أَفيis it in كُلِّevery دارٍabode ليfor me عَدُوٌّan enemy أُصاوِلُهI contend with him
أَفي كُلِّ دارٍ لي عَدُوٌّ أُصاوِلُه
وَخَصمٌand an adversary عَلىover طُولِthe length of اللَياليthe nights أُزاوِلُهI grapple with him
وَخَصمٌ عَلى طُولِ اللَيالي أُزاوِلُه
Must I have in every land an enemy to fight,
an adversary I grapple with through the long nights,
وَطاوٍand one brooding عَلىover بَغضايَhatred of me تَصرُفُgrinds نابُهُhis fang
وَطاوٍ عَلى بَغضايَ تَصرُفُ نابُهُ
عَلَيَّagainst me وَبِالشَحناءِand with rancor تَغليboil مَراجِلُهhis cauldrons
عَلَيَّ وَبِالشَحناءِ تَغلي مَراجِلُه
and one nursing hatred of me, whose fang grinds
against me, while his cauldrons boil with rancor?
كَأَنَّas though أَباهُhis father كانَwas قاتِلَهُhis killer أَبيmy father
كَأَنَّ أَباهُ كانَ قاتِلَهُ أَبي
وَهاand here أَناI am إِنif أَوفىlasts بيَfor me العُمرُlife قاتِلُهhis killer
وَها أَنا إِن أَوفى بيَ العُمرُ قاتِلُه
As though my father had slain his father,
and here I am—if life grants me time—his slayer.
دَعُونيleave me وَأَرضَand the earth of اللَهِGod فَهيَfor it is عَريضَةٌvast
دَعُوني وَأَرضَ اللَهِ فَهيَ عَريضَةٌ
فإِنfor if يَفلُلِgrows blunted العَزمُthe resolve الَّذيwhich أَناI حامِلُهits bearer
فإِن يَفلُلِ العَزمُ الَّذي أَنا حامِلُه
Leave me to God's earth, for it is vast;
for if the resolve I bear should lose its edge,
سَتَشهَدُwill testify ليfor me بِالسَيرِto traveling فيthrough كُلِّevery مَهمَهٍtrackless waste
سَتَشهَدُ لي بِالسَيرِ في كُلِّ مَهمَهٍ
أَواخِرُthe last hours of لَيليmy night إِنif أَعِشI live وَأَوائِلُهand its first hours
أَواخِرُ لَيلي إِن أَعِش وَأَوائِلُه
my journeys through every trackless waste will be attested
by my night's last hours—if I live—and its first.
سَئِمتُI grew weary of مُداراةَhumoring اللَياليthe nights وَغَرَّنيand deceived me
سَئِمتُ مُداراةَ اللَيالي وَغَرَّني
صَديقٌa friend أُصافيهِI love him sincerely وَخِلٌّand an intimate أُواصِلُهI keep ties with him
صَديقٌ أُصافيهِ وَخِلٌّ أُواصِلُه
I grew weary of humoring the nights, and was deceived by
a friend I love sincerely, an intimate I keep close.
وَضِقتُand I felt constrained ذِراعاًin endurance باِبنِwith a son of عَمٍّa paternal uncle مُحَبَّبٍbeloved
وَضِقتُ ذِراعاً باِبنِ عَمٍّ مُحَبَّبٍ
إِلَيَّto me وَإِنand although لَمnot تَسقِwater أَرضيmy land مَخاثِلُهhis rain-clouds (reading uncertain)
إِلَيَّ وَإِن لَم تَسقِ أَرضي مَخاثِلُه
And I have lost patience with a cousin dearly loved
by me, though his clouds have never watered my land.
فَكَمfor many a لَيلَةٍnight عَلَّلتُI consoled نَفسيmyself بِذِكرِهِby remembering him
فَكَم لَيلَةٍ عَلَّلتُ نَفسي بِذِكرِهِ
وَسَكَّنتُand I soothed قَلبيmy heart فَاِطمَأَنَّتso grew still بَلابِلُهits anxieties
وَسَكَّنتُ قَلبي فَاِطمَأَنَّت بَلابِلُه
How many a night I consoled myself with thoughts of him,
and soothed my heart until its anxieties grew still.
