بِينيdepart فَماfor not أَنتِyou مِنpart of جِدّيmy earnestness وَلاnor لَعِبيmy play
بِيني فَما أَنتِ مِن جِدّي وَلا لَعِبي
ماnot ليfor me بِشَيءٍin anything سِوىexcept العَلياءِlofty honor مِنany أَرَبِdesire
ما لي بِشَيءٍ سِوى العَلياءِ مِن أَرَبِ
Depart; you belong neither to my earnestness nor to my play.
You are neither my serious concern nor my plaything
I have no desire for anything but lofty honor.
I have nothing but the lofty pride of my kinship
لاdo not تُكثِريmultiply مِنof مَقالاتٍstatements تزيدُincrease ضَنىًwasting suffering
لا تُكثِري مِن مَقالاتٍ تزيدُ ضَنىً
ماnot الخَطُّal-Khatt أُمّيmy mother وَلاnor واديthe valley of الحَساءِal-Hasa أَبيmy father
ما الخَطُّ أُمّي وَلا وادي الحَساءِ أَبي
Do not heap up words that deepen my suffering;
Do not increase your talk which adds to my discontent
al-Khatt is not my mother, nor is the valley of al-Hasa my father.
My mother is not of noble descent nor is Wadi Al-Hasa my father's home
فيin كُلِّevery أَرضٍland إِذاwhen يَمَّمتُهاI head toward it وَطنٌa homeland
في كُلِّ أَرضٍ إِذا يَمَّمتُها وَطنٌ
ماnot بَينَbetween حُرٍّa free man وَبَينَand between الدّارِthe dwelling مِنany نَسَبِkinship
ما بَينَ حُرٍّ وَبَينَ الدّارِ مِن نَسَبِ
In every land I head toward, I have a homeland;
In every land where I make my abode a homeland
there is no kinship between a free man and a dwelling.
What is between the free man and the home of his ancestry?
ياO ساكِنيdwellers of الخَطِّal-Khatt وَالأَجزاعِand the valley tracts مِنof هَجَرٍHajar
يا ساكِني الخَطِّ وَالأَجزاعِ مِن هَجَرٍ
هَلis اِنتِظارُكُمwaiting for you شَيئاًanything سِوىexcept العَطبِruin
هَل اِنتِظارُكُم شَيئاً سِوى العَطبِ
O dwellers of al-Khatt and the valley tracts of Hajar,
O dwellers of the sands and groves of Hajar
is waiting for you anything but ruin?
Is your waiting for anything but ruin?
بَحِحتُI grew hoarse ممّاfrom what أُناديكُمI call you وَأَندُبُكُمand urge you
بَحِحتُ ممّا أُناديكُم وَأَندُبُكُم
لِخَيرِtoward a better مُنقَلَبٍoutcome عِنaway from شَرِّan evil مُنقَلَبِoutcome
لِخَيرِ مُنقَلَبٍ عِن شَرِّ مُنقَلَبِ
I have grown hoarse calling to you and urging you
I complained of what I call upon you and mourn over
toward a better outcome, away from an evil one.
For the betterment of an altered state, not the worsening of one
فَسَكِّتونيso you silenced me بِقَولٍwith words لاnot تَفونَyou fulfill بِهِthem
فَسَكِّتوني بِقَولٍ لا تَفونَ بِهِ
قَدindeed صِرتُI have become أَرضىcontent بِوَعدٍwith a promise مِنكُمُfrom you كَذِبِfalse
قَد صِرتُ أَرضى بِوَعدٍ مِنكُمُ كَذِبِ
You silenced me with words you do not fulfill;
So silence me with a word by which you don't betray
I have come to accept even a lying promise from you.
I have become content with a promise from you, even if it's a lie
يَلُومُنيhe reproaches me فيfor فِراقِيكُمparting from you أَخوa man of سَفهٍfolly
يَلُومُني في فِراقِيكُم أَخو سَفهٍ
أَحَقُّmore deserving مِنthan ناضِحٍa water-drawing camel بِالغَربِof the large bucket وَالقَتَبِand the packsaddle
أَحَقُّ مِن ناضِحٍ بِالغَربِ وَالقَتَبِ
A fool reproaches me for parting from you,
The foolish brother blames me for leaving you
more fit than a water-drawing camel for bucket and packsaddle.
More rightfully than the milker of the west and wastelands
اللَّهُGod أَكرَمُtoo generous أَنto أَبقىI remain كَذاlike this غَرَضاًa target
اللَّهُ أَكرَمُ أَن أَبقى كَذا غَرَضاً
ماwhile بَينَكُمamong you لِصُروفِfor the vicissitudes of الدَهرِtime وَالنُوبِand calamities
ما بَينَكُم لِصُروفِ الدَهرِ وَالنُوبِ
God is too generous to let me remain such a target
God is most generous that I remain thus withdrawn
among you for time's vicissitudes and calamities.
Between you due to the turns of fate and vicissitudes of time
لِيfor me عَنbeyond دِيارِhomes of الأَذىinjury وَالهُونِand humiliation مُتَّسَعٌample space
لِي عَن دِيارِ الأَذى وَالهُونِ مُتَّسَعٌ
ماnot كُلُّevery دارٍhome مَناخُa resting place of الوَيلِwoe وَالحرَبِand deprivation
ما كُلُّ دارٍ مَناخُ الوَيلِ وَالحرَبِ
I have ample room beyond homes of injury and humiliation;
I have vast scope away from the abodes of harm and humiliation
not every home is a resting place for misery and deprivation.
Not every house is a shelter of woe and war
لاdo not تَنسِبونيtrace my lineage إِلىto مَنشايmy upbringing بَينَكُمُamong you
لا تَنسِبوني إِلى مَنشاي بَينَكُمُ
التُربُthe earth تُربٌearth وَفيهِand in it مَنبَتُthe growing place of الذَّهَبِgold
التُربُ تُربٌ وَفيهِ مَنبَتُ الذَّهَبِ
Do not judge my lineage by my upbringing among you:
Do not attribute me to a lineage among you
earth is earth, yet it is where gold grows.
