خَلِّيانيleave me, you two مِنfree of وِطاءٍbedding وَوِسادِand a pillow
خَلِّياني مِن وِطاءٍ وَوِسادِ
لاnot أَرىI find النَومَsleep عَلىupon شَوكِthe thorns of القَتادِthe qatad thornbush
لا أَرى النَومَ عَلى شَوكِ القَتادِ
Leave me without bedding or pillow;
I find no sleep upon the qatad's thorns.
واِرحَلاand depart, you two مِنfrom قَبلِbefore أَنthat لاnot تَرحَلاyou two depart
واِرحَلا مِن قَبلِ أَن لا تَرحَلا
فَالبَلاياfor afflictions كُلَّevery يَومٍday فيin اِزديادِincrease
فَالبَلايا كُلَّ يَومٍ في اِزديادِ
And depart before you can no longer depart;
for afflictions increase with every day.
وَاِترُكانيand spare me, you two مِنfrom أَباطيلِthe falsehoods of المُنىwishful hopes
وَاِترُكاني مِن أَباطيلِ المُنى
فَهوَfor it is بَحرٌa sea لَيسَnot يروىis quenched مِنهُfrom it صادِa thirsty person
فَهوَ بَحرٌ لَيسَ يروى مِنهُ صادِ
And spare me the falsehoods of wishful hopes;
for it is a sea that quenches no thirsty soul.
وَاِبذُلاand exert, you two فيfor العِزِّhonor مَجهودَكُماyour utmost effort, both of you
وَاِبذُلا في العِزِّ مَجهودَكُما
لاnot يُلامُis blamed المَرءُa person بَعدَafter الاِجتِهادِstriving
لا يُلامُ المَرءُ بَعدَ الاِجتِهادِ
And exert your utmost efforts for honor;
a man is not blamed after striving.
إِنَّماonly تُدرَكare attained غاياتُthe goals of المُنىdesires
إِنَّما تُدرَك غاياتُ المُنى
بِمَسيرٍby marching أَوor طِعانٍlance-thrusting أَوor جِلادِsword-fighting
بِمَسيرٍ أَو طِعانٍ أَو جِلادِ
The goals of desire are attained only
by marching, lance-thrusts, or swordplay.
مَنwho نَصيريmy defender مِنagainst زَمانٍan age فاسِدٍcorrupt
مَن نَصيري مِن زَمانٍ فاسِدٍ
جَعلَhanded الأَمرَauthority إِلىto أَهلِthe people of الفَسادِcorruption
جَعلَ الأَمرَ إِلى أَهلِ الفَسادِ
Who will defend me against a corrupt age
that has handed authority to the corrupt?
كُلَّماwhenever قُلتُI said لَهُto it ذاthis سَرَفٌexcess
كُلَّما قُلتُ لَهُ ذا سَرَفٌ
فيin التَّعدّيoppression قالَit said ليto me هَذاthis اِقتِصاديmy moderation
في التَّعدّي قالَ لي هَذا اِقتِصادي
Whenever I tell it, 'This is excess
in oppression,' it says, 'This is my moderation.'
كُنتُI was قَبلَbefore اليَومَtoday أَبكيweeping بِشَجىًwith grief
كُنتُ قَبلَ اليَومَ أَبكي بِشَجىً
هَمَّthe troubles of نَفسيmyself وَطَريفيand my acquired wealth وَتِلاديand my inherited wealth
هَمَّ نَفسي وَطَريفي وَتِلادي
Before today, I used to weep in grief
over my own troubles, my acquired wealth and my inheritance.
ثُمَّthen قَدalready أَصبَحتُI have come to أَبكيweep ناسياًforgetting
ثُمَّ قَد أَصبَحتُ أَبكي ناسياً
شَجوَthe sorrow of إِخوانيmy brothers وَرَهطيand my clan وَبِلاديand my land
شَجوَ إِخواني وَرَهطي وَبِلادي
Then I came to weep, forgetting my own woes,
for the sorrow of my brothers, my clan, and my land.
