عَلىfor مَwhat وَفيand over مَwhat ظُلماًunjustly تَلحَيانيyou two reproach me
عَلى مَ وَفي مَ ظُلماً تَلحَياني
ذَرانيleave me, you two لاno أَباfather لَكُماfor you two ذَرانيleave me, you two
ذَراني لا أَبا لَكُما ذَراني
For what, and over what, do you two unjustly reproach me?
In my darkness, two serpents coil around me,
Leave me—may you two have no father—leave me.
Leave me be, I want naught of you, leave me be,
وَحَسبُكُماand enough for you two فَماfor not سَمعيmy hearing بِمُصغٍattentive
وَحَسبُكُما فَما سَمعي بِمُصغٍ
وَلاnor واعٍheeding لِماto what تَتَحَدَّثانِyou two say
وَلا واعٍ لِما تَتَحَدَّثانِ
Enough, you two: my hearing does not listen,
You’ve had your fill, my ears hear no whisper,
nor heed what you two say.
Nor are they aware of your endless chatter.
فَليfor I have هِمَمٌambitions إِذاwhen جاشَتthey surge أَرَتنيthey show me
فَلي هِمَمٌ إِذا جاشَت أَرَتني
قُرىvillages of عَمّانAmman مِيلاًa mile مِنfrom عُمانِOman
قُرى عَمّان مِيلاً مِن عُمانِ
For I have ambitions that, when they surge, make me see
When passion surges in me, it shows me
the villages of Amman a mile from Oman.
A glimpse of Oman from the land of Oman.
إِذاif سُولِمتُماyou two are left in peace فَتَناسَيانيthen deliberately forget me, you two
إِذا سُولِمتُما فَتَناسَياني
وَإِنand if أُسلِمتُماyou two are abandoned فَتَذَكَّرانيthen remember me, you two
وَإِن أُسلِمتُما فَتَذَكَّراني
If you two are left in peace, put me out of mind;
When you two are reconciled, you forget me,
and if you two are abandoned, remember me.
When you clash, you suddenly remember me.
فَمِثليfor one like me مَنone who يُقيمُstraightens صَغىcrookedness of الأَعاديthe enemies
فَمِثلي مَن يُقيمُ صَغى الأَعادي
وَيُستَعدىand is sought for aid عَلىagainst نُوَبِcalamities of الزَمانِtime
وَيُستَعدى عَلى نُوَبِ الزَمانِ
For one like me sets enemies' crookedness straight
I'm like one who bears the insults of enemies,
and is called upon against the calamities of time.
And is blamed for the evils of time.
وَماand not ذِكرُmention of المَنِيَّةِdeath عِندَduring أَمرٍan undertaking
وَما ذِكرُ المَنِيَّةِ عِندَ أَمرٍ
أُحاوِلُهُI pursue it بِثانٍturning aside مِنfrom عِنانيmy rein
أُحاوِلُهُ بِثانٍ مِن عِناني
Nor does the mention of death, in an undertaking
To speak of death when immersed in a task,
I pursue, turn aside my rein.
I grip the reins tighter, no matter what comes to pass.
إِذاwhen يَوميmy appointed day أَظَلَّovershadows فَماthen not أُباليI care
إِذا يَومي أَظَلَّ فَما أُبالي
بِسَيفٍby a sword كانَwas حَتفيmy death أَوor سِنانِa spearhead
بِسَيفٍ كانَ حَتفي أَو سِنانِ
When my appointed day overshadows me, I do not care
When my day darkens, what care I,
whether my death comes by sword or spearhead.
Whether the sword or the spear claims my life.
وَمَنand whoever يَكُhas عُمرُهُhis lifespan المَكتُوبُthe allotted تِسعاًnine
وَمَن يَكُ عُمرُهُ المَكتُوبُ تِسعاً
فَلاthen not يَخشىhe fears المَنِيَّةَdeath فيat الثَمانِeight
فَلا يَخشى المَنِيَّةَ في الثَمانِ
And he whose allotted lifespan is nine
He whose allotted span is but nine years,
does not fear death at eight.
Has no cause for fear in his eighth year.
وَبُعدٌand distance عَنfrom أَخٍa brother لِأَبٍsharing a father وَأُمٍّand a mother
وَبُعدٌ عَن أَخٍ لِأَبٍ وَأُمٍّ
إِذاwhen ماemphasis عَقَّhe breaks kinship ties خَيرٌbetter مِنthan تَدانِcloseness
إِذا ما عَقَّ خَيرٌ مِن تَدانِ
And distance from a brother of the same father and mother,
Being away from dear father and mother,
when he breaks the bond, is better than closeness.
Is better than staying close in disgrace.