Soil is just soil, though gold takes root in it
لاdo not تَحسَبواthink بُغضِيَmy hatred of الأَوطانَhomelands مِنfrom مَلَلٍboredom
لا تَحسَبوا بُغضِيَ الأَوطانَ مِن مَلَلٍ
لاno بُدَّescape لِلوُدِّfor affection وَالبَغضاءِand hatred مِنfrom سَبَبِa cause
لا بُدَّ لِلوُدِّ وَالبَغضاءِ مِن سَبَبِ
Do not think my hatred of homelands comes from boredom;
Do not reckon my dislike of homelands stems from boredom
affection and hatred must each have a cause.
Love and hate must have a cause
قِلٌّpoverty وَذُلٌّand humiliation وَخِذلانٌand abandonment وضَيمُand oppression by عِدىًenemies
قِلٌّ وَذُلٌّ وَخِذلانٌ وضَيمُ عِدىً
مُقامُstaying مِثليone like me عَلىamid هَذاthis مِنَamong العَجَبِastonishing things
مُقامُ مِثلي عَلى هَذا مِنَ العَجَبِ
Want, humiliation, abandonment, and enemies' oppression—
Scarcity, humiliation, abandonment, the tyranny of an enemy
for a man like me to stay amid this is astonishing.
Are the station of my like - how strange!
إِذاif الدِّيارُthe lands تَغشّاكَoverwhelms you الهَوانُhumiliation بِهاin them
إِذا الدِّيارُ تَغشّاكَ الهَوانُ بِها
فَخَلِّهاthen leave them لِضَعيفِfor one weak in العَزمِresolve وَاِغترِبِand go abroad
فَخَلِّها لِضَعيفِ العَزمِ وَاِغترِبِ
If humiliation overwhelms you in a land,
When dishonor overwhelms you in the homelands
leave it to the weak-willed, and go abroad.
Leave it to the weak-willed and emigrate
حَسبيenough for me مِنَof المالِwealth ذَيّالٌa long-tailed steed وَسابِغَةٌand an ample mailcoat
حَسبي مِنَ المالِ ذَيّالٌ وَسابِغَةٌ
وَصارِمٌand a cutting sword مُرهَفُsharpened الحَدّينِon both edges ذُوhaving شُطَبِgrooves
وَصارِمٌ مُرهَفُ الحَدّينِ ذُو شُطَبِ
Enough wealth for me is a long-tailed steed, an ample coat of mail,
Enough for me are a sword, armor
and a cutting sword, sharp on both edges and grooved,
And a polished blade, sharp of edges
وَحُرَّةٌand a highbred she-camel مِنof بَناتِdaughters of العيدِal-Id ناجِيَةٌfleet
وَحُرَّةٌ مِن بَناتِ العيدِ ناجِيَةٌ
لاnot تَعرِفُshe knows السَّيرَtravel غَيرَexcept الشَّدِّhard running وَالخَبَبِand trotting
لا تَعرِفُ السَّيرَ غَيرَ الشَّدِّ وَالخَبَبِ
and a highbred, fleet she-camel of the daughters of al-Id,
And a mare of excellent stock, crying out
knowing no gait but hard running and a quick trot.
Who knows no pace but charge and leap
تَخالُهاyou would think her بَعدِafter خِمسِa five-day watering interval الرَّكبِthe mounted caravan رائِحَةًreturning at dusk
تَخالُها بَعدِ خِمسِ الرَّكبِ رائِحَةً
دَوِّيَّةًa desert ostrich فَقَدَتshe lost رَألاًan ostrich chick بِذيat Dhu نَجَبِNajab
دَوِّيَّةً فَقَدَت رَألاً بِذي نَجَبِ
You would think her, returning at dusk after the caravan's five-day march,
I imagine after a five day journey, her scent
a desert ostrich that had lost a chick at Dhu Najab.
Pervading, having lost the lead of those of noble stock
لأَطلُبَنَّI will surely seek العُلىlofty honor جَهديwith all my strength طِلابَthe seeking of فَتىًa young man
لأَطلُبَنَّ العُلى جَهدي طِلابَ فَتىً
يَدوسُhe tramples بِالعَزمِwith resolve هامَheads of السَّبعَةِthe seven الشُهُبِbright planets
يَدوسُ بِالعَزمِ هامَ السَّبعَةِ الشُهُبِ
I shall seek the heights with all my strength, like a youth
I will seek heights with the striving of a valiant youth
who tramples with resolve the heads of the seven bright planets.
Who tramples with determination the forelocks of lions
فَإِنso if أَنَلI attain فَبِسَعييthen by my striving ماnot أَتَيتُI have brought بِهِwith it
فَإِن أَنَل فَبِسَعيي ما أَتَيتُ بِهِ
بِدعاًanything unprecedented وإِلّاand if not فَقدthen indeed أَعذَرتُI have left no excuse فيin الطَلبِthe quest
بِدعاً وإِلّا فَقد أَعذَرتُ في الطَلبِ
If I attain them, it is by my striving; I have done nothing
If I attain, then by my own effort what I attained
unprecedented; if not, I have done all I could in the quest.
Otherwise, I will have excused myself in the quest
واحَسرَتاalas! لِتَقضّيfor the passing of العُمرِlife فيin بَلَدٍa land
واحَسرَتا لِتَقضّي العُمرِ في بَلَدٍ
الشّؤمُill fortune فيamong أَهلِهاits people أَعدىmore contagious منthan الجربِmange
الشّؤمُ في أَهلِها أَعدى من الجربِ
Alas for a lifetime spent in a land
Woe to spending a lifetime in a land
whose people's ill fortune is more contagious than mange!
