إِلىuntil مَwhen? أُورِدُI offer عُتباًreproach غَيرَnot مُستَمَعِheard
إِلى مَ أُورِدُ عُتباً غَيرَ مُستَمَعِ
وَأُنفِقُand I spend العُمرَlife بَينَbetween اليَأسِdespair وَالطَمَعِand hope
وَأُنفِقُ العُمرَ بَينَ اليَأسِ وَالطَمَعِ
How long shall I offer reproaches that go unheard,
To whom do I voice complaints unheard?
and spend my life between despair and hope?
And spend my life between hope and despair.
وَكَمand how often أُحيلَI ascribe عَلىto الأَيّامِthe days مُفتَرِياًfalsely
وَكَم أُحيلَ عَلى الأَيّامِ مُفتَرِياً
ماwhat تُحدِثُproduce البدعُthe innovators النَوكَىthe foolish مِنof البِدَعِinnovations
ما تُحدِثُ البدعُ النَوكَى مِن البِدَعِ
And how often shall I falsely ascribe to the days
How often I put off to days what I pretend,
the novelties wrought by foolish innovators?
Innovation produces not but more innovation.
آلَيتُI swore أَنفَكُّI would never cease مِنfrom حِلٍّsettling وَمُرتَحَلٍand departing
آلَيتُ أَنفَكُّ مِن حِلٍّ وَمُرتَحَلٍ
أَوuntil أَنthat تَقولَsay لِيَto me الآمالُhopes خُذtake! وَدَعِand leave!
أَو أَن تَقولَ لِيَ الآمالُ خُذ وَدَعِ
I have sworn never to cease from halting and departing,
I thought to disentangle myself from encamping and moving,
until hopes tell me, ‘Take, and leave.’
Or hopes saying: take this, leave this.
لاmay not صاحَبَتنِيَaccompany me نَفسٌa soul لاdoes not تُبَلِّغُنيbring me
لا صاحَبَتنِيَ نَفسٌ لا تُبَلِّغُني
مَراتِبَthe ranks العِزِّof honor لَوeven if فيin ناظِرِthe pupil السَبُعِof the beast of prey
مَراتِبَ العِزِّ لَو في ناظِرِ السَبُعِ
May no soul accompany me that does not bring me
No soul accompanied me that told me not
to the ranks of honor, even in the pupil of a beast of prey.
The stages of glory, had it seen the eye of a lion.
سَيَصحَبُwill accompany الدَهرَtime مِنّيfrom me ماجِدٌa noble man نَجِدٌvaliant
سَيَصحَبُ الدَهرَ مِنّي ماجِدٌ نَجِدٌ
لَوeven if داسَhe trod on عِرنِينَthe bridge أَنفِof the nose المَوتِof death لَمnot يُرَعِbe frightened
لَو داسَ عِرنِينَ أَنفِ المَوتِ لَم يُرَعِ
Time shall have in me a noble, valiant companion,
What is glorious and excellent from me
who, even if he trod on the bridge of death’s nose, would not fear.
Shall accompany time, though it tread the nostrils of death.
أَأَقبَلُshall I accept? النَقصَinferiority وَالآباءُwhile the forefathers مُنجِبَةٌbeget noble offspring
أَأَقبَلُ النَقصَ وَالآباءُ مُنجِبَةٌ
وَالبَيتُand the house فيin المَجدِglory ذُوpossessed of مَرأىًvisibility وَمُستَمَعِand a hearing
وَالبَيتُ في المَجدِ ذُو مَرأىً وَمُستَمَعِ
Shall I accept inferiority, while my forefathers begot noble offspring,
Shall I accept inferiority while my fathers are great?
and my house in glory is seen and heard?
And the house of glory has insight and audience?
لَأَركَبَنَّI shall surely brave مِنَamong الأَهوالِthe terrors أَعظَمَهاthe greatest of them
لَأَركَبَنَّ مِنَ الأَهوالِ أَعظَمَها
هَولاًin dread وَماand what يَحفَظُguards الرَّحمنُthe All-Merciful لَمnot يُضَعِbe lost
هَولاً وَما يَحفَظُ الرَّحمنُ لَم يُضَعِ
I shall surely brave the greatest of terrors
I will mount among calamities the greatest
in dread; what the All-Merciful guards is not lost.