فَلَمّاthen when اِلتَقَيناwe met كانَwas حَظّيmy share جَفاؤُهُhis coldness
فَلَمّا اِلتَقَينا كانَ حَظّي جَفاؤُهُ
وَكانَand was لِغَيريfor others بِرُّهُhis kindness وَنَوافِلُهand his extra gifts
وَكانَ لِغَيري بِرُّهُ وَنَوافِلُه
But when we met, my share was his coldness,
while others received his kindness and extra gifts.
وَلَمand did not أَسَتشِرI consult قَلبيmy heart عَلىabout بَتِّsevering حَبلِهِhis bond
وَلَم أَسَتشِر قَلبي عَلى بَتِّ حَبلِهِ
مِنَout of اليَأسِdespair إِلّاexcept that كادَnearly لُبّيmy reason يُزايِلُهdeparted from it
مِنَ اليَأسِ إِلّا كادَ لُبّي يُزايِلُه
Never did I consult my heart about severing his bond
out of despair, without my reason nearly deserting me,
حُنُوّاًout of tenderness عَلَيهِtoward him وَاِنتِظاراًand in waiting لَعَلَّهُperhaps he
حُنُوّاً عَلَيهِ وَاِنتِظاراً لَعَلَّهُ
يُريعَwould return فَتُعصىso are defied فيin اِصطِناعيfavoring me عَواذِلُهhis reproachers
يُريعَ فَتُعصى في اِصطِناعي عَواذِلُه
in tenderness toward him, and waiting in hope that he
might return, defying his censurers by favoring me.
وَإِنّيand indeed I مَعَdespite الغَبنِthe injustice الَّذيwhich يَرمضُscorches الحَشاthe heart
وَإِنّي مَعَ الغَبنِ الَّذي يَرمضُ الحَشا
لأَحميI surely protect وَأَرميand I shoot at دُونَهُin his defense مَنwhoever يُناضِلُهassails him
لأَحمي وَأَرمي دُونَهُ مَن يُناضِلُه
And I, despite the injustice that scorches my heart,
still shield him and shoot in his defense at whoever attacks him.
وَأُظهِرُand I show للأَقوامِto the people أَنّيthat I بِقُربِهِthrough nearness to him
وَأُظهِرُ للأَقوامِ أَنّي بِقُربِهِ
مَليكٌa king يُرَجّىis hoped for رِفدُهُhis support وَفَواضِلُهand his largesse
مَليكٌ يُرَجّى رِفدُهُ وَفَواضِلُه
And I show the people that, through nearness to him,
I am a king whose support and largesse are hoped for.
وَإِنand if ذَكَروهُthey mention him فيin النَدىthe assembly قُلتُI say ماجِدٌa noble man
وَإِن ذَكَروهُ في النَدى قُلتُ ماجِدٌ
وَهوبٌa lavish giver لِجُلِّof most of المالِthe wealth حُلوٌsweet شَمائِلُهhis manners
وَهوبٌ لِجُلِّ المالِ حُلوٌ شَمائِلُه
And if they mention him in the assembly, I say: A noble man,
lavish with most of his wealth, sweet in his ways.
وَعَنَّفَنيand rebuked me فيfor قَصدِهِseeking him وَاِصطِفائِهِand choosing him
وَعَنَّفَني في قَصدِهِ وَاِصطِفائِهِ
رِجالٌmen وَفيand for النَظمِthe verse الَّذيwhich أَناI قائِلُهits composer
رِجالٌ وَفي النَظمِ الَّذي أَنا قائِلُه
I have been rebuked for seeking him out and choosing him
by men, and for the verse that I compose.