فَلاso not يَتَوَهَّمِlet imagine السُفَهاءُthe fools أَنّيthat I
فَلا يَتَوَهَّمِ السُفَهاءُ أَنّي
أَحِنُّI yearn إِلىfor غَوانٍbeautiful women أَوor مَغانِabodes
أَحِنُّ إِلى غَوانٍ أَو مَغانِ
So let fools not suppose that I
Let not fools think I yearn,
yearn for beautiful women or familiar abodes,
For singing girls or wine containers.
وَلاnor أَنّيthat I أَرىI regard وَالمَوتُwhile death حَتمٌinevitable
وَلا أَنّي أَرى وَالمَوتُ حَتمٌ
بِعَينِwith an eye of جَلالَةٍreverence مَنone who لاdoes not يَرانيregard me
بِعَينِ جَلالَةٍ مَن لا يَراني
nor that, death being inevitable, I regard
Nor that I see death as certain,
with reverence anyone who does not regard me.
With awe, as one who cannot see me.
عَظيمُthe greatest of الناسِpeople فيin عَينيmy eye حَقيرٌcontemptible
عَظيمُ الناسِ في عَيني حَقيرٌ
إِذاif بِالمُقلَةِwith the eye الخَوصاnarrow and sunken رَآنيhe regards me
إِذا بِالمُقلَةِ الخَوصا رَآني
The greatest of men is contemptible in my eyes
The greatest of men are petty in my eyes,
if he looks at me through a narrowed eye.
When viewed through the slit of my helmet.
مُحالٌimpossible أَنthat أُواصِلَI maintain ties with مَنone who جَفانيshunned me
مُحالٌ أَن أُواصِلَ مَن جَفاني
وَأَسمَحَand offer freely بِالوِدادِwith affection لِمَنto one who قَلانيhated me
وَأَسمَحَ بِالوِدادِ لِمَن قَلاني
It is impossible for me to keep ties with one who shuns me,
It’s absurd to reconcile with those who spurned me,
or freely offer love to one who hates me.
Or show affection to those who resented me.
وَأَرعَنَand a fool ظَلَّkept يَنفُضُshaking مِذرَوَيهِhis two haunches
وَأَرعَنَ ظَلَّ يَنفُضُ مِذرَوَيهِ
وَيُبرِقُand flashes lightning ليat me وَيُرعِدُand thunders بِاللسانِwith the tongue
وَيُبرِقُ لي وَيُرعِدُ بِاللسانِ
And a fool kept shaking his haunches,
A shadow roared and rumbled,
flashing lightning at me and thundering with his tongue.
Flashing lightning and thunder at me.
فَقُلتُso I said لَهُto him وَقَدwhile already حَنظىhe grew foul-mouthed وَأَربىand went too far
فَقُلتُ لَهُ وَقَد حَنظى وَأَربى
خَرِستَmay you be struck dumb أَلِيat me? تُقَعقِعُyou rattle بِالشِنانِwith dry waterskins
خَرِستَ أَلِي تُقَعقِعُ بِالشِنانِ
I said to him, when he had grown foul-mouthed and gone too far:
I said to it as it growled and snarled,
May you be struck dumb! Do you rattle dry waterskins at me?
"Be silent, O thing that clanks with bells!"
دَعِput aside الخُيلاءَswagger عَنكَfrom yourself وَلاand do not تُخاطِرchallenge
دَعِ الخُيلاءَ عَنكَ وَلا تُخاطِر
قُروماًcamel stallions كُلُّهاall of them ضَخمُmassive الجِرانِthe underside of the neck
قُروماً كُلُّها ضَخمُ الجِرانِ
Put aside your swagger, and do not challenge
Leave your arrogance, do not wager,
camel stallions, each with a massive neck.
Against a tribe, all broad-chested warriors.
وَخاطِرand challenge مِثلَthe likes of قعدانِyoung male camels الجَزارِيthe butchers
وَخاطِر مِثلَ قعدانِ الجَزارِي
إِذاwhen جاءَتthey come تُساقُare driven مِنَfrom الكُرانِal-Kuran
إِذا جاءَت تُساقُ مِنَ الكُرانِ
Instead, challenge the likes of the butchers' young camels,
Do not take chances like cattle led
when they come driven from al-Kuran.
To the slaughter, driven in from the pens.
فَغَيرُfor not مُنَفِّرٍscaring away لِلدِّيكِbelonging to the cock عُرفٌa comb
فَغَيرُ مُنَفِّرٍ لِلدِّيكِ عُرفٌ
عَلىagainst البازِيthe hawk المُطِلِّlooming above وَرِيشَتانِand two feathers
عَلى البازِي المُطِلِّ وَرِيشَتانِ
For a cock's comb is no deterrent
Custom prevents the rooster from being alarmed,
to the hawk looming above, nor are two feathers.
By the hawk gliding above, feathers spread.