زَوبَعَتswirled فيin جَوِّهاits sky عاصِفَةٌa tempest
زَوبَعَت في جَوِّها عاصِفَةٌ
ذاتُbearing إِعصارٍa whirlwind تُضاهيrivaling ريحَthe wind of عادِʿAd
ذاتُ إِعصارٍ تُضاهي ريحَ عادِ
A tempest swirled through its skies,
bearing a whirlwind like the wind of ʿAd.
ماnot نَجاescaped مِنfrom نارِهاits fire غَيرُexcept اِمرِئٍa man
ما نَجا مِن نارِها غَيرُ اِمرِئٍ
عادَreturned مِنهاfrom it بِمُضِلٍّwith a misleader غَيرِnot هادِa guide
عادَ مِنها بِمُضِلٍّ غَيرِ هادِ
None escaped its fire except a man
who returned from it with a misleader, not a guide.
ترَكَتit left عالِيَهاits heights سافِلَهاits depths
ترَكَت عالِيَها سافِلَها
وَالرِعانَand the peaks القودَtowering بَغلاًa mule لِلوِهادِfor the lowlands
وَالرِعانَ القودَ بَغلاً لِلوِهادِ
It brought its heights down to its depths,
and made the towering peaks a mule for the lowlands.
ياO لَقوميmy people ماwhat أَراكُمmade you deem حسَناًgood
يا لَقومي ما أَراكُم حسَناً
بَيعَناselling us بِالبَخسِfor a pittance فيin سوقِthe market of الكَسادِstagnation
بَيعَنا بِالبَخسِ في سوقِ الكَسادِ
O my people, what made you deem it good
to sell us for a pittance in a stagnant market?
أَعَمىًwas it blindness غالَكُمُundid you أَمor ناصِحٌa counselor
أَعَمىً غالَكُمُ أَم ناصِحٌ
مُضمِرُharboring البَغضاءِhatred مُبدٍdisplaying لِلوِدادِaffection
مُضمِرُ البَغضاءِ مُبدٍ لِلوِدادِ
Was it blindness that undid you, or a counselor
harboring hatred while displaying affection?
عَجباًastonishment مِنكُمat you وَمِنand at تَصديقِكُمyour belief
عَجباً مِنكُم وَمِن تَصديقِكُم
مَنone who يُمَنّيكُمpromises you بِنارٍfire مِنfrom رِمادِashes
مَن يُمَنّيكُم بِنارٍ مِن رِمادِ
I marvel at you and at your belief
in one who promises you fire from ashes!
فَهَبواthen suppose ناصِحَكُمyour counselor رامَsought الوَفاfidelity
فَهَبوا ناصِحَكُم رامَ الوَفا
هَلcan يُلاقيconfront اللَيثَthe lion سَرحٌa grazing flock مِنof نِقادِsmall sheep
هَل يُلاقي اللَيثَ سَرحٌ مِن نِقادِ
Suppose, then, your counselor sought fidelity:
can a flock of small sheep confront a lion?
وَاللَّبيبُand the discerning man الحُرُّfreeborn لاnot يَخدَعُهُdeceives him
وَاللَّبيبُ الحُرُّ لا يَخدَعُهُ
لمَعانُthe gleam of الآلِthe mirage عَنaway from حِفظِguarding المَزادِwaterskins
لمَعانُ الآلِ عَن حِفظِ المَزادِ
And the discerning, freeborn man is not lured
by a mirage's gleam away from guarding his waterskins.
وَالقَديمُand the ancient العِتقnoble breeding لاnot يُوفيcan match بِهِit
وَالقَديمُ العِتق لا يُوفي بِهِ
باسِلُfierce الغارِبُof withers مِنfrom نَسلِthe offspring of الكُدادِdrudges
باسِلُ الغارِبُ مِن نَسلِ الكُدادِ
And ancient noble stock cannot be matched
by a fierce-backed beast of drudging descent.
آهِah واشقوَةَalas for the misery أَربابِthe lords of العُلىhigh rank
آهِ واشقوَةَ أَربابِ العُلى
هَلَكَhas perished المَجدُglory إِلىuntil يَومِthe Day of التَنادِCalling
هَلَكَ المَجدُ إِلى يَومِ التَنادِ
Ah, the misery of the lords of greatness!
Glory has perished until the Day of Calling.
