العِزُّhonor ماthat which خَضَعَتbowed لِهَيبَتِهِbefore its awe العِدىthe enemies
العِزُّ ما خَضَعَت لِهَيبَتِهِ العِدى
وَأَقامَand raised بِالفِكرِthrough thought المُلوكَkings وَأَقعَداand brought down
وَأَقامَ بِالفِكرِ المُلوكَ وَأَقعَدا
Honor is that before whose awe enemies bow,
Glory is bowing down before its might enemies,
and which, through thought, sets kings up and brings them down.
And upholding kings with wisdom, enthroning some and dethroning others.
وَالمالُand wealth ماthat which وَقّاكَprotected you ذَمّاًfrom blame أَوor بَنىbuilt
وَالمالُ ما وَقّاكَ ذَمّاً أَو بَنى
عَلياكَyour eminence أَوor أَبقىpreserved لِقَومِكَfor your people سُؤدَداlordship
عَلياكَ أَو أَبقى لِقَومِكَ سُؤدَدا
Wealth is what shields you from blame, or builds
Wealth is what protects you from blame or builds upon you,
your eminence, or preserves your people's lordship.
Or leaves for your people a legacy.
وَالجودُand generosity ماthat which بُلَّتwas nourished بِهِby it رَحِمٌkinship وَماand what
وَالجودُ ما بُلَّت بِهِ رَحِمٌ وَما
أَولَيتَyou bestowed upon ذاone possessing أَمَلٍhope أَعَدَّكَregarded you as مَقصِداa destination
أَولَيتَ ذا أَمَلٍ أَعَدَّكَ مَقصِدا
Generosity is what nourishes kinship, and what
Generosity is relatives whose wombs are filled by it,
you bestow upon a hopeful man who makes you his destination.
Or devoting yourself to some hope it has prepared for you.
واللُّؤمُand baseness إِكرامُhonoring اللَّئيمِthe base man لِأَنَّهُbecause he
واللُّؤمُ إِكرامُ اللَّئيمِ لِأَنَّهُ
كَالذِئبِlike a wolf لَمnot يَرَsaw عَدوَةًa chance to attack إِلّاexcept عداhe attacked
كَالذِئبِ لَم يَرَ عَدوَةً إِلّا عدا
Baseness is honoring the base man, for he
Vileness is honoring the despicable, for he is
is like a wolf: whenever he sees a chance to attack, he attacks.
Like a wolf who sees none as an enemy but to pounce.
وَالعَزمُand resolve ماthat which تَرَكَleft الحديدَiron مُفَلّلاًnotched
وَالعَزمُ ما تَرَكَ الحديدَ مُفَلّلاً
وَالخَيلَand horses حَسرىexhausted وَالوَشيجَand spear-shafts مُقَصَّداshattered
وَالخَيلَ حَسرى وَالوَشيجَ مُقَصَّدا
Resolve is what leaves iron notched,
Resolve leaves iron dangling, horses yearning,
horses exhausted, and spear-shafts shattered.
And the blades of swords intent and thirsting.
وَالنُبلُand nobility فَتككَyour slaying بِالمُعاديagainst the enemy غادِراًtreacherously
وَالنُبلُ فَتككَ بِالمُعادي غادِراً
أَوor وافياًfaithfully مُستَنجِداًseeking aid أَوor مُنجِداgiving aid
أَو وافياً مُستَنجِداً أَو مُنجِدا
Nobility is your striking down the enemy, treacherously
Nobility has you slay the enemy, traitor or loyal,
or faithfully, seeking aid or giving it.
Attacker or defender indifferently.
غَدرٌtreachery يُعِزُّbrings honor وَلاand not وَفاءٌfidelity مُعقِبٌresulting in
غَدرٌ يُعِزُّ وَلا وَفاءٌ مُعقِبٌ
ذُلّاًhumiliation وَجَهلٌand folly كَفَّrestrained ذاone possessing جَهلٍfolly هُدىguidance
ذُلّاً وَجَهلٌ كَفَّ ذا جَهلٍ هُدى
Better treachery that brings honor than fidelity that brings
Treachery brings glory while loyalty leads nowhere,
humiliation; folly that restrains a fool is guidance.
And ignorance silences one in his ignorance.
فَإِذاso when ظَفَرتَyou gain مِنfrom العَدُوِّthe enemy بِغرَّةٍan unguarded moment
فَإِذا ظَفَرتَ مِن العَدُوِّ بِغرَّةٍ
فاِفتِكthen strike فَفَتكُfor striking اليَومُtoday مَنجاةٌdeliverance غَداtomorrow
فاِفتِك فَفَتكُ اليَومُ مَنجاةٌ غَدا
So when you catch the enemy unguarded,
So if you gain an advantage over the enemy through trickery
strike: today's striking is tomorrow's deliverance.
Then pounce, for the pounce this day brings salvation tomorrow.
وَالحِلمُand forbearance فيin بَعضِsome المَواطِنِsituations ذِلَّةٌhumiliation
وَالحِلمُ في بَعضِ المَواطِنِ ذِلَّةٌ
فَاِصفَحso pardon وَعاقِبand punish وَاِعجَلَنand hasten وَتَأَيَّداand act deliberately
فَاِصفَح وَعاقِب وَاِعجَلَن وَتَأَيَّدا
Forbearance in some situations is humiliation;
Patience in some situations is but humiliation
so pardon and punish, hasten and act deliberately.
So overlook, take revenge, hurry and take your time.