Terror, and what the Merciful protects is not lost.
وَلاand not أَكونُI shall be كَمَنlike one who يَسعىstrives وَغايَتُهُand his goal
وَلا أَكونُ كَمَن يَسعى وَغايَتُهُ
وَمُنتَهىand the endpoint سَعيِهِof his striving لِلرِّيِّto quench thirst وَالشِبَعِand sate hunger
وَمُنتَهى سَعيِهِ لِلرِّيِّ وَالشِبَعِ
Nor shall I be like one who strives, whose goal
And I will not be like one who seeks and whose goal
and the end of his striving are to drink and eat his fill.
And end of seeking is for food and fullness.
أَيذهَبُshall it pass? العُمرُlife لاnot يَخشىfears مُعانَدَتيmy opposition
أَيذهَبُ العُمرُ لا يَخشى مُعانَدَتي
خَصميmy foe وَجاريand my neighbor بِقُربيfrom my nearness غَيرُnot مُنتَفِعِbenefiting
خَصمي وَجاري بِقُربي غَيرُ مُنتَفِعِ
Shall life pass, my opposition unfeared
Shall life pass and my opponent not fear contending with me,
by my foe, and my neighbor gaining nothing from my nearness?
My adversary and neighbor derive no benefit from nearness?
وَبَينَand between جَنبَيَّmy two sides عَزمٌresolve يَقتَضيdemands هِمَماًambitions
وَبَينَ جَنبَيَّ عَزمٌ يَقتَضي هِمَماً
لَوif ضَمَّهاit embraced them صَدرُthe breast هَذاof this الدَهرِage لَمnot يَسَعِcontain
لَو ضَمَّها صَدرُ هَذا الدَهرِ لَم يَسَعِ
And between my sides lies a resolve demanding ambitions
Between my ribs is a resolve needing great determination
that the breast of this age could not contain, were it to embrace them.
Did the breast of this time encompass it, it would not suffice
فَلاso may not رَعىprotect اللَهُGod أَرضاًa land لاnot أَكونُI am بِهاin it
فَلا رَعى اللَهُ أَرضاً لا أَكونُ بِها
سُمّاًpoison لِمُستَنكِفٍto the disdainful غَيثاًrain لِمُنتَجِعِto one seeking pasture
سُمّاً لِمُستَنكِفٍ غَيثاً لِمُنتَجِعِ
So may God not protect a land where I am not
So no land but I will be in it
poison to the disdainful, rain to the seeker of pasture.
A pillar for the disdainful, rain for the seeker of rainwater.
كَمhow often عايَنَhas witnessed الدَهرُtime مِنّيin me صَبرَthe patience مُكتَهِلٍof a mature man
كَم عايَنَ الدَهرُ مِنّي صَبرَ مُكتَهِلٍ
إِذwhen لَيسَnot يُوجَدُis found صَبرُthe patience العودِof an old camel فيin الجَذَعِthe young camel
إِذ لَيسَ يُوجَدُ صَبرُ العودِ في الجَذَعِ
How often has time witnessed in me the patience of a mature man,
How much has time seen in me enduring perseverance
when an old camel’s patience is not found in a young one.
Since the patience of a twig is not found in a trunk
وَكَمand how often سَقانيit gave me to drink مِنfrom كَأسٍa cup عَلىin ظَمَأٍthirst
وَكَم سَقاني مِن كَأسٍ عَلى ظَمَأٍ
أَمَرَّmore bitter فيin الطَعمِtaste مِنthan صابٍṣāb (a bitter plant) وَمِنand than سَلَعِsalaʿ (a bitter plant)
أَمَرَّ في الطَعمِ مِن صابٍ وَمِن سَلَعِ
And how often has it given me a cup to drink while thirsty,
And how much has it made me drink from a cup bitter
more bitter to taste than ṣāb and salaʿ.
In taste from toil and commerce.
