أَراهُshowed him الهَوىlove ماwhat لَمnot يَكُنhad been فيin حِسابِهِhis reckoning
أَراهُ الهَوى ما لَم يَكُن في حِسابِهِ
فَأَقلَقَهُand so unsettled him عَنaway from صَبرِهِhis patience وَاِحتِسابِهِand his pious resignation
فَأَقلَقَهُ عَن صَبرِهِ وَاِحتِسابِهِ
Love showed him what he had never reckoned with,
and dislodged him from his patience and pious resignation.
وَلاand do not تُؤلِماهُyou two hurt him بِالمَلامِwith reproach فَإِنَّهُfor it
وَلا تُؤلِماهُ بِالمَلامِ فَإِنَّهُ
يُثيرُstirs جَواهُhis burning grief وَاِترُكاهُand you two leave him لِماto what بِهِafflicts him
يُثيرُ جَواهُ وَاِترُكاهُ لِما بِهِ
Do not hurt him with reproach, you two, for it
stirs his burning grief; leave him to what ails him.
أُعيذُكماI seek protection for you both مِنfrom وَجدِهِhis yearning وَغَرامِهِand his consuming passion
أُعيذُكما مِن وَجدِهِ وَغَرامِهِ
وَلوعاتِهِand his pangs يَومَon the day of النَوىparting واِكتِئابِهِand his dejection
وَلوعاتِهِ يَومَ النَوى واِكتِئابِهِ
I seek protection for you both from his yearning and consuming passion,
his pangs on the day of parting, and his dejection.
فَهلso will لَكُماyou both أَنto تَذهَباyou two go لاmay not شُفِيتُماyou both be healed
فَهل لَكُما أَن تَذهَبا لا شُفِيتُما
لِشأنِكُماabout your own business أَوor تُقصِراyou two desist عَنfrom عِتابِهِreproaching him
لِشأنِكُما أَو تُقصِرا عَن عِتابِهِ
Will you both go—may you never be healed!—
about your business, or cease reproaching him?
تُريدانِyou two desire مِنهُfrom him سَلوَةًsolace وَتَناسِياًand deliberate forgetting
تُريدانِ مِنهُ سَلوَةً وَتَناسِياً
وَصَبراًand patience لَقَدindeed بالغتُماyou two have gone too far فيin عَذابِهِhis torment
وَصَبراً لَقَد بالغتُما في عَذابِهِ
You demand of him solace and deliberate forgetting,
and patience—you have gone too far in tormenting him.
وَأَنّىand how لَهُfor him الصَبرُpatience الَّذيwhich تَطلُبانِهِyou two demand it
وَأَنّى لَهُ الصَبرُ الَّذي تَطلُبانِهِ
وَقدand already ضاعَwas lost يَومَon the day of الحَشرِgathering مِفتاحُthe key to بابِهِits door
وَقد ضاعَ يَومَ الحَشرِ مِفتاحُ بابِهِ
And how can he have the patience you both demand,
when the key to its door was lost on the day of gathering?
سَلاask, you two عَنهُabout him غِزلانُthe gazelles of القُرَيَّةِal-Qurayya أَيُّهاwhich of them
سَلا عَنهُ غِزلانُ القُرَيَّةِ أَيُّها
غَداwent off بِبقاياwith the remnants of لُبِّهِhis mind فيin نهابِهِits plunder
غَدا بِبقايا لُبِّهِ في نهابِهِ
Ask the gazelles of al-Qurayya about him: which of them
went off with the remnants of his mind as its plunder?
وَقولاand say, you two لَهُto him ياO أَحسَنَfairest of السِربِthe herd إِنَّهُindeed he
وَقولا لَهُ يا أَحسَنَ السِربِ إِنَّهُ
غَريبٌa stranger فَهلso is there مِنany رِقَّةٍtenderness لِاِغتِرابِهِfor his exile
غَريبٌ فَهل مِن رِقَّةٍ لِاِغتِرابِهِ
And tell him: O fairest of the herd, he
is a stranger; is there any tenderness for his exile?