وَقالواand they said أَلَيسَis not الماءُthe water يَعرِفُknows طَعمَهُits taste
وَقالوا أَلَيسَ الماءُ يَعرِفُ طَعمَهُ
بِأَوَّلَfrom the first سِجلٍfull bucket مُرتَويهِone drinking his fill of it وَناهِلُهand one drinking from it
بِأَوَّلَ سِجلٍ مُرتَويهِ وَناهِلُه
They said: Is not water's taste known
from the first bucket by him who drinks his fill and him who takes a draught?
وَأَنتَand you فَقَدfor indeed جَرَّبتَhave tested كُلَّevery مُجَرَّبٍthing tried
وَأَنتَ فَقَد جَرَّبتَ كُلَّ مُجَرَّبٍ
وَطاوَلتَand you have vied with ماwhat لاnot كانَwas خَلقٌany mortal يُطاوِلُهcould rival it
وَطاوَلتَ ما لا كانَ خَلقٌ يُطاوِلُه
You have tried all that can be tried,
and vied with what no mortal ever could rival.
وَقُلتَand you spoke فَأَحسَنتَso you perfected المَقالَthe speech وَلَمand did not تَدَعleave
وَقُلتَ فَأَحسَنتَ المَقالَ وَلَم تَدَع
لِمُبتَدِعِfor an innovator of الأَشعارِpoems مَعنىًa meaning يُحاوِلُهto pursue it
لِمُبتَدِعِ الأَشعارِ مَعنىً يُحاوِلُه
You spoke, and spoke well, leaving
no meaning for a maker of poems to pursue.
وَقُمتَand you took مَقاماًa stand لَوif يُقامُit were taken لِغَيرِهِfor someone other than him
وَقُمتَ مَقاماً لَو يُقامُ لِغَيرِهِ
لَقالَhe would surely say اِرتياحاًin delight أَحسُنthe best of البِرِّkindness عاجِلُهits prompt form
لَقالَ اِرتياحاً أَحسُن البِرِّ عاجِلُه
You performed a service which, had it been done for another,
would have made him say with delight: The best kindness is prompt.
فَدَعso leave عَنكَaway from you مَولىًa patron لاnot يُفيدُكَbenefits you قُربُهُhis nearness
فَدَع عَنكَ مَولىً لا يُفيدُكَ قُربُهُ
وَذُمَّand blame اِبنَa son of عَمٍّa paternal uncle لاnot يَعُمُّكَincludes you نائِلُهhis bounty
وَذُمَّ اِبنَ عَمٍّ لا يَعُمُّكَ نائِلُه
So leave aside a patron whose nearness brings you nothing,
and condemn a cousin whose bounty does not reach you.
وَهَلand does يَنفَعُbenefit النَجدِيّthe man of Najd غَيمٌa cloud لِأَرضِهِfor his land
وَهَل يَنفَعُ النَجدِيّ غَيمٌ لِأَرضِهِ
صَواعِقُهُits thunderbolts العُظمىthe mightiest وَلِلغَورِand for the lowlands وابِلُهits downpour
صَواعِقُهُ العُظمى وَلِلغَورِ وابِلُه
Does a cloud benefit a man of Najd, when his land gets
its mightiest thunderbolts, while the lowlands get its downpour?
فَقُلتُso I said رُوَيداًgently إِنَّهُhe is indeed اِبنُson of مُحمَّدٍMuhammad
فَقُلتُ رُوَيداً إِنَّهُ اِبنُ مُحمَّدٍ
وَإِنand although ساءَنيhas hurt me إِعراضُهُhis aloofness وَتَغافُلُهand his heedlessness
وَإِن ساءَني إِعراضُهُ وَتَغافُلُه
I said: Gently! He is the son of Muhammad,
though his aloofness and heedlessness have hurt me.
وَإِنّيand indeed I لَأَرجُوI surely hope for وَليَةًa following shower مِنfrom غَمامِهِhis clouds
وَإِنّي لَأَرجُو وَليَةً مِن غَمامِهِ
بِهاthrough it يَمرَعُgrows lush الوَاديthe valley وَيَخضَرُّand turns green باقِلُهits herbage
بِها يَمرَعُ الوَادي وَيَخضَرُّ باقِلُه
And I still hope for a following shower from his clouds,
to make the valley lush and its herbage green.