وَماand not رَمَتنيstruck me بَكرٌa maiden calamity مِنamong نَوائِبهِits misfortunes
وَما رَمَتني بَكرٌ مِن نَوائِبهِ
إَلّاexcept صَكَكتُI struck بِصَبريwith my patience هامَةَthe crown of the head الجَزَعِof panic
إَلّا صَكَكتُ بِصَبري هامَةَ الجَزَعِ
And no maiden calamity among its misfortunes struck me
And no maiden of its calamities shot me
but I struck panic’s head with my patience.
But I stamped the brow of panic with my patience.
سَلِask الأَخِلّاءِthe intimate friends عَنّيabout me هَلwhether صَحِبتُهُمُI accompanied them
سَلِ الأَخِلّاءِ عَنّي هَل صَحِبتُهُمُ
يَوماًfor a day مِنَof الدَهرِtime إِلّاexcept وَالوَفاءُand loyalty مَعيbeside me
يَوماً مِنَ الدَهرِ إِلّا وَالوَفاءُ مَعي
Ask my intimate friends about me: did I keep their company
Ask the sincere about me, did they accompany me
for a single day in time without fidelity beside me?
A day of time but loyalty was with me?
أَلقىI meet مُسيئَهُمُtheir offender بِالبِشرِwith cheerfulness مُبتَسِماًsmiling
أَلقى مُسيئَهُمُ بِالبِشرِ مُبتَسِماً
حَتّىso that كَأَنas though لَمnot يَخُنhe betrayed عَهداًa pledge وَلَمand not يُضِعِneglected
حَتّى كَأَن لَم يَخُن عَهداً وَلَم يُضِعِ
I meet their offender with cheer, smiling,
I meet those who wrong me smiling
as though he had neither betrayed nor neglected a pledge.
As though he violated no covenant and betrayed none.
وَسَلهُمُand ask them هَلwhether وَفىkept faith ليwith me مِنamong ثِقاتِهمُtheir trusted men
وَسَلهُمُ هَل وَفى لي مِن ثِقاتِهمُ
حُرٌّa freeborn man وَلَمand not يَشرِbought فيin نَقضيbetraying me وَلَمand not يَبِعِsold
حُرٌّ وَلَم يَشرِ في نَقضي وَلَم يَبِعِ
And ask them: did any of their trusted men keep faith with me—
And ask them did any free man keep faith with me
a freeborn man who neither bought nor sold in my undoing?
And not share in violating me nor sell me?
ثَكِلتُهُمI was bereaved of them ثُكلَas the loss of عَينٍan eye ماwhat تَبَطَّنَهاlodged within it
ثَكِلتُهُم ثُكلَ عَينٍ ما تَبَطَّنَها
مِنَof القَذىgrit أَوor كَثُكلِlike the loss العُضوِof a limb لِلوَجَعِof pain
مِنَ القَذى أَو كَثُكلِ العُضوِ لِلوَجَعِ
I lost them as an eye loses what lodged within it
May they lose them – the loss of an eye in which
of grit, or as a limb loses its pain.
Is hidden a mote or like the loss of a limb in pain!
لَقَدindeed تَفَكَّرتُI reflected فيon شَأنيmy affairs وَشَأنِهمُand their affairs
لَقَد تَفَكَّرتُ في شَأني وَشَأنِهمُ
فَبانَso it became clear ليto me أَنَّthat ذَنبيmy sin عِندَهُمin their eyes وَرَعيmy piety
فَبانَ لي أَنَّ ذَنبي عِندَهُم وَرَعي
Indeed, I reflected on my affairs and theirs,
I have pondered my state and theirs
so it became clear to me that my sin in their eyes is my piety.
And it was clear to me my offense to them is my piety.
فآهِso, ah مِنfor زَفَراتٍsighs كُلَّماwhenever صَعَدَتthey rose
فآهِ مِن زَفَراتٍ كُلَّما صَعَدَت
فيin الصَدرِthe breast كادَتthey almost تُوَرّيkindle النارfire مِنfrom ضِلعيmy rib
في الصَدرِ كادَت تُوَرّي النار مِن ضِلعي
So, ah for sighs that, whenever they rise
Alas from sighs whenever they rose
within my breast, almost strike fire from my rib!