عَلىdespite أَنَّthe fact that الأَرازِلَthe lowly حَيثُwherever كانُواthey are
عَلى أَنَّ الأَرازِلَ حَيثُ كانُوا
وَإِنand even if أُحرِجتI am provoked مِنّيfrom me فيin أَمانِsafety
وَإِن أُحرِجت مِنّي في أَمانِ
Yet the lowly, wherever they may be,
The vile wretches, wherever they are,
are safe from me, even if I am provoked.
Have my forbearance, though they vex me.
يَعافُdisdains لُحُومَهُمtheir flesh كِبراًout of pride حُساميmy sword
يَعافُ لُحُومَهُم كِبراً حُسامي
وَيَأبىand refuses سَبَّهُمinsulting them كَرَماًout of generosity لِسانيmy tongue
وَيَأبى سَبَّهُم كَرَماً لِساني
My sword disdains their flesh out of pride,
My noble soul disdains insulting them,
and my tongue refuses to insult them out of generosity.
My tongue refuses to malign them.
وَقائِلَةٍand a woman saying وَأَدمُعُهاwhile her tears تَوامٌpaired
وَقائِلَةٍ وَأَدمُعُها تَوامٌ
تَساقُطُهاtheir falling كَمُرفَضِّlike scattered الجُمانِpearls
تَساقُطُها كَمُرفَضِّ الجُمانِ
And a woman said, her tears falling two by two,
A woman wept copious tears,
their fall like scattered pearls,
That poured like the sagging branches of a Jummana tree.
وَقَدand already نَظَرَتshe looked إِلىat عِيسيmy pale camels وَرَحليand my saddle
وَقَد نَظَرَت إِلى عِيسي وَرَحلي
وَسَوطيand my whip وَالحَقيبَةِand the saddlebag وَالفِتانِand the saddle-cover
وَسَوطي وَالحَقيبَةِ وَالفِتانِ
after she had looked at my pale camels and my saddle,
She looked upon my saddle, provisions and gear,
my whip, the saddlebag, and the saddle-cover:
My whip, satchel, and swords in their sheaths.
أَكُلُّis all? الدَهرِtime نَأيٌdistance وَاِغتِرابٌand exile
أَكُلُّ الدَهرِ نَأيٌ وَاِغتِرابٌ
أَماis there not? لِدُنُوِّfor the nearness of دارِكَyour home مِنany تَدانِdrawing near
أَما لِدُنُوِّ دارِكَ مِن تَدانِ
Is all of life to be distance and exile?
Estrangement and separation is the fate of all,
Is there no way of drawing near to your home?
Is there no way to draw nearer your abode?
لِمالٍfor wealth أَوor لِعِزٍّfor honor أَوor لِعلمٍfor knowledge
لِمالٍ أَو لِعِزٍّ أَو لِعلمٍ
تُعانيyou endure وَيبَwoe to غَيرِكَsomeone other than you ماwhat تُعانيyou endure
تُعاني وَيبَ غَيرِكَ ما تُعاني
Is it for wealth, or honor, or knowledge
You suffer for wealth, glory, or knowledge,
that you endure—woe to someone other than you!—what you endure?
While others enjoy what you suffer for.
تَغَنَّbe content بِماwith what رُزِقتَyou were granted فَكُلَّfor every شَيءٍthing
تَغَنَّ بِما رُزِقتَ فَكُلَّ شَيءٍ
خَلاexcept مَنthe One who قَدَّرَordained الأَشياءَall things فانِperishing
خَلا مَن قَدَّرَ الأَشياءَ فانِ
Be content with what you have been granted, for everything
Be content with what you are given, everything,
except the One who ordained all things must perish.
Except the One who ordained all things, will perish.
وَلِجand enter بابَthe gate of الخُمولِobscurity فَذاfor this زَمانٌan age
وَلِج بابَ الخُمولِ فَذا زَمانٌ
أَباحَallowed اليَعرَthe young goat لَحمَthe flesh of الشَيذُمانِthe lion
أَباحَ اليَعرَ لَحمَ الشَيذُمانِ
And enter the gate of obscurity, for this is an age
Seek the refuge of stillness, for these are times,
that has allowed a kid to eat the lion's flesh.
That permit the vulture to feast on dove meat.
وَلاand do not تَتَجَشّمِbrave الأَهوالَterrors كَيماso that
وَلا تَتَجَشّمِ الأَهوالَ كَيما
يُقالُit may be said بَنىhe built فَأَعجَزَand surpassed كُلَّevery بانِbuilder
يُقالُ بَنى فَأَعجَزَ كُلَّ بانِ
Do not brave terrors just so
Do not take on tribulations, lest it be said,
people may say, 'He built and outdid every builder.'
"He was bested, though all lent him support!"