أَقولُI say لِرَهطٍto a band مِنof سُراةِthe leading men of بَنيthe sons of أَبيmy father
أَقولُ لِرَهطٍ مِن سُراةِ بَني أَبي
وَدَمعُand tears of المَآقيthe eye-corners قَدhave تَداعَتcome pouring حَوافِلُهits brimming streams
وَدَمعُ المَآقي قَد تَداعَت حَوافِلُه
I say to a band of leading men among my father's sons,
while brimming streams of tears come rushing from my eye-corners:
إِلىuntil مَwhen بَنيsons of الأَعمامِthe paternal uncles نُغضيwe shut our eyes عَلىupon القَذىgrit
إِلى مَ بَني الأَعمامِ نُغضي عَلى القَذى
وَنُكثِرُand we prolong لَيّانَdeferral of العُلىgreatness وَنُماطِلُهand keep putting it off
وَنُكثِرُ لَيّانَ العُلى وَنُماطِلُه
How long, cousins, shall we shut our eyes upon grit,
and keep deferring greatness, putting it off?
هَلِis الشَرُّevil إِلّاanything but ماwhat تَرونَyou see وَرُبَّماand sometimes
هَلِ الشَرُّ إِلّا ما تَرونَ وَرُبَّما
تَعَدّىgoes further فَأَنسىso makes forgotten عاجِلَthe immediate part of الشَرِّevil آجِلُهits later part
تَعَدّى فَأَنسى عاجِلَ الشَرِّ آجِلُه
Is evil anything but what you see? Yet at times it
grows worse, till later evil makes the present evil forgotten.
وَهَلand does يَحمِلُbear العَزمَresolve الثَقيلَheavy أَخُوa man of العُلىhigh honor
وَهَل يَحمِلُ العَزمَ الثَقيلَ أَخُو العُلى
وَيَضعُفand grows too weak عَنfor حَملِbearing الظُلامَةِinjustice كاهِلُهhis shoulder
وَيَضعُف عَن حَملِ الظُلامَةِ كاهِلُه
Can a man of high honor shoulder weighty resolve,
yet have a shoulder too weak to bear injustice?
وَماand not بَعدَafter سَلبِstripping away المالِwealth وَالعِزِّand honor فَاِعلَمُواso know this
وَما بَعدَ سَلبِ المالِ وَالعِزِّ فَاِعلَمُوا
مُقامٌany staying وَزادُand provisions of المَرءِa man لاno بُدَّescape آكِلُهhe will eat it
مُقامٌ وَزادُ المَرءِ لا بُدَّ آكِلُه
Know this: after wealth and honor have been stripped away,
there is no staying—and a man must eat his provisions.
وَلاand not بَعدَafter تَحكيمِempowering العِدىthe enemies فيover نُفوسِناour lives
وَلا بَعدَ تَحكيمِ العِدى في نُفوسِنا
وَأَموالِناand our wealth شَيءٌanything مِنَof الخَيرِgood نَأمُلُهwe hope for it
وَأَموالِنا شَيءٌ مِنَ الخَيرِ نَأمُلُه
And after giving enemies power over our lives
and our wealth, there is no good left for us to hope for.
أَطاعَتobeyed بِناagainst us إِخوانُناour brothers كُلَّevery كاشِحٍspiteful man
أَطاعَت بِنا إِخوانُنا كُلَّ كاشِحٍ
خَبيثِfoul in الطَواياhidden intentions يُشبِهُresembles الحَقَّthe truth باطِلُهhis falsehood
خَبيثِ الطَوايا يُشبِهُ الحَقَّ باطِلُه
Our brothers have obeyed against us every spiteful man,
foul in his hidden intentions, whose falsehood resembles truth.
