مَنwho ذاis it أَفتاكِgave you leave بِسَفكِto spill دَميmy blood
مَن ذا أَفتاكِ بِسَفكِ دَمي
ياO غُرَّةَradiance of حَيِّthe clan of بَنيthe sons of جُشَمِJusham
يا غُرَّةَ حَيِّ بَني جُشَمِ
Who gave you leave to spill my blood,
O radiance of the clan of Banu Jusham?
فَتعالَيso come غَيرَwithout مُدافِعَةٍdemurring
فَتعالَي غَيرَ مُدافِعَةٍ
نَقصُصlet us recount رُؤياكِyour dream عَلىto حَكَمِan arbiter
نَقصُص رُؤياكِ عَلى حَكَمِ
Come, then, without demurring;
let us tell your dream to an arbiter.
أَبِنَظرَةِis it for a glance عَينٍof an eye عَنthrough خَطأٍerror
أَبِنَظرَةِ عَينٍ عَن خَطأٍ
عَرَضَتoccurred بِالعَمدِdeliberately يُراقُis shed دَميmy blood
عَرَضَت بِالعَمدِ يُراقُ دَمي
For a glance of the eye, by mistake
cast, must my blood be shed on purpose?
إِنif كانhad جَنىoffended طَرفيmy eye فَلَقَدthen indeed
إِن كان جَنى طَرفي فَلَقَد
يَكفيهِsuffices it مَقالُكِyour saying لاdo not تَنَمِsleep
يَكفيهِ مَقالُكِ لا تَنَمِ
If my eye has offended, then surely
your saying, 'Do not sleep,' is enough for it.
فَذَريso leave الواشينَthe slanderers فَقَدfor indeed نَطَقُواthey have spoken
فَذَري الواشينَ فَقَد نَطَقُوا
زُوراًfalsehood وَهُمُand they شَرُّthe worst of الأُمَمِpeoples
زُوراً وَهُمُ شَرُّ الأُمَمِ
So leave the slanderers; they have spoken
falsehood, and they are the worst of peoples.
زَعَمُواthey claimed أَنّيthat I بِسِوائِكُمُwith someone other than you
زَعَمُوا أَنّي بِسِوائِكُمُ
كَلِفٌam enamored كَذَبُواthey lied فيin زَعمِهِمِtheir claim
كَلِفٌ كَذَبُوا في زَعمِهِمِ
They claim that with someone other than you
I am enamored; they lie in their claim.
إِنif كُنتُI had أَجَلتُlet rove بِغَيرِكُمُover someone other than you
إِن كُنتُ أَجَلتُ بِغَيرِكُمُ
طَرفيmy eye أَبغيseeking بَدَلاًa replacement فَعَميthen may it go blind
طَرفي أَبغي بَدَلاً فَعَمي
If toward anyone but you I have turned
my eye, seeking another, may it go blind.
أَوor كُنتُI had نَطَقتُspoken بِثَلبِكُمُill of you
أَو كُنتُ نَطَقتُ بِثَلبِكُمُ
يَوماًone day فيamong الناسِpeople فَفُضَّthen may it be shattered فَميmy mouth
يَوماً في الناسِ فَفُضَّ فَمي
Or if I have spoken ill of you
one day among people, may my mouth be shattered.
أَوor كُنتُI had نَصَبتُlent لِغائِبِكُمto one who maligns you
أَو كُنتُ نَصَبتُ لِغائِبِكُم
سَمعاًan ear فَبَقيتُthen may I remain أَخاa brother to صَمَمِdeafness
سَمعاً فَبَقيتُ أَخا صَمَمِ
Or if I have lent one who maligns you
an ear, may I remain a brother to deafness.
أَوor لاقَfound a match لِقَلبيfor my heart بَعدَكُمُafter you
أَو لاقَ لِقَلبي بَعدَكُمُ
خِلّاًa beloved فَخُلِقتُthen may I be made أَخاa brother to سَقَمِillness
خِلّاً فَخُلِقتُ أَخا سَقَمِ
Or if, after you, my heart has found
a beloved, may I be made a brother to sickness.
أَوor كُنتُI had مَشَيتُwalked بِسَيِّئَةٍon an evil errand
أَو كُنتُ مَشَيتُ بِسَيِّئَةٍ
فَيكُمagainst you فَثَكِلتُthen may I lose لَهاbecause of it قَدَميmy foot
فَيكُم فَثَكِلتُ لَها قَدَمي
Or if I have walked on an evil errand
against you, may I lose my foot for it.