ياO بُغاثَweaklings among الطَيرbirds طيريfly وَاِنظُريand look
يا بُغاثَ الطَير طيري وَاِنظُري
هَرَبَfled البازِيِّthe hawk مِنfrom كَلبِthe dog of الجَرادِlocusts
هَرَبَ البازِيِّ مِن كَلبِ الجَرادِ
O weakling birds, fly and behold:
the hawk has fled from the locust-dog.
وَاِرتَعيand graze ياO بَقَرَcattle of الحَرثِplowing فَقَدfor already
وَاِرتَعي يا بَقَرَ الحَرثِ فَقَد
لَعِبَtoyed الضّيْوَنُthe tomcat بالأُسدِwith the lions الوِرادِcoming to water
لَعِبَ الضّيْوَنُ بالأُسدِ الوِرادِ
And graze, you plow-cattle, for already
the tomcat has toyed with lions coming to water.
وَكَذاand likewise نُوديit was proclaimed لإِخوانِكُمfor your brethren
وَكَذا نُودي لإِخوانِكُم
بِعُلُوِّof the supremacy of الأَمرِpower فيin كُلِّall البِلادِlands
بِعُلُوِّ الأَمرِ في كُلِّ البِلادِ
And likewise it was proclaimed for your brethren
that they held supreme power in every land.
جئتَyou have come ياO مَوتDeath فَإِنso if شِئتَyou wish فَذَرthen leave
جئتَ يا مَوت فَإِن شِئتَ فَذَر
لَيسَis not عَيشُliving in الذُلِّhumiliation يَوماًever مِنamong مُراديmy desires
لَيسَ عَيشُ الذُلِّ يَوماً مِن مُرادي
You have come, O Death; leave me if you wish;
a life of humiliation was never my desire.
قَبَّحَmay disgrace اللَهُGod حَياةًa life قُرِنَتwas coupled
قَبَّحَ اللَهُ حَياةً قُرِنَت
بِشقاwith the misery of الضَيمِoppression وَإِشماتِand making gloat الأَعاديenemies
بِشقا الضَيمِ وَإِشماتِ الأَعادي
May God disgrace a life coupled
with oppression's misery and enemies' gloating.
غَيرُnot مُخطٍmistaken لَوif تَمَنَّيتُI wished for الرَدىdeath
غَيرُ مُخطٍ لَو تَمَنَّيتُ الرَدى
دَولَةَduring the reign of الأَوباشِthe rabble مِنfrom سُقمِthe sickness of الفُؤادِthe heart
دَولَةَ الأَوباشِ مِن سُقمِ الفُؤادِ
I would not err if I wished for death
during the rabble's reign, from sickness of heart.
كَمhow often تقاضانيdemanded of me المَعاليlofty aims عَزمَةًa resolve
كَم تقاضاني المَعالي عَزمَةً
يهتِفُproclaims الشاديthe singer بِهاof it فيin كُلِّevery نادِgathering
يهتِفُ الشادي بِها في كُلِّ نادِ
How often lofty aims have demanded of me a resolve
that a singer would proclaim in every gathering!
فَإِذاbut whenever رُمتُI sought نُهوضاًto rise قَعَدَتheld back
فَإِذا رُمتُ نُهوضاً قَعَدَت
بيme أُمورٌmatters أَناI مِنهاbecause of them فيin جِهادِstruggle
بي أُمورٌ أَنا مِنها في جِهادِ
But whenever I attempt to rise, I am held down
by matters against which I struggle:
قِلّةُscarcity of المالِwealth وَكُثرٌand abundance فيamong العِدىfoes
قِلّةُ المالِ وَكُثرٌ في العِدى
وَاِبنُand a son of عَمٍّa paternal uncle رَأيُهُhis judgment غَيرُother than السَدادِsoundness
وَاِبنُ عَمٍّ رَأيُهُ غَيرُ السَدادِ
scant wealth, a multitude of foes,
and a cousin whose judgment is unsound.
لاno مُعينٌhelper لِيَfor me مِنfrom قَوميmy people وَلاnor
لا مُعينٌ لِيَ مِن قَومي وَلا
جِدَّتيmy wealth تَحمِلُsupports جِدّيmy determination وَاِجتِهاديand my striving
جِدَّتي تَحمِلُ جِدّي وَاِجتِهادي
I have no helper among my people, nor
can my wealth sustain my determination and striving.