ماnot كُلُّevery حِلمٍforbearance مُصلِحٌreforming فَلَطالماfor many a time
ما كُلُّ حِلمٍ مُصلِحٌ فَلَطالما
غَرَّdeluded السَفيهthe fool الحلمُforbearance عَنهُtoward him فَأَفسَداand so he caused harm
غَرَّ السَفيه الحلمُ عَنهُ فَأَفسَدا
Not every act of forbearance reforms; many a time
Not all patience brings good, for often
forbearance toward a fool has deluded him, and he has done harm.
The fool is tempted by patience to greater foolishness.
كُلُّall السِيادَةِleadership فيin السَخاءِgenerosity وَلَنand never تَرىyou will see
كُلُّ السِيادَةِ في السَخاءِ وَلَن تَرى
ذاa person of البُخلِmiserliness يُدعىis called فيin العَشيرَةِthe clan سَيِّداa chief
ذا البُخلِ يُدعى في العَشيرَةِ سَيِّدا
All leadership lies in generosity; never will you see
All glory lies in generosity; ne’er will you see
a miser called a chief among his clan.
The stingy called master in a clan.
وَمِنand among الخَساسَةِbaseness أَنthat تَكونَyou be عَلىtoward العِدىthe enemies
وَمِن الخَساسَةِ أَن تَكونَ عَلى العِدى
غَيثاًlife-giving rain وَفيand among الأدنينnearest kin لَيثاًa lion أَلبَداthick-maned
غَيثاً وَفي الأدنين لَيثاً أَلبَدا
It is baseness to be toward your enemies
Among the vile acts is showering the enemy
life-giving rain, but among your nearest kin a thick-maned lion.
With rain then pouncing on the weak like a roaring lion.
ياO صاحِبَيَّmy two companions وَلاand not أرىI see ليfor myself صاحِباًa companion
يا صاحِبَيَّ وَلا أرى لي صاحِباً
إِلّاexcept إِذاwhen أَوقَدتُI kindle ناراًa fire أَخمَداhe extinguishes it
إِلّا إِذا أَوقَدتُ ناراً أَخمَدا
O my two companions—and I see no companion of mine
My friends, I see no friends but those
but one who quenches any fire I kindle.
I befriended only to become my enemies.
قَدindeed كُنتُماyou two were عَونيmy aid وَقَدand indeed أَصبَحتُماyou two have become
قَد كُنتُما عَوني وَقَد أَصبَحتُما
عَوناًaid عَلَيَّagainst me فَماso what عَداhas changed مِمّاfrom what بَداappeared
عَوناً عَلَيَّ فَما عَدا مِمّا بَدا
You two were once my help, and now you have become
Once you were my aides, and have now become
help against me: what has changed from what first appeared?
Aides against me; nothing has changed.
لاdo not تَحمَدِpraise الكَذِبَlies المُزَخرَفَembellished وَاِحمَداand praise
لا تَحمَدِ الكَذِبَ المُزَخرَفَ وَاِحمَدا
بَلهاًstupidity بِسامِعِهِin its listener وَدَهراًand an age أَنكَداill-fated
بَلهاً بِسامِعِهِ وَدَهراً أَنكَدا
Do not praise embellished lies; rather praise
Do not praise embellished lies, though pleasing
stupidity in their listener, and an ill-fated age.
To the listener; they herald misery and sting bitterly.
لَمnot يَخفَwas hidden حُبُّكُماyour love, you two وَلَكِنbut لَيسَthere is not ليfor me
لَم يَخفَ حُبُّكُما وَلَكِن لَيسَ لي
رَأيٌcounsel يُطاعُobeyed فَقَرِّباso bring near, you two أَوor بَعِّداsend away, you two
رَأيٌ يُطاعُ فَقَرِّبا أَو بَعِّدا
Your love, you two, was not hidden, but I have no
My love for you is not hidden, but I have no
counsel that is obeyed: so bring near or send away.
Opinion that you would heed, so come nearer or go farther away.
قَدindeed قُلتُI said لِلمُصغيto the listener لِزُورِكُماto your falsehood, you two اِنتَبِهawake
قَد قُلتُ لِلمُصغي لِزُورِكُما اِنتَبِه
كَمhow long ذاthis الرُقادُslumber وَماand not أَنىthe time has come أَنthat تَرقُداyou sleep
كَم ذا الرُقادُ وَما أَنى أَن تَرقُدا
I told the listener to your falsehood, you two, "Awake!
I have said to those lending an ear to your lies: Awake!
How long this slumber? The time to sleep has not come."
How long this slumber, and whither does it lead?
أَهلَكتَyou destroyed قَومكَyour people فيin رِضاpleasing الواشيthe slanderer بِهاthere
أَهلَكتَ قَومكَ في رِضا الواشي بِها
ماhow أَقرَبَnear الواشينَthe slanderers مِنكَto you وَأَبعَداand distant
ما أَقرَبَ الواشينَ مِنكَ وَأَبعَدا
You ruined your people to please the slanderer there;
You destroyed your people pleasing the slanderer;
how close the slanderers are to you—and how far away!
How close is the slanderer to you, yet how far!
فَاِستَبقِso preserve قَومَكَyour people لِلخُطوبِfor calamities وَلاand do not تَكُنbe
فَاِستَبقِ قَومَكَ لِلخُطوبِ وَلا تَكُن
سَيفاًa sword عَلَيهِمagainst them بِالهَلاكِfor destruction مُجَرَّداunsheathed
سَيفاً عَلَيهِم بِالهَلاكِ مُجَرَّدا
Preserve your people for calamities, and do not be
Outpace your people in struggling, and be not
a sword unsheathed against them for their destruction.
A sword above them poised to strike dead.