وَجازَand was accepted عَلَيهِمby them قَولُthe assertion of مَنwhoever قالَsaid إِنَّناthat we
وَجازَ عَلَيهِم قَولُ مَن قالَ إِنَّنا
عَدُوٌّan enemy مَعَwith الإِمكانِthe opportunity تُخشىis feared غَوائِلُهhis treachery
عَدُوٌّ مَعَ الإِمكانِ تُخشى غَوائِلُه
They have accepted the words of those who said that we
are an enemy whose treachery is feared when opportunity offers.
فَأَينَso where are عُقولُthe minds of القَومِthe people إِذwhen يَقبَلونَهُthey accept it
فَأَينَ عُقولُ القَومِ إِذ يَقبَلونَهُ
فَماfor not يَستويare equal مَنقوصُone deficient in عَقلٍintellect وَكامِلُهand one complete in it
فَما يَستوي مَنقوصُ عَقلٍ وَكامِلُه
Where are these people's wits, when they accept such words?
A deficient mind and a complete one are not equal.
أَنَحنُwas it we بَنَيناbuilt العِزَّglory أَمor كانَwas غَيرُناsomeone other than us
أَنَحنُ بَنَينا العِزَّ أَم كانَ غَيرُنا
بَناهُbuilt it وَشَرُّand the worst of الناسِpeople مَنwhoever خابَwas disappointed عامِلُهhis servant
بَناهُ وَشَرُّ الناسِ مَن خابَ عامِلُه
Was it we who built this glory, or someone else
who built it? The worst man is he whose servant is disappointed.
وَهَلand whether كانَwas عَبدُAbd (servant of) اللَهِAllah (God) والِدَfather of مَعشَرٍa people
وَهَل كانَ عَبدُ اللَهِ والِدَ مَعشَرٍ
سِواناbesides us فَيُستَصفىso is singled out for favor وَتَمشيand succeed وَسائِلُهits intercessions
سِوانا فَيُستَصفى وَتَمشي وَسائِلُه
Was Abd Allah the father of any people
besides us, that they should be favored and their intercessions succeed?
فَأُقسِمُso I swear ماnot هَذاthis لِخَيرٍfor good وَإِنَّهُand indeed it
فَأُقسِمُ ما هَذا لِخَيرٍ وَإِنَّهُ
لَأَوَّلُsurely the first of ماwhat الأَمرُthe course of events المُقَدَّرُdecreed فاعِلُهwill do it
لَأَوَّلُ ما الأَمرُ المُقَدَّرُ فاعِلُه
I swear: this bodes no good, and it
is only the first of what decreed fate will bring.
وَمَنand whoever يَستَمِعlistens to فيconcerning قَومِهِhis people قَولَthe words of كاشِحٍa spiteful man
وَمَن يَستَمِع في قَومِهِ قَولَ كاشِحٍ
أُصيبَتare struck كَماas شاءَwishes المُعاديthe enemy مَقاتِلُهhis vital spots
أُصيبَت كَما شاءَ المُعادي مَقاتِلُه
Whoever listens to a spiteful man's words against his own people
will have his vital spots struck just as the enemy wishes.
وَماand not كُلُّeveryone مَنwho يُبديdisplays المَوَدَّةَaffection ناصِحٌa sincere well-wisher
وَما كُلُّ مَن يُبدي المَوَدَّةَ ناصِحٌ
كَماjust as لَيسَis not كُلُّall البَرقِlightning يَصدُقُproves true to خائِلُهone watching it for rain
كَما لَيسَ كُلُّ البَرقِ يَصدُقُ خائِلُه
Not everyone who displays affection is a sincere well-wisher,
just as not every lightning flash proves true to one hoping for rain.
وَقَدand sometimes يُظهِرُdisplays المَقهُورُthe subdued man أَقصىthe utmost مَوَدَّةٍaffection
وَقَد يُظهِرُ المَقهُورُ أَقصى مَوَدَّةٍ
وَأَوهاقُهُand his nooses مَبثُوثَةٌare laid out وَمَناجِلُهand his sickles
وَأَوهاقُهُ مَبثُوثَةٌ وَمَناجِلُه
One subdued may display the deepest affection,
while his nooses and sickles lie spread.