Whose people's ill omens are more maleficent than scabies
لاno سَيّدٌlord ماجِدٌnoble يَحميprotects ذِمارَهُمُtheir sacred honor
لا سَيّدٌ ماجِدٌ يَحمي ذِمارَهُمُ
يَحظىfinds favor لَدَيهِمwith them وَلاnor حُرٌّa free man أَخوpossessing أَدَبِrefinement
يَحظى لَدَيهِم وَلا حُرٌّ أَخو أَدَبِ
No noble lord who guards their honor
No glorious master to protect their guarantees
wins their favor, nor any free man of refinement.
Esteemed among them, nor free man, brother of refinement
ماليmy wealth وَجِسميand my body وَسَمعيand my hearing مِنهُمُbecause of them وَفَميand my mouth
مالي وَجِسمي وَسَمعي مِنهُمُ وَفَمي
وَناظِريand my sight وَمَحَلُّand the seat of الفِكرِthought فيin تَعبِweariness
وَناظِري وَمَحَلُّ الفِكرِ في تَعبِ
My wealth, my body, my hearing, and my mouth suffer at their hands,
My wealth, body, hearing, mouth, sight
and my sight and the seat of thought are weary.
And thoughts - all are exhausted by their affliction
دُعايَmy prayer ياO رَبِّmy Lord أَلهِمinspire رَبَّthe ruler of دَولَتناour state
دُعايَ يا رَبِّ أَلهِم رَبَّ دَولَتنا
أَنto يُبلِغَbring الرَّأسَthe head مِنّاamong us رُتبَةَthe rank of الذَنبِthe tail
أَن يُبلِغَ الرَّأسَ مِنّا رُتبَةَ الذَنبِ
My prayer, O Lord: inspire the ruler of our state
My plea, O Lord, inspire the Lord of our state
to raise the head among us to the rank of the tail.
To raise us to the highest of ranks from the lowest
أَفيis it in القَضِيَّةِthe decree أَنthat أَبقىI remain كَذاlike this تَبَعاًa follower
أَفي القَضِيَّةِ أَن أَبقى كَذا تَبَعاً
وَرُتبَتيwhile my rank فيin المَعاليnoble attainments أَشرَفُthe noblest of الرُتَبِranks
وَرُتبَتي في المَعالي أَشرَفُ الرُتَبِ
Is it decreed that I should remain a follower like this,
Is it really so that I remain thus, a follower,
when my rank in noble attainments is the highest of ranks?
When my station in the heights is the most noble of stations?
لاnot يَرتَجيexpects لِحُؤُولِbecause of the changing of الحالِcircumstances ذُوone possessing أَمَلِhope
لا يَرتَجي لِحُؤُولِ الحالِ ذُو أَمَلِ
نَيليmy bounty وِلاnor يَتَّقيfears ذُوone possessing مَيلَةٍwrongful inclination غَضَبيmy anger
نَيلي وِلا يَتَّقي ذُو مَيلَةٍ غَضَبي
Because my circumstances have changed, no hopeful man expects
One who hopes for the changing of the state will not attain my friendship
my bounty, nor does any wrongdoer fear my anger.
Nor will he who inclines towards me escape my wrath
أَرىI see العُلىlofty honor تَقتَضيِنيdemands from me غَيرَnot وانِيَةٍslackening
أَرى العُلى تَقتَضيِني غَيرَ وانِيَةٍ
عَزماًresolve يُبَيِّنُmakes clear عَنabout فَضليmy merit وَعَنand about حَسبيmy noble lineage
عَزماً يُبَيِّنُ عَن فَضلي وَعَن حَسبي
I see high honor, never slackening, demand of me
I see the heights requiring me, not weakening
a resolve that reveals my merit and noble lineage.
A determination making clear my merit and lineage
وَماand not نَهَضتُI rose لَهُto it إِلّاexcept وَأَقعَدَنيand made me sit down
وَما نَهَضتُ لَهُ إِلّا وَأَقعَدَني
خذلانُabandonment by قَوميmy people وَعَيثُand ravaging by الدَهرِtime فيin نَشبيmy property
خذلانُ قَومي وَعَيثُ الدَهرِ في نَشبي
Yet whenever I rise to it, I am made to sit down by
And I rose up for it except that weakness of resolve impeded me
my people's abandonment and time's ravaging of my wealth.
And the betrayal of my people and the ravages of time upon my purpose
وَالمَرءُand a man يَسعىstrives بِلاwithout رَهطٍkinsmen وَلاnor جِدَةٍwealth
وَالمَرءُ يَسعى بِلا رَهطٍ وَلا جِدَةٍ
كَالسَّهمِlike an arrow يُرمىis shot بِلاwithout ريشٍfeathers وَلاnor عَقبِsinew binding
كَالسَّهمِ يُرمى بِلا ريشٍ وَلا عَقبِ
A man who strives without kinsmen or wealth
A man strives without comrades or ancestry
is like an arrow shot without feathers or sinew binding.
Like an arrow shot without fletching or notch
عُجِّلتُmay I be hastened to يَومِيَmy death-day إِنif لَمnot أُفنِI wear out غارِبَهاher withers
عُجِّلتُ يَومِيَ إِن لَم أُفنِ غارِبَها
أَلَيسَis it not لاno بُدَّescape مِنfrom هَمٍّworry وَمِنand from نَصَبِtoil
أَلَيسَ لا بُدَّ مِن هَمٍّ وَمِن نَصَبِ
May my death be hastened if I do not wear out her withers!
My days are hastened if I do not conquer their setting suns
Must there not be worry and toil in any case?
Is there really no escape from anxiety and tribulation?
تَقولُsay لِيto me هِمَميmy ambitions خَلِّleave المُقامَstaying put وَقُمand rise
تَقولُ لِي هِمَمي خَلِّ المُقامَ وَقُم
فَإِنَّماfor only راحَةُthe ease of الأَبدانِbodies فيin التَعَبِexertion
فَإِنَّما راحَةُ الأَبدانِ في التَعَبِ
My ambitions tell me: leave your settled home and rise,
My ambitions say to me, "Leave this abode and rise"
for the body's ease lies only in exertion.