وَعَلَّand perhaps نَوالاًa favor مِنهُfrom him يَحميprotects حشاشَةًa remnant of life
وَعَلَّ نَوالاً مِنهُ يَحمي حشاشَةً
يُزَكّيhe pays alms بِهِwith it عَنfor حُسنِهِhis beauty وَشَبابِهِand his youth
يُزَكّي بِهِ عَن حُسنِهِ وَشَبابِهِ
And perhaps a favor from him will preserve a spark of life,
with which he pays the alms due on his beauty and youth.
فَإِنَّfor indeed زَكاةَthe alms due on الحُسنِbeauty تَقبيلُkissing ثَغرِهِhis lips
فَإِنَّ زَكاةَ الحُسنِ تَقبيلُ ثَغرِهِ
وَرَشفُand sipping ثَناياهُhis front teeth وَبَردِand the coolness of رُضابِهِhis saliva
وَرَشفُ ثَناياهُ وَبَردِ رُضابِهِ
For beauty's alms are kissing his lips
and sipping at his front teeth and his cool saliva,
حَلالاًlawfully لِأَبناءِfor the sons of السَبيلِthe road مُخَصَّصٌreserved
حَلالاً لِأَبناءِ السَبيلِ مُخَصَّصٌ
لَهُمfor them دونَto the exclusion of مَنthose whom قَدalready نَصَّهُHe specified them فيin كِتابِهِHis Book
لَهُم دونَ مَن قَد نَصَّهُ في كِتابِهِ
lawful for wayfarers, reserved
for them, excluding those He has named in His Book.
رَعىmay preserve اللَّهُGod أَيّامَthe days of الشَّبابِyouth فَإِنَّهاfor they
رَعى اللَّهُ أَيّامَ الشَّبابِ فَإِنَّها
هيَthey themselves العُمرُlife ياO طُولَlength of الأَسىsorrow بِاِستِلابِهِat being robbed of it
هيَ العُمرُ يا طُولَ الأَسى بِاِستِلابِهِ
May God cherish the days of youth, for they
are life itself—how long the grief at being robbed of it!
وَجادَand may rain upon ديارَthe homes of الحَيِّthe clan مِنon أَيمَنِthe right side of الحَساal-Hasa
وَجادَ ديارَ الحَيِّ مِن أَيمَنِ الحَسا
مُرِبٌّa lingering raincloud يُواريconceals الهُضبَthe hills دانيlow-hanging رَبابِهِits cloud banks
مُرِبٌّ يُواري الهُضبَ داني رَبابِهِ
And may the clan's abodes to the right of al-Hasa be drenched
by a lingering cloud whose low banks veil the hills,
كَجودِlike the bounty of اِبنِson of مَسعودMas'ud الفَتىthe young lord الواهِبِthe giver of اللُّهاlavish gifts
كَجودِ اِبنِ مَسعود الفَتى الواهِبِ اللُّها
وَمُخجِلِand shaming مُنهَلِّthe gushing الحَياrain فيin اِنسِكابِهِits pouring
وَمُخجِلِ مُنهَلِّ الحَيا في اِنسِكابِهِ
like the bounty of Ibn Mas'ud, the gift-bestowing youth,
who shames the gushing rain as it pours.
همامa high-hearted lord مِنthan الوَسميِّthe first autumn rain أَغزَرُmore copious ديمَةًin steady rain
همام مِن الوَسميِّ أَغزَرُ ديمَةً
إِذاwhen لَجَّit persists فيin تَهتانِهِits downpour وَاِنصِبابِهِand its streaming
إِذا لَجَّ في تَهتانِهِ وَاِنصِبابِهِ
A high-hearted lord, more copious in steady rain than the first autumn showers,
when they persist in their downpour and streaming.
وَأَمضىand keener مِنthan الصِّمصامِthe sharp sword عَزماًin resolve إِذاwhen غَداit goes forth
وَأَمضى مِن الصِّمصامِ عَزماً إِذا غَدا
يَمُجُّit spews دَماًblood مِنfrom صَدرِهِits breast وَذُبابِهِand its point
يَمُجُّ دَماً مِن صَدرِهِ وَذُبابِهِ
And keener in resolve than a sharp sword when it goes forth,
spewing blood from its breast and point.