وَاِعلَمand know بِأَنَّthat دَليلَthe guide أَمّكِto your goal ماnot عَداwent beyond
وَاِعلَم بِأَنَّ دَليلَ أَمّكِ ما عَدا
يَتلوهُfollows him مُذsince صارَbecame المُشِيرُthe counselor مَنِthe one who اِهتَدىwas guided
يَتلوهُ مُذ صارَ المُشِيرُ مَنِ اِهتَدى
Know that the guide to your goal has done no more than
Know that the guide for your course is none but
follow him, since the guided man became the counselor.
Who takes counsel since counselors began to give guidance.
وَمِنَand among الشَقاءِmisery إِقامَتيmy residing فيin بَلدَةٍa town
وَمِنَ الشَقاءِ إِقامَتي في بَلدَةٍ
لِلّهِby God جَدُّthe luck عَدُوِّهاof its enemy ماhow أَسعَداfortunate
لِلّهِ جَدُّ عَدُوِّها ما أَسعَدا
It is misery that I reside in a town
Among misfortunes is my staying in a land
whose enemy has, by God, such luck—how fortunate he is!
Cursed by God! How its enemy prospers!
لَوif حَلَّهاdwelt in it كِسرىKisra لَقالَhe would say لِماat what يَرىhe sees
لَو حَلَّها كِسرى لَقالَ لِما يَرى
نَفسيmy soul لِمَنfor whoever يبغيseeks الخَرابَruin لَهاfor it الفِداa ransom
نَفسي لِمَن يبغي الخَرابَ لَها الفِدا
If Kisra dwelt there, he would say at what he saw,
If it were conquered by Kisra he would say, seeing it:
"My soul is ransom for whoever seeks its ruin."
My soul be sacrificed for one who desires its destruction!
ماwhile بَينَamong قَومٍa people لاnot يُصانُis safeguarded لِجارِهِمfor their neighbor
ما بَينَ قَومٍ لا يُصانُ لِجارِهِم
عِرضٌhonor وَلاand not يُرجىis hoped لِغَيِّهِمُfor their waywardness هُدىguidance
عِرضٌ وَلا يُرجى لِغَيِّهِمُ هُدى
Amid a people who do not safeguard their neighbor's
No good exists between a people who betray their neighbor
honor, and whose waywardness gives no hope of guidance,
And hope for no guidance for their lost ones.
سَوداءُa black woman مُومِسَةٌa prostitute أَجَلُّmore honored لَدَيهمُamong them
سَوداءُ مُومِسَةٌ أَجَلُّ لَدَيهمُ
مِنthan عالِمٍa scholar حَبرٍlearned وَأَدنىand nearer مَقعَداin seating
مِن عالِمٍ حَبرٍ وَأَدنى مَقعَدا
a black prostitute is more honored among them
A black bondmaid is more esteemed among them
than a learned scholar, and seated nearer.
Than a learned scholar or revered old man.
وَبِمُصلِحٍand for a reformer لاno بَلrather بِأَلفيfor two thousand مُصلِحٍreformers
وَبِمُصلِحٍ لا بَل بِأَلفي مُصلِحٍ
لاnot يَعدِلونَthey exchange خَبيثَfoul أَصلٍin origin مُفسِداa corrupter
لا يَعدِلونَ خَبيثَ أَصلٍ مُفسِدا
For one reformer—no, for two thousand reformers—
Nay, by a reformer - no, by a thousand reformers -
they would not exchange one corrupt man of foul stock.
They prefer not a man of despicable origin and destructive influence.
لَوif قيلَit were said كُنbe هُوداًJewish لِأَشرَفِto the highest in رُتبَةٍrank
لَو قيلَ كُن هُوداً لِأَشرَفِ رُتبَةٍ
مِنهُمamong them وَدونَكَand take for yourself دِرهَماًa dirham لَتَهَوَّداhe would become Jewish
مِنهُم وَدونَكَ دِرهَماً لَتَهَوَّدا
If their highest-ranking man were told, "Become Jewish,
If told, be a Jew, to attain a most lofty position among them,
and take a dirham," he would become a Jew.
And a dirham were placed lower than you, you would become a Jew!
ياO غافِلاًheedless man عَمّاof what يُرادُis intended بِهِfor him اِقتَصِدbe moderate
يا غافِلاً عَمّا يُرادُ بِهِ اِقتَصِد
فيin الغَيِّwaywardness إِذsince جُزتَyou passed beyond الطَريقَthe path الأَقصَداmost direct
في الغَيِّ إِذ جُزتَ الطَريقَ الأَقصَدا
O man heedless of what is intended for him, be moderate
O blissful ignorance of the wise course! Be content
in your waywardness, since you have passed beyond the straightest path.
When you take the middle road on your journey.
لاdo not تَحسَبَنَّthink certainly المَجدَglory صَرَّكَyour keeping حاجِباًa chamberlain
لا تَحسَبَنَّ المَجدَ صَرَّكَ حاجِباً
شَيناًugly وَنَزّاعاًand a snatcher كَنَجمِكَlike your star أَسوَداblack
شَيناً وَنَزّاعاً كَنَجمِكَ أَسوَدا
Do not think glory lies in your keeping a chamberlain,
Think not glory has marked you with a star
an ugly one, and a snatcher as black as your star,
That is inauspicious and a subject of contention like your black star.
وَتُلُوَّand following خَمسَةِfive أَكلُبٍdogs لَوif صُويِدَتthey were matched in hunting
وَتُلُوَّ خَمسَةِ أَكلُبٍ لَو صُويِدَت
بِبَناتِwith daughters of آوىAwa كُنَّthey would be مِنهاthan them أَصيَداbetter hunters
بِبَناتِ آوى كُنَّ مِنها أَصيَدا
and five dogs trailing you: if pitted in hunting
Five mongrels if captured by the daughters of wind
against jackals, the jackals would be better hunters.