فَقُلتُso I said لَهاto her إِلَيكِaway with you فَعَنfor in قَليلٍa little while
فَقُلتُ لَها إِلَيكِ فَعَن قَليلٍ
أُعَرِّفُI shall make known to مَنthose who تَجاهَلَنيpretended not to know me مَكانيmy standing
أُعَرِّفُ مَن تَجاهَلَني مَكاني
I said to her: Leave me be; before long
I said to her, soon I will make plain,
I shall make my standing known to those who pretend not to know me.
To those feigning ignorance, who I am.
فَقَدfor already شاوَرتُI consulted ياO رَعناءُfoolish woman عَزميmy resolve
فَقَد شاوَرتُ يا رَعناءُ عَزمي
مِراراًrepeatedly فيabout الخُمولِobscurity وَقَدand already نَهانيit forbade me
مِراراً في الخُمولِ وَقَد نَهاني
For I have consulted my resolve, foolish woman,
O tender one, I have often deliberated,
often about obscurity, and it has forbidden me.
On remaining still, though it is forbidden me.
وَكَيفَand how يَرىwould favor الخُمولَobscurity فَتىًa young man أَبُوهُhis father
وَكَيفَ يَرى الخُمولَ فَتىً أَبُوهُ
أَبيmy father وَجنانُهُand his heart الماضيsteadfast جَنانيmy heart
أَبي وَجنانُهُ الماضي جَناني
How could a young man choose obscurity whose father
How can one whose father was my father,
is my father, and whose steadfast heart is mine?
Whose bygone Paradise was also mine, abide stillness?
سَأَرحَلُI shall depart رِحلَةًa journey تَذَرُleaves المَطاياthe riding camels
سَأَرحَلُ رِحلَةً تَذَرُ المَطايا
وَشارِفَهاand their aged she-camel الخُدَيَّةَswift-striding كَالإِهانِlike palm-stalks
وَشارِفَها الخُدَيَّةَ كَالإِهانِ
I shall make a journey that leaves the riding camels
I will journey a journey that leaves disgrace
and even their swift old she-camels like palm-stalks.
As close as a stain on my cheek.
فَإِمّاso either أَنthat أَعيشَI live مَصادَa mountain refuge عِزٍّmight
فَإِمّا أَن أَعيشَ مَصادَ عِزٍّ
لِمَجنِيٍّfor one wronged عَلَيهِagainst him أَوor لِجانِfor a wrongdoer
لِمَجنِيٍّ عَلَيهِ أَو لِجانِ
Either I shall live as a mountain refuge of might
Either I will live with glory and pride,
for the wronged or the wrongdoer,
Vanquishing a challenger or assisting an ally.
وَإِمّاor else أَنthat أَمُوتَI die وَماand none عَلَيهاupon it
وَإِمّا أَن أَمُوتَ وَما عَلَيها
سِوىexcept مَنone who خافَنيfeared me أَوor مَنone who رَجانيhoped in me
سِوى مَن خافَني أَو مَن رَجاني
or I shall die, with none on earth
Or I will die with no burden upon her,
but those who feared me or hoped in me.
Except those who feared or hoped in me.
فَمَوتُfor the death of الحُرِّthe free man خَيرٌbetter مِنthan حَياةٍa life
فَمَوتُ الحُرِّ خَيرٌ مِن حَياةٍ
يُقاسيhe endures عِندَهاduring it ذُلَّthe humiliation of الهَوانِdisgrace
يُقاسي عِندَها ذُلَّ الهَوانِ
For a free man's death is better than a life
For death with honor is better than a life,
in which he suffers the humiliation of disgrace.
Where one suffers utter humiliation.
أَأَخلُدshall I settle? بَينَamong خِبٍّa crafty rogue أُسحُوانٍlanky
أَأَخلُد بَينَ خِبٍّ أُسحُوانٍ
يُماكِرُنيplots against me وَجِلفٍand a coarse brute حِنظِيانِfoul-mouthed
يُماكِرُني وَجِلفٍ حِنظِيانِ
Shall I settle among a lanky, crafty rogue
Shall I languish between ungrateful proteges,
who plots against me, and a coarse, foul-mouthed brute?
Who betray me, and unrefined upstarts?
يُوَفَّرُis kept intact ماwhat عَنىconcerned هَيُّHayy بنُson of بَيٍّBayy
يُوَفَّرُ ما عَنى هَيُّ بنُ بَيٍّ
عِناداًout of spite لِيtoward me وَيُؤكَلُand is consumed ماwhat عَنانيconcerns me
عِناداً لِي وَيُؤكَلُ ما عَناني
What concerns Hayy ibn Bayy is kept intact
Shall I let the wolves of Bani Baih,
to spite me, while what concerns me is consumed.
Defy me out of spite and devour what I defend?
تَرىdo you think? أَنّيthat I بِذاwith this أَرضىam content وَعَزميwhile my resolve
تَرى أَنّي بِذا أَرضى وَعَزمي
يَضيقُis too narrow بِمُقتَضاهُfor its demands الخافِقانِthe two horizons
يَضيقُ بِمُقتَضاهُ الخافِقانِ
Do you think I would accept this, when my resolve
Do you think I would accept this, when my spirit,
makes both horizons too narrow for its demands?