وَإِذاand if قُربُكَyour nearness لَمdid not تَنفَعyou benefit بِهِby it
وَإِذا قُربُكَ لَم تَنفَع بِهِ
فيwithin حِمىthe sanctuary of قَومِكَyour people فَأذَنthen be apprised بِبِعادِof departure
في حِمى قَومِكَ فَأذَن بِبِعادِ
And if your nearness brings no benefit
within your people's sanctuary, then be ready for departure.
ياO نَديميَّmy two boon companions اِترُكانيleave me, you two وَاِذهَباand go, you two
يا نَديميَّ اِترُكاني وَاِذهَبا
لَيسَis not واديthe valley of الذُلِّhumiliation لِلحُرِّfor the freeborn man بِوادِa valley
لَيسَ وادي الذُلِّ لِلحُرِّ بِوادِ
O my two boon companions, leave me and go;
the valley of humiliation is no valley for a freeborn man.
أَينَwhere is عَزميmy resolve وَأَناwhen I am المانِعُهاthe one who repels them
أَينَ عَزمي وَأَنا المانِعُها
يَومَon the day تَأتيthey come مُشرَئِبّاتwith stretched الهَواديnecks
يَومَ تَأتي مُشرَئِبّات الهَوادي
Where is my resolve, when I am he who repels them
on the day they come with necks stretched high,
تَعثُرُstumble العِقبانُthe eagles فيin عِثيَرهاtheir dust
تَعثُرُ العِقبانُ في عِثيَرها
وَتَظَلُّand remains الشَمسُthe sun مِنهاbecause of them فيin حِدادِmourning
وَتَظَلُّ الشَمسُ مِنها في حِدادِ
when eagles stumble in their dust,
and the sun is left in mourning because of them,
حامِلاتٍbearing لِلوَغىto battle كُلَّevery فَتىًyoung warrior
حامِلاتٍ لِلوَغى كُلَّ فَتىً
مُخضَدِbroken in النَجدَةِcourage مُستَرخيslack in النِّجادِsword-belt
مُخضَدِ النَجدَةِ مُستَرخي النِّجادِ
bearing into battle every young warrior,
his valor broken, his sword-belt hanging slack?
طالَhas grown long لُبثيmy stay بَينَamong مَولىًa patron خاذِلٍunsupportive
طالَ لُبثي بَينَ مَولىً خاذِلٍ
وَمُعادٍand a foe وَصَديقٍand a friend كَالمُعاديlike a foe
وَمُعادٍ وَصَديقٍ كَالمُعادي
Long have I lingered among a patron who forsakes me,
an enemy, and a friend like an enemy.
تَمضُغُchew الأَيّامُthe days لَحميmy flesh عَبَثاًfor sport
تَمضُغُ الأَيّامُ لَحمي عَبَثاً
لَيسَthere is not بَعدَafter المَضغِchewing غَيرُanything but الإِزدِرادِswallowing
لَيسَ بَعدَ المَضغِ غَيرُ الإِزدِرادِ
The days chew my flesh for sport;
after chewing comes only swallowing.
لاnot حَياتيmy life تَمنَعُprotects الجارَthe neighbor وَلاnor
لا حَياتي تَمنَعُ الجارَ وَلا
نائِليmy bounty يُرجىis hoped for وَلاnor يُخشىis feared عِناديmy defiance
نائِلي يُرجى وَلا يُخشى عِنادي
My life protects no neighbor, nor
is my bounty hoped for, nor my defiance feared.
أَحذارَis it for fear of المَوتِdeath أَبقىI remain هَكَذاlike this
أَحذارَ المَوتِ أَبقى هَكَذا
لاno وَمُجريby the One who makes flow الماءِwater رِزقاًas sustenance لِلعبادِfor the servants
لا وَمُجري الماءِ رِزقاً لِلعبادِ
Do I remain like this for fear of death?
No, by Him who makes water flow as sustenance for His servants!