وَأَضبطُand steadier جَأَشاًin heart يَومَon the day يُثنيredouble حِفاظَهاzeal for its defense
وَأَضبطُ جَأَشاً يَومَ يُثني حِفاظَها
بَنوthe sons of الحَربِwar مُبديdisplaying لبدِهِhis mane عِندَat بابِهِhis door
بَنو الحَربِ مُبدي لبدِهِ عِندَ بابِهِ
And steadier of heart, when zeal for its defense is redoubled
by the sons of war, baring his mane at his door.
وَأَحلَمُand more forbearing مِنthan قَيسٍQays إِذاwhen الحِلمُforbearance لَمdoes not يُشِنtarnish
وَأَحلَمُ مِن قَيسٍ إِذا الحِلمُ لَم يُشِن
عُلاهُhis eminence وَلَمand does not يُغرِembolden العِداthe enemies بِجنابِهِagainst his domain
عُلاهُ وَلَم يُغرِ العِدا بِجنابِهِ
And more forbearing than Qays, when forbearance does not tarnish
his eminence or embolden his foes against his domain.
وَأَبلغُand more eloquent مِنthan قسٍّQuss وَسَحبانِand Sahban وائِلٍWa'il
وَأَبلغُ مِن قسٍّ وَسَحبانِ وائِلٍ
إِذاwhen الشَّرُّevil أَبدىbares كَالِحاًsnarling جُلَّmost of نابِهِits fang
إِذا الشَّرُّ أَبدى كَالِحاً جُلَّ نابِهِ
And more eloquent than Quss and Sahban of Wa'il,
when evil, snarling, bares most of its fang.
طَويلُlong المطاof back عِندَin النِزالِcombat كَأَنَّماas though
طَويلُ المطا عِندَ النِزالِ كَأَنَّما
دَمُthe blood of الفارِسِthe horseman المَرهوبthe dreaded أَحلىthe sweetest شَرابِهِhis drink
دَمُ الفارِسِ المَرهوب أَحلى شَرابِهِ
Long of back in combat, as though
the dreaded horseman's blood were his sweetest drink.
إِذاwhen مَلكٌa king راحَturns out to be الحطامَworldly dross اِكتِسابُهُhis gain
إِذا مَلكٌ راحَ الحطامَ اِكتِسابُهُ
فَإِنَّthen indeed العُلاeminence وَالمَجدَand glory حَبلُthe cord of اِكتِسابِهِhis gain
فَإِنَّ العُلا وَالمَجدَ حَبلُ اِكتِسابِهِ
When a king's gains turn out to be worldly dross,
eminence and glory are the cord of his own gain.
بَصيرٌkeenly discerning بِمَعنىof the meaning of كُلِّevery أَمرٍaffair كَأَنَّماas though
بَصيرٌ بِمَعنى كُلِّ أَمرٍ كَأَنَّما
تُريهِshows him خَطاهُhis error عَينهُhis eye مِنfrom صَوابِهِhis right judgment
تُريهِ خَطاهُ عَينهُ مِن صَوابِهِ
Keenly aware of the meaning of every affair, as though
his eye showed him his error distinct from his right judgment.
ضروبٌa mighty striker لِهاماتِat the heads of الكُماةِarmored champions إِذاwhen اِستَوَتbecome equal
ضروبٌ لِهاماتِ الكُماةِ إِذا اِستَوَت
مِنَthrough الرُّعبِterror آسادُthe lions of الشَرىal-Shara مِنamong كِلابِهِhis dogs
مِنَ الرُّعبِ آسادُ الشَرى مِن كِلابِهِ
A mighty striker at champions' heads, when
through terror the lions of al-Shara rank among his dogs.
يَهُزُّhe brandishes حُساماًa sword صارِماًkeen-edged لَوif رَمىhe struck بِهِwith it
يَهُزُّ حُساماً صارِماً لَو رَمى بِهِ
شَماريخَthe peaks of رَضوىRadwa لاِنزَوىit would recoil عَنfrom هِضابِهِits hills
شَماريخَ رَضوى لاِنزَوى عَن هِضابِهِ
He brandishes a keen-edged sword; were he to strike with it
Radwa's peaks, Radwa would recoil from its own hills.