Would make better game than they.
إِنif أُشبِعَتthey are fed نامَتthey sleep وَإِنand if هِيَthey جُوِّعَتare starved
إِن أُشبِعَت نامَت وَإِن هِيَ جُوِّعَت
نَبَحَتthey bark وَتُشلِيهاand you urge them on فَماyet not تُجديthey yield جَداany benefit
نَبَحَت وَتُشلِيها فَما تُجدي جَدا
If fed, they sleep; if starved,
If satiated they sleep; if starved they
they bark; you urge them on, but they bring no benefit.
Howl but shouting will not drive them away.
المَجدُglory طَعنٌthrusting فيinto النُحورِthroats يَمُدُّهُreinforces it
المَجدُ طَعنٌ في النُحورِ يَمُدُّهُ
ضَربٌstriking يُقامُis straightened لِوَقعِهِby its impact صَعرُthe haughty tilt العِداof the enemies
ضَربٌ يُقامُ لِوَقعِهِ صَعرُ العِدا
Glory is thrusting into throats, reinforced
Glory is a piercing stab in the breasts that
by blows whose impact straightens the enemies' proudly tilted necks,
A blow straightens - it brings the enemies flocking.
وَسَماحُand generosity of كَفٍّa hand لاnot يُمَنُّis reproachfully recalled نَوالُهاits bounty
وَسَماحُ كَفٍّ لا يُمَنُّ نَوالُها
إِنَّindeed النَوالَbounty إِذاwhen يُمَنُّis reproachfully recalled تَنَكَّداbecomes bitter
إِنَّ النَوالَ إِذا يُمَنُّ تَنَكَّدا
and the generosity of a hand whose bounty is not reproachfully recalled:
And open-handedness in a palm that does not
bounty turns bitter when its giver keeps reminding you of it.
Count its gifts - for gifts if counted lose their charm.
ماwhat أَنتَyou فيهِare in سَحابُa cloud صَيفٍof summer يَنجَليclears away
ما أَنتَ فيهِ سَحابُ صَيفٍ يَنجَلي
عَنafter ساعَةٍan hour فَليُبرِقَنso let it flash أَوor يُرعِداthunder
عَن ساعَةٍ فَليُبرِقَن أَو يُرعِدا
Your present state is a summer cloud that clears
You are not a summer cloud to soon disappear
after an hour; let it flash or thunder.
After an hour - you shall flash with light or rumble with thunder!
فَأَلِنso soften لِذيtoward one of القُربىkinship جَنابَكَyour bearing لينَهُits gentleness
فَأَلِن لِذي القُربى جَنابَكَ لينَهُ
لِعَدُوّكَtoward your enemy اِستَشرىhe grew insolent عَلَيكَagainst you وَعَربَداand ran riot
لِعَدُوّكَ اِستَشرى عَلَيكَ وَعَربَدا
So show your kin the gentle bearing you showed
So to a relative be gently kind, and to the enemy
your enemy, who grew insolent toward you and ran riot.
Be rough and bristle.
وَاِعرِفand acknowledge عَلىover حامٍHam لِسامٍfor Shem فَضلهُhis superiority
وَاِعرِف عَلى حامٍ لِسامٍ فَضلهُ
لِتَكونَso that you may be فيin بَعضِsome الأُمورِaffairs مُسَدَّداrightly guided
لِتَكونَ في بَعضِ الأُمورِ مُسَدَّدا
Acknowledge Shem's superiority over Ham,
Know the superiority of a protector over the protected that you may
that you may be rightly guided in some affairs.
Be rightly guided in some matters.
فَلَتَندَمَنَّso you will surely regret وَلاتَand it is not حينَa time of نَدامَةٍremorse
فَلَتَندَمَنَّ وَلاتَ حينَ نَدامَةٍ
تُغنيavails وَمَنand whoever سُقيَis given to drink المُدامَةِwine غَرَّداsings
تُغني وَمَن سُقيَ المُدامَةِ غَرَّدا
You will surely regret it, when it is no time for remorse
You will regret days that do not profit
to avail; whoever is given wine sings.
When the cup of life is drained; song will not help the sobered heart.
وَمَتىand whenever يَنلنيassails me بِالهَوانِwith humiliation مُعلهَجٌa man of mixed stock
وَمَتى يَنلني بِالهَوانِ مُعلهَجٌ
خَطَأًby mistake أَنَلهُI inflict on him ضِعفَهُtwice as much مُتَعمِّداdeliberately
خَطَأً أَنَلهُ ضِعفَهُ مُتَعمِّدا
Whenever a man of mixed stock humiliates me
Whenever an ignoble one attacks me wrongfully
by mistake, I give him twice as much deliberately.
I shall repay him in his weakness deliberately.
ذوone possessing الحِلمِforbearance يَجهَلُacts rashly وَالتَغافُلُand feigned heedlessness ذِلَّةٌhumiliation
ذو الحِلمِ يَجهَلُ وَالتَغافُلُ ذِلَّةٌ
وَالصَبرُand patience مُرٌّbitter وَالمَلومُand the blameworthy one مَنwhoever اِعتَدىtransgresses
وَالصَبرُ مُرٌّ وَالمَلومُ مَن اِعتَدى
A forbearing man may act rashly; feigned heedlessness is humiliation.
The forbearing are ignorant, and overlooking is disgrace;
Patience is bitter, and the blame rests with the aggressor.
Patience is bitter, and blameworthy is he who transgresses.