In my breast, almost igniting fire from my ribs
يَسُوقُهاdrives them أَسَفٌgrief قَدindeed ثارَarose مِنfrom نَدَمٍregret
يَسُوقُها أَسَفٌ قَد ثارَ مِن نَدَمٍ
يُربيsurpasses عَلىover نَدَمِthe regret المَغبُونِof the cheated man مِنfrom كُسَعِKusaʿ
يُربي عَلى نَدَمِ المَغبُونِ مِن كُسَعِ
They are driven by grief stirred by regret
Impelling them a sorrow raging from regret
that surpasses the regret of the cheated man of Kusaʿ.
Nurturing the regret of the duped from stupidity.
وَلَيسَand not ذاكَthat عَلىfor مالٍwealth نَعِمتُI enjoyed comfort بِهِthrough it
وَلَيسَ ذاكَ عَلى مالٍ نَعِمتُ بِهِ
حِيناًfor a time وَأَفناهُand consumed it صَرفُthe ravages الأَزلَمِTime (a proverbial epithet) الجَذِعِthe ever-young
حِيناً وَأَفناهُ صَرفُ الأَزلَمِ الجَذِعِ
Nor is that for wealth I enjoyed
And that is not over wealth which I enjoyed
for a time, before the ravages of ever-young Time consumed it.
A time then squandered in the extravagance of the wastrel.
وَلاnor عَلىfor زَلَّةٍa lapse أَخشىI fear عَواقِبَهاits consequences
وَلا عَلى زَلَّةٍ أَخشى عَواقِبَها
وَالناسُand people حِزبانِtwo camps ذُوone possessing أَمنٍsecurity وَذُوand one possessing فَزَعِfear
وَالناسُ حِزبانِ ذُو أَمنٍ وَذُو فَزَعِ
Nor for a lapse whose consequences I fear,
Nor over a sin I feared its consequences
while people form two camps: one secure, one afraid.
With people partisans, one secure and one frightened.
لَكِنbut عَلىfor دُرَرٍpearls تَزهُوshine جَواهِرُهاtheir gems
لَكِن عَلى دُرَرٍ تَزهُو جَواهِرُها
فيin عِقدِthe necklace كُلِّof every نِظامٍstrand غَيرِnot مُنقَطِعِbroken
في عِقدِ كُلِّ نِظامٍ غَيرِ مُنقَطِعِ
But for pearls whose gems shine
But over pearls whose jewels shine
in the necklace of every unbroken strand.
In a necklace of every harmonious order.
تَوَّجتُهاI crowned with them مَعشَراًa company لاnot أَبتَغيI seek عِوَضاًrecompense
تَوَّجتُها مَعشَراً لا أَبتَغي عِوَضاً
عَنهاfor them وَإِنّيَand indeed I فيamong قَوميmy people لَذُوtruly possessing قَنَعِcontentment
عَنها وَإِنّيَ في قَومي لَذُو قَنَعِ
I crowned a company with them, seeking no recompense
I crowned them with a band I do not seek compensation
for them; indeed, among my people I am content.
For them though among my people I have little.
وَكُنتُand I was أَولىworthier بِهاof them مِنهُمthan they وَكَمand how many مِنَنٍfavors
وَكُنتُ أَولى بِها مِنهُم وَكَم مِنَنٍ
ضاعَتwere lost وَماand not فائِتٌwhat is gone يَمضيpasses بِمُرتَجَعِrecoverable
ضاعَت وَما فائِتٌ يَمضي بِمُرتَجَعِ
I was worthier of them than they; how many favors
And I was more right to them than they were and how many gifts
were wasted, and what passes away cannot be recovered.
Were lost and what is past goes not back.
وغَرَّنيand deceived me مِنهُمُfrom them لَفظٌa word خُدِعتُI was deceived بِهِby it
وغَرَّني مِنهُمُ لَفظٌ خُدِعتُ بِهِ
وَالناسُand people ماranging بَينَbetween مَخدوعٍone deceived وَمُختَدِعِand a deceiver
وَالناسُ ما بَينَ مَخدوعٍ وَمُختَدِعِ
A word from them deceived me, and I was beguiled by it,
And their words deceived me and people are
and people fall between the deceived and deceivers.
Between deceived and deceiver.