وَمَنand whoever لَمdoes not يُقابِلtreat بِالجَلالَةِwith honor قَومَهُhis people
وَمَن لَم يُقابِل بِالجَلالَةِ قَومَهُ
أَتاهُcomes to him مِنَfrom الأَعداءِthe enemies ماwhat لاnot يُقابِلُهhe can withstand it
أَتاهُ مِنَ الأَعداءِ ما لا يُقابِلُه
Whoever does not treat his own people with honor
will face from his enemies what he cannot withstand.
وَمَنand whoever لَمdoes not يُبِحexpose to زُرقَthe blue الأَسِنَّةِspearheads لَحمَهُhis flesh
وَمَن لَم يُبِح زُرقَ الأَسِنَّةِ لَحمَهُ
أُبيحَis laid open حِماهُhis protected domain وَاِستُرِقَّتand are enslaved حَلائِلُهhis wives
أُبيحَ حِماهُ وَاِستُرِقَّت حَلائِلُه
Whoever does not lay his flesh open to blue spearheads
will have his domain violated and his wives enslaved.
وَمَنand whoever لَمdoes not يُدَبِّرmanage أَمرَهُhis affairs ذُوone possessing بَصيرَةٍinsight
وَمَن لَم يُدَبِّر أَمرَهُ ذُو بَصيرَةٍ
شَفيقٌcompassionate بَكَتهُwill weep for him عَنwithin قَريبٍa short time ثَواكِلُهhis bereaved women
شَفيقٌ بَكَتهُ عَن قَريبٍ ثَواكِلُه
Whoever has no discerning man to manage his affairs,
one who cares for him, will soon be mourned by his bereaved women.
وَكَمand how many مِنof هُمامٍa valiant man ضَيَّعَneglected الحَزمَprudence فَاِلتَقَتso converged
وَكَم مِن هُمامٍ ضَيَّعَ الحَزمَ فَاِلتَقَت
عَلَيهِagainst him عِداهُhis enemies بِالرَدىwith death وَدخائِلُهand his intimates
عَلَيهِ عِداهُ بِالرَدى وَدخائِلُه
How many a valiant man neglected prudence, so that
his enemies and intimates joined to bring him death.
وَماand not المَرءُa man إِلّاanything but عَقلُهُhis mind وَلِسانُهُand his tongue
وَما المَرءُ إِلّا عَقلُهُ وَلِسانُهُ
إِذاwhen قالَhe speaks لاnot أَبرادُهُhis cloaks وَغَلائِلُهand his undergarments
إِذا قالَ لا أَبرادُهُ وَغَلائِلُه
A man is nothing but his mind and his tongue
when he speaks—not his cloaks and undergarments.
فَقُومُواso rise بِعَزمٍwith resolve وَاِجعَلُونيand place me مُقَدَّماًat the fore
فَقُومُوا بِعَزمٍ وَاِجعَلُوني مُقَدَّماً
فَأَيُّfor what حُسامٍkeen sword لَمhas not تُرَصَّعbeen set with jewels حَمائِلُهits baldrics
فَأَيُّ حُسامٍ لَم تُرَصَّع حَمائِلُه
Rise, then, with resolve, and put me at the fore;
for what keen sword has not had its straps set with jewels?
وَسِيرُواand march عَلىunder طَيرِthe bird-omen of الفَلاحِsuccess فَقَدfor indeed أَرىI see
وَسِيرُوا عَلى طَيرِ الفَلاحِ فَقَد أَرى
رَسُولَthe herald of الجَلاexile وافىhas arrived وَقامَتand have appeared دَلائِلُهits signs
رَسُولَ الجَلا وافى وَقامَت دَلائِلُه
March with success's bird as your omen, for I see
the herald of exile has arrived, and its signs are plain.