أَتَظُنُّنيdo you think that I أَرضىam content بِحَسيِكَwith your sandy well مَنهَلاًas a watering place
أَتَظُنُّني أَرضى بِحَسيِكَ مَنهَلاً
تَبّاًdamnation لِحَسيكَto your sandy well أَحمَقاًyou fool ماhow أَبرَداcold
تَبّاً لِحَسيكَ أَحمَقاً ما أَبرَدا
Do you think I would accept your sandy well as a watering place?
Think you I would be content with your refuse as a watering place?
Damn your well, fool—how cold it is!
Away with your refuse, ignorant fool! How icy your watering place!
وَأَغَرُّand a bright-faced man واريsparking الزَندِthe fire-stick عِفتُI spurned حِباءَهُhis gift
وَأَغَرُّ واري الزَندِ عِفتُ حِباءَهُ
كِبراًout of pride فَكَيفَso how بِهِwith him أَغَمَّhairy-browed مُزَنَّداstingy
كِبراً فَكَيفَ بِهِ أَغَمَّ مُزَنَّدا
I spurned the gift of a bright-faced man whose fire-stick sparked,
More deluded than I is one whose self-conceit
out of pride—how then accept it from a hairy-browed miser?
Has duped him - how can one who is deluded counsel?
لاmay I not عِشتُlive إِنif نَوَّهتُI proclaimed بِاِسمِكَyour name داعياًinvoking
لا عِشتُ إِن نَوَّهتُ بِاِسمِكَ داعياً
وَالمَوتُand death آتٍapproaching وَالرَدىand destruction رَأسُthe end المَدىof the course
وَالمَوتُ آتٍ وَالرَدى رَأسُ المَدى
May I not live if I proclaim your name in invocation;
Were I to live yet acclaim your name, invoking it,
death is coming, and destruction is the end of the course.
While death comes, man's fate, and decay is time's advance.
لَوif كُنتَyou were ياO فَسلَfeeble in الحَمِيَّةِpride فيin النَدىgenerosity
لَو كُنتَ يا فَسلَ الحَمِيَّةِ في النَدى
وَالبَأسand courage كَاِبنِlike the son of أَبيAbu عَزيزٍAziz ماno عَداfurther
وَالبَأس كَاِبنِ أَبي عَزيزٍ ما عَدا
Even if, O man of feeble pride, you were in generosity
O noble in valor! Were you by merit to lead in glory and struggle
and courage like Ibn Abi Aziz, and no more.
The like of the son of Abu 'Aziz, you would have no equal.
ذاكَthat man الَّذيwho لَمnot تَعلُhas risen رايَةa banner of سُؤدَدٍlordship
ذاكَ الَّذي لَم تَعلُ رايَة سُؤدَدٍ
مُنذُsince اِحتَبىhe sat with knees bound إِلّاexcept وَبَلَّand moistened بِهاin it يَداa hand
مُنذُ اِحتَبى إِلّا وَبَلَّ بِها يَدا
He is the one for whom no banner of lordship has risen,
He whose standard no assembly since it rallied
since he first sat with knees bound, without his hand partaking in it.
Has ever lowered - handed from one bearer to another.
ذاكَthat man الَّذيwho أَحياrevived البِلادَthe lands وَقَبلهُand before him
ذاكَ الَّذي أَحيا البِلادَ وَقَبلهُ
كانَتwere وَمَنand whoever فيهاin them رَماداًashes أَرمَداashen-gray
كانَت وَمَن فيها رَماداً أَرمَدا
He is the one who revived the lands; before him
He who revived the lands when all before him
they and their inhabitants were ashen-gray ashes.
Lived in them like cinders quenched and worn out.
ذاكَthat man الَّذيwho لَوif سارَtraveled أَعمىa blind man فيin الدُجىdarkness
ذاكَ الَّذي لَو سارَ أَعمى في الدُجى
بِضياءِby the radiance of غُرَّتِهِhis forehead لَأَبصَرَhe would see وَاِهتَدىand find his way
بِضياءِ غُرَّتِهِ لَأَبصَرَ وَاِهتَدى
He is the one such that, if a blind man traveled in darkness,
He who ruled the world as a child, and stood forth in his youth
by his forehead's radiance he would see and find his way.
A colossus who built towering edifices.
مُعديchampion of مَنِwhoever اِستَعدىseeks redress وَسُمُّand poison for مَنِwhoever اِعتَدىtransgresses
مُعدي مَنِ اِستَعدى وَسُمُّ مَنِ اِعتَدى
وَهُدىand guidance for مَنِwhoever اِستَهدىseeks guidance وَغَيثُand rain for مَنwhoever اِجتَدىseeks bounty
وَهُدى مَنِ اِستَهدى وَغَيثُ مَن اِجتَدى
The champion of those who seek redress, the poison of aggressors,
His forefathers from 'Abd Qays - the best stock,
the guide of those who seek guidance, the rain of those who seek gifts,
Most generous, noblest in repute.
مُرديa slayer in حُروبٍwars مُنذُsince كانَhe came to be مُعاوِدٌreturning repeatedly
مُردي حُروبٍ مُنذُ كانَ مُعاوِدٌ
لِلكَرِّto the charge مَخشِيُّfeared القَناةِfor his lance إِذاwhen رَدىhe advances
لِلكَرِّ مَخشِيُّ القَناةِ إِذا رَدى
a slayer in wars, ever since he came to be, returning repeatedly
A people who ruled the lands and subjugated
to the charge, his lance feared when he advances.
The recalcitrant, elucidating the paths of guidance.