فَلوso if تَكونُwere إِلىto الأَصدافِoyster shells نِسبَتُهاtheir origin
فَلو تَكونُ إِلى الأَصدافِ نِسبَتُها
لَكانَwould indeed be لِيfor me كَرَمٌgenerosity يَنهىrestraining عَنfrom الهَلَعِpanic
لَكانَ لِي كَرَمٌ يَنهى عَن الهَلَعِ
Had their origin been in oyster shells,
If their origin were to shells
my generosity would have kept panic at bay.
I would have bounty keeping me from craving.
لَكِنَّهاbut they الجَوهَرُthe gems الطَبعِيُّof innate nature قَدindeed أَمِنَتhave become safe
لَكِنَّها الجَوهَرُ الطَبعِيُّ قَد أَمِنَت
مِنَfrom التَشَظّيsplintering مَدىthroughout الأَيّامِthe days وَالطَبَعِand tarnish
مِنَ التَشَظّي مَدى الأَيّامِ وَالطَبَعِ
But they are gems of innate talent, secure
But it is the innate jewel assured
from splintering through all the days, and from tarnish.
From fragmentation the passage of days and nature.
ليُبعِدَنِّيَshall surely distance me عَنهُمfrom them شَدُّthe swift pace ناجِيَةٍof a fleet she-camel
ليُبعِدَنِّيَ عَنهُم شَدُّ ناجِيَةٍ
وَجناءَbroad-cheeked غُفلٍuntouched مِنby التَوقِيعِsaddle sores وَالوَقَعِand sore feet
وَجناءَ غُفلٍ مِن التَوقِيعِ وَالوَقَعِ
The swift pace of a fleet she-camel shall surely carry me far from them,
What makes me keep away from them is intensity of cooing
broad-cheeked, free of saddle sores and sore feet.
And the asylum of heedlessness from convention and shock.
أَوor ذاتُone bearing قِلعٍa sail مِنَamong العَيناءِbroad vessels ماnot عُرِفَتwas known
أَو ذاتُ قِلعٍ مِنَ العَيناءِ ما عُرِفَت
فيin زَجرِهاits urging بخَلٍwith ‘khal!’ (camel-driving cry) يَوماًany day وَلاnor هِدَعِ‘hidaʿ!’ (camel-driving cry)
في زَجرِها بخَلٍ يَوماً وَلا هِدَعِ
Or a sail-bearing, broad vessel, never known
Or one dislodging the rooted not known
to be urged with ‘khal!’ or ‘hidaʿ!’ on any day.
In its deterring any day of stinting or calm.
وَلاnor رَغَتit bellowed عِندَwhen حَملِcarrying الثِقلِthe heavy load مِنfrom ضَجَرٍannoyance
وَلا رَغَت عِندَ حَملِ الثِقلِ مِن ضَجَرٍ
وَلاnor إلىfor هُبَعٍa late-born camel calf حَنَّتit yearned وَلاnor رُبَعِan early-born camel calf
وَلا إلى هُبَعٍ حَنَّت وَلا رُبَعِ
Nor has it bellowed in annoyance when bearing a heavy load,
Nor complaining in carrying burdens of annoyance
nor yearned for a late-born camel calf or an early-born one.
Nor inclining to foolishness or squareness.
تَجريit runs مَعَwith الريحِthe wind إِنwhether هَوناًgently وَإِنand whether مَرَحاًspiritedly
تَجري مَعَ الريحِ إِن هَوناً وَإِن مَرَحاً
فَنِعمَhow excellent, then مُطلِعَةٌa deliverer مِنfrom هَولِthe terror مُطَّلِعِof an ascent
فَنِعمَ مُطلِعَةٌ مِن هَولِ مُطَّلِعِ
It runs with the wind, whether gently or spiritedly:
It flows with the wind, be it gentle or impetuous
what a fine deliverer from a terrifying ascent!
So excellent an emergence from dreadful emergence!
فَتِلكَso that one أَوor هَذِهِthis one أَجلوI dispel الهُمومَcares بِهاwith it
فَتِلكَ أَو هَذِهِ أَجلو الهُمومَ بِها
إِذاwhen تَطاوَلَgrows long لَيلُthe night العاجِزِof the helpless الضَرِعِthe abject
إِذا تَطاوَلَ لَيلُ العاجِزِ الضَرِعِ
So with that one or this I dispel cares,
With this or that I dispel the darkness
when the helpless, abject man’s night grows long.