تَضِجُّcry out حَماليقُthe inner eyelids of العِداthe enemies مِنfrom طعانِهِhis spear-thrusts
تَضِجُّ حَماليقُ العِدا مِن طعانِهِ
وَتَبكيand weep دَماًblood هاماتهاtheir heads مِنfrom ضِرابِهِhis blows
وَتَبكي دَماً هاماتها مِن ضِرابِهِ
His enemies' inner eyelids cry out at his thrusts,
and their heads weep blood beneath his blows.
إِلىto الصِّيدِthe proud lords مِنof نَسلِthe stock of العُيونيِّal-'Uyuni يَنتَميhe traces his descent
إِلى الصِّيدِ مِن نَسلِ العُيونيِّ يَنتَمي
وَأَيُّand what نِصابٍlineage فيamong الوَرىmankind كَنِصابِهِlike his lineage
وَأَيُّ نِصابٍ في الوَرى كَنِصابِهِ
He traces his descent to the proud lords of al-'Uyuni's stock,
and what lineage among mankind is like his?
إِذاwhen ذُكرَتare mentioned آباؤُهُhis forefathers يَومَon a day of مَفخَرٍboasting
إِذا ذُكرَت آباؤُهُ يَومَ مَفخَرٍ
تَضاءاhe shines لِمَنfor whoever يَبغيseeks العُلاeminence بِاِنتِسابِهِthrough his lineage
تَضاءا لِمَن يَبغي العُلا بِاِنتِسابِهِ
When his forefathers are named on a day of boasting,
he shines for whoever seeks eminence through his lineage.
لَعَمريby my life لَقَدindeed أَحياhe revived مَكارِمَthe noble deeds of قَومِهِhis people
لَعَمري لَقَد أَحيا مَكارِمَ قَومِهِ
فَحَسبُso sufficient for معدٍّMa'add سَعيُهُhis striving وَكَفىand enough بِهِis he
فَحَسبُ معدٍّ سَعيُهُ وَكَفى بِهِ
By my life, he has indeed revived his people's noble deeds;
his striving suffices Ma'add, and he is enough.
تَقَبَّلَhe received فَضلاًFadl ذاpossessor of العُلاeminence وَمُحَمَّداًand Muhammad
تَقَبَّلَ فَضلاً ذا العُلا وَمُحَمَّداً
فَماso there is no لَهُماfor those two مِنfrom بَعدِهِafter him مِنany مُشابِهِpeer
فَما لَهُما مِن بَعدِهِ مِن مُشابِهِ
He has received Fadl the exalted and Muhammad;
after him, those two have no peer.
رَأَيتُI saw لَهُof his فيماamong what رَأيتُI saw خَلائِفاًsuccessors
رَأَيتُ لَهُ فيما رَأيتُ خَلائِفاً
أَلَذَّmore delightful وَأَحلىand sweeter مِنthan زلالِthe clear water of ثغابِهِhis rock pools
أَلَذَّ وَأَحلى مِن زلالِ ثغابِهِ
I have seen successors of his, among all I have seen,
more delightful and sweeter than his rock pools' clear waters.
فَتىًa young lord مالُهُhis wealth لِلمُعتَفينَfor petitioners وَجاهُهُand his influence
فَتىً مالُهُ لِلمُعتَفينَ وَجاهُهُ
لِمُستَضعَفٍfor the downtrodden لاnot يرعَويrelents لِخطابِهِat his plea
لِمُستَضعَفٍ لا يرعَوي لِخطابِهِ
A youth whose wealth is for petitioners, and whose influence
serves the downtrodden whose plea goes unheeded.
نَماهُraised him إِلىto العَلياءِthe heights فَضلٌFadl وَعَبدَلٌand 'Abdal
نَماهُ إِلى العَلياءِ فَضلٌ وَعَبدَلٌ
وَلوand if أَدركاهُthey both lived to see him اليَومَtoday لاِفتَخَراthey would both take pride بِهِin him
وَلو أَدركاهُ اليَومَ لاِفتَخَرا بِهِ
Fadl and 'Abdal raised him to the heights;
had they lived to see him today, they would have taken pride in him.