ياO طِيبَsweetness of الوَصلِunion وَدارُand the abode of الحَيِّthe clan
يا طِيبَ الوَصلِ وَدارُ الحَيِّ
بِحَيثُwhere الأَبطَحُal-Abtah ذُوpossessor of الحَرَمِthe Sacred Precinct
بِحَيثُ الأَبطَحُ ذُو الحَرَمِ
How sweet was union, with the clan's abode
there at al-Abtah, beside the Sacred Precinct.
وَالدَهرُand Time بِعَينَيهِin its two eyes سَدَرٌdimness
وَالدَهرُ بِعَينَيهِ سَدَرٌ
عَنto شَملِthe gathering of الحَيِّthe clan المُلتَئِمِunited
عَن شَملِ الحَيِّ المُلتَئِمِ
And Time's two eyes were dim,
blind to the clan's united company.
نَغدُوwe go out at dawn وَنَروحُand return at dusk وَمَذهَبُناand our custom
نَغدُو وَنَروحُ وَمَذهَبُنا
شُربُdrinking الصَهباءِtawny wine عَلىto النَغَمِmelodies
شُربُ الصَهباءِ عَلى النَغَمِ
We went out mornings and returned evenings; our way
was drinking tawny wine to melodies.
وَأَزُورُand I visit الحِبَّthe beloved عَلانِيَةًopenly
وَأَزُورُ الحِبَّ عَلانِيَةً
وَيَزُورُand he visits جَنابيmy abode عَنfrom أَمَمِnearby
وَيَزُورُ جَنابي عَن أَمَمِ
And I visited my love openly,
and my love visited my abode from close by.
كَمhow many لَيلٍa night بِتُّI spent the night أُفاكِهُهُjesting with him
كَم لَيلٍ بِتُّ أُفاكِهُهُ
فَحَشاًthen breast لِحَشاًagainst breast وَفَماًand mouth لِفَمِagainst mouth
فَحَشاً لِحَشاً وَفَماً لِفَمِ
How many a night I spent jesting with my love,
breast to breast and mouth to mouth.
وَأُعَلِّلُهُand I refresh him وَيُعَلِّلُنيand he refreshes me
وَأُعَلِّلُهُ وَيُعَلِّلُني
مِنfrom ذِيone possessing أَشَرٍnotched teeth عَذبٍsweet شَبِمِcool
مِن ذِي أَشَرٍ عَذبٍ شَبِمِ
And I refreshed my love, and my love refreshed me,
from a sweet, cool mouth with finely notched teeth.
وَالمالُand wealth يَمُدُّextends رُواقَthe canopy of السِتconcealment (first part)
وَالمالُ يَمُدُّ رُواقَ السِت
رِconcealment (completion) عَلىover المُثرينَthe wealthy مِنَfrom التُهَمِaccusations
رِ عَلى المُثرينَ مِنَ التُهَمِ
And wealth spread the canopy of concealment
over the rich, against accusations.
فَتَرىso you see الرُقباءَthe watchers طَلائِعَناour lookouts
فَتَرى الرُقباءَ طَلائِعَنا
وَشُهُودَand witnesses to العِفَّةِchastity وَالكَرَمِand nobility
وَشُهُودَ العِفَّةِ وَالكَرَمِ
So you saw the watchers as our lookouts
and witnesses to chastity and nobility.
سُقياًmay rain bless لِلَياليthe nights of اللَهوِpleasure لَقَدindeed
سُقياً لِلَيالي اللَهوِ لَقَد
كانَتthey were وَتَوَلَّتand passed away كَالحُلمِlike a dream
كانَت وَتَوَلَّت كَالحُلمِ
May rain bless the nights of pleasure! Indeed,
they were, then passed away like a dream.
ياO خُضرَتَهاtheir greenness ياO نضرَتَهاtheir freshness
يا خُضرَتَها يا نضرَتَها
ياحَسَرَتهاalas for them إِذsince لَمdid not تَدُمِlast
ياحَسَرَتها إِذ لَم تَدُمِ
Oh, their greenness! Oh, their freshness!
Alas for them, that they did not endure!