لَوif قُسِّمَتwere distributed فيamong الأسدِlions نَجدَتُهُhis courage لَماwould not
لَو قُسِّمَت في الأسدِ نَجدَتُهُ لَما
رَضِيَتbe content لِأَشبُلِهاfor their cubs العرينَةwith the den مَولِداas a birthplace
رَضِيَت لِأَشبُلِها العرينَة مَولِدا
If his courage were distributed among lions, they would not
Their days in pagan times were all
accept the den as a birthplace for their cubs.
White, putting opponents to shame for their blackened days.
لَوif أَنَّindeed لِلعَضبِfor the sharp sword المُهَنَّدِIndian-made جَوهَراًan essence
لَو أَنَّ لِلعَضبِ المُهَنَّدِ جَوهَراً
مِنfrom عَزمِهِhis resolve لفَرىit would cleave الجَماجِمَskulls مُغمَداwhile sheathed
مِن عَزمِهِ لفَرى الجَماجِمَ مُغمَدا
If the sharp Indian-made sword had an essence
The virtue of Islam was theirs when they rose in it
drawn from his resolve, it would cleave skulls while sheathed.
To Truth, taking the clearest, straightest road.
جَرّارُleader of كُلِّevery كَتيبَةٍbattalion رَجراجَةٍsurging
جَرّارُ كُلِّ كَتيبَةٍ رَجراجَةٍ
يَجلوburnishes السِماكَal-Simak غُبارُهاits dust وَالفَرقَداand al-Farqad
يَجلو السِماكَ غُبارُها وَالفَرقَدا
He leads every surging battalion
Who meets Ibrahim meets the most splendid of nobles,
whose dust burnishes al-Simak and al-Farqad.
The ascetic who devoted himself to God and detached from the world.
يَعدوgallops بِهِwith him يَومَon the day of الكَريهَةِbattle سابِحٌa swimming-gaited horse
يَعدو بِهِ يَومَ الكَريهَةِ سابِحٌ
نَهدٌstout يَروقُlooks splendid مُجَلَّلاًcaparisoned وَمُجَرَّداand bare
نَهدٌ يَروقُ مُجَلَّلاً وَمُجَرَّدا
A swimming-gaited steed carries him at a gallop on battle-day,
I give greetings to Aziz and his son and his grandson
stout, splendid both caparisoned and bare.
And Abu Aziz: Abdallah and Muhammad.
تَشتاقُyearns for أَندِيَةَgatherings of الطِعانِlance-combat سِنانُهُhis spearhead
تَشتاقُ أَندِيَةَ الطِعانِ سِنانُهُ
لِيَبُلَّto quench مِنfrom ماءِthe water of النُحورِthroats بِهاthere الصَدىthirst
لِيَبُلَّ مِن ماءِ النُحورِ بِها الصَدى
His spearhead yearns for the gatherings of lance-combat,
O Father of Ali, none like you responds
to slake its thirst there with the water of throats.
To the most high call! Rise to which naught can aspire!
وَحُسامُهُand his sword يَشكوcomplains of الغَليلَburning thirst وَماand not بِهِin it
وَحُسامُهُ يَشكو الغَليلَ وَما بِهِ
ظَمَأٌthirst وَلَكِنbut يَبتَغيit seeks ماwhat عُوِّداit was accustomed to
ظَمَأٌ وَلَكِن يَبتَغي ما عُوِّدا
His sword complains of burning thirst, though it has
O sole one! Every father among them
no thirst; it only seeks what it has been accustomed to.
Is called by the clan's consensus: "The unique one!"
لَوif سالَflowed ماwhat سُقِيَwas given to drink المُهَنَّدُthe Indian-made sword مِنof دَمٍblood
لَو سالَ ما سُقِيَ المُهَنَّدُ مِن دَمٍ
مُذsince سَلَّهُhe drew it لَرَأَيتَyou would see بَحراًa sea مُزبِداfoaming
مُذ سَلَّهُ لَرَأَيتَ بَحراً مُزبِدا
If all the blood the Indian-made sword has drunk flowed out,
Were it not for you, starvation would have been my lot
since he first drew it, you would see a foaming sea.
And I attained no glory; but you scaled the heights.
مَلأَfilled المَسامِعَears وَالمَجامِعَand gatherings ذِكرُهُhis fame
مَلأَ المَسامِعَ وَالمَجامِعَ ذِكرُهُ
وَأَغارَand descended into lowlands فيin كُلِّall البِلادِlands وَأَنجَداand went upland
وَأَغارَ في كُلِّ البِلادِ وَأَنجَدا
His fame has filled ears and gatherings,
And I would have been forbidden the company of a people whose
ranging through all lands, lowland and highland.
Honor and wealth were squandered among them.
سادَruled الوَرىmankind طِفلاًas a child وَبَرَّزَand excelled يافِعاًas a youth
سادَ الوَرى طِفلاً وَبَرَّزَ يافِعاً
لَمnot yet يَتَّغِرchanged his teeth وَبَنىand built المكارِمَnoble deeds أَمرَداbeardless
لَم يَتَّغِر وَبَنى المكارِمَ أَمرَدا
He ruled mankind as a child and excelled as a youth,
So my praise of them and all my coins
before his teeth had changed, and built noble deeds while beardless.
Are my treasure - empty their hands of their coldness!
آباؤُهُhis forefathers مِنof عَبدِAbd قَيسٍQays خَيرُهاits finest
آباؤُهُ مِن عَبدِ قَيسٍ خَيرُها
حَسَباًin lineage وَأَكرَمُهمand their noblest وَأوسعُهاand its most expansive ندىin generosity
حَسَباً وَأَكرَمُهم وَأوسعُها ندى
His forefathers, of Abd Qays, were its finest
Iblis is dead! So trust in the friendship of Majid
in lineage, its noblest, and its most generous.
Who, if reconciled, reconciles, and if hostile is opposed.