وَخَيرُand the best of عَقيلٍ'Aqil كُلِّهاall of it حينَwhen يَنتَميhe traces his descent
وَخَيرُ عَقيلٍ كُلِّها حينَ يَنتَمي
خُؤولَتُهhis maternal kin بِالصِدقِin truth لاnot بِكذابِهِby his lying
خُؤولَتُه بِالصِدقِ لا بِكذابِهِ
And the finest of all 'Aqil, when he traces his descent,
are his maternal kin—in truth, not through any lie of his.
وَلاand no خالَmaternal uncle إِلّاexcept دونَbeneath مَنone who كانَwas جَدُّهُhis grandfather
وَلا خالَ إِلّا دونَ مَن كانَ جَدُّهُ
سِنانٌSinan مَحَلُّa home for الضَيفِthe guest رَحبُspacious جَنابِهِhis domain
سِنانٌ مَحَلُّ الضَيفِ رَحبُ جَنابِهِ
Every maternal uncle falls below him whose grandfather
was Sinan, a home for guests, spacious in his domain.
أَقولُI say لِعيسىto 'Isa وَالرِّياشِيُّwhile al-Riyashi مُعرِضٌshowing its flank
أَقولُ لِعيسى وَالرِّياشِيُّ مُعرِضٌ
وَتِلكَand those الرَوابيhills عُوَّمٌfloating فيin سَرابِهِits mirage
وَتِلكَ الرَوابي عُوَّمٌ في سَرابِهِ
I say to 'Isa, while al-Riyashi shows its flank,
and those hills float in its mirage:
إِذاif حسَنٌHasan بَلَّغتِنِيهِyou bring me to him فَأَبشريthen rejoice
إِذا حسَنٌ بَلَّغتِنِيهِ فَأَبشري
بِمَرعىًin a pasture يَفوقُsurpasses المسكَmusk رَيّاthe scent of تُرابِهِits soil
بِمَرعىً يَفوقُ المسكَ رَيّا تُرابِهِ
If you bring me to Hasan, then rejoice
in a pasture whose soil's fragrance surpasses musk.
نَظمتُI composed لَهُfor him مَدحيmy praise وَماand not جِئتُI came طالِباًseeking
نَظمتُ لَهُ مَدحي وَما جِئتُ طالِباً
نَداهُhis bounty وَلاnor مُستَمطِراًseeking rain مِنfrom سَحابِهِhis cloud
نَداهُ وَلا مُستَمطِراً مِن سَحابِهِ
I composed my praise for him; I did not come seeking
his bounty, nor asking rain from his cloud.
وَلَكِنbut هَزّتنيstirred me لِذاكَto that اِرتِياحَةٌa thrill of delight
وَلَكِن هَزّتني لِذاكَ اِرتِياحَةٌ
وَعُجتُand I turned aside لِمَحمودِtoward the commendable الثَناpraise مُستَطابِهِits pleasing kind
وَعُجتُ لِمَحمودِ الثَنا مُستَطابِهِ
But a thrill of delight stirred me to it,
and I turned aside to praise that is commendable and sweet.
عَلىdespite أَنَّهُhis being البَحرُthe sea الَّذيwhose لاnot مَذاقُهُits taste
عَلى أَنَّهُ البَحرُ الَّذي لا مَذاقُهُ
أُجاجٌbitterly salty وَلاnor يَجريflows القَذاdebris مِنfrom عُبابِهِits billows
أُجاجٌ وَلا يَجري القَذا مِن عُبابِهِ
Yet he is the sea whose taste is not
briny, nor does debris flow from its billows.
لِأَنَّfor عُبابيmy surge دَفقَةٌa gush مِنfrom عُبابِهِhis surge
لِأَنَّ عُبابي دَفقَةٌ مِن عُبابِهِ
وَهَضبَةُand the hill of عِزّيmy might تَلعَةٌa small rise مِنamong هِضابِهِhis hills
وَهَضبَةُ عِزّي تَلعَةٌ مِن هِضابِهِ
For my surge is but a gush from his surge,
and the hill of my might is a small rise among his hills.