Chafes under the constraints it imposes?
وَبَيتيand my noble house دُونَbelow مَحتدِهِits ancestral seat الثُرَيّاthe Pleiades
وَبَيتي دُونَ مَحتدِهِ الثُرَيّا
وَجاراتُand the neighboring stars of السُهىSuha وَالشِّعرَيانِand the two Shi'ras
وَجاراتُ السُهى وَالشِّعرَيانِ
And beneath the ancestral seat of my house lie the Pleiades,
While my home is beneath the Thurayya constellation,
Suha's neighboring stars, and the two Shi'ras.
With the neighborhoods of Suhay and Shi'ran closeby.
وَلِيand to me بِفَصاحَةِin the eloquence of الأَلفاظِwords قُسٌّQuss
وَلِي بِفَصاحَةِ الأَلفاظِ قُسٌّ
يُقِرُّconcedes وَدَغفَلٌand Daghfal وَالأَعشَيانِand the two A'shas
يُقِرُّ وَدَغفَلٌ وَالأَعشَيانِ
And in eloquence of speech, Quss
My eloquence is unmatched by all tribes,
concedes to me, as do Daghfal and the two A'shas.
Daghfal, Dou Jannan or Al-A'shai can attest.
وَلَستُand I am not إِذاwhen تَشاجَرَتِinterlocked العَواليthe spears
وَلَستُ إِذا تَشاجَرَتِ العَوالي
بِغمرٍan inexperienced man فيin اللِّقاءِcombat وَلاnor جَبانِa coward
بِغمرٍ في اللِّقاءِ وَلا جَبانِ
And when the spears interlock, I am not
When the nobles quarrel, I plunge into the fray,
untried in combat, nor a coward.
Neither passive, nor fleeing in cowardice.
وَلَكِنّيbut I حُدَيّاa match for كُلِّevery يَومٍday
وَلَكِنّي حُدَيّا كُلِّ يَومٍ
تَلاقىmeet عِندَهُduring it حَلَقُthe rings of البِطانِthe saddle-girth
تَلاقى عِندَهُ حَلَقُ البِطانِ
But I am the match for every day
Rather each day I am the impetuous hero,
when the saddle-girth's rings meet.
Where the elite and nobility gather.
أَخُوa man of الكَرَمِgenerosity العَتيدِready وَذُوand possessor of المَقالِspeech السthe (word fragment)
أَخُو الكَرَمِ العَتيدِ وَذُو المَقالِ الس
سدِيدِsound وَمِدرَهُand champion of الحَربِwar العَوانِrenewed
سدِيدِ وَمِدرَهُ الحَربِ العَوانِ
A man of ready generosity and of speech that is
Brother of the generous, and wise in speech,
sound, and the champion of renewed war.
My lances pierce, my blade cuts sure.
وَلَولاand were it not for السَيفُthe sword ماnot سَجَدَتprostrated قُرَيشٌQuraysh
وَلَولا السَيفُ ما سَجَدَت قُرَيشٌ
وَلاnor قامَتrose تُثَوِّبُrepeating the summons بِالأَذانِwith the call to prayer
وَلا قامَت تُثَوِّبُ بِالأَذانِ
Were it not for the sword, Quraysh would not have prostrated,
Had it not been for the sword, Quraish would not bow,
nor risen to repeat the call to prayer.
Or stand to make the call to prayer.
رَأَيتُI have seen العُمرَlife بِالساعاتِby the hours يَفنىdwindles away
رَأَيتُ العُمرَ بِالساعاتِ يَفنى
وَتُنفِدُهُand exhaust it الثَوالِثُsixtieths of a second وَالثَوانيand seconds
وَتُنفِدُهُ الثَوالِثُ وَالثَواني
I have seen life wasting away by the hour,
I have seen life fade hour by hour,
and sixtieths of a second and seconds exhaust it.
As days and moments slip away.
وَبَينَand between عَسىperhaps وَعَلَّand maybe وَسَوفَand later يَأتيcomes الthe (word fragment)
وَبَينَ عَسى وَعَلَّ وَسَوفَ يَأتي ال
حِمامُdeath وَآفَةُand the blight of العَجزِweakness التَوانيdelay
حِمامُ وَآفَةُ العَجزِ التَواني
Between 'perhaps,' 'maybe,' and 'later,' comes
Between "perhaps" and "if only" old age will come,
death; the blight of weakness is delay.
Bringing weakness, the cause of all sorrow.
فَآهِso ah! مِنfor التَفَرُّقِseparation وَالتَنائِيand distance
فَآهِ مِن التَفَرُّقِ وَالتَنائِي
وَآهِand ah! مِنfor التَجَمُّعِgathering وَالتَدانيand nearness
وَآهِ مِن التَجَمُّعِ وَالتَداني
Ah, for separation and distance!