When extends the night of the helpless supplicant.
يَأبىrefuses لِيَfor me المَجدُglory أَنthat أَرضىI be content بِغَيرِwith other than رِضاًsatisfaction
يَأبى لِيَ المَجدُ أَن أَرضى بِغَيرِ رِضاً
وَرَأيِand judgment ماضٍdecisive وَعَزمٍand resolve غَيرِnot مُفتَرِعِbroken
وَرَأيِ ماضٍ وَعَزمٍ غَيرِ مُفتَرِعِ
Glory forbids me to accept anything but satisfaction,
Glory refuses I should accept other than pleasure
decisive judgment, and an unbroken resolve.
And solid counsel and resolve not borrowed.
ماhow أَقبَحَugly الذُلَّabasement بِالحُرِّin the free man الكَريمِthe noble وَماand how
ما أَقبَحَ الذُلَّ بِالحُرِّ الكَريمِ وَما
أَسواworse وَأَقبَحَand uglier مِنهُthan it العِزُّhonor بِاللُكَعِin the base fellow
أَسوا وَأَقبَحَ مِنهُ العِزُّ بِاللُكَعِ
How ugly is abasement in a free, noble man—and how
How ugly is humiliation for the noble free man! And what
much worse and uglier is honor in a base fellow!
Is more evil and uglier than glory for the sluggard!
ماwhy ليfor me أُجمجِمُI conceal فيin صَدريmy breast بَلابِلَهُits anxieties
ما لي أُجمجِمُ في صَدري بَلابِلَهُ
وَمَنكِبُand the shoulder الأَرضِof the earth ذوhas مَنأىًa distant refuge وَمُتَّسَعِand ample space
وَمَنكِبُ الأَرضِ ذو مَنأىً وَمُتَّسَعِ
Why do I hide its anxieties within my breast,
Why do I chatter in my breast? While the shoulder of the ground
when the earth’s shoulder offers far retreats and ample space?
Is remote and spacious.
وَكُلُّand every أَرضٍland إِذاwhen يَمَّمتُهاI turn toward it وَطنيmy homeland
وَكُلُّ أَرضٍ إِذا يَمَّمتُها وَطني
وَكُلُّand every قَومٍpeople إِذاwhen صاحَبتهُمI befriend them شِيَعيmy allies
وَكُلُّ قَومٍ إِذا صاحَبتهُم شِيَعي
And every land, once I turn toward it, is my homeland,
And every land when I set my course to it my homeland
and every people, once I befriend them, are my allies.
And every people when I joined them my intimates
وَليand mine مِنَof الفَضلِexcellence أَسنَاهُits loftiest وَأَشرَفَهُand its noblest
وَلي مِنَ الفَضلِ أَسنَاهُ وَأَشرَفَهُ
وَهِمَّةٌand ambition جاوَزَتpassed beyond بيwith me كُلَّevery مُرتَفِعِheight
وَهِمَّةٌ جاوَزَت بي كُلَّ مُرتَفِعِ
And mine is the loftiest and noblest excellence,
And I have of merit that polished it and ennobled it
and an ambition that has carried me beyond every height.
And a resolve exceeding every towering one.
المَجدُglory أَعتَقُnoblest in pedigree وَالآدابُand literary arts بارِعَةٌoutstanding
المَجدُ أَعتَقُ وَالآدابُ بارِعَةٌ
وَذِروَةُand the summit المَجدِof glory مُصطافيmy summer retreat وَمُرتَبَعيand my spring abode
وَذِروَةُ المَجدِ مُصطافي وَمُرتَبَعي
My glory is of noblest stock, my literary arts outstanding,
Glory I emancipate and letters outstanding
and glory’s summit is my summer retreat and spring abode.
And the pinnacle of glory my lounge and seat.