إِذwhen لَيسَnot البِيضُfair women تُؤَنِّبُنيreproach me
إِذ لَيسَ البِيضُ تُؤَنِّبُني
بِمَشيبٍfor gray hair لاحَappearing وَلاnor عَدَمِpoverty
بِمَشيبٍ لاحَ وَلا عَدَمِ
When fair women did not reproach me
for gray hair appearing, or for poverty.
ساوَتthey matched فيin الحُسنِbeauty زَمانَthe reign of المَلthe king (first part)
ساوَت في الحُسنِ زَمانَ المَل
كِthe king (completion) عِمادِImad (Pillar of) الدِّينِal-Din (the Faith) حَياlife-giving rain for الأُمَمِpeoples
كِ عِمادِ الدِّينِ حَيا الأُمَمِ
They matched in beauty the reign of King
Imad al-Din, the life-giving rain of peoples:
مَسعُودِfortunate in الخَيلِcavalry نَقِيِّunsullied in الذَيthe hem (first part)
مَسعُودِ الخَيلِ نَقِيِّ الذَي
لِthe hem (completion) سَنِيِّsplendid in النَيلِbounty لَدىamid القُحَمِperils
لِ سَنِيِّ النَيلِ لَدى القُحَمِ
blessed in his cavalry, unsullied in his hem,
splendid in bounty amid perils.
مَلِكٌa king أَحياrevived بِمَواهِبِهِthrough his gifts
مَلِكٌ أَحيا بِمَواهِبِهِ
قَتلىthe slain of الإِملاقِdestitution مِنَfrom among الرِّمَمِmoldering bones
قَتلى الإِملاقِ مِنَ الرِّمَمِ
A king whose gifts brought back to life
poverty's slain from among the moldering bones.
وَأَنارَand illumined بِساطِعِwith the radiance of سُؤدَدِهِhis lordship
وَأَنارَ بِساطِعِ سُؤدَدِهِ
لِذَويfor the possessors of الأَملاكِrealms دُجىthe depths of الظُلَمِdarkness
لِذَوي الأَملاكِ دُجى الظُلَمِ
And with the radiance of his lordship he illumined
for lords of realms the depths of darkness.
وَأَقامَand subjected بِحُسنِthrough the excellence of سِياسَتِهِhis governance
وَأَقامَ بِحُسنِ سِياسَتِهِ
شُوسَthe haughty الأَملاكِkings عَلىto النِّقَمِpunishments
شُوسَ الأَملاكِ عَلى النِّقَمِ
And by his skillful statecraft he subjected
the haughty kings to punishment.
وَأَذَمَّand pledged protection لِمَنto whoever أَضحىcame to live بِحِباby the bounty (word continues)
وَأَذَمَّ لِمَن أَضحى بِحِبا
هُhis (suffix) عَلىagainst الأَيّامِthe days فَلَمso did not يَرِمِdepart
هُ عَلى الأَيّامِ فَلَم يَرِمِ
And he pledged protection to whoever lived by his bounty
against the days, so they did not depart.
مَلكٌa king تَختالُvaunt themselves قُرىthe towns of البَحرَيBahrain (first part)
مَلكٌ تَختالُ قُرى البَحرَي
نِBahrain (completion) بِهِthrough him فيin الحُسنِbeauty عَلىover إِرَمِIram
نِ بِهِ في الحُسنِ عَلى إِرَمِ
A king through whom the towns of Bahrain
vaunt their beauty over Iram.
نَدِسٌastute رَدِسٌhard-hitting شَكِسٌunyielding مَكِسٌexacting
نَدِسٌ رَدِسٌ شَكِسٌ مَكِسٌ
شَرِسٌfierce مَرِسٌseasoned وافيfaithful to الذِمَمِpledges
شَرِسٌ مَرِسٌ وافي الذِمَمِ
Astute, hard-hitting, unyielding, exacting;
fierce, seasoned, faithful to pledges;
لَهِجٌdevoted بَهِجٌdelighted بِفَواضِلِهِin his benefactions
لَهِجٌ بَهِجٌ بِفَواضِلِهِ
سَمحٌopenhanded طَمحٌaspiring عَاليlofty in الهِمَمِresolve
سَمحٌ طَمحٌ عَالي الهِمَمِ
devoted, delighted in his benefactions;
openhanded, aspiring, lofty in resolve;
يَسِرٌeasygoing عَسِرٌstern فَرِحٌjoyful تَرِحٌsorrowful
يَسِرٌ عَسِرٌ فَرِحٌ تَرِحٌ
وَالخَيلُand the horses تَعَثَّرُstumble بِاللِّمَمِover locks of hair
وَالخَيلُ تَعَثَّرُ بِاللِّمَمِ
easygoing, stern, joyful, sorrowful,
while the horses stumbled over locks of hair.