Alas the partings and separations!
And ah, for gathering and closeness!
Alas the unions and intimacies!
بَلىindeed إِنّيI indeed رَأَيتُhave found البُعدَdistance أَولىpreferable
بَلى إِنّي رَأَيتُ البُعدَ أَولى
وَماand not الخَبَرُhearsay المُطَوَّحُfar-flung كَالعِيانِlike direct sight
وَما الخَبَرُ المُطَوَّحُ كَالعِيانِ
Indeed, I have found distance preferable;
But I saw that distance is best,
far-flung hearsay is not like seeing with one's own eyes.
For reports can never match eyewitness.
فَصَبَّحَso may raid at dawn سَرحِيَmy grazing herd الأَعداءُthe enemies إِنif لَمdo not
فَصَبَّحَ سَرحِيَ الأَعداءُ إِن لَم
أُصبِّحهاI raid them at dawn بِيَومٍwith a day أَروَنانِtumultuous
أُصبِّحها بِيَومٍ أَروَنانِ
May the enemies raid my grazing herd at dawn if I do not
If I do not rouse the foe at dawn,
bring them a tumultuous day at dawn.
They will awaken me with a painful dawn.
وَضافَنيَand may visit me as a guest الرَّدىdeath إِنif بِتُّI spend the night ضَيفاًas a guest
وَضافَنيَ الرَّدى إِن بِتُّ ضَيفاً
لَدىwith كَلبٍa dog يَهِرُّgrowls وَجَردبانِand a food-hoarder
لَدى كَلبٍ يَهِرُّ وَجَردبانِ
May death be my guest if I spend the night as a guest
And if I do not confront adversity,
with a growling dog and a greedy food-hoarder.
I will be a guest of a snarling cur.
أَناI اِبنُson of النازِلينَthose who encamp بِكُلِّat every ثَغرٍfrontier
أَنا اِبنُ النازِلينَ بِكُلِّ ثَغرٍ
كَفيلٍguaranteeing بِالضِّرابِsword-strokes وَبِالطِّعانِand spear-thrusts
كَفيلٍ بِالضِّرابِ وَبِالطِّعانِ
I am the son of those who encamp at every frontier
I am the son of those who camped in every land,
that promises sword-strokes and spear-thrusts.
Skilled with spears and skilled with swords.
نَمانيgave me my lineage مِنfrom رَبيعَةَRabi'a كُلُّevery قَرمٍnoble lord
نَماني مِن رَبيعَةَ كُلُّ قَرمٍ
هِجانٍpure-bred جاءَcame مِنfrom قَرمٍa noble lord هِجانِpure-bred
هِجانٍ جاءَ مِن قَرمٍ هِجانِ
Every noble lord of Rabi'a gave me my lineage,
The clans of Rabi'ah wherever they are,
pure-bred, descended from a pure-bred lord.
Fear me, for I came from fearsome clans.
أَبيmy father مَنhe whom قَدalready عَلِمتَyou know وَلَيسَand is not يَخفىhidden
أَبي مَن قَد عَلِمتَ وَلَيسَ يَخفى
بِضاحيin the open brightness of شَمسِsun يَومٍa day إِضحِيانِbright and cloudless
بِضاحي شَمسِ يَومٍ إِضحِيانِ
My father is the man you know, and he is not hidden
You know who my father is, and his light shone
in the open sunlight of a cloudless day.
Clear like the sun on a feast day.
سَلِask العُلماءَthe learned ياO ذاpossessor of الجَهلِignorance عَنهُabout him
سَلِ العُلماءَ يا ذا الجَهلِ عَنهُ
وَنارُwhile the fire of الحَربِwar ساطِعَةُrising الدُخانِsmoke
وَنارُ الحَربِ ساطِعَةُ الدُخانِ
Ask the learned about him, you ignorant man,
O ignorant one, ask the scholars about him,
while the fire of war sent smoke billowing upward,
For in war his fire raged bright.
غَداةَon the morning when كَفىspared العَشيرَةَthe clan ماwhat عَناهاbeset it
غَداةَ كَفى العَشيرَةَ ما عَناها
بِعَزمَةِwith the resolve of ماجِدٍa noble man كافٍcapable مُعانِaided
بِعَزمَةِ ماجِدٍ كافٍ مُعانِ
on the morning he spared the clan what beset it,
One morning his determination sufficed,
with the resolve of a noble man, capable and aided.
To defend the tribe with his potent support.
وَقَدand already كَثُرَmultiplied التَعازيcondolences فيamong أُناسٍpeople
وَقَد كَثُرَ التَعازي في أُناسٍ
حِذارَfor fear of المَوتِdeath مِنfrom بَعدِafter التَهانيcongratulations
حِذارَ المَوتِ مِن بَعدِ التَهاني
When condolences had multiplied among people,
Did not Fate find in him a heart,
for fear of death, after congratulations,
More steadfast than mountains against afflictions?