But comfort of body is only found in fatigue
وَاِرغَبand seek بِمَدحِكَwith your praise إِلّاonly فيin سَليلِa scion of عُلاًnobility
وَاِرغَب بِمَدحِكَ إِلّا في سَليلِ عُلاً
يُنمَىis traced إِلىto العِزِّglory مِنthrough آبائِكَyour ancestors النُجُبِthe noble
يُنمَى إِلى العِزِّ مِن آبائِكَ النُجُبِ
Direct your praise only toward a scion of noble heights,
And aspire in your praise to none but the scion of glory
traced to glory through your noble ancestors;
Nurtured to power from your noble ancestors
مُتَوَّجٍcrowned عَبَدَليٍّAbdali حينَwhen تَنسِبُهُyou trace his lineage
مُتَوَّجٍ عَبَدَليٍّ حينَ تَنسِبُهُ
لِخَيرِto the best جَدٍّgrandfather إِذاwhen يُدعىhe is named وَخَيرِand the best أِبِfather
لِخَيرِ جَدٍّ إِذا يُدعى وَخَيرِ أِبِ
a crowned Abdali, when you trace his lineage,
Crowned, of the house of ‘Abdali, when his lineage ascends
to the best grandfather named and the best father.
To the best of fathers, if called, and the best of forebears
مِنof آلِthe house of فَضلٍFadl بُناةِbuilders of المَجدِglory تَعرِفُهُknow him
مِن آلِ فَضلٍ بُناةِ المَجدِ تَعرِفُهُ
كُلُّall القَبائِلِthe tribes مِنfrom ناءٍdistant وَمُقتَرِبِand nearby
كُلُّ القَبائِلِ مِن ناءٍ وَمُقتَرِبِ
Of the house of Fadl, builders of glory, known to
From the family of excellence, builders of glory, you know him
all the tribes, both distant and near:
All the tribes, from tracing lineage and drawing near
الضارِبيthe strikers of الهامَheads فيon يَومٍa day تَخالُyou think بِهِon it الشthe (start of 'sun')
الضارِبي الهامَ في يَومٍ تَخالُ بِهِ الش
شَمسَsun (continued) المُنيرَةَthe shining قَدalready غابَتhas set وَلمand did not تَغِبِset
شَمسَ المُنيرَةَ قَد غابَت وَلم تَغِبِ
those who strike heads on a day when you would think
Who strikes terror on the day you see the shining sun
the shining sun had set, though it had not;
Disappear though it has not disappeared
وَالهاتِكينَand those who tear down عَلىover الجَبّارِthe tyrant قُبّتهُhis pavilion
وَالهاتِكينَ عَلى الجَبّارِ قُبّتهُ
شَدَّthe height of النَهارِday بِلاwithout خَوفٍfear وَلاnor رَهَبِdread
شَدَّ النَهارِ بِلا خَوفٍ وَلا رَهَبِ
who tear down the tyrant's pavilion
And those who assault the tyrant, toppling his dome
at the height of day, without fear or dread;
With relentless courage, lacking fear or awe
وَالمَطعِمينَand those who feed إِذاwhen هَبَّتblows شَآمِيَةٌa northerly wind
وَالمَطعِمينَ إِذا هَبَّت شَآمِيَةٌ
نَكباءُan oblique crosswind تَقلَعُtears up كسرَthe side of البَيتِthe tent بِالطُنُبِwith the guy ropes
نَكباءُ تَقلَعُ كسرَ البَيتِ بِالطُنُبِ
and who feed others when a northerly wind blows,
And those who, when a north wind blows
a crosswind tearing up the tent's side, guy ropes and all.
Uprooting the cornerstones of the house with logs
بَنىbuilt المَعاليlofty honors لَهُمfor them فَضلٌFadl وَشَيَّدَهاand raised them high
بَنى المَعالي لَهُم فَضلٌ وَشَيَّدَها
أَبوAbu سِنانٍSinan قَريعُforemost of العجمِnon-Arabs وَالعَربِand Arabs
أَبو سِنانٍ قَريعُ العجمِ وَالعَربِ
Fadl built their lofty honors, and they were raised high by
They built glories for them, excellences erected
Abu Sinan, foremost among non-Arabs and Arabs;
By Abu Sinan, foe of non-Arab and Arab
وَأَحمَدٌand Ahmad اِبنُهُhis son المَلكُthe king الَّذيwho مَنَعَتguarded
وَأَحمَدٌ اِبنُهُ المَلكُ الَّذي مَنَعَت
ماall that بَينَbetween نَزوىNizwa سَراياهُhis detachments إِلىto حَلَبِAleppo
ما بَينَ نَزوى سَراياهُ إِلى حَلَبِ
and Ahmad, his son, the king whose detachments guarded
And Ahmad his son, the king who denied
all between Nizwa and Aleppo.
Between Nazwa his citadels up to Aleppo
وَماجِدٌand a noble lord كانَwas نِعمَexcellent was المُستغاثُthe one called for help إِذاwhen
وَماجِدٌ كانَ نِعمَ المُستغاثُ إِذا
دَعاcalled إِلىto الحَربِwar داعِيهاits summoner فَلمand was not يُجَبِanswered
دَعا إِلى الحَربِ داعِيها فَلم يُجَبِ
And a noble lord, the best to call upon when
And Majid who was an excellent ally to call
the summons to war was sounded and went unanswered.
When the caller to war called but none responded
وَمنand from أُولَئِكَthose men إِذwhen يُعزىis traced أُبُوَّتُهُhis ancestry
وَمن أُولَئِكَ إِذ يُعزى أُبُوَّتُهُ
فَلَيسَso he is not يُدرَكُmatched فيin فَضلٍmerit وَلاnor حَسَبِlineage
فَلَيسَ يُدرَكُ في فَضلٍ وَلا حَسَبِ
And his ancestry, when traced, comes from those men,
And of those, when his fatherhood is reckoned
so he cannot be matched in merit or lineage.
