the eyes
it would have vanished, its structure fallen into utter disuse.
Many eras passed, with their winds
كَمhow many مِنof رُواقٍporticoes زادَhe added فيهِto it وَحُصرُهُand its mats
كَم مِن رُواقٍ زادَ فيهِ وَحُصرُهُ
زادَتadded إِلىto تَرفيلِهِits splendor تَرفيلاmore splendor
زادَت إِلى تَرفيلِهِ تَرفيلا
How many porticoes he added to it! And its mats
Blowing plunder, but he rescued its remnants, ruined
added still more splendor to its splendor.
His deeds sincere for God, never finding
وَبَنىand he built بِهِin it لِلمُسلِمينَfor the Muslims مُقَرمَداًa tiled building
وَبَنى بِهِ لِلمُسلِمينَ مُقَرمَداً
تَرَكَleft الخَوَرنَقَal-Khawarnaq فيin العُيونِthe eyes ضَئيلاpaltry
تَرَكَ الخَوَرنَقَ في العُيونِ ضَئيلا
He built there for the Muslims a tiled structure
Any trace of ostentation or likeness of hypocrisy
that made al-Khawarnaq seem paltry to the eye.
If the nations had one like him ruling
وَلَقدand indeed مَضَتpassed حُقبٌages بِهاover it وسُراتُهاand its nobles
وَلَقد مَضَت حُقبٌ بِها وسُراتُها
نَهبٌplunder فَأَنقَذَso he rescued شِلوَهاits remains المَأكُولاthe devoured
نَهبٌ فَأَنقَذَ شِلوَها المَأكُولا
Ages had passed there while its nobles
God would not have sent a messenger
were plunder; he rescued its devoured remains.
You are ransomed by the sun of the faith, a people you do not
أَفعالُهُhis deeds لِلّهِfor God خالِصَةٌpure فَماso not
أَفعالُهُ لِلّهِ خالِصَةٌ فَما
تَلقىyou find لِمُعتَقدِto one devoted to الرِياءِostentation مَثيلاa likeness
تَلقى لِمُعتَقدِ الرِياءِ مَثيلا
His deeds are purely for God, so you do not
See having any link to a connected virtue
find him resembling one devoted to ostentation.
From every one in chains, refused generosity
لَوif كانَthere were فيamong الأُمَمِthe nations الخَواليbygone مِثلهُhis like
لَو كانَ في الأُمَمِ الخَوالي مِثلهُ
مَلكٌa king لَماwould not بَعَثَhave sent الإِلَهُGod رَسُولاa messenger
مَلكٌ لَما بَعَثَ الإِلَهُ رَسُولا
Had there been among the nations of old, like him,
Exceeding the Jews in tyranny and wrongdoing
a king, God would not have sent a messenger.
He appears like an ancient ‘Ad tribe to him in ugliness
يفديكَmay ransom you شَمسَShams الدّينِal-Din قَومٌa people لاnot تَرىyou see
يفديكَ شَمسَ الدّينِ قَومٌ لا تَرى
حَبلاًa bond لَهمof theirs بِفَضيلَةٍto virtue مَوصُولاconnected
حَبلاً لَهم بِفَضيلَةٍ مَوصُولا
May people be your ransom, Shams al-Din—you see no
Or Qurayza or Nadir as progeny
bond of theirs connected to virtue:
Scum, but when injustices are attributed
مِنamong كُلِّevery مَغلُولِone with shackled اليَدَينِboth hands عَنِfrom النَدىgenerosity
مِن كُلِّ مَغلُولِ اليَدَينِ عَنِ النَدى
فاقَhe surpassed اليَهُودَthe Jews لآمَةًin baseness وَغُلولاand embezzlement
فاقَ اليَهُودَ لآمَةً وَغُلولا
each with both hands shackled against generosity,
One day to him, you see him reject them
surpassing the Jews in baseness and embezzlement.
He fears not God on high, nor sees any
يَبدُوhe appears بعُثنُونٍwith a beard لَهُof his قُبحاًshame لَهُupon him
يَبدُو بعُثنُونٍ لَهُ قُبحاً لَهُ
لِقُرَيظَةٍof Qurayza أَوor لِلنَضيرِof al-Nadir سَليلاa descendant
لِقُرَيظَةٍ أَو لِلنَضيرِ سَليلا
By his beard he appears—shame upon him!—
Good deed to his foe as goodly
a descendant of Qurayza or al-Nadir.
He gathered debris and drew a despicable sword
زُمَّيلَةٌa little weakling فَإِذاbut when المَظالِمُgrievances أُسنِدَتare entrusted
زُمَّيلَةٌ فَإِذا المَظالِمُ أُسنِدَت
يَوماًone day إِلَيهِto him رَأَيتَهُyou see him إِزميلاa chisel
يَوماً إِلَيهِ رَأَيتَهُ إِزميلا
A little weakling; yet when grievances are entrusted
Slandering honor and loosing his own bonds
to him one day, you see him as a chisel.