فَإِنّيfor indeed I كَفيلٌa guarantor بِالخَرابِof ruin لِبَلدَةٍfor a town
فَإِنّي كَفيلٌ بِالخَرابِ لِبَلدَةٍ
يُراعىare favored بِهاin it مِنfrom كُلِّevery حَيٍّclan أَراذِلُهits basest men
يُراعى بِها مِن كُلِّ حَيٍّ أَراذِلُه
I guarantee ruin for any town
where the basest men of every clan are favored.
وَمِنand among ضَعفِthe weakness of رَأيjudgment of المَرءِa man إِكرامُhonoring ناهِقٍa braying donkey
وَمِن ضَعفِ رَأي المَرءِ إِكرامُ ناهِقٍ
وَقَدwhile already ماتَhas died هزلاًof emaciation فيat الأَواخِيِّthe tethering-stakes صاهِلُهhis neighing horse
وَقَد ماتَ هزلاً في الأَواخِيِّ صاهِلُه
It shows a man's poor judgment to honor a braying beast
when his neighing horse has died of emaciation at the tethering-stakes.
وَمَنand whoever ضَيَّعَneglects السَيفَthe sword اِتِّكالاًrelying عَلىon العَصىthe stick
وَمَن ضَيَّعَ السَيفَ اِتِّكالاً عَلى العَصى
شَكىlaments وَقعَthe blow of حَدِّthe edge of السَيفِthe sword مِمّنfrom whoever يُنازِلُهfights him
شَكى وَقعَ حَدِّ السَيفِ مِمّن يُنازِلُه
Whoever neglects the sword, relying on a stick,
will lament his opponent's sword-edge striking him.
وَلَيسَand not يَزينُadorns الرُمحَthe spear إِلّاexcept سِنانُهُits point
وَلَيسَ يَزينُ الرُمحَ إِلّا سِنانُهُ
كَماjust as لاnot يَزينُadorns الكَفَّthe hand إِلّاexcept أَنامِلُهits fingers
كَما لا يَزينُ الكَفَّ إِلّا أَنامِلُه
Nothing adorns the spear except its point,
just as nothing adorns the hand except its fingers.
فَإِنso if تَرفُضواyou reject نُصحيmy counsel فَماthen not أَناI فيكُمُamong you
فَإِن تَرفُضوا نُصحي فَما أَنا فيكُمُ
بِأَوَّلِthe first مَيمُونٍan auspicious man عَصَتهُdisobeyed him قَبائِلُهhis tribes
بِأَوَّلِ مَيمُونٍ عَصَتهُ قَبائِلُه
If you reject my counsel, I am not among you
the first auspicious leader whose tribes defied him.
سَأُمضيI shall enforce عَلىupon الأَيّامِthe days عَزميmy resolve وَإِنand even if أَبَتthey refuse
سَأُمضي عَلى الأَيّامِ عَزمي وَإِن أَبَت
لَأَظفَرَI shall surely win مِنهاfrom them بِالَّذيthat which أَناI آمِلُهhope for it
لَأَظفَرَ مِنها بِالَّذي أَنا آمِلُه
I shall impose my resolve upon the days, though they resist,
and surely win from them what I hope for.
فَإِنَّfor indeed بِقُربيnear me مِنamong رِجاليmy men مُتَوَّجاًa crowned man
فَإِنَّ بِقُربي مِن رِجالي مُتَوَّجاً
تُواصِلُmaintain ties with أَسبابَthe bonds of العُلىgreatness مَنwhoever يُواصِلُهkeeps ties with him
تُواصِلُ أَسبابَ العُلى مَن يُواصِلُه
For close by, among my men, is a crowned man;
the bonds of greatness reach whoever keeps ties with him.
مَنيعُunassailable in الحِمىthe protected domain لاnot يُذعِرُfrighten القَومُthe people سَرحَهُhis grazing herds
مَنيعُ الحِمى لا يُذعِرُ القَومُ سَرحَهُ
وَلاand not يَمنَعُprevent الأَعداءُthe enemies شَيئاًanything يُحاوِلُهhe attempts it
وَلا يَمنَعُ الأَعداءُ شَيئاً يُحاوِلُه
His domain is unassailable; no people frighten his grazing herds,
nor do enemies keep him from anything he seeks.