سَلask عَنهُabout him غَداةَon the morning of الصَخرِal-Sakhr وَقَدwhen already
سَل عَنهُ غَداةَ الصَخرِ وَقَد
جاءَتthey came تَتَبارىracing one another فيin اللُجُمِbridles
جاءَت تَتَبارى في اللُجُمِ
Ask about him on the morning of al-Sakhr, when
they came racing each other in their bridles,
شُعثاًdisheveled تَحمِلنَcarrying أُسُودَthe lions of شَرىًShara
شُعثاً تَحمِلنَ أُسُودَ شَرىً
فيin غابِthe forest of القَسطَلِbattle-dust لاnot الأُجُمِthickets
في غابِ القَسطَلِ لا الأُجُمِ
disheveled, bearing the lions of Shara,
in a forest of battle-dust, not woodland thickets.
يَتبَعنَthey follow هُماماًa hero صَولَتُهُwhose onslaught
يَتبَعنَ هُماماً صَولَتُهُ
تَسطُوassails بِالأَرعَنِthe mountain-like host ذِيpossessing الشَمَمِloftiness
تَسطُو بِالأَرعَنِ ذِي الشَمَمِ
They followed a hero whose onslaught
assailed the mountain-like host with its lofty crest.
غَمَرَengulfed المَسلُوبَal-Maslub بِهاwith them سَحَراًbefore dawn
غَمَرَ المَسلُوبَ بِها سَحَراً
سَيلٌa torrent يَحكيresembling سَيلَthe flood of العَرِمِal-Arim
سَيلٌ يَحكي سَيلَ العَرِمِ
With them, before dawn, al-Maslub was engulfed
by a torrent like the flood of al-Arim.
رَجَفَتtrembled مِنfrom وَقعِthe impact of سَنابِكِهاtheir hooves
رَجَفَت مِن وَقعِ سَنابِكِها
غِيطانُthe lowlands of البَرِّthe open country مَعَalong with الأُكُمِthe hills
غِيطانُ البَرِّ مَعَ الأُكُمِ
The impact of their hooves set trembling
the lowlands of the open country, and the hills.
لَولاwere it not for حَملاتُthe charges of عِمادِImad (Pillar of) الدِّيal-Din (first part)
لَولا حَملاتُ عِمادِ الدِّي
نِal-Din (completion) عَلىagainst الأَبطالِthe champions بِلاwithout سَأَمِweariness
نِ عَلى الأَبطالِ بِلا سَأَمِ
Were it not for the charges of Imad al-Din
against the champions, without tiring,
لَغَدَتthey would have gone وَالنَصرُand victory مُقارِنُهاbeside them
لَغَدَت وَالنَصرُ مُقارِنُها
تَستاقُdriving off الشاءَthe sheep مَعَalong with النَعَمِthe cattle
تَستاقُ الشاءَ مَعَ النَعَمِ
they would have gone off, with victory beside them,
driving away the sheep along with the cattle.
لَكِنbut ماnot زالَceased يِجالِدُهُمsword-fighting them
لَكِن ما زالَ يِجالِدُهُم
ضَرباًstriking بِمُهنَّدِهِwith his Indian-forged sword الخَذِمِkeen-edged
ضَرباً بِمُهنَّدِهِ الخَذِمِ
But he never ceased fighting them,
striking with his keen Indian-forged sword,
حَتّىuntil رَجَعُواthey returned وَوِطابُهُمُand their milk-skins
حَتّى رَجَعُوا وَوِطابُهُمُ
صَفِرٌempty يَقفُونَfollowing هَلا'why not?' بِلَمِwith 'did not'
صَفِرٌ يَقفُونَ هَلا بِلَمِ
until they returned, their milk-skins
empty, following 'Why not?' with 'We did not.'
كانَتwould have been لَولاهُbut for him بَنُوthe sons of عَيلاAylan (first part)
كانَت لَولاهُ بَنُو عَيلا
نَAylan (completion) كَلَحمٍlike meat رُضَّpounded عَلىon وَضَمِa butcher's block
نَ كَلَحمٍ رُضَّ عَلى وَضَمِ
But for him, Banu Aylan would have been
like meat pounded on a butcher's block.