There is no reaching his excellence and pedigree
وَلَمand has not يَمُتdied مَنone whose أَبوAbu شُكرٍShukr خَليفَتُهُhis successor
وَلَم يَمُت مَن أَبو شُكرٍ خَليفَتُهُ
المخجِلُthe one who shames البَدرَthe full moon وَالمُزريand the one who outshines عَلىin comparison with السُّحبِrain clouds
المخجِلُ البَدرَ وَالمُزري عَلى السُّحبِ
He has not died whose successor is Abu Shukr,
And he who is Abu Shukr, his successor, did not die
who shames the full moon and puts rain clouds to shame.
Eclipsing the full moon and covering the clouds
مُقَدَّمٌMuqaddam; foremost كاِسمِهِas his name فيin كُلِّevery مَكرُمَةٍnoble deed
مُقَدَّمٌ كاِسمِهِ في كُلِّ مَكرُمَةٍ
فَإِنso if نَباdealt harshly بِكَwith you دَهرٌtime فَاِدعُهُthen call him يُجِبِhe will answer
فَإِن نَبا بِكَ دَهرٌ فَاِدعُهُ يُجِبِ
Muqaddam—foremost, as his name says—in every noble deed;
With precedence, like his name, in every honor
if time deals harshly with you, call on him: he will answer.
So if an age brings you low, call him and he will respond
وَأَينand where مِثلُthe equal of أَبيAbu شُكرٍShukr إِذاwhen اِستَعَرَتblazes
وَأَين مِثلُ أَبي شُكرٍ إِذا اِستَعَرَت
نارُthe fire of الوَغىbattle واِتَّقىand sought protection المَسلوبُthe despoiled man بِالسَّلبِwith the spoils
نارُ الوَغى واِتَّقى المَسلوبُ بِالسَّلبِ
Where is the equal of Abu Shukr when there blazes
And where is the like of Abu Shukr when the fires of turmoil blaze
the fire of war, and the despoiled saves himself by yielding his spoils?
And the plundered seek refuge from plunder?
مُرديa slayer in حُروبٍwars تَرىyou see تَحتَbeneath العَجاجِthe battle dust لَهُof his
مُردي حُروبٍ تَرى تَحتَ العَجاجِ لَهُ
فيamong الخَيلِthe cavalry وَقعاًan impact كَوَقعِlike the impact of النّارِfire فيin الحَطَبِwood
في الخَيلِ وَقعاً كَوَقعِ النّارِ في الحَطَبِ
A slayer in battle, whose impact beneath the dust you see
He who routs battles, under the dust cloud you see
among the cavalry, like fire's impact upon wood.
The striking of his horses like the striking of fire into brushwood
لاnot يَتَّقيward off بَأَسَهُhis might الأَبطالُchampions يَومَon a day of وَغىًbattle
لا يَتَّقي بَأَسَهُ الأَبطالُ يَومَ وَغىً
إِلّاexcept بِعَقدِby contracting ذِمامٍprotection مِنهُfrom him أَوor هَرَبِflight
إِلّا بِعَقدِ ذِمامٍ مِنهُ أَو هَرَبِ
Champions cannot ward off his might on a day of battle
The heroes do not fear his might on a day of turmoil
except through a pledge of protection from him, or flight.
Save by grasping the reins of his steed or fleeing
لَوif أَنَّthat لِلسَّيفِthe sword had يَومَon the day of الرَّوعِterror عَزمَتَهُhis resolve
لَو أَنَّ لِلسَّيفِ يَومَ الرَّوعِ عَزمَتَهُ
ماnot كانَthere would be لِلبيضِfor helmets مَعناهُits usefulness وَلاnor اليَلبِleather armor
ما كانَ لِلبيضِ مَعناهُ وَلا اليَلبِ
If the sword had his resolve on the day of terror,
If the sword had his determination on the day of panic
helmets and leather armor would serve no purpose.
The white blades would have no significance or value
وَلَوand if تَكونthere were لِليثِfor the lion of الغابِthe thicket نَجدَتُهُhis bravery
وَلَو تَكون لِليثِ الغابِ نَجدَتُهُ
ماnot كانَwould be مَسكَنُهُits dwelling فيin الغابِthickets وَالقَصَبِand reeds
ما كانَ مَسكَنُهُ في الغابِ وَالقَصَبِ
If the forest lion possessed his bravery,
If the lion of the thicket had his support
its dwelling would not be among thickets and reeds.
His dwelling would not be in the thicket and canebrakes
وَالشَّمسُand the sun لَوif خُلِقَتwere created مِنfrom نورِthe light of غُرَّتِهِhis brow
وَالشَّمسُ لَو خُلِقَت مِن نورِ غُرَّتِهِ
لَماthen not تَوارَتwould hide عَنِfrom الأَبصارِsight بِالحُجبِbehind veils
لَما تَوارَت عَنِ الأَبصارِ بِالحُجبِ
If the sun were created from the light of his brow,
If the sun was created from the light of his aura
it would never hide from sight behind veils.
It would not disappear from sights into the veils
وَالبَحرُand the sea لَوif غُمِسَتwere immersed فيهِin it شَمائِلُهُhis qualities
وَالبَحرُ لَو غُمِسَت فيهِ شَمائِلُهُ
لَصارَit would surely become أَنقَعَmore thirst-quenching لِلصَديانِfor the thirsty مِنthan ثَغبِa cool rock-pool
لَصارَ أَنقَعَ لِلصَديانِ مِن ثَغبِ
If his qualities were immersed in the sea,
If the sea was steeped in his perfections
it would quench the thirsty better than a cool rock-pool.