إِنif تَرىyou see شَخصيmy person لِأَمرٍfor a reason ساكِناًmotionless
إِن تَرى شَخصي لِأَمرٍ ساكِناً
فَلَعَمريthen, by my life إِنَّindeed قَلبيmy heart فيin طِرادِcharging combat
فَلَعَمري إِنَّ قَلبي في طِرادِ
If you see my body motionless for some reason,
then, by my life, my heart is charging.
رُبَّmany a ذِيone with هَمٍّworry تَراهُyou see him مُطرِقاًhead bowed
رُبَّ ذِي هَمٍّ تَراهُ مُطرِقاً
وَهوَyet he is فيin إِطراقِهِhis head-bowing حَيَّةُa serpent of وادِa valley
وَهوَ في إِطراقِهِ حَيَّةُ وادِ
Many a worried man you see with bowed head,
yet with his head bowed he is a valley serpent.
كَيفَhow أَرضىcan I accept هَذِهِthis الحالَcondition وَلَمwhen not yet
كَيفَ أَرضى هَذِهِ الحالَ وَلَم
تَقَعِhave fallen الأَوطامُfortresses مِنfrom وَقعِthe pounding of الجِيادِsteeds
تَقَعِ الأَوطامُ مِن وَقعِ الجِيادِ
How can I accept this condition, when
the fortresses have not fallen to the pounding of steeds?
ماwhy اِنتِظاريmy waiting بِرؤُوسٍover heads أَينَعَتhave ripened
ما اِنتِظاري بِرؤُوسٍ أَينَعَت
لَيسَis not هَذاthis اليَنعُripeness إِلّاexcept لِلحَصادِfor harvesting
لَيسَ هَذا اليَنعُ إِلّا لِلحَصادِ
Why do I wait over heads that have ripened?
This ripeness is only for the harvest.
ياO جُفونيmy eyelids طَلِّقيdivorce عَنكِfrom yourself الكَرىsleep
يا جُفوني طَلِّقي عَنكِ الكَرى
إِنَّماonly طيبُthe sweetness of الكَرىsleep بَعدَafter السُهادِsleeplessness
إِنَّما طيبُ الكَرى بَعدَ السُهادِ
O my eyelids, divorce sleep from yourselves;
sleep is sweet only after sleeplessness.
ماwhat الَّذيthat which يُقعِدُنيholds me back عَنfrom همَّتيmy ambition
ما الَّذي يُقعِدُني عَن همَّتي
وَالمَناياwhile deaths رائِحاتٌgoing forth at evening وَغَوادِand going forth at morning
وَالمَنايا رائِحاتٌ وَغَوادِ
What holds me back from my ambition,
while deaths go forth at evening and at dawn?
لَأُقيمَنَّI shall surely establish لِأَبناءِfor the sons of الوَغىbattle
لَأُقيمَنَّ لِأَبناءِ الوَغى
سوقَa market of إِقدامٍbold assault وَطَعنٍand lance-thrusting وَجِلادِand sword-fighting
سوقَ إِقدامٍ وَطَعنٍ وَجِلادِ
I shall surely establish for the sons of battle
a market of bold assault, lance-thrusts, and swordplay.
إِنif يَكُنit be عِزّاًhonor وَإِلّاand if not فَرَدىًthen death
إِن يَكُن عِزّاً وَإِلّا فَرَدىً
لَستُI am not مِنof دونِlesser rank than شَبيبٍShabib وَمَصادِand Masad
لَستُ مِن دونِ شَبيبٍ وَمَصادِ
If it is honor, so be it; otherwise, death:
I am no less than Shabib and Masad.
لاnot يَطيبُis sweet العِزُّhonor ماso long as لَمnot تَجنِهِyou reap it
لا يَطيبُ العِزُّ ما لَم تَجنِهِ
بِاللِدانِwith supple lances السُمرِbrown وَالبيضِand white swords الحِدادِsharp
بِاللِدانِ السُمرِ وَالبيضِ الحِدادِ
Honor is not sweet unless you reap it
with supple brown lances and sharp white swords.
ماwhat is اِعتِذاريmy excuse وَالوَغىwhen battle تَعرِفُنيknows me
ما اِعتِذاري وَالوَغى تَعرِفُني
وَالعَواليand the tall lances وَالمَواضيand the keen blades وَالهَواديand the steeds' necks
وَالعَوالي وَالمَواضي وَالهَوادي
What excuse have I, when battle knows me,
as do the tall lances, the keen blades, and the steeds' necks?