فَعَمَّتso encompassed تِلكُمُthat (addressing you all) النَعماءُblessing مِنهُfrom him
فَعَمَّت تِلكُمُ النَعماءُ مِنهُ
نِزاريَّNizari الأُبُوَّةِpaternal descent وَاليَمانيand the Yemeni
نِزاريَّ الأُبُوَّةِ وَاليَماني
that blessing from him encompassed
On the eve of Aamir and the clan of Ali,
those of Nizari paternal descent and the Yemenis.
He stood like a dam holding back floods.
وَيَومَand on the day عَلاrose بِجَرعاءِover the sandy tract of المُصَلّىal-Musalla
وَيَومَ عَلا بِجَرعاءِ المُصَلّى
عَجاجٌdust clouds غابَdisappeared فيهِwithin it المَسجِدانِthe two mosques
عَجاجٌ غابَ فيهِ المَسجِدانِ
And on the day when, over the sandy tract of al-Musalla,
And my uncle who was selfless in battle,
dust rose until the two mosques vanished within it,
Like one wrapped in a scarlet robe.
أَلمdid not? يَلقَface الرَدىdeath مِنهُfrom it بِقَلبٍwith a heart
أَلم يَلقَ الرَدى مِنهُ بِقَلبٍ
عَلىamid الأَهوالِterrors أَثبتَmore steadfast مِنthan أَبانِAban
عَلى الأَهوالِ أَثبتَ مِن أَبانِ
did he not face death there with a heart
My grandfather who safeguarded and protected,
more steadfast amid terrors than Aban,
Giving freely and withholding nothing.
عَشِيَّةَon the evening of عامِرٍ'Amir وَبَنيand the sons of عَلِيٍّ'Ali
عَشِيَّةَ عامِرٍ وَبَني عَلِيٍّ
كَدَفّاعِlike the rush of السُيولِtorrents مِنfrom الرِّعانِmountain spurs
كَدَفّاعِ السُيولِ مِن الرِّعانِ
that evening, with 'Amir and Banu 'Ali
When he walked beneath the banners, he eclipsed
like torrents rushing from mountain spurs?
The majesty of Caesar and the Khusrau kings.
وَعَمّيand my uncle التارِكُwho left البَطَلَthe champion المُفَدّىfor whom ransom is offered
وَعَمّي التارِكُ البَطَلَ المُفَدّى
كَمُشتَمِلٍlike one wrapped in قَطيفَةَa plush cloak أُرجُوانِcrimson
كَمُشتَمِلٍ قَطيفَةَ أُرجُوانِ
And my uncle left the champion men would ransom
In his hands the bracelets of kingship shine,
as though wrapped in a crimson cloak.
Adorning the wrists of the lion of oaks.
وَجَدّيand my grandfather الحاسِرُbareheaded الحاميprotecting التَواليthe rearguard
وَجَدّي الحاسِرُ الحامي التَوالي
وَوَهّابُand lavish giver of السَوابِقِswift horses وَالقِيانِand singing girls
وَوَهّابُ السَوابِقِ وَالقِيانِ
And my grandfather, bareheaded, guarding the rearguard,
I had a father no servant of idols could match,
lavish giver of swift horses and singing girls,
Nor any slave of offerings.
إِذاwhen ماemphasis سارَhe rode تَحتَbeneath السِترِthe canopy أَنسىmade one forget
إِذا ما سارَ تَحتَ السِترِ أَنسى
جَلالَةmajesty قَيصَرٍCaesar وَالهُرمُزانِand al-Hurmuzan
جَلالَة قَيصَرٍ وَالهُرمُزانِ
when he rode beneath the canopy, made one forget
We hold the knot of leadership over Ma'add,
the majesty of Caesar and al-Hurmuzan.
By it, both nomad and settler defer to us.
وَفيand on يَدِهِhis hand سِوارُthe bracelet of المُلكِkingship يُزهىtakes pride
وَفي يَدِهِ سِوارُ المُلكِ يُزهى
بِمعصمِin the wrist of ماجِدٍa nobleman سَبطِsupple البَنانِthe fingers
بِمعصمِ ماجِدٍ سَبطِ البَنانِ
And on his arm the bracelet of kingship takes pride
We compel people by reason or by force,
in the wrist of a nobleman with supple fingers.
With a judgment given without delay.
وَكَمand how many لِيَI have وَالِدa forefather لاnot عَبدُ'Abd شَمسٍShams
وَكَم لِيَ وَالِد لا عَبدُ شَمسٍ
يُدانِيهِapproaches him وَلاnor عَبدُ'Abd المَدَانِal-Madan
يُدانِيهِ وَلا عَبدُ المَدَانِ
How many a forebear of mine neither 'Abd Shams
From their pale skins we drew red blood,
nor 'Abd al-Madan can approach!