It would be more pungent to the nostrils than brine
تَسَنَّمَascended المُلكَkingship لَمnot yet تَبقُلsprouted عَوارِضُهُhis cheek hair
تَسَنَّمَ المُلكَ لَم تَبقُل عَوارِضُهُ
وَحَلَّand occupied مِنon ذِروَتَيهِits twin summits أَفضَلَthe best of الرُتَبِranks
وَحَلَّ مِن ذِروَتَيهِ أَفضَلَ الرُتَبِ
He ascended the throne before hair sprouted on his cheeks,
He ascended the throne without any decline in his administrative capacity
and took the highest station on its twin summits.
And resolved its highest positions, the best of ranks
سَهلُgentle in الخَليقَةِnature مَحمودُcommendable in الطَريقَةِconduct منstaunch defender (first part)
سَهلُ الخَليقَةِ مَحمودُ الطَريقَةِ من
نَاعُdefender (last part) الحَقيقَةِsacred honor سُمُّpoison to الجَحفَلِthe army اللَجِبِclamorous
نَاعُ الحَقيقَةِ سُمُّ الجَحفَلِ اللَجِبِ
Gentle in nature, commendable in conduct, a staunch
Easygoing, praiseworthy in conduct, pure truth
defender of sacred honor, poison to the clamorous host;
Quick to anger against cowardliness, poured on the stupid
ماضيunwavering in العَزيمَةِresolve وَرّادٌever venturing بِهِمَّتِهِwith his ambition
ماضي العَزيمَةِ وَرّادٌ بِهِمَّتِهِ
عَلىinto المَتالِفِdeadly places هَجّامٌconstantly charging عَلىat النُّوَبِcalamities
عَلى المَتالِفِ هَجّامٌ عَلى النُّوَبِ
unwavering in resolve, ever venturing with his ambition
Determined, returning by his resolution
into deadly places, charging at calamities.
The deserter, attacker against the vicissitudes of time
لَوif يَبرُزُappeared المَوتُdeath فيin شَخصٍa bodily form وَقالَand said لَهُto him
لَو يَبرُزُ المَوتُ في شَخصٍ وَقالَ لَهُ
اِنزِلcome down لَنازَلَهُhe would surely fight it ضَرباًwith blows وَلَمand would not يَهَبِfear
اِنزِل لَنازَلَهُ ضَرباً وَلَم يَهَبِ
If death appeared in human form and said to him,
His day is a day of dew and overwhelming
'Come down!' he would meet it with blows, unafraid.
Not a day of revelry and distraction
مِلءُfilling المُفاضَةِthe ample mailcoat مِنwith بَأسٍvalor وَمِنand with كَرَمٍgenerosity
مِلءُ المُفاضَةِ مِن بَأسٍ وَمِن كَرَمٍ
وَمِنand with وَفاءٍfidelity وَمِنand with حِلمٍforbearance وَمِنand with أَدَبِrefinement
وَمِن وَفاءٍ وَمِن حِلمٍ وَمِن أَدَبِ
He fills his ample mail with valor and generosity,
Who pierces the horses with every spear-thrust
with fidelity, forbearance, and refinement.
Well-aimed and straight, healing from dog-nature
بَدّاعُan originator of مَكرُمَةٍnoble deeds خَواضُّa plunger into مَلحَمَةٍpitched battle
بَدّاعُ مَكرُمَةٍ خَواضُّ مَلحَمَةٍ
أَشهىsweetest الكَلامِwords إِلىto فيهِhis mouth هَلا'Onward!' وَهَبِand 'Give!'
أَشهى الكَلامِ إِلى فيهِ هَلا وَهَبِ
An originator of noble deeds, a plunger into pitched battle;
Who abandons the spear in the sand drifting
the words sweetest to his mouth are 'Onward!' and 'Give!'
With a blow that preceded from him in wrath
يَوماهُhis two days يَومُa day of نَدىًbounty غَمرٍoverflowing وَيَومُand a day of وَغَىًbattle
يَوماهُ يَومُ نَدىً غَمرٍ وَيَومُ وَغَىً
لاnot يَومُa day of كاسِa cup رَنَوناةٍfoolishness وَلاnor طَرَبِrevelry
لا يَومُ كاسِ رَنَوناةٍ وَلا طَرَبِ
His two days are a day of overflowing bounty and a day of war,
Who gives successive red assaults followed
not a day for a cup of folly or revelry.
By their results in hoary years full of renown
الطاعِنُthe one who thrusts at الخَيلَcavalry شَزرَاًsideways كُلَّevery نافِذَةٍpiercing thrust
الطاعِنُ الخَيلَ شَزرَاً كُلَّ نافِذَةٍ
سُلكىstraight وَمَخلوجَةٍand wrenched aside تَشفيcures مِنَfrom الكَلبِrabid fury
سُلكى وَمَخلوجَةٍ تَشفي مِنَ الكَلبِ
He thrusts sideways at the cavalry with every piercing stroke,
Who hosts guests at mountainous feasts, delighted
straight or wrenched aside, curing their rabid fury;
By the jellied meat, not what is tasted in tin boxes
وَالتارِكُand the one who leaves القِرنَthe rival فيin البَوغاءِdust مُنعَفِراًdust-covered
وَالتارِكُ القِرنَ في البَوغاءِ مُنعَفِراً
بِضَربَةٍwith a blow سَبَقَتsped forth مِنهُfrom him عَلىin غَضَبِanger
بِضَربَةٍ سَبَقَت مِنهُ عَلى غَضَبِ
and leaves his rival sprawled in the dust,
A spirit whose Creator has forbidden it indignity refuses him
with a swift blow delivered in wrath.
Not like the souls, and a stock not of the malignant
وَالواهِبُand the giver of الهَجَماتِgreat camel herds الحُمرَred تَتبَعُهاfollowing them are
وَالواهِبُ الهَجَماتِ الحُمرَ تَتبَعُها
فِصلانُهاtheir camel calves فيin السِّنينِthe years العُرَّمِharsh الشُّهبِash-gray
فِصلانُها في السِّنينِ العُرَّمِ الشُّهبِ
And gives great herds of red camels, followed by
An eagle against the valiant hero from a lion
their calves, in harsh, ash-gray years.