قَومٌa people هُمُthey مَلَكواruled البِلادَthe lands وَدَوَّخواand subdued
قَومٌ هُمُ مَلَكوا البِلادَ وَدَوَّخوا
أَهلَpeople of العِنادِdefiance وَأَوضَحُواand made clear سُبُلَpaths of الهُدىguidance
أَهلَ العِنادِ وَأَوضَحُوا سُبُلَ الهُدى
A people who ruled the lands and subdued
He regards affection and kinship, not like those who,
the stubborn, and made clear the paths of guidance.
If you stand, sleep, and if you ignore them, become angry.
أَيّامُهُمtheir days فيin الجاهِلِيَّةِthe pre-Islamic age كُلُّهاall of them
أَيّامُهُم في الجاهِلِيَّةِ كُلُّها
بِيضٌwhite تُعيرُlend الخَصمَthe foe وَجهاًa face أَسوَداblack
بِيضٌ تُعيرُ الخَصمَ وَجهاً أَسوَدا
Their days in the age before Islam were all
You are pleased with his words, and were it not for his weakness
white, lending their foe a blackened face.
His thrusts would be hotter than the flames of Hell.
وَفَضيلَةُand the excellence of الإِسلامِIslam فيهمamong them إِذsince عَلواthey ascended
وَفَضيلَةُ الإِسلامِ فيهم إِذ عَلوا
فيهِin it إِلىtoward الحَقِّtruth الطَريقَthe path الأَرشَداmost rightly guiding
فيهِ إِلى الحَقِّ الطَريقَ الأَرشَدا
The excellence of Islam is theirs, since they rose
So strike your enemy with me and you will find me
within it by the surest path to truth.
Raging, not to be cowed, a slashing sword.
مَنwhoever يَلقَmeets إِبراهيمَIbrahim يِلقَmeets الأَروَعَthe splendid man النthe (word fragment)
مَن يَلقَ إِبراهيمَ يِلقَ الأَروَعَ الن
نَدبَgallant الهُمامَmagnanimous الناسِكَdevout المُتَهَجِّداpraying at night
نَدبَ الهُمامَ الناسِكَ المُتَهَجِّدا
Whoever meets Ibrahim meets the splendid,
I have accepted you as father, brother, paternal uncle, cousin
gallant, magnanimous, devout man who prays at night.
And son of an uncle - for life you are my lord.
أَحييI salute عَزيزاًAziz وَاِبنَهُand his son وَاِبنَand the son of اِبنِهِhis son
أَحيي عَزيزاً وَاِبنَهُ وَاِبنَ اِبنِهِ
وَأَباand Abu عَزيزٍAziz عَبدَلاًAbdal وَمُحمَّداand Muhammad
وَأَبا عَزيزٍ عَبدَلاً وَمُحمَّدا
I salute Aziz, his son, and his son's son,
Take me as a son thus, and even as a slave,
and Abu Aziz, Abdal, and Muhammad.
Willingly to sacrifice himself for you against the bitter events of Fate.
ياO باAbu عَليٍّAli غَيرَnot منعِيٍّmourned أَجِبanswer
يا با عَليٍّ غَيرَ منعِيٍّ أَجِب
داعيthe summons of العُلىgreatness وَاِذمُمand condemn لَهاfor it أَنthat تُوءَداit be buried alive
داعي العُلى وَاِذمُم لَها أَن تُوءَدا
O Abu Ali, never to be mourned, answer
I shall direct to your exaltedness poetry
the call of greatness, and condemn its being buried alive.
That makes the long-winded poet forget his zeal and purpose.
ياO واحِداًunique man ماnot زالَceased كُلُّevery أَبٍfather لَهُof his
يا واحِداً ما زالَ كُلُّ أَبٍ لَهُ
يُدعىis called بِإِجماعِby consensus of العَشيرَةِthe clan أَوحَداunrivaled
يُدعى بِإِجماعِ العَشيرَةِ أَوحَدا
O unique man, every father of his has always
About you speak the most precious pearls
been called unrivaled by the clan's unanimous voice.
That exhaust the eloquent and render the strongly worded speechless.
لَولاكَbut for you لَمnot تَرَنيsaw me الحَساءُal-Hasa وَلَمand not أَجُزI passed
لَولاكَ لَم تَرَني الحَساءُ وَلَم أَجُز
بِالخَطِّthrough al-Khatt بَلrather جُزتَI crossed العَواصِمِal-Awasim مُصعِداheading upland
بِالخَطِّ بَل جُزتَ العَواصِمِ مُصعِدا
But for you, al-Hasa would not have seen me, nor would I have passed
May your Lord guard you wherever you are for time
through al-Khatt; rather I would have crossed al-Awasim, heading upland.
Immortal, for you remain as time itself remains.
وَلَكانَand there would have been ليfor me مَندوحَةٌan alternative عَنaway from مَعشَرٍa people
وَلَكانَ لي مَندوحَةٌ عَن مَعشَرٍ
عِرضُthe honor of الكَريمِa noble man وَمالُهُand his wealth فيهمamong them سُدىwasted
عِرضُ الكَريمِ وَمالُهُ فيهم سُدى
And I would have had an alternative to a people
And may I see in your son what you would wish, and may he live
among whom a noble man's honor and wealth go to waste.
Who envies you - as long as the wounded asp lives!
مَدحيmy praise لَهُمfor them وَعَلىand upon صِحاحِfull-weight دَراهِميmy dirhams
مَدحي لَهُم وَعَلى صِحاحِ دَراهِمي
خَيريmy welfare فَشُلّواso may they be paralyzed أَيدياًin their hands ماhow أَجمَداmiserly
خَيري فَشُلّوا أَيدياً ما أَجمَدا
My praise is theirs, while upon my full-weight dirhams rests
To you these words like pearls - though pearls
my welfare; may their hands be paralyzed—how miserly!