إِلَيكَto you عِمادَImad (pillar of) الدّينِal-Din (the faith) عِقدُa necklace of جَواهِرٍjewels
إِلَيكَ عِمادَ الدّينِ عِقدُ جَواهِرٍ
تَناهىreached perfection فَماso not يُؤتىis brought بِعقدٍwith a necklace يُشاكِلُهmatches it
تَناهى فَما يُؤتى بِعقدٍ يُشاكِلُه
To you, Imad al-Din, a necklace of jewels,
brought to perfection: no matching necklace can be offered.
فَقَدfor indeed كُنتُI had قَدalready عِفتُcome to loathe القَريضَpoetry زَهادَةًout of disdain
فَقَد كُنتُ قَد عِفتُ القَريضَ زَهادَةً
بِمُستامِهِfor its would-be buyer إِذsince يُرخِصُcheapens الدُرَّpearls جاهِلُهone ignorant of them
بِمُستامِهِ إِذ يُرخِصُ الدُرَّ جاهِلُه
I had come to loathe poetry, disdaining
its would-be buyer, since the ignorant cheapen pearls.
وَأَكبَرتُand I deemed too noble نَفسيmyself عَنfor مَديحيmy praising مُذَمَّماًa blameworthy man
وَأَكبَرتُ نَفسي عَن مَديحي مُذَمَّماً
بِكُلِّof every قَبيحٍugly trait بَشَّرتناgave us glad tidings قَوابِلُهhis midwives
بِكُلِّ قَبيحٍ بَشَّرتنا قَوابِلُه
And I deemed myself too noble to praise a blameworthy man,
whose midwives gave us glad tidings of every foul trait.
وَلَولاكَand but for you لَمwould not أَنبِسI utter بِبَيتٍa verse وَلَوeven if طَمىswelled
وَلَولاكَ لَم أَنبِس بِبَيتٍ وَلَو طَمى
مِنَof الشِعرِpoetry بَحرٌa sea يَردفُfollows المَوجَthe waves ساحِلُهits shore
مِنَ الشِعرِ بَحرٌ يَردفُ المَوجَ ساحِلُه
But for you I would not utter a verse, even should there swell
a sea of poetry, its shore following the waves.
وَلَكِنَّbut indeed ليfor me فيكُمtoward you هَوىًlove وَقَرابَةًand kinship
وَلَكِنَّ لي فيكُم هَوىً وَقَرابَةً
تُحَرِّكُنيstir me وَالرَحمُand kinship يُحمَدُis praised واصِلُهone maintaining it
تُحَرِّكُني وَالرَحمُ يُحمَدُ واصِلُه
But I have for you a love and kinship
that stir me; one who maintains kinship is praised.
وَإِنّيand indeed I لَأَشناI surely loathe المَدحَpraise فيof غَيرِother than سَيِّدٍa lord
وَإِنّي لَأَشنا المَدحَ في غَيرِ سَيِّدٍ
أَبُوهُhis father أَبيmy father لَوeven if زاحَمَjostled النَجمَthe stars كاهِلُهhis shoulder
أَبُوهُ أَبي لَو زاحَمَ النَجمَ كاهِلُه
And I loathe praising anyone but a lord
whose father is mine—even should his shoulder jostle the stars.
فَلاso may you not زِلتَcease to be كَهلاًan elder لِلعَشيرَةِfor the clan يُلتَجىbe sought as refuge
فَلا زِلتَ كَهلاً لِلعَشيرَةِ يُلتَجى
إِلَيهِto him إِذاwhen ماever الدَهرُtime عَمَّتspread over all زَلازِلُهits earthquakes
إِلَيهِ إِذا ما الدَهرُ عَمَّت زَلازِلُه
May you ever be the clan's elder, a refuge
to turn to when time's earthquakes sweep over all.
Sol 6.1