Against zebras and a falcon against ruins
يَقريfeeds hospitably الضُّيوفَguests سَديفَhump fat of الكُومِhigh-humped she-camels مُغتَبِطاًgladly
يَقري الضُّيوفَ سَديفَ الكُومِ مُغتَبِطاً
فيin الشِّيزِblackwood bowls لاnot الخازِرsour milk المَمذوقَwatered down فيin العُلَبِsmall bowls
في الشِّيزِ لا الخازِر المَمذوقَ في العُلَبِ
He gladly serves guests fat from high-humped she-camels,
O son of exalted kings who built their realms
in blackwood bowls, not diluted sour milk in small cups.
With bow bags and the Khati script on slipcovers
تَأبىrejects لَهُfor him الضَّيمَoppression نَفسٌa soul عَزَّglorious is خالِقُهاits Creator
تَأبى لَهُ الضَّيمَ نَفسٌ عَزَّ خالِقُها
لاnot كالنُّفوسِlike other souls وَأَصلٌand an ancestry غَيرُnot ذيhaving أَشَبِtangled admixture
لا كالنُّفوسِ وَأَصلٌ غَيرُ ذي أَشَبِ
A soul—glorious is its Creator—rejects injustice for him,
Succession of the house of Abraham has reared you, every
unlike other souls, and a lineage without tangled admixture.
Cultured youth, pure of traits and chosen
أَجراbolder عَلىagainst البَطَلِthe champion المِقدامِboldly advancing مِنthan أَسَدٍa lion
أَجرا عَلى البَطَلِ المِقدامِ مِن أَسَدٍ
عَلىagainst حُوارٍa camel calf وَمِنand than صَقرٍa falcon عَلىagainst خَرَبِa male bustard
عَلى حُوارٍ وَمِن صَقرٍ عَلى خَرَبِ
Bolder against the advancing champion than a lion
What glories of kingship are there in your fatherhood
against a camel calf, or a falcon against a male bustard.
Girded with glory, clinging to the crown
ياO اِبنَson of المُلوكِkings الأُلىwho شادواbuilt مَمالِكَهُمtheir realms
يا اِبنَ المُلوكِ الأُلى شادوا مَمالِكَهُم
بِسَلَّةِby drawing البيضِbright swords وَالخَطِّيَّةِand Khatti spears السُّلُبِslender
بِسَلَّةِ البيضِ وَالخَطِّيَّةِ السُّلُبِ
O son of kings who built their realms
None remain but you, so remember what will be said tomorrow
with drawn bright swords and slender Khatti spears!
And if you intend with weakness of will then trace your ancestry
نَماكَbegot your line مِنfrom آلِthe house of إِبراهيمَIbrahim كُلُّevery فَتىًnoble youth
نَماكَ مِن آلِ إِبراهيمَ كُلُّ فَتىً
مُهَذَّبٍrefined طاهِرِpure in الأَخلاقِcharacter مُنتَخَبِchosen
مُهَذَّبٍ طاهِرِ الأَخلاقِ مُنتَخَبِ
Every noble youth of the house of Ibrahim begot your line,
Do not incline towards one without loyalty
refined, pure in character, and chosen.
The wolf by nature will leap if he is able
كَمhow many فيamong أُبوَّتِكَyour forefathers الأَمجادِglorious مِنof مَلكٍa king
كَم في أُبوَّتِكَ الأَمجادِ مِن مَلكٍ
بِالمَجدِin glory مُلتَحِفٍwrapped بِالتاجِwith a crown مَعتَصِبِbound at the brow
بِالمَجدِ مُلتَحِفٍ بِالتاجِ مَعتَصِبِ
How many kings among your glorious forefathers,
Do not scorn those of intellect
wrapped in glory, their brows bound with crowns!
The insightful can divert a stream with the west wind
لَمnot يَبقَremains إِلّاكَexcept you فَاِذكُرso remember ماwhat يُقالُwill be said غَداًtomorrow
لَم يَبقَ إِلّاكَ فَاِذكُر ما يُقالُ غَداً
وَإِنand if هَمَمتَyou contemplate بَضَعفِweakness of العَزمِresolve فَاِنتَسِبِthen recall your lineage
وَإِن هَمَمتَ بَضَعفِ العَزمِ فَاِنتَسِبِ
None but you remains: remember what will be said tomorrow;
And anticipate the harm of an enemy from the direction of its occurrence
if you contemplate weak resolve, recall your lineage.
For sometimes an unanticipated matter comes to pass
لاdo not تَركَنَنَّever lean إِلىon مَنone who لاno وفاءَfidelity لَهُhas
لا تَركَنَنَّ إِلى مَن لا وفاءَ لَهُ
الذِئبُthe wolf مِنof طَبعِهِits nature إِنif يَقتَدِرit has power يَثِبِit springs
الذِئبُ مِن طَبعِهِ إِن يَقتَدِر يَثِبِ
Never lean on one who has no fidelity;
And beware deferring a righteous deed until tomorrow
a wolf's nature is to spring if it has the power.
For how many tomorrows have passed, their days gone, and not returned
وَلاand do not تَكُنbe لِذَويtoward possessors of الأَلبابِunderstanding مُحتَقِراًcontemptuous
وَلا تَكُن لِذَوي الأَلبابِ مُحتَقِراً
ذُوa man of اللُبِّwit يَكسِرُbreaks فَرعَa branch of النَبعِnabʿ wood بِالغَرَبِwith willow wood
ذُو اللُبِّ يَكسِرُ فَرعَ النَبعِ بِالغَرَبِ
And do not scorn men of understanding;
And extend the hands of one with overflowing virtue in authority by which
a man of wit breaks a nabʿ branch with willow wood.