لِيَfor me النَّباهَةُdistinction طَبعٌan inborn trait قَدindeed عُرِفتُI have been known بِهِby it
لِيَ النَّباهَةُ طَبعٌ قَد عُرِفتُ بِهِ
وَكُلُّand every مَعنىًmeaning مِنَin الأِلفاظِwords مُختَرَعيmy invention
وَكُلُّ مَعنىً مِنَ الأِلفاظِ مُختَرَعي
Distinction is an inborn trait in me, by which I am known,
Wit is my nature I am known for
and every meaning in words is my invention.
And every meaning from words my coinage.
فَيَأسكُمso your despair مِنof رُجُوعِيmy return بَعدَafter مُنصَرَفيmy departure
فَيَأسكُم مِن رُجُوعِي بَعدَ مُنصَرَفي
نِطافُthe waters دِجلَةَof the Tigris تُغنِينيsuffice me عَنِinstead of الجُرَعِsmall draughts
نِطافُ دِجلَةَ تُغنِيني عَنِ الجُرَعِ
So despair of my return once I have departed;
Your despair for my returning after my withdrawal –
the waters of the Tigris suffice me instead of scant draughts.
The turns of the Tigris will suffice me for the draft.
سَيَعرِفُwill recognize الخاسِرُthe loser المَغبُونُthe cheated one صَفقَتَهُhis bargain
سَيَعرِفُ الخاسِرُ المَغبُونُ صَفقَتَهُ
مِنّاamong us وَمَنand whoever ضَيّعَsquandered البازِيَّthe hawk بِالوَصَعِfor a wren
مِنّا وَمَن ضَيّعَ البازِيَّ بِالوَصَعِ
The losing, cheated one will recognize his bargain
The loser duped will know his deal with us
among us—and so will he who traded away the hawk for a wren.
And who wasted the excellent for the paltry.
لاno خَيرَgood فيin مَنزِلٍa dwelling تَشقىsuffer الكِرامُthe noble بِهِin it
لا خَيرَ في مَنزِلٍ تَشقى الكِرامُ بِهِ
وَيُلحَقُand is ranked السَيِّدُthe master المَتبُوعُwho is followed بِالتَبَعِwith the followers
وَيُلحَقُ السَيِّدُ المَتبُوعُ بِالتَبَعِ
There is no good in a dwelling where noble men suffer,
There is no good in an abode where the generous are wretched
and the master whom others follow is ranked with followers.
And master followed joins follower.
كَمhow often لُمتُI blamed قَوميmy people لاno بَلrather كَمhow often أَمَرتُهُمُI commanded them
كَم لُمتُ قَومي لا بَل كَم أَمَرتُهُمُ
بِحَسمِto eradicate داءِthe disease العِداof enemies فيهِمamong them فَلَمbut not أُطَعِI was obeyed
بِحَسمِ داءِ العِدا فيهِم فَلَم أُطَعِ
How often I blamed my people—no, rather, how often I commanded them
How I blamed my people! Nay, how I ordered them
to root out the plague of enemies in their midst, but I was not obeyed.
To excise the disease of enmity among them but was not obeyed!
فَلَمso not أَجِدI found بَعدَafter يَأسيmy despair غَيرَother than مُرتَحَليmy departure
فَلَم أَجِد بَعدَ يَأسي غَيرَ مُرتَحَلي
عَنهُمfrom them لِهَمٍّfor a sorrow أسَلِّيهِI soothe it وَمُتَّدَعِand a resting place
عَنهُم لِهَمٍّ أسَلِّيهِ وَمُتَّدَعِ
So after my despair I found nothing but my departure
Then after my despair I found naught but my departure
from them, to soothe a sorrow and find a resting place.
From them to a care diverting me and extended.
فَإِنso if يُرِيعُواthey return أَرِعI return وَالعَقلُand reason مُكتَسَبٌacquired
فَإِن يُرِيعُوا أَرِع وَالعَقلُ مُكتَسَبٌ
وَالرَيعُand returning خَيرٌis good وَمَنand who لِلعُميِfor the blind بِالرَسَعِwith sore eyelids
وَالرَيعُ خَيرٌ وَمَن لِلعُميِ بِالرَسَعِ
So if they return, I shall return; reason can be acquired,
If they pasture I will pasture and reason is gained
and returning is good—but who can grant the blind mere sore eyes?
While pasturing is better and who for the blind with hastening?
Sol 6.1