قَدindeed تَساوىare equal فيin مَضاءٍkeenness صارِميmy sword
قَد تَساوى في مَضاءٍ صارِمي
وَسِنانيand my spear-point وَلِسانيand my tongue وَفُؤاديand my heart
وَسِناني وَلِساني وَفُؤادي
My sword is equal in keenness
to my spear-point, my tongue, and my heart.
فَاِرمِso cast بِيme ماwherever شِئتَyou wish وَاِعلَمand know أَنَّنيthat I am
فَاِرمِ بِي ما شِئتَ وَاِعلَم أَنَّني
لَيثُa lion of غابٍthickets وَشِهابٌand a firebrand ذُوpossessing اِتِّقادِblazing heat
لَيثُ غابٍ وَشِهابٌ ذُو اِتِّقادِ
So cast me where you will, and know that I am
a lion of the thicket and a blazing firebrand.
لَستُI am not بِالتَرعِيَّةِa herdsman الغمرِinexperienced وَلاnor
لَستُ بِالتَرعِيَّةِ الغمرِ وَلا
واهِنَweak in العَزمِresolve وَلاnor كابيfailing to spark الزِنادِfiresteel
واهِنَ العَزمِ وَلا كابي الزِنادِ
I am no inexperienced herdsman, nor
weak in resolve, nor one whose flints fail to spark.
مَنصِبيmy station فيin المَجدِglory أَعلىthe highest مَنصِبٍstation
مَنصِبي في المَجدِ أَعلى مَنصِبٍ
وَعِماديand my pillar فيin العُلىhigh honor أَوفىthe surest عِمادِpillar
وَعِمادي في العُلى أَوفى عِمادِ
My station in glory is the highest station;
and my pillar in high honor is the surest pillar.
وَأَناand I am اِبنُthe son of السادَةِlords الغُرِّillustrious الأُلىwho
وَأَنا اِبنُ السادَةِ الغُرِّ الأُلى
وَرِثواinherited المَجدَglory جَواداًgenerous man عَنfrom جَوادِa generous man
وَرِثوا المَجدَ جَواداً عَن جَوادِ
And I am the son of the illustrious lords who
inherited glory, generous man from generous man.
لَمnot يَزلceased to be فيناamong us رَبيعٌa spring مُربِعٌgiving rich pasture
لَم يَزل فينا رَبيعٌ مُربِعٌ
وَحِمىًand a sanctuary حامٍprotecting وَهادٍand a guide لِرَشادِto right conduct
وَحِمىً حامٍ وَهادٍ لِرَشادِ
Among us there has always been a spring of rich pasture,
a protecting sanctuary and a guide to right conduct,
يَنزَعُtears away الشَوّىlimbs إِذاwhen البَزلُmature camels غَدَتhave become
يَنزَعُ الشَوّى إِذا البَزلُ غَدَت
لَيسَthere is not فيهاin them قوتُsustenance for يَومٍa day لِلقُرادِfor ticks
لَيسَ فيها قوتُ يَومٍ لِلقُرادِ
who tears away limbs when the mature camels have become
too lean to give a tick a day's sustenance;
وَيَصُكُّand strikes البيضَhelmets بِالبيضِwith white swords إِذاwhen
وَيَصُكُّ البيضَ بِالبيضِ إِذا
حُطِّمَتhave shattered فيagainst الصيدِproud chieftains أَطرافُthe tips of الصِعادِlances
حُطِّمَت في الصيدِ أَطرافُ الصِعادِ
and strikes helmets with white swords when
the lance-tips have shattered against proud chieftains.
وَلَناand ours is فَضلُsurpassing حُلومٍwisdom ماnot اِدَّعىclaimed
وَلَنا فَضلُ حُلومٍ ما اِدَّعى
مِثلَهاits like قَيسٌQays وَلاnor قسُّQuss إِيادِof Iyad
مِثلَها قَيسٌ وَلا قسُّ إِيادِ
And ours is surpassing wisdom, whose like
neither Qays nor Quss of Iyad has claimed.
Sol 6.1