وَآباؤُهُand his forefathers الغُرُّthe illustrious الكِرامُthe noble أُبُوَّتيmy forefathers
وَآباؤُهُ الغُرُّ الكِرامُ أُبُوَّتي
وَآسادُand the lions of غابيmy forest مِنfrom رَآبيلِthe mighty lions of غابِهِhis forest
وَآسادُ غابي مِن رَآبيلِ غابِهِ
And his illustrious, noble forefathers are my forefathers,
and the lions of my forest spring from the mighty lions of his.
وَلَيسَand not يَليقُbefits المَدحُpraise إِلّاexcept بِسَيِّدٍa lord
وَلَيسَ يَليقُ المَدحُ إِلّا بِسَيِّدٍ
مُهينٍholding cheap لِغاليthe costliest of مالِهِhis wealth مِنbefore طِلابِهِthose seeking it
مُهينٍ لِغالي مالِهِ مِن طِلابِهِ
And praise befits none but a lord
who holds his costliest wealth cheap for those who seek it.
إِذاwhen قالَspeaks فيهِof him مادِحٌa panegyrist قالَsays سامِعٌa listener
إِذا قالَ فيهِ مادِحٌ قالَ سامِعٌ
صَدَقتَyou spoke truly وَلَمand not يَصدُقhas spoken truly فَتىًa man بِاِغتِيابِهِin backbiting him
صَدَقتَ وَلَم يَصدُق فَتىً بِاِغتِيابِهِ
When a panegyrist speaks of him, a listener says:
You speak truly—and no man has spoken truth in backbiting him.
كَمِثلِlike اِبنِson of مَسعودٍMas'ud وَهَيهاتَand far beyond reach مِثلُهُhis equal
كَمِثلِ اِبنِ مَسعودٍ وَهَيهاتَ مِثلُهُ
إِلىuntil حَيثُwhere يَدعوsummons الخَلقَcreation داعيthe herald of حِسابِهِHis reckoning
إِلى حَيثُ يَدعو الخَلقَ داعي حِسابِهِ
Like Ibn Mas'ud—far beyond reach is his equal,
till the herald of His reckoning summons all creation.
فَحازَso triumphed الَّذيthe one who يَرجوhopes for جَميلَthe fair ثَوابِهِHis reward
فَحازَ الَّذي يَرجو جَميلَ ثَوابِهِ
وَيَخشىand fears مَدىthroughout الدُنياearthly life أَليمَthe painful عِقابِهِHis punishment
وَيَخشى مَدى الدُنيا أَليمَ عِقابِهِ
So victorious is he who hopes for His fair reward
and fears His painful punishment throughout earthly life.
فَلاso may never زالَتِcease to be الأَعداءُthe enemies قَتلىthose slain by سُيوفِهِhis swords
فَلا زالَتِ الأَعداءُ قَتلى سُيوفِهِ
وَأَقلامِهِand his pens فيin أَرضِهاtheir land وَحِرابِهِand his spears
وَأَقلامِهِ في أَرضِها وَحِرابِهِ
So may his enemies ever be slain by his swords,
his pens and spears, upon their own land.
وَعَزَّand may grow mighty بهِthrough him الدّينُthe faith الحَنيفُthe upright وَحَلَّلَتand may make lawful
وَعَزَّ بهِ الدّينُ الحَنيفُ وَحَلَّلَت
مَحارِمُthe inviolable precincts of دارِthe abode of الشِركِpolytheism حُمرُthe red ones of قِبابِهِhis pavilions
مَحارِمُ دارِ الشِركِ حُمرُ قِبابِهِ
And may the upright faith grow mighty through him, and may
his red pavilions make lawful the inviolable precincts of polytheism's abode.
وَلاand may not بَرِحَتcease عَينُthe eye of الإِلَهِGod تَحُوطُهُwatch over him
وَلا بَرِحَت عَينُ الإِلَهِ تَحُوطُهُ
وَتَحفَظُهُand guard him فيin مُكثِهِhis staying وَذَهابِهِand his going
وَتَحفَظُهُ في مُكثِهِ وَذَهابِهِ
And may the eye of God never cease to watch over him
and guard him in his staying and his going.
Sol 6.1