If a cow were carried to him
لاnot يَتَّقيhe fears اللَهَGod العَلِيَّthe Most High وَلاnor يَرىhe regards
لا يَتَّقي اللَهَ العَلِيَّ وَلا يَرى
لِشَقائِهِbecause of his wretchedness الفِعلَthe deed الجَميلَthe noble جَميلاas noble
لِشَقائِهِ الفِعلَ الجَميلَ جَميلا
He does not fear God Most High, nor does he regard
He would squander the money entrusted
a noble deed as noble, in his wretchedness.
Were it not for you I would not mention this
جَمَعَhe gathered الحُطامَworldly debris وَسَلَّand drew سَيفاًa sword دُونَهُto defend it
جَمَعَ الحُطامَ وَسَلَّ سَيفاً دُونَهُ
لَؤماًout of baseness وَسَبَّلَand made freely available عِرضَهُhis honor تَسبيلاfreely
لَؤماً وَسَبَّلَ عِرضَهُ تَسبيلا
He gathered worldly debris and drew a sword to guard it,
But I fear cows they count extraneous
out of baseness, while making his honor utterly common property.
So submit, Abu Shuja’, to the Most High
لَوif أَنَّهُit were that حُمِلَتwere carried إِلَيهِto him بَقَّةٌa bedbug
لَو أَنَّهُ حُمِلَت إِلَيهِ بَقَّةٌ
لأَضاعَhe would squander مِنfrom مالِthe wealth of الأمانَةِthe trust فِيلاan elephant
لأَضاعَ مِن مالِ الأمانَةِ فِيلا
Were a bedbug brought to him,
And glory however much the doves cooed
he would squander an elephant from entrusted wealth.
Give and refuse as you desire, and you will not be seen
لَولاكَwere it not for you ماnot وَرَّيتُI spoke in veiled hints لَكِنbut أَتَّقيI fear
لَولاكَ ما وَرَّيتُ لَكِن أَتَّقي
بَقَراًcattle يَعُدُّونَwho count الصَحيحَsound truth فُضولاneedless talk
بَقَراً يَعُدُّونَ الصَحيحَ فُضولا
Were it not for you, I would not have spoken in veiled hints; but I fear
Except as mighty and ennobled
cattle who count sound truth as needless talk.
In the shade of the best caliph of Hashim
فَاِسلَمso be safe وَدُمand endure ياباO Abu شُجاعٍShuja لِلعُلىfor high rank
فَاِسلَم وَدُم يابا شُجاعٍ لِلعُلى
وَالمَجدِand glory ماas long as دَعَتِcall الحَمامُthe doves هَديلاcooing
وَالمَجدِ ما دَعَتِ الحَمامُ هَديلا
So live in safety and endure, O Abu Shuja, for high rank
Inheritor of the Book, inspired with revelation
and glory, as long as doves call with cooing.
And have bliss in this splendid month, a bliss
تُعطيyou give وَتَمنَعُand withhold ماwhatever تَشاءُyou wish وَلاand not تُرىyou are seen
تُعطي وَتَمنَعُ ما تَشاءُ وَلا تُرى
إِلّاexcept مُذيلاًtrailing عِزَّةًmajesty وَمُنيلاand bestowing bounty
إِلّا مُذيلاً عِزَّةً وَمُنيلا
You give and withhold whatever you wish, and are seen
Remaining, transporting you to purpose and cessation
only trailing majesty and bestowing bounty,
And showing you your senseless, hostile envier
فيin ظِلِّthe shade of خَيرِthe best خَلِيفَةٍcaliph مِنof هاشِمٍHashim
في ظِلِّ خَيرِ خَلِيفَةٍ مِن هاشِمٍ
وَرِثَinherited الكِتابَthe Book وَأُلهِمَand was inspired with التَنزيلاrevelation
وَرِثَ الكِتابَ وَأُلهِمَ التَنزيلا
in the shade of the best caliph of Hashim,
As a vile fool among the people, disgraced
who inherited the Book and was inspired with revelation.
وَاِسعَدand rejoice بِذاin this الشَهرِmonth الأَصَبِّthe outpouring سَعادَةًwith happiness
وَاِسعَد بِذا الشَهرِ الأَصَبِّ سَعادَةً
تَبقىendures وَتُبلِغُكَand brings you المُنىwishes وَالسُولاand desires
تَبقى وَتُبلِغُكَ المُنى وَالسُولا
And rejoice in this outpouring month with a happiness
that endures and brings you your wishes and desires,
وَتُريكَand shows you حاسِدَكَyour envier المُسَفِّهَwho makes foolish نَفسَهُhimself
وَتُريكَ حاسِدَكَ المُسَفِّهَ نَفسَهُ
حَرِضاًwasted قَليلاًinsignificant فيamong الأَنامِhumankind ذَليلاabased
حَرِضاً قَليلاً في الأَنامِ ذَليلا
and shows you your envier, making a fool of himself,
wasted, insignificant among mankind, and abased.
Partial English translation: 115 of 120 Arabic lines translated.
Sol 6.1