مَنَعَprotected الجُلّابَthe drovers وَماand what جَلَبُواthey drove
مَنَعَ الجُلّابَ وَما جَلَبُوا
فَلَهُso his are فيهِمtoward them أَسنىthe loftiest النِعَمِfavors
فَلَهُ فيهِم أَسنى النِعَمِ
He protected the drovers and what they drove,
so he has done them the noblest favors.
خُلِقَتwere created لِلنَصلِfor the blade أَنامِلُهُhis fingers
خُلِقَت لِلنَصلِ أَنامِلُهُ
وَالبَذلِand generosity الشامِلِall-embracing وَالقَلَمِand the pen
وَالبَذلِ الشامِلِ وَالقَلَمِ
His fingers were created for the blade,
for all-embracing generosity, and for the pen.
فَالنَصلُso the blade لِأَهلِfor those bearing عَداوَتِهِenmity toward him
فَالنَصلُ لِأَهلِ عَداوَتِهِ
وَلِكُلِّand for every لَهاةٍmaw كَالأطُمِlike a fortress
وَلِكُلِّ لَهاةٍ كَالأطُمِ
The blade is for those who bear him enmity
and for every maw like a fortress.
وَالبَذلُand generosity لِأَهلِfor the people of مَوَدَّتِهِhis affection
وَالبَذلُ لِأَهلِ مَوَدَّتِهِ
وَأَخٍand a brother فيin اللَهِGod وَذيand one of رَحِمِkinship
وَأَخٍ في اللَهِ وَذي رَحِمِ
And giving is for those who love him,
for a brother in God, and for a kinsman.
وَيُشيرُand he directs إِلىto القَلَمِthe pen المَيمُوauspicious (first part)
وَيُشيرُ إِلى القَلَمِ المَيمُو
نِauspicious (completion) بِماwith what يُنشِيهِhe composes مِنَof الحِكَمِwise sayings
نِ بِما يُنشِيهِ مِنَ الحِكَمِ
And he gives direction to the auspicious pen
through the wise sayings he composes.
فَإِلَيكَso to you أَباAbu (Father of) المَنصُورِal-Mansur (the Victorious) عُقُوnecklaces (first part)
فَإِلَيكَ أَبا المَنصُورِ عُقُو
دَnecklaces (completion) لآليpearls of الدُرِّpearl المُنتَظِمِstrung in order
دَ لآلي الدُرِّ المُنتَظِمِ
So receive, Abu al-Mansur, necklaces
of pearl gems, strung in order.
جاءَتthey came بِكراًvirgin-fresh مِنfrom نَظمِthe verse of فَتىًa youth
جاءَت بِكراً مِن نَظمِ فَتىً
فيin وُدِّكَlove for you لَيسَis not بِمُتَّهَمِunder suspicion
في وُدِّكَ لَيسَ بِمُتَّهَمِ
They come virgin-fresh from the verse of a youth
whose love for you is beyond suspicion.
يُثنيhe praises بِلسانِwith the tongue of الصِدقِtruth علَيـupon (word continues)
يُثني بِلسانِ الصِدقِ علَيـ
ـكَyou (suffix) ثَناءَthe praise of الوامِقِa loving one ذِيpossessing اللَزَمِsteadfast attachment
ـكَ ثَناءَ الوامِقِ ذِي اللَزَمِ
He lauds you with a truthful tongue,
with the praise of a lover steadfast in devotion.
وَيَمُتُّand he claims kinship بِأَرحامٍthrough kinship ties وَشَجَتintertwined
وَيَمُتُّ بِأَرحامٍ وَشَجَت
مِنfrom عِيصِكَyour stock ذِيpossessing لَحمٍflesh وَدَمِand blood
مِن عِيصِكَ ذِي لَحمٍ وَدَمِ
And he invokes kinship ties entwined
with your stock, of flesh and blood.
فَبَقيتَso may you endure بَقاءَfor the duration of الدَهرِTime وَرُحـand may ... go (first part)
فَبَقيتَ بَقاءَ الدَهرِ وَرُحـ
ـنَthey (feminine plural ending) لَكَfor you الأَيّامُthe days مِنَamong الخَدَمِthe servants
ـنَ لَكَ الأَيّامُ مِنَ الخَدَمِ
So may you endure as long as Time, and may
the days go forth as servants to you.
Sol 6.1