You can restrain what turns aside from its bow lest it strike
وَاِحسِبand reckon لِشَرِّwith the evil of العِدىenemies مِنfrom قَبلِbefore مَوقِعِهِits occurrence
وَاِحسِب لِشَرِّ العِدى مِن قَبلِ مَوقِعِهِ
فَرُبَّماfor perhaps جاءَcomes أَمرٌan event غَيرُnot مُحتَسَبِanticipated
فَرُبَّما جاءَ أَمرٌ غَيرُ مُحتَسَبِ
Reckon with your enemies' evil before it strikes;
So overflowing, neither treacherous nor complacent
an unforeseen event may well occur.
In creation nor weak nor blundering
وَغَرand be jealous عَلىfor المُلكِkingship مِنagainst لعبِthe playing of الرِّجالِmen بِهِwith it
وَغَر عَلى المُلكِ مِن لعبِ الرِّجالِ بِهِ
فَالمُلكُfor kingship لَيسَis not بِثَبّاتٍsteadfast عَلىamid اللَعِبِplay
فَالمُلكُ لَيسَ بِثَبّاتٍ عَلى اللَعِبِ
Guard the kingship jealously against men's playing with it,
Firmest of companionship and most concealing it
for kingship cannot stand firm amid play.
When meeting, and most protective of pedigree
وَاِرفَعand raise وَضَعand lower وَاِعتَزِمand resolve وَاِنفَعand benefit وَضُرَّand harm وَصِلand join
وَاِرفَع وَضَع وَاِعتَزِم وَاِنفَع وَضُرَّ وَصِل
وَاِقطَعand sever وَقُمand rise وَاِنتَقِمand avenge وَاِصفَحand pardon وَخُذand take وَهَبand give
وَاِقطَع وَقُم وَاِنتَقِم وَاِصفَح وَخُذ وَهَب
Raise and lower, resolve, benefit and harm, and join;
To you a gem from the nature of its speaker
sever, rise, take vengeance, pardon, take, and give.
Remaining over passing eras and epochs
وَاِحذَرand beware تُؤَخِّرyou postpone فِعلاًa deed صالِحاًworthy لِغَدٍuntil tomorrow
وَاِحذَر تُؤَخِّر فِعلاً صالِحاً لِغَدٍ
فَكَمfor how many غَدٍa tomorrow يَومُهُits day غادٍdeparting فَلمand did not يَؤُبِreturn
فَكَم غَدٍ يَومُهُ غادٍ فَلم يَؤُبِ
Beware of putting off a worthy deed until tomorrow;
It will be said to the pretender to poetry rivalling it
for many a tomorrow's day goes forth and never returns.
"You lie! The Talhi meter is not like Talhi meter!"
وَاِبسُطand extend يَدَيthe two hands of فاضِلٍa worthy man فيin الأَمرِaffairs تُكفَyou will be spared بِهِthrough him
وَاِبسُط يَدَي فاضِلٍ في الأَمرِ تُكفَ بِهِ
ماwhatever نابَbefell واِرمِand shoot at العِدىenemies عَنfrom قَوسِهِhis bow تُصِبِyou will hit
ما نابَ واِرمِ العِدى عَن قَوسِهِ تُصِبِ
Give a worthy man free rein in affairs, and through him be spared
You remain in a state whose enemies suffer misery
whatever befalls; shoot at enemies with his bow, and you will hit.
Protecting the friend and called Remover of Afflictions
فَفاضِلٍfor a worthy man غَيرِnot خَوّارٍfainthearted وَلاnor وَكلٍdependent on others
فَفاضِلٍ غَيرِ خَوّارٍ وَلا وَكلٍ
فيin الكائِناتِevents وَلاnor وانٍslack وَلاnor وَعِبِtimid
في الكائِناتِ وَلا وانٍ وَلا وَعِبِ
A worthy man, neither fainthearted nor helpless
in whatever happens, neither slack nor timid;
أَوفىmost faithful of نِزارٍNizar وَأَكفاهاand its most capable وَأَمنَعهاand its strongest defender
أَوفى نِزارٍ وَأَكفاها وَأَمنَعها
عِندَat اللّقاءِbattle's encounter وَأَحماهاand its most zealous عَلىfor الحَسَبِnoble honor
عِندَ اللّقاءِ وَأَحماها عَلى الحَسَبِ
the most faithful of Nizar, most capable, and strongest in defense
at the encounter, and most zealous in guarding honor.
إلَيكَhere, for you جَوهَرَةًa jewel مِنfrom طَبعِthe natural gift of قائِلَهاits speaker
إلَيكَ جَوهَرَةً مِن طَبعِ قائِلَها
تَبقىit endures عَلىthrough غابِرِthe remaining الأَزمانِages وَالحِقَبِand epochs
تَبقى عَلى غابِرِ الأَزمانِ وَالحِقَبِ
Here is a jewel from its speaker's natural gift,
to endure through all remaining ages and epochs.
يُقالُit is said لِلمُدَّعيto one claiming شِعراًverse يُعادِلُهاmatching it
يُقالُ لِلمُدَّعي شِعراً يُعادِلُها
كَذَبتَyou have lied ماnot الضَرَبُgum الطَّلحِيُّof the talh tree كَالضَّرَبِlike honey
كَذَبتَ ما الضَرَبُ الطَّلحِيُّ كَالضَّرَبِ
To anyone claiming verse that matches it, it is said:
'You lie: talh-tree gum is not honey.'
بَقيتَmay you endure فيin دَولَةٍa reign يَشقىsuffers العَدُوُّthe enemy بِهاthrough it
بَقيتَ في دَولَةٍ يَشقى العَدُوُّ بِها
تَرعىyou care for الصَديقَthe friend وَتُدعىand you are called كاشِفَdispeller of الكُرَبِdistress
تَرعى الصَديقَ وَتُدعى كاشِفَ الكُرَبِ
May you endure in a reign that makes the enemy wretched,
caring for friends and called the dispeller of distress.
Partial English translation: 144 of 154 Arabic lines translated.
Sol 6.1