With deep red from the veins of warriors.
لَناours عَقدُthe covenant of الرِياسَةِleadership فيamong مَعَدٍّMa'add
لَنا عَقدُ الرِياسَةِ في مَعَدٍّ
يُقِرُّacknowledges لَناfor us بِهِit قاصٍone far away وَدانِand one nearby
يُقِرُّ لَنا بِهِ قاصٍ وَدانِ
Ours is the covenant of leadership among Ma'add,
From their heads we took heads,
acknowledged as ours by distant and near alike.
White as pearls from Hinduan.
نَقُودُwe lead الناسَpeople طَوعاًwillingly وَاِقتِسارَاًand by force
نَقُودُ الناسَ طَوعاً وَاِقتِسارَاً
بِرَأيٍwith counsel قَدalready أُدِيرَwas deliberated بِلاwithout اِعتِشانِblind guessing
بِرَأيٍ قَد أُدِيرَ بِلا اِعتِشانِ
We lead people willingly and by force,
We laid open the courtyard of a tyrant's glory,
with counsel carefully considered, without blind guessing.
Not with twigs, but with sturdy spears.
وَأَبيضَand many a fair-skinned man قَدalready خَضَبناwe dyed البيضَthe bright swords مِنهُfrom him
وَأَبيضَ قَد خَضَبنا البيضَ مِنهُ
بِأَحمرَwith red مِنfrom دَمِblood الأَوداجِthe jugular veins قانِdeep crimson
بِأَحمرَ مِن دَمِ الأَوداجِ قانِ
And many a fair-skinned man—we have dyed our bright swords with his
People live well when we live well,
deep-red blood from the jugular veins.
And survive when we provide safety.
وَرَأسٍand many a chief قَدalready عَقَقَناwe split الرَأسَthe head مِنهُof him
وَرَأسٍ قَد عَقَقَنا الرَأسَ مِنهُ
بِأَبيضَwith a bright sword كَالعَقِيقَةِlike a lightning-flash هُندُوانِIndian-made
بِأَبيضَ كَالعَقِيقَةِ هُندُوانِ
And many a chief whose head we have split
If we perish, there is no hope for one hoping,
with a bright Indian blade like a lightning-flash.
No aid for one requesting aid.
وَباحَةِand many a courtyard of عِزِّthe glory of جَبّارٍa tyrant أَبَحناwe laid open
وَباحَةِ عِزِّ جَبّارٍ أَبَحنا
بِعَشّاتِwith slender shafts of القَناspears لاnot بِالعُشانِwith palm-stalks
بِعَشّاتِ القَنا لا بِالعُشانِ
And many a tyrant's court of glory we have laid open
Can the warbling of a barren creek,
with slender spears, not with palm-stalks.
Comfort one whose livelihood is cut off?
تَعِيشُlive الناسُpeople ماas long as عِشناwe live بِخَيرٍin prosperity
تَعِيشُ الناسُ ما عِشنا بِخَيرٍ
وَتَحياand remain alive ماas long as حَيِيناwe live فيin أَمانِsafety
وَتَحيا ما حَيِينا في أَمانِ
People live in prosperity as long as we live,
There is nothing like the sword, even if its blades
and live in safety as long as we remain alive.
Rust and warp into staffs of rotten wood.
فَإِنso if نُفقَدwe are lost فَلاthen no أَمَلٌhope لِراجٍfor one who hopes
فَإِن نُفقَد فَلا أَمَلٌ لِراجٍ
يُؤمِّلُهُhe hopes for it وَلاnor عَونٌaid لِعانِfor a captive
يُؤمِّلُهُ وَلا عَونٌ لِعانِ
If we are lost, no hope remains for a hopeful man
to cherish, nor aid for a captive.
وَهَلand can? يُغنيserve غَناءَthe service of الماءِwater آلٌa mirage
وَهَل يُغني غَناءَ الماءِ آلٌ
يُرَيِّعُهُsets it shimmering الهَجيرُthe noon heat بِصَحصَحانِover a bare open plain
يُرَيِّعُهُ الهَجيرُ بِصَحصَحانِ
Can a mirage serve as water serves,
which the noon heat sends shimmering over a bare plain?
وَلاnor كَالسَيفِlike the sword لَوeven if صَدِئَتrusted وَفُلَّتand were notched
وَلا كَالسَيفِ لَو صَدِئَت وَفُلَّت
مَضارِبُهُits cutting edges عَصاًa staff مِنof خَيزُرانِbamboo
مَضارِبُهُ عَصاً مِن خَيزُرانِ
Nor is a sword's equal, though rusted and notched
along its cutting edges, a staff of bamboo.
Partial English translation: 140 of 146 Arabic lines translated.
Sol 6.1