Put the Farazdaq to shame with their stringing and engraving.
إِبليسُIblis ماتَdied فَثِقso trust بَصُحبَةِin the company of ماجِدٍa noble man
إِبليسُ ماتَ فَثِق بَصُحبَةِ ماجِدٍ
إِنif صُلتَyou attack صالَhe attacks وَإِنand if عَدَوتَyou rush بِهِwith him عَداhe rushes
إِن صُلتَ صالَ وَإِن عَدَوتَ بِهِ عَدا
Iblis is dead: trust in the company of a noble man
who attacks when you attack, and rushes when you rush with him.
يَرعىpreserves المَوَدَّةَaffection وَالقَرابَةَand kinship لاnot كَمَنlike one who
يَرعى المَوَدَّةَ وَالقَرابَةَ لا كَمَن
إِنif قُمتَyou rise نامَhe sleeps وَإِنand if تُسَكِّتهُyou silence him حَداhe chants
إِن قُمتَ نامَ وَإِن تُسَكِّتهُ حَدا
He preserves affection and kinship, unlike one who,
when you rise, sleeps, and when you silence him, chants.
يُرضيكَpleases you منطِقُهُhis speech وَلَولاand were it not for ضَعفُهُhis weakness
يُرضيكَ منطِقُهُ وَلَولا ضَعفُهُ
للَقيتَyou would encounter مِنهُfrom him أَحَرَّhotter مِنthan حَزِّthe cutting of المدىblades
للَقيتَ مِنهُ أَحَرَّ مِن حَزِّ المدى
His speech pleases you; were it not for his weakness,
you would find from him something hotter than the cuts of blades.
فَاِضرِبso strike عَدُوَّكَyour enemy بِيwith me تَجِدنيyou will find me صارِماًa keen blade
فَاِضرِب عَدُوَّكَ بِي تَجِدني صارِماً
عَضباًsharp يَفُلُّblunts وَلاand not يُفَلُّis blunted مُهنَّداIndian-made
عَضباً يَفُلُّ وَلا يُفَلُّ مُهنَّدا
Strike your enemy with me: you will find me a keen blade,
sharp and Indian-made, blunting others but never blunted.
فَلَقَدfor indeed رَضيتَكَI have accepted you والِداًas a father وَأَخاًand as a brother وَعَمand un-
فَلَقَد رَضيتَكَ والِداً وَأَخاً وَعَم
ماً-cle (word ending) وَاِبنَand as a son of عَمٍّan uncle ماas long as حَييتُI live وَسَيِّداand as a lord
ماً وَاِبنَ عَمٍّ ما حَييتُ وَسَيِّدا
I have indeed accepted you as father, brother, and uncle,
and cousin, for as long as I live, and as lord.
وَاِستَصفِنيand choose me وَلَداًas a son كَذَلِكَlikewise خادِماًas a servant
وَاِستَصفِني وَلَداً كَذَلِكَ خادِماً
لَوif يَستَطيعُhe could فَداكَhe would ransom you مِنfrom صَرفِthe vicissitudes of الرَدىdeath
لَو يَستَطيعُ فَداكَ مِن صَرفِ الرَدى
Choose me as a son, and likewise as a servant
who, if he could, would ransom you from death's vicissitudes.
وَلَأُهدِيَنَّand I shall surely offer إِلىto عُلاكَyour high rank مَدائِحاًpraises
وَلَأُهدِيَنَّ إِلى عُلاكَ مَدائِحاً
يُنسيكَmakes you forget شاديهاtheir singer الغَريضَal-Gharid وَمَعبَداand Ma'bad
يُنسيكَ شاديها الغَريضَ وَمَعبَدا
I shall surely offer praises to your high rank,
whose singer will make you forget al-Gharid and Ma'bad.
فَكَلاكَso may He guard you رَبُّكَyour Lord حَيثُwherever كُنتَyou are بِحفظِهِwith His protection
فَكَلاكَ رَبُّكَ حَيثُ كُنتَ بِحفظِهِ
وَبَقيتَand may you remain ماas long as بَقِيَremains الزَمانُtime مُخَلَّداforever
وَبَقيتَ ما بَقِيَ الزَمانُ مُخَلَّدا
May your Lord guard you, wherever you are, with His protection,
and may you remain forever, as long as time remains.
وَأَراكَand may He show you فيin اِبنكَyour son ماwhat تُحِبُّyou love وَعاشَand may live مَنwhoever
وَأَراكَ في اِبنكَ ما تُحِبُّ وَعاشَ مَن
يَشناكُماhates you both ماas long as عاشَhe lives أَكمَدَgrief-stricken أَكبَداliver-sore
يَشناكُما ما عاشَ أَكمَدَ أَكبَدا
May He show you in your son what you love; and may he live who
hates you both, all his life grief-stricken and liver-sore.
وَإِلَيكَand to you مَنfrom دُرِّpearls of الكَلامِspeech جَواهِراًjewels
وَإِلَيكَ مَن دُرِّ الكَلامِ جَواهِراً
يُعييwearies الفَرَزدَقَal-Farazdaq نَظمُهاtheir stringing وَمُزَرِّداand Muzarrid
يُعيي الفَرَزدَقَ نَظمُها وَمُزَرِّدا
Here for you are jewels from the pearls of speech,
whose stringing would weary al-Farazdaq and Muzarrid.
Partial English translation: 134 of 154 Arabic lines translated.